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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17357 Iesus præfigured, or, A poëme of the holy name of Iesus in five bookes. The first, and second booke Abbot, John, fl. 1623. 1623 (1623) STC 42; ESTC S1024 69,348 126

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HIEROBOAMS art From IVDAS royall progeny doe part And scorning to haue DAVIDS Sonne their King Scepter and Crovvne to IEROBOAM bring And though it vvas expresse IEHOVA'S vvill That in no place but holy Sions hill They should obserue their Neomenian Feasts And sacrifice their Hecatombes of beasts The tipick bloud of Paschal Lambe be spilt In that sole Church vvhich SALOMON had built In Salems streats so many times each yeare Dilated IACOBS of-spring must appeare And none but those vvho are of Leuis race Shall in the Temple haue a Church-mans place VVhen Israels sons amongst themselues contend By AARONS verdict must the question end Desire of sou'raigntie and Empires cause Makes Ieroboam breake these holy lavves Hee 'le haue high places and inuent a God VVhich hath free'd Israel from PHAROES rod BETHEL and DAN shall haue tvvo Calues of gold And many Idols shall Bethauen hold His Pursiuants such passengers shall staie VVho tovvards Ierusalem doe take their vvaie For Tyrant thinkes his Crovvne not to sit fast Should Ephraim and Iudas friendship last Hee makes vnvvorthie vvights the incense burne To plaie the Priest any shall serue the turne Diuided thus sin vpon sin they add And though afflictions often make them sad Yet no ELIAS no Assyrian rod Can make the stiffe-neck'd tribes returne to God Vntill at last great Salmanazar came VVhip of Gods furie guerdon of their shame VVho vvith vvars-svvord the Infants bloud doth spill Defloures their Virgins and their vvarriors kill And vvhere his murth'ring furie doth not range They death for greater miserie doe change Hauing the markes of slaues gyues on their hands They are led captiue vnto forreine lands VVherein eternall seruitude they spend Their vvofull daies in seruitude they end Their vvretched liues But Iuda shall be taught VVith short captiuitie to mend his fault Though Babels Monarcke lead to Memphis tovvne Subjects and King yet vvhen his Son fals dovvne From Empires top the Persian Kings shall giue Iudaea leaue home to returne and liue In Sions tovvnes but Ephraims vvicked race Shall ne're come backe vnto their dvvelling place VVho did refuse to honour DAVIDS throne Vnder Idolaters opprest shall grone Thinke Grecian Dame my verse of thee hast spoke VVho from thy hautie necke hath cast the yoke Of diuine Order and in Northern ayre Exalted hast vvith Lucifer thy Chaire Thinking to meane a Patriarchall seate Aboue thy merits graunted yet more great Thou striu'st to bee and casting PETER dovvne On thy ambitious head dar'st vveare his Crovvne Carried in emptie Clouds of a proud hart Thou leau'st Christs sheepfold from Church dost part IESVS our humble God doth from his throne VVith angrie eyes behold tvvo made of one Hee hateth schisme and hath this sentence fixt The proud shall drinke a Cup vvith much vvoe mixt Thinke the incursions of the Sarzen King VVeare gentle rods thee back againe to bring And knovv that as thy schisme and sin did grovv So likevvise did increase thy plagues thy vvoe Hovv oft didst thou thy heresies forsvveare Hovv oft didst thou returne to PETERS Chaire Hovv oft didst thou againe vvith the foule Hog VVallovv in myre hovv often vvith the Dog Returne to vomit but Gods patient hand Can hold no longer h'eele no longer stand VVaiting repentance lenitie must cease VVhen often vvrongs admit no speach of peace Barbarians shall be scourges of thy sin Fierce Mahomet shall proud Bizantium vvin Thy Caesar murd'red in the streats shall die VVhere heapes of vngrau'de Citizens shall lie At a high price some vvretches buy their liues VVith goods losse and dishonour in their vviues Thy Romane Eagles yealde to Turkish Moone In Churches rights of Mahomet are done In fine thou suff'rest vvhatsoeuer harmes Vse to attend a cruell conq'rours Armes And vvho aloft vvith Lucifer vvould'st dvvell VVith rebell Angel tumblest dovvne to Hell Thy shame confusion is lavvlesse desires In practice put are thy tormenting fires Thy Conscience is the vvorme the Diuels Turkes The fires fuell is schisme and euill vvorkes VVith enuie thy teeth gnash part of thy paine To see thy riuall in such glorie raigne Darknesse thy ignorance and vvant of grace Disordred Passions horror of the place Thoughts of despaire thy miseries attend To thinke this seruitude shall neuer end For vvho in