Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	aaron_n	appoint_v	civil_a	13	3	6.8344	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68566	A briefe discouery of the vntruthes and slanders (against the true gouernement of the Church of Christ) contained in a sermon, preached the 8. [sic] of Februarie 1588. by D. Bancroft and since that time, set forth in print, with additions by the said authour. This short ansvver may serue for the clearing of the truth, vntill a larger confutation of the sermon be published.	Penry, John, 1559-1593.; Bancroft, Richard, 1544-1610. Sermon preached at Paules Crosse the 9. of Februarie. Selections.	1590 (1590)	STC 19603; ESTC S114383	37,378	68

needs exceed that number by many degrees Not ecclesiastical Lastly which is your 3. slanderous absurditie who told you that the gouernment ordained in the 11. of Numbers was Ecclesiasticall The very place it selfe and all the circumstances thereof doe prooue it to bee ciuill And so our men that haue written of this argument would haue taught you Master Cornel. Bertram de potialud cap. 6. if you had sought the trueth of the cause out of their writings The holy story it selfe maketh the matter to bee out of controuersie which is this in effect Numb 11. There grew an vniuersall murmuring among the people because they had not flesh to eat The authoritie of the rulers ouer thousands rulers of hundreths c. ordained by the aduise of Iethro reached not beyond the number allotted vnto thē So that the defection of the people being generall and it may bee many of their rulers ioyned with them they would not haue an answere nor bee pacified by the inferior officers but they come to Moses the chiefe gouernor would haue him to giue thē flesh Moses being sore vexed with the outcries against him expostulateth with the Lord thinking himselfe to be hardly delt with that there was none apointed for the restraining of the general ●●●●itude but he himselfe alone Herupon the Lord commanded him to gather 70. of the Elders of Israell Verse 16. such saith the text as hee knew to be governors of the people the Lord would appoint thē as assistants with him to take the generall charge of the people that when the multitude would not be ruled by their inferior officers as the rulers of 1000. c. these 70. elders should be armed by the Lord with authority and gifts to beare the burthen with him and it was peformed accordingly Now M. Bancroft for whose assistance were these Elders appointed the word expresly setteth down that they were to assist Moses and therefore the offices wherunto they were ordeined were ciuil wheras if they had bin ecclesiastical they should haue bin appointed helpers vnto Aaron not vnto Moses For Moses at this time was no more to intermedle with the priesthood because Aaron his sons Num. 16.10 Exod. 28.1 were now consecrated thervnto the tribe of Leui allotted to assist Aaron euen to take the charge with him of the whole congregation Numb 3.7 in respect of the tabernacle The last time that euer Moses dealt in the office of the priesthood was at the consecration of Aaron his sons but frō the time that Aaron was receued in to the office Moses neuer medled with it any more Leu 8.90 Exod. 28.1 29.44 38.44 30.7 Leuit. 1.5 cap. 8. 9. Num. 16.10 Num. 11.23 So the cause is to clear that they who were appointed to assist Moses not Aaron w●● ciuil ecclesiastical rulers Where it is said than the 70. Elders prophisied it can no more proue them to belong to the gouernment of the church then the like gift bestowed vppon Saule 1. Sam. 10.10 can make him a church-officer Seeing then M. Bancroft the platforme of Gouernment whereof you speake was neither appointed at mount Siuai nor by the counsell of Iethro nor yet ordained for the regiment of the Church but for the vse of the ciuill state and seeing you can father this exposition vpon none of these whom afterward you call the cleargie and layitie factions the consequent is that your owne ignoraunce in the cause of Christs gouernement which you oppugne hath coyned vs this most vnlearned and sencelesse exposition wherein you doe no more I grant then that which is the common custome of all your fellowes And that is to imagine that these who by the goodnes of God are seen in this cause can bring no better reasons for the defence of the same then you whose ignoraunce therein is manifest and ridiculous vnto vnto all men And indeed for your part M. Bancroft if you had any modesty in you shame of the world to omitte the conscience and sound feare of God which ought to be in a Minister of the Gospell as you would bee accounted you would giue your selfe little rest vntill either you had named vs some of these very many