Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	aaron_n	according_a	moses_n	48	3	7.0735	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76955	Of Christs testaments, viz: baptisme and the Supper. Written in two bookes. The 1. of holy Baptisme, how it is to be understood in the ground thereof, and why a Christian should be baptised. The 2. of the holy supper of the Lord Christ, what it is, with the benefit and effects of it, and how the same may be worthily participated of. And how these are to be understood, both according to the Old and New Testament. Set forth from the true theosophicall ground, through the three principles of the divine revelation, and presented to the children of God for the information of their understandings. / Written in the yeare of Christ 1624. by Jacob Behm of Old Seidenberg alias Teutonicus Philosophus. And Englished by John Sparrovv, barrister of the Inner Temple London.; Von Christi Testamenten. English	Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665?	1652 (1652)	Wing B3412; Thomason E665_4; ESTC R14724	100,767	137

Altar and inherite the kingdome of God but it shall be consumed with the Essentiall fire of the Earth without the holy Fire of God as Moses must burne the Heifer without the Host so also should and must the Grosse beastiall Man be burnt up without the City of God viz in its owne Principle by that same Nature-fire as it is done before our Eyes But this Earthly Mans Bloud wherein the Astrall soule ●●veth should be sprinckled upon the Hornes of the Altar which signifieth the right Man created in Adam out of the Limus of the Earth with the right Astrum whose bloud or power shall come againe at the Last Day that same bloud was in Christs humanity with the inclusion of the Heavenly bloud sprinckled upon the hornes of the Altar in his suffering and dying on the i Note Tree of the Crosse for a signe that our bloud after a right humane manner is with Christ come upon Gods Altar and that God in Christ hath therewith Marked us in the Eternall Heavenly Altar 12. But that the other bloud must be powred at the foote of the Altar signifieth that our humane bloud wherein our outward humane life consisteth which here dyeth is in its dying powred out at the foote of the Altar viz into the foure Elements and reserved to the bringing againe of the first true Man that the right life shall be kept at the foote of the Altar that is in its owne Principle as in Mysterio Magno in Spiritu Mundi in the Great Mysterie in the Spirit of the world till God shall purge this Altar of the foure Elements and bring forth againe the same pure vertue and power of the bloud together with the Elements and bring them into the Temperature and so then the humane bloud shall againe come to the Soule according to the property of the Spirituall World 13. For this cause must Moses and Aaron in the figure powre out the Heifers bloud at the foote of the Altar for God had not to doe about the blood of Beasts but he set forth the figure of Mans restoration and signifieth under it that Wee Men according to the outward Grosse Earthly Man were but such Beasts which Grosse beastiall property had swallowed up the true Man into it selfe Thus he signifieth how he would with his power bring againe and new Generate that same inward devoured Ground And as the power and vertue of our Mumia of the oyly property shall be kindled againe through the fire of God as Moses kindled the fatt so shall the power of the inward Ground heere even in the time of this life be kindled with the Divine fire and burne upon Gods Altar which through the Vnction or anointing of the Spirit of God should be done in us Even as Moses kindled the fatt so should also the spirit of Christ kindle our Inward Ground even in this lifes Time And when this comes to be done then should the Heifer viz the beast-Man be slaine that is he should be daily Mortified and with his will and beastiall desire be cast forth without the Host of God for he is but Earth and a Beast and not fit for the Kingdome of Heaven Joh. 6. 14. But the Ram now signifieth the right anointed Man in the humanity of Christ as also our inward Ground which with Christs anointing in us becometh living againe As God through Aarons sons viz through the high Priest would lay the hand of his Anger upon it and slay it that our humane will might be slaine so shall in this slaying the bloud of this Ram viz the right humanity be sprinckled every where upon the Altar of God and the humane will shall be split in pieces and quite forsake the owne will and the Head viz the humane senses or thoughts be kindled with Gods fire Even as Moses kindled the Head of the Ram as also the pieces and the Rump so must also our humanity in Christ be washed with the water of Love and afterwards be sacrificed upon the Altar of God viz on the Tree of the Crosse 15. Note But that the Ram must be kindled with fire Note and be offered to the Lord for a sweet savour to the Lord therein Lyeth the Great Mystery The Ram is the right Man Created in Adam which Christ as the Word or the power of God tooke on him from our Adamicall Humanity in the Body of Mary and signifieth by the Ram that God in Christ would thus anoint our right Adamicall Humanity with the holy anointing Oyle and bring it to God againe 16. But seeing the humane will was departed from God and had brought it selfe into Earthly beastiall Lust therefore should this Ram viz the Humanity of Christ be kindled with Gods fire of Anger for the Anger of God was become manifest in the humanity and therefore God anointed first the humanity with the Spirit of his Love in Christs humanity and afterwards offered this Ram viz the right Adamicall humanity to the fire of God that in the Anointing of the Love-Oyle the anger-fire might be kindled and the anger fire in the anointing of the Love viz through the Oyle of its holy substance be transmuted and wholly turned into a Love burning 17. For our humane soule was become an Anger fire viz an Enmity against God and therefore thus God reconciled it in the Love of its substance That is Gods anger in the humane life was thus econciled for Gods power smelt or thus drew in the fire the humane life againe into the Eternall Word viz into God Gods Anger-fire was the Mouth which received the humane Life againe into it and swallowed up the humane averted will into it selfe 18. But when this Great love had given up it selfe into the humane Life in Christ then was Gods Anger-fire with its devouring in the soules fire turned into meere Love viz wholly into a Love-fire and thus Death in the fire of Gods Anger which holdeth the soule captive with its Impression wherein the soule was a darknesse viz a darke fire was broake open and againe turned into the Light Life 19. And that is it which God with this Sacrifice sets forth in a Type of the Comming of Christ for Moses sayth This was a sweet savour to the Lord Now God doth not savour the beastiall Life for that shall not inherite the Kingdome of God Gods buisines which he had to doe by Moses was not about the Ram and the Heifer but he set forth the humanity under them before him Gods Imagination went into the Humanity in his inspoken Grace-Covenant viz in that inspoken Grace word of Love which stood as a Goale or Limit in Man even unto Mary where it manifested it selfe in the Humanity Into this went Gods Imagination and Mans Imagination went into this Type viz into the Sacrifice in the fire Thus went also the Incorporated Grace-Covenant with Mans Imagination into the Sacrifice of the fire as into the Type signifying how Christ should reconcile Gods