schisme didst vvith Samaria fall VVith her must suffer an eternall thrall But Rome in DAVIDS house the Goth the Hun VVith Citties spoyle shall punish faults vvhich done Adaulphus leading his fierce Goths to Spaine CHRISTS Vice-roye to his Rome shall come againe VVhere hee shall sit on DAVIDS promis'd seate And giue just Lavves vvhilst Sun giues vvonted heat To decke the Church a cunning vvorkeman paints The liuely Images of diuers Saincts But vvhat doth make most glorious shevv of all Is IESVS name vvritten on euerie vvall There see vvee PAVLE the name of IESVS hold Diuinely stampt in characters of gold VVhich flying through the vvorld vvith Cherubs vvings Hee carries before Potentates and Kings I 'le not vvith Silius goe to Maroes graue And at his dust a holy fury craue To praise this vessell but I le aske to share A part of CHRYSOSTOMES Caelestiall ayre That svveetly guided by his serious sp'rite As they require I maie PAVLES praises vvrite Pythagoras savv no Troie yet vvish I His vvittie transmigrations vveare no lie That vvhil'st I treat of such renovvned men Some Heroes spirit might direct my pen. Let his deuotes commend him for his zeale Or that he hath spread IESVS common vveale Throughout the vvorld afflictions sorrovves bandes Yea vvhat not suffred both on sea and landes The loue and chiefest object of my muse Shall be because our IESVS did PAVLE chuse A speciall trumpet to sound out his fame And blazon through the vvorld great IESVS name Exalting him vvith this peculiar grace For IESVS name to suffer in each place O three-times happie man vvhom IESVS chose For IESVS royall name to suffer vvoes As others praise him for his vvritings sake A title of their eminence they take Because proud Ievves and Gentiles he makes knovv That vvho disguis'd in seruants shape did goe VVas the MESSIAS their Creatours Son VVho for transgression vvith mankinde had done A ransome pai'd strong reasons he doth frame To shevv that nature and the lavv are lame And neuer can tovvards heau'nly Sion tread If IESVS grace doe not them thether lead But his Epistles I aboue the rest Commend and saie that they are therefore best Because in e'ury leafe yea line is found Of IESVS name the eares vvell pleasing sound Triumphant Martirs are dravvne all in red Each hauing a Baye Garland on his head VVhich at the Lambes feete humblie casting dovvne They him acknovvledge giuer of their Crovvne In the first place as Captaine of the band Doth glorious STEPHEN promartir stand VVho vvhil'st the multitude stones at him throvves Prayeth to IESVS for his cruell foes No
nam'de A bodie of the selfe-same substance framde VVith my claie Carcase haue not I a share As-vvell as he in a Caelestiall ayre This soule vvhich in my house of durt doth dvvell Doth aequall his that it doth not so vvell Performe her functions I my selfe must blame VVho so vvith svveets effeminate the same Had hee as I in Tauerns spent his daies The vvorld had bene noe Eccho of his praise Had he as I bene daily drovvn'de in vvine His statues had no other bene then mine His statues vvhich are objects of my eies His statues vvhich are causes of these cries Let me be good and valiant as hee The vvorld vvill statues consecrate to mee As it hath done to him heere heere shall stand My follies period vvith a drunkards hand I 'le vvrite no more an ignominious booke VVherein the after-times my shame shall looke But vvith Heroike deedes and vveapons dinte My name on front of Athens foes I 'le print There there the vvorld vvhi'lst lasteth the worlds frame In glorious Characters shall read my name You my youths deities I bid adievv I meane no more to sacrifice to you For drunken Bacchus cups I 'le vse the speare For Venus fauours in my helme I 'le vveare Deaths grizly face I 'le goe the vvorld about But I vvill finde a nevv Marathon out Novv is conceiu'd a Salaminian fight So much mooues virtue virtues painted sight The hauty CAIVS CAeSAR cannot sleepe Nay ALEXANDERS statue makes him vveepe Quoth he and sighs at my yeares PHILIPS son Conq'uerd the vvorld and beast vvhat haue I done Shall I at home alvvaies ignobly rest And like a babe sucke milke at my Mam's breast No no as he my Monuments of fame I 'le raise or die in persuite of a name His son the Portratures of vvorthy Knights Sets in his Pallace that their very sights May moue himselfe and the succeeding Kings To the attempting of heroicke things As I behold my IESVS on the Rood VVith armes extended shed his pretious bloud Hovv am I moou'd and vvhen I knovv for me My God vvas nayled thus vpon a tree Doth he not Preach although he make no noyse His only Picture is a