Manichâ—es and Marcion some haue reiected the Booke of Psalmes as the Nicholaitans and Anabaptists some the booke of Iob as some Rabbins and some Daniel as Porphyrius some haue reiected the Gospel of Luke as Cerdon some all but Marke as Cerinthus some the Gospel of Iohn as the Alogâ— some all Pauls works as the Ebionites c. Concerning the second some haue made the Apocryphall Books of equall authoritie with the fore recited Scriptures as the Papists and others haue more boldly long since obtruded for Canonical the fatherlesse brood of other books vnto these as the third and fourth of Eldras and Appendix of Iob a Preface to the Lamentation the third and fourth of the Macchabees a Booke called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Booke of Enoch the Gospel of Thomas and of Matthias the acts of Peter And in the yeare 1120 a certaine new Gospell called Euangelium aeternum the eternall Gospell was found out being full of blasphemies but all these and the like are damnable presumptions plainly forbidden by the Lord saying Deut 4.2 Ye shal not put ought vnto the word that I command you neither shall ye take ought there-from and grieuously threatned Reu. 22.18 19. If any man shall adde vnto these things God shall adde vnto him the plagues that are written in this Booke and if any man shall diminish any thing God shall take away his part out of the Booke of life Now that the Books first aboue named are all Canonicall Scriptures and part of the word of God Epist Tom. 3. hath been acknowledged in all ages by the Christian Church Ierome writing to Paulinus of the study of the holy Scriptures doth both reckon vp all these bookes in particular and adioyneth to euery one of them a seuerall pithy commendation And vnto Leta he prescribeth an order of reading them with most safetie and profit As for the other Bookes Epist Tom. 1. which our Church adioyneth to the volume of the inspired Scriptures they are both entertained and in part publikely read in our Churches not as authentike Principles whereon to ground any doctrine but as wholesome precepts of moralitie and declarations of the estate of the Church in those times very profitable for deuotion and heauenly meditation Quest. 146. What speciall proofe is there making manifest that those Bookes of Scripture are the word of God Answ The antiquity of those books some of them being before all other bookes sundry times oppugned and sought to be burnt vp by persecutors and yet wonderfully preserued and by miracles from heauen confirmed is a manifest proofe that they came from heauen and are not of mans inuention That the â—oly Scriptures are Gods word Explan Amongst all arguments there is none of that force in the conscience of man that this is of being taken from the diuinitie of the holy Scriptures For let it appeare that they are of God and what heart dares doe any other but yeeld vnto them Now that they are of God may bee plainely prooued by sundry reasons First by their Antiquitie for the first and most ancient writings in the world concerning Religion must needs be Gods but these are the first and most ancient therefore must needs be Gods 1. That the most ancient are Gods Scriptures is plaine because otherwise either some other Instructor must haue beene before God or else God the Ruler of the whole world must haue beene without any thing recorded whereby the world ought to be ruled till that man had inuented something to gouerne man by both which are most absurd That the holy Scriptures are most ancient appeareth by the most ancient humane writers Orpheus the first of all writeth of the two Tables deliuered to Moses Whence he saith that he learned what he knew of God Linus wrote of the Tower of Babylon described by Moses c. making plaine heereby that the Bookes of Moses were long before any of their writings and so the most ancient in the world Hence it is that Tacianus affirmeth that it appeareth out of Berosus a Caldee Writer Tatiani Oratio aduersus gentes Moses fuit Baccho antiquior plurimis diis gentium Clem. Alexandr out of the writings of the Phoenicians and Annales of the Egyptians that Moses wrote long before Orpheus Linus Amphyon Homer or the most ancient Ethnickes Now the Bookes of Moses are in effect the whole Scriptures all that followeth tending onely to the further explanation heereof Wherefore the Scriptures are most auncient and consequently the vndoubted word of God 2. This is further prooued by the preseruation of the Scriptures in all ages other ancient Bookes being perished either in part or in whole but the holy Scriptures though more oppugned then any by persecutors who haue sought to blot out the memory of them yet are wholly preserued without diminution or corruption of any part of them Had they beene of man certainly it would haue happened vnto them as vnto many other humane writings which are most ancient which if they haue not perished yet they haue been falsified yea one complaineth that hee himselfe yet liuing to see it Fratribus rogantibus vt scriberem Epistolas scripsi has Apostoli Diaboli Zizanijs alia eximentes alia adâ—icientes Dionysius Areoâ— pag. repleuerunt The Brethren requesting I wrote Epistles these the Apostles of the Deuill haue filled with tares adding some things and taking away othersome Now the holy Scriptures haue been singularly