who affirme as you haue set downe or make open confession of your great ignorance in that cause whereunto you haue beene alwaies so great an enemy The reader may well know that you haue set downe these thinges rather of meere ignorance then of single malice only because otherwise you that are so ready to take any aduantage against your aduersaries and their arguments would haue bene glad to haue found so many breaches in one poore reason of theirs And though you would neuer so faine auoid this blot of your insufficiency yet your owne words following do witnesse that you haue spoken of the cause euen according vnto the deep knowledge that you haue thereof where you say that the Iewes in their particular Sinagogues did imitate this gouernement ordained by Moses in mount Sinai at the counsell of Iethro As though euery particuler Sinagogue of the Iewes could affoord 70. elders that were knowen to be the gouernors of the people to attend vppon the regiment of the Church It appeares that you are well seene either in the ciuill or Ecclesiasticall politie of the Iewes which appoint these elders vnto their particuler Sinagogs You might as well saye that wee in England in the gouernement of our particuler parishes by Church-wardens and Side-men doe resemble the maiestie that is in the assembly of Star chamber or at the Counsel table as that the Iewes in their particuler Sinagogues did imitate the gouernement of the 70. Elders who being ioyned in authoritie with Moses are manifested to bee the highest ciuill officers that were in all the congregation of Israel and both before and after the captiu●ty they are saide by the learned to haue the highest authority in the Common-wealth of the Iewes next vnto the supreame Magistrate If you had bene but meanely seene in Iosephus to omitte other writers you could not haue beene ignorant of this point The name Elder it may be is that deceiues you thinking belike that wheresoeuer wee read of any called Elders in the Scriptures wee presently take the place as making for the Eldership vnder the Gospell Wee thinke farre otherwise then so because wee finde the Gouernours of the Common wealth Reade Genesis 50.7 Iosua● 6.11 as well as the rulers of the Church to be called Elders by the spirit of God Whatsoeuer then you say of false Prophets as you speake much of them in your Sermons the reader seeth that at your first assault of the cause of Christs Gouernement you haue manifested your selfe to bee of their number that speake euill of the thinges they knowe not which the holy Ghost maketh to be a marke of these false teachers 2. Pet. 2.13 by whom the way of truth in the

aduantage that you haue bene suffered to preach and to publish many grounds of popery vnreprooued vnder the profession of the gospell The Church of God we reuerence to bee wilfull in standing against her or any member therof we holde it vnlawfull but that men should stand in matters of question vnto her determination as vnto the vndoubted voyce of God she hath no authority to require any such obedience at our hands I dare say for you that you are vexed at the verie heart that any thing established in the Conuocation house should bee called in question when you prooue that assembly to be lawfull and the learned fathers as you call them there met to bee true Pastors and not rauening wolues wee will promise to giue greater reuerence vnto their degrees Poperie is so bannished from amonge vs that by the authority of those learned fathers you dare in open Pulpit and publike writinges iustifie many points thereof Answere to the 46.47.48.49 pages It is not onely lawfull but necessary that all men of what state soeuer they bee should be required yea compelled by the Magistrate to subscribe vnto true religion 2. Chron. 14.12 cap. 34 31.32 2. Kings 11.17 Nehem. 9.38 10.29 This we doe willingly confesse Howbeit we hold it vnlawfull to subscribe in that forme that our Bishops do exact at our hands Your reason that subscription is lawfull therefore the English or the Augustane subscription is lawfull is no other then if I should say that religion is good therefore the popishe religion is good But of all other points in your booke I cannot but greatly wonder that you seeme to iustifie the subscription vnto the Augustine confession and the silenceing of those that would not subscribe vnto it Page 47. lin 24 You are not ignoraunt I thinke that the saide confession is vnsound in the point of the Lords supper which hath set Germany on fire these many yeares As for the subscription which in England is required by statute our men haue beene alwaies ready to yeelde vnto it But the learned fathers whereof you speake seeing that by the same subscription