Preaching voice The Sermon thus beginnes behold Gods Son Hath so much suff'red and hath so much done For thy soules health that thou shouldst enter in Heau'ns gates and freed be from hell and sin That thou eternally shouldst vvith mee raigne I for thy sins am as a victime slaine This Picture represents vnto thy sight My loue to thee in Golgoth's bloudie fight VVhere although in the battaile I did die Yet made I sin vvith death and hell to flie VVeare thou the spoiles of that tryumphant daie The spoyles are grace and glories Crovvne for aye As I this vvofull spectacle doe vievv VVhat actes must follovv vvhat affects ensue Doe not I IESVS loue vvho shed his bloud To take avvaie the lets vvhich 'gainst mee stòod In my pretension to the promist land And di'de to abrogate that vvriting hand Of Gods decree and should haue had its course Had not great IESVS disannull'd his force Doe I not vveep yes yes not cruell Ievves But my transgressions IESVS did misuse I I vyld vvretch vvith vvickednesse and sin His temples crovvn'd and vvith faults tore his skin As I see IESVS oft faint in the vvaie And CYRENEVS helpe him I thus saie No vvonder that our IESVS cannot goe The vveight of my transgressions load him soe Shall I not sin detest vvhen Gods sole son Sin only to destroie so much hath done And knovv hovv hatefull sin is in Gods eyes VVhen to appease him no Host can suffice No victime make him his dravvne vveapon sheath But his Sons sacrifice and ISAACS death Iulian deface that Portraiture vvhich shee Erects vvhom IESVS from the fluxe set free That so the memorie might alvvaies stand Of benefit receiu'd by IESVS hand At foote against Iconoclasts shall preach An herbes rare virtue vvho vvhen it shall reach To IESVS garments hemme IESVS shall daine VVith virtue of it to cure eu'rie paine Cast dovvne this statue renegate and so In IESVS picture shevv thy selfe his foe And vvhen thou hast it broken in disgrace Erect thine ovvne foule Picture in its place That from heau'n comming dovvne a firie blast May burne thy Portrature and to earth cast Shall vvee haue Iulians in our vvretched age Shevv against IESVS Crucifixe their rage These Pictures vvhich in such fayre order stand Must they be vvith a sacrilegious hand Cast out our Church Shall Gentle-men no more Behold SEBASTIAN shed his manly goare For IESVS cause and vvith the Martyrs sight Be animated manfully to fight For IESVS faith shall they not ALBAN see Beheaded by sterne Emperours decree For hiding in his house 'gainst Kesars lavves Iehouas Priest and making here a pause Incourage thus themselues this is our case Vilde Pursiuants haue IESVS Priests in chase VVe vvill them intertaine and if vvee die VVith vvinges of blest eternitie vvee le flie To highest heau'n and there vvith ALBAN raigne VVho for like cause vvith ALBAN haue bene slaine Had thy great house faire ESTHER bene so good If Leopoldus had not pictur'd stood Telling his Nephevves ti 's a Princes grace To be as high in Sanctitie as place Each virtue in a Monarkes brest must dvvell He must as SAVL the multitude excell By shoulders then the rest he must be higher Carried aloft vvith a Caelestiall fier Take Pictures hence vvhere is the idiots booke Our Faith 's deepe Mysteries therein to looke In Images the vn-taught svvaine shall read That CHRIST for him is borne for him doth bleed Hee shall as he sees IESVS borne so poore Conceiue that pouertie in it hath more Then the vvorld thinkes affection shall him make Loue the svveete babe borne poorely for his sake VVhen Ianus double fac'de the nevv yeare brings Hee shall behold the off'rings of the Kings And learne those Kings vvho offer presents are First fruits of Gentiles guided by a starre If God vvould not haue holy Pictures stand To grace his Church vvhy vvas the cut off hand of Damascene restor'd by MARIES praire VVhose Pictures in his bookes defended are If vvorshipping of Images be nought I 'le taxe thee Angels Empresse vvith a fault VVhy didst thou giue him his hand backe againe VVho Images Relligion did sustaine Can such a one finde fauour in thy sight VVho for Idolatries defence doth vvrite If vvorshipping of Images be ill Heau'ns Queene let me aske thee vvhy dost thou fill The vvorld vvith miracles and no vvhere more Then vvhere thy statues Catholikes adore Had not vouchsafe to ansvveare mightie Queene Aegyptian MARIE thy faire picture seene And praid before it should not her blest soule Haue still remained as a Blacke-more foule From IESVS Mother I 'le goe to her son And humbly aske of him vvhat he hath done As he the Messenger made backe to beare His holy picture to Edessas Pere As he