preserued heerein in the hands of the Iewes who haue misliked some things and forbidden them to be read as Daniel because he speaketh so plainly of the Messiah in the hands of the heathen as when at the request of Ptolomee they were translated by the Septuagint and in the hands of Heretikes who haue corrupted Fathers and Councels yet neuer durst but haue beene restrained from heauen from corrupting the Scriptures 3. This is further proued by the miracles which haue been wrought to confirme the Scriptures to be of God the Author of all true miracles of this sort are the miracles wought by Moses by the Prophets by Christ and by his Disciples For all these miracles doe plainly testifie of them that they were sent of God and if they were of God then the word by them set forth is the word of God 4. The same is proued by the prophesies contained in the Scriptures some being of things to come to passe many hundreds of yeares after as that the seed of the woman should breake the serpents head that Abrahams posterity should be numberlesse that they should be strangers 400. yeares that Josiah should burne the bones of Baals Priests where Ieroboam did sacrifice that the people of Israel should be in captiuity 70. yeares that Cyrus expressely forenamed should giue them leaue to returne and diuersly honour them c. From hence we may reason thus Those Scriptures which in their reuelations exceed all the vnderstanding of all creatures are vndoubtedly his who is aboue
all creatures that is Gods but such are the holy Scriptures as appeareth by these the like Prophesies Ergo c. for no created vnderstanding can of it selfe reach to things to come to say certainly thus it shal be some may coniecture or being appointed as instruments of execution may declare what themselues shall performe as the Deuill did to Saul but God onely hath made it so proper to himselfe to foretell independently absolutely and infallibly what shall come afterwards as that it may well be said Let them tell what shall come let them doe good or euill and say that they be Gods 5. The same is further proued by the Argument handled in the Scriptures which is altogether graue holy tending to the setting forth of all vertue and against all vice wheras as Iustine Martyr hath obserued the writers of the Heathen gods and religion Iustin Martyr were either ridiculous Poets which deriue the beginning of all from the waters handle the quarrels and filthy loues of the gods or Phylosophers more ridiculous for that the very chiefe of them were vncertaine of the beginning of things Now such as the writing is such must needs be the Author from whom it first commeth true it is that he which is vnholy may write things holy good but then they come not from him but first from some other fountaine therefore the most holy who is God must needs be the Author of the holy Scriptures 6. This is proued by the testimony of Heathen men themselues The Law of Moses against Images Numa Pompilius the chiefe religious Emperour amongst the heathen Romans approued of Numenius a Pythagorean Phylosopher saith of Plato that hee was none other but Moses speaking in the Atticke tongue Euseb de prepar Euang. The Oracle of Apollo confessed that the Christians onely had the truth and acknowledged the true God saith Eusebius Tribellius Pollio writing of Moses saith that hee was the only man familiar with God Cornelius Tacitus confesseth the truth of that History in Exodus telling how Pharaoh after many plagues let the children of Israel goe though hee thrust in some absurd fabulous lyes concerning the Iewes Procopius testifieth of Ioshua that for feare of him the Phoenicians left their country Linus and Homer write of the Creation of the world in sixe dayes Ouid of the generall deluge as also of the Gyants rearing of mountaines vp to heauen which is an allusion to the Tower of Babell Abidenus Sybilla and Hestiaeus of the long liues of the Ancients Epolemus of Abraham and how he fought for Lot Plato confesseth that he learned the most excellent precepts of wisdom of the barbarous meaning Moses and the Prophets Now whence commeth this consent of men of contrary minds to the truth of the Scriptures Verily from Gods prouidence that no man might deny that which by the light of nature is acknowledged of naturall man viz the truth and Diuinitie of the Scriptures 7. The same is proued by the single drift of the Scriptures which is only to giue all glory to God nothing to man seeing that the faults of the best are ingenuously and without flattery set downe neither is any mans fauour affected or sought for in any of these books which cannot be said of any humane writings 8. The same is proued by the consent of all the books of holy Scripture though written by diuers men at sundry times Neuer was the like to be found touching mens writings but euen the same Author hath been oftentimes noted to differ from himselfe Wherefore the Writers of the holy Scriptures were vndoubtedly guided by one spirit of truth and what they wrote came from this spirit which is God If any differences seeme to be in these holy writings this is through the weaknesse of our conceit and misvnderstanding and not indeed Quest 147. Hauing this Word of God written is it not sufficient for our saluation without any other helpe euen as to haue a Booke of Statutes