they could haue no aduantage against the truth haue coyned a new one of their own which we hold vtterly vnlawfull because it requireth our consent vnto the popish hierarchie vnto the Apocripha and many other corruptions The which course of theirs because they are not able to iustifie therefore haue you done well to finde out a waye whereby they may easilie determine of any question or difficultie mooued vnto them So that now if we deny to subscribe vnto that which against law they require of vs vntill we be satisfied in the douts wee make whether it may be lawfull for vs to maintaine the proud and ambitious superioritie of one minister aboue another the appointing of ignorant and godlesse men vnto the Ministerie the crosse in Baptisme the prophanation of that Sacrament by women with other manifolde abuses which we are vrged to approoue their answere may be according vnto your rule that they beeing the learned fathers of our Church haue in their lawfull assemblies decreed that this subscription should bee called for and they see no reason why popery being now bannished c. wee should not attribute as much vnto their decrees as other men in times past haue done Looke M. Bancroft in the place set downe before And so if we were dutifull children we would submit our selues without any wilful contradiction vnto their godlie determination seeing the Lord hath by his promise tied himselfe vnto them being his Church for this purpose Now if we shall reply any thing againe as being vnsatisfied by this resolution wee are presently cried out vppon as being giddie Spirites and men that cannot bee content with any good order established by lawe and approoued by our betters euen such as gaue their bloud for the testimony of the truth And thus in stead of answering our reasons they inuent slanders against vs and fall out with our conclusion according vnto Master Bancrofts manner of dealing Whereof as I haue often before admonished the reader so nowe I haue special occasion to put him in minde of the same concerning his dealing with vs touching the booke of common prayer and the point of her maiesties supremacy Wherein he spendeth 20. pages for the most part From the 50. to the 72. pages wee shewe diuers corruptions to be in that booke wee set downe the particulars as baptim by weomen crosse in baptime ring in matriage appropriating of garmentes to the vse of religion and grosser coruptions as Arianisme where the booke maketh Michael to bee a creature The Collect on Michaels day and addeth vnto the word as psalme 14. in which place 3. verses that is the 5.6.7 are added vnto the text more then euer the holy Ghost penned in that psalme with other grieuous corruptions which I passe ouer Nowe howe doth M. Bancroft thinke you deale for the credit of the booke in answering these particulars hee toucheth not one of them but first of all hee telleth his auditors howe glad al the churches in Europ were at the establishing of religion Page 15. in the beginning of her Maiesties raigne And for our partes wee wish them confusion that doe not reioice at it Page 53. From 54.58 Secondly hauing set down what paines was taken in reforming the booke hee bringeth in diuers testimonies of godlye learned men to prooue that the booke is in a manner without spotte or wemme whereby what doth hee els but fall out with our conclusion Wee charge the booke with diuers particular corruptions we bring our proofes Page 61. he is not able to answere them Therefore our conclusion wil stand firme that the booke is corrupt The general commendations of all the men in the world is not able to cleare it when it is not denied to containe many grosse particular falts Thirdely he falleth a quarreling with a newe communion booke preferred in parliament Page 62.63 the yeare 86. and caueleth diuers waies against the same As that it had bin diuers times altered that it mencioned not the ciuil magistrate in the first edition and that it doth not tye the minister to any set forme of prayer c. Al which points I omit as friuolous and vngodly cauils not to be stood vpon Lastly he falleth to his olde bias that is to plaine slaundering Page 67. and affirmeth that one of our reasons whie wee holde the established gouernment of the church of England to be Antichristian is because the ciuil Magistrate is made a Pope amongst vs and that we cal her maiesties supremacie vnto question wherevnto wee answere no otherwise then Nehemiah did Sanballat Nehem. 6.8 It is not done according vnto these wordes that thou sayest but thou fainest them of thine own hart Looke whatsoeuer prerogatiue in ecclesiastical or ciuil causes hee or any man liuinge can truly attribute vnto the ciuil magistrate wee