sufficeth to be kept from the danger of the Law to those that will Answ It is not sufficient but it must also bee set forth by preaching that the hard places may bee rightly vnderstood wee may bee kept from errours and haue our dull hearts stirred vp to imbrace the holy precepts hereof Explan Many there be who acknowledge the Scriptures to be Gods word but doe not so much regard the preaching of this word prosuming vpon their owne ability to make a good vse of it in priuat by reading for their edification and saluation And some colour of reason there is also for this seeing that the word serueth to acquaint vs with the wil and law of God as a statute booke with the Lawes of the land and knowing these Lawes if we will not obey all preaching cannot bring vs to obedience or doe vs more good But this is a deceitfull colour First because a Statute book is not like vnto Gods booke that being humane and the penalty sensible this diuine and spirituall and not vnderstood by a naturall man so that a man may read much here but remain still as destitute of vnderstanding Actes 8. as the Eunuch who asked How can I vnderstand without an Interpreter Secondly because preaching is the meane by which God hath wrought in all ages and will principally and most powerfully worke by this ordinarily for our saluation 1. Cor. 1.18 1 Pet. 2 2. Thirdly because no man can receiue the word to his comfort vnlesse he reuerence and esteeme of the preaching therof seeing that the word it selfe doth so highly commend and vrge to attend to preaching Fourthly because the Lord who onely can giue light by his word doth direct such as be in darknes to the Preachers of his word Saul to Ananias Cornelius to Peter the Eunuch to Philip c. refusing otherwise to giue them any light Lastly because men are naturally dull and backward to that which is good when they know it so that reading only they are still frozen in their sins it is necessary that by the exhortation of preaching they should bee stirred vp and by the zeale and heat of others bee warmed and become agile and chearefull to doe accordingly In all things wee say for comfort Two are better then one and why should it not be so in this also A man reading alone is forgetfull and letteth it flip soone out of his mind which he readeth a faithfull Minister of Gods word preacheth vnto him and bringeth continually to his remembrance hee is like a sticke lying by a firebrand ready to goe out the Minister stirres vp the fire and layes the stickes together he hath bread by him but is feeble because he cannot breake it in pieces to eate some of it the Minister breakes it vnto him for his comfort I conclude therefore that it is necessary to exercise the hearing of this Word preached besides the priuate reading thereof and hee that hauing the meanes contemneth them wandreth
Quest Which be those three concerning Gods glory Ans First Hallowed be thy name Secondly Thy Kingdom come Thirdly Thy will be done on earth as it is in Heauen 437 Quest In the first of these what desire you Answ That the name of God may be glorified in the vse of his Titles Word and all his Workes 437 Quest In the second Petition what desire you Answ That the number of true belieuers may be daily increased that Gods Kingdome of grace being inlarged his Kingdome of glory may be hastened 443 Quest In the third Petition what pray you for Answ That I and all the people of God vpon earth may as readily obey Gods will as the Angels and Saints in Heauen 452 Quest Which be the three Petitions concerning our selues Answ The first Giue vs this day c. 2. Forgiue vs our trespasses 3. Leade vs not into temptation c. 459 Quest What pray you for in the first of these Petitions Answ For all things necessary for this present life and therefore we aske but for bread and but for this day 460 Quest What pray you for in the second of these Petitions Answ That God would freely forgiue vs all our sinnes as we doe from our hearts forgiue the offences of men against vs. 471 Quest What pray you for in the third of these Petitions Answ That the Lord would not suffer vs to be carried a-away by the temptations of the world flesh or Deuill to the committing of sinne but that he would deliuer vs from the euill of all temptation both sinne and damnation 480 Quest Wherefore serueth the conclusion For thine is c. Ans It is added as a reason of all the Petitions to strengthen our faith that God being both able and willing doth certainely yeeld to our requests made vnto him therfore we adde a note of confidence and say Amen 487 Quest What is the other exercise of the faithfull Answ The right receiuing of the Sacraments 518 Of the Sacraments Quest The benefits being showed which we are to craue at Gods hands by prayer what further meanes haue we for the better assuring to our soules the promises of all spirituall blessings in Christ Answ The Sacraments of the new Testament which are the pledges of the Couenant betweene God and his people 492 Quest Wherein stands true repentance Answ In three things First in knowledge and acknowledgement of our sinnes past Secondly in godly sorrow and griefe of heart for them Thirdly in a godly purpose to forsake all sin and to lead a new life for all time to come 505 Quest What is faith Answ It is a certaine perswasion of the heart wrought by the Spirit of God grounded vpon his promises that al my sinnes are forgiuen me in Christ Iesus 508 Quest What is required in such as come to the Lords Supper Answ To be rightly disposed before and at the receiuing hereof 532 Quest What ought a man to doe before his comming Answ To examine himselfe for his faith in Christ 532 Quest How may a man know whether he hath true faith or no Answ By two speciall fruits thereof repentance for all his sinnes and loue towards his neighbour 534 Quest Wherein stands true repentance Answ In affection when it is the same towards our neighbour that it is towards our selues void of malice hatred and enuy and desirous of his good as of our owne and in action when wee are readie to doe good vnto others as vnto our selues and to keepe away hurt as from our selues 537 Quest What shall he doe that finds not these things in himselfe after due examination Answ Hee may not keepe away from the Lords Supper for this were a prouoking of God to wrath neither can hee come vnto it without offending in a higher degree 539 Quest What may a man doe then in this case Answ Hee must humbly sue vnto God for the pardon of his sinnes to ftrike his hard hart that he may melt into teares for them and constantly cleaue to his commandement and if there be any dissention he must goe and bee reconciled to his brother 540 Quest What ought a man to doe at the Lords Supper Answ He ought thankfully to remember the inward graces of God towards him by seeing the outward signes 541 Quest What are these graces Answ First the Lords giuing of his sonne Iesus Christ to death for vs set forth by the Ministers taking of the bread wine breaking powring out offering them to vs all Secondly our neare vnion vnto Christ and how wee haue all our spirituall food from him set forth by our taking eating and inward digesting the Bread Wine that become nourishment vnto vs. Thirdly the neare vnion that God hath made by Christ betwixt all the faithful set forth by the same bread being made of many graines of corne and by the same wine made of many grapes 541 Quest What is to be done after the receiuing Answ We must meditate of the couenant of new obedience renewed by this Sacrament that we may more carefully performe it and flie sinne and vice all the dayes of our life 543 Appendix Quest What is the Word of God Answ Whatsoeuer is contained in the Bookes of the old and new Testament and not any other Bookes or writings whatsoeuer 545 Quest How many and which are these Bookes Answ The Books of the old Testament are seuen twenty Genesis Exodus Leuiticus Numbers Deuteronomie Ioshua Iudges Ruth the first and second of Samuel the first and second Kings the first and second of the Chronicles Ezra Nehemiah Ester Iob Psalmes Prouerbs Ecclesiastes Canticles Isaiah Jeremiah Ezechiel Daniel and the Booke of the twelue small Prophets The Bookes of the new Testament are 26. Matthew Marke Luke Iohn the Actes of the Apostles the Epistle to the Romans first and second to the Corinthians Galathianss Ephesians Philippians Colossians and two to the Thessalonians and two to Timothy to Titus the Hebrewes the Epistle of Iames and two of Peter first second and third of Iohn of Iude and the Reuelation of Iohn 545 Quest Are not the Apocrypha Bookes part of the word of God Answ They are not neither haue been euer so accounted in the Church of God but are annexed as being full of good instructions and histories declaring Gods wonderfull Prouidence ouer his people Israel 546 Quest What proofe is there that the other are Gods Word Answ It is proued by their antiquity some of them being before all other bokes sundry times oppugned and sought to be burnt vp by persecutors and yet wonderfully preserued and by miracles from Heauen confirmed which shewes that they came from heauen and are not of mans inuention 547 Quest Hauing this word written is it not sufficient for our saluation without any helpe by preacking Answ It is not sufficient but it must also bee set forth by preaching that the hard places may bee rightly vnderstood we may be kept from errors and haue our dull
other villanies that they might not escape vnpunished Thirdly in the booke of Prophesies in which are things certainly and particularly foretold long before they come to passe farre passing the reach of any creature And these two the Prophet Esay produceth as maine arguments against heathen Gods for that they are both wanting in them and are onely to bee found in the great God of all Esay 41.23 Shew the things that are to come hereafter that we may know that ye are Gods doe good or doe euill that we may declare it Fourthly in the booke of Gods creatures wonderfully made and set in order and euer since their creation preserued when as the nature of the earth is to be heauy and there is no solid thing to vphold it for it is founded vpon the waters being sustained in the place onely by the hand of God the nature of the water is to ouerflow all the earth and the nature of the visible heauens to bee confounded with the waters 2. Pet. 3.5 from which they were raised Fiftly the consent of all Nations among which there is none so barbarous and brutish but acknowledgeth a diuine power gouerning the world beneficiall to mankinde and auenging sinne Nay the very nature of man doth so farre abhor direct Atheisme that rather then haue no God hee will make him a God of stone or wood Lastly in the booke of holy Scriptures being maintained without any fleshly arme against the rage of all tyrants especially since the incarnation of the Lord Iesus where euery page giueth some testimony of the god-head Quest 6. How many Gods be there Answ But one onely true God the rest are but Idols set vp by men Explan Strangely did men dote of old that followed a number of Gods our light is such thankes bee to God that in the darkest corner of this land men doe know that there is but one God And this is most cleare by the light of reason thus God is infinite but there cannot bee two infinites for then there should bee somewhat beyond the infinite and vncomprized in it whicâ— is a contradiction to it selfe Therefore there can bee but one God The like reduction vnto impossibility of plurality may bee made out of the attributes of omnipotency independencie supreme goodnesse and the like which are capable onely of vnity But heerein I rather referre to the sound Principles of true Philosophy vrged by some of the Platonicks and Schoolemen or rather to the tractates of the Fathers who haue spent much time heereabout in their writings and soundly proued the vanity of all other Gods Quest 7. What is God Answ Hee is a spirituall essence most simple infinitely present holy wise iust and mighty the Creator preseruer and onely gouernour of the whole world Explan Here I call God Essence Exod. 3.14 Joh. 4.20 because he alone hath being himselfe and can say I am other things are all of him spirituall because hee hath no body nor members of a body as we haue most simple that is most pure without mixture of any corporall thing Psal 139. Esay 6.3 infinitely present that is filling all places with his presence for he is euery where infinitely holy for the holiest Angels are not to be compared vnto him infinitely wise for he knowes all things Prou. 3.19 past present and to come and all secrets of all hearts hee knowes how to turne all things to the best for his owne glory and the good of his people infinitely iust Exod 34.7 Gen. 17.1 hee cannot bee corrupted he will not suffer sinners to escape vnpunished but will plague them to the third and fourth generation and infinitely mighty all power is of him the mightiest in the world are limited and goe no further then they are permitted hee alone can do whatsoeuer it pleaseth himselfe Gen. 1. the Creator of the whole world for hee made all of nothing both heauen and earth and the great waters with all creatures Psal 65. the preseruer it is hee that preserues and vpholds all things euer since they were made by him the earth is established that it moueth not the waters are maintained for nauigation and the Heauens with the Sunne Moone and Stars sustained aboue Act 17. for the comfort of this nether world by him the fruits of the earth are brought forth for the nourishment of man and beast and by him wee feede and liue and one generation is prouided to succeed another Lastly the gouernour for hee rules in all things by his prouidence both small and great Math. 10.29 a Sparrow falls not to the ground without him nor one hayre of our head Quest 8. Into how many persons is the God-head distinguished Answ Into three the Father Sonne and holy Ghost Explan It is not sufficient for the true knowledge of God to be seene into the nature of the Godhead which hath been already in some measure handled but wee must also know God as he is distinguished into three persons of which euery one is very God Therefore in this confession is distinct mention made of them all if wee vnderstand it thus I beleeue in God the Father c. that is I beleeue in God who is the Father and in God who is Iesus Christ his only Sonne and in God who is the holy Ghost Proofe Moreouer the holy Scriptures doe giue large testimony heereof First that God is the Father Sonne and holy Ghost Math. 3.16 The holy Ghost descended vpon him like a Doue and a voyce came downe from heauen saying this is my beloued Sonne in whom I am well pleased Heere is the Father speaking from heauen the Sonne baptized vpon earth and the holy Ghost descending from heauen to earth againe it is commanded to the disciples Math. 28.19 Goe teach all nations baptizing them in the name of the Father Sonne and holy Ghost and plainely 1 Joh. 5.7 There bee three that beare witnesse in heauen the Father the Word and the Spirit Secondly that euery one is very God not onely the title ascribed vnto them but their very works do declare For what is the Creator of the world is it not God but such is the Father Gen. 1. In the beginning God created the heauens and the earth c. Such also is the Sonne Joh. 1.10 By him were all things made and without him was made nothing that was made and such is the holy Ghost Psal 33.6 By the word of the Lord were the heauens made and all the host of them by the breath or Spirit of his mouth Againe is the gouernour and preseruer of all things any other then God But as the Father is such without whom a little Sparrow falls not to the ground Mat. 10.29 Heb. 1.3 Psal 104.30 so is the Sonne for the word sustaineth all things and so is the holy Ghost Which is sent forth and reneweth the face of the earth Quest 9. If in the Godhead
these damned creatures and it is such presumption as that whosoeuer vseth it Rom. 2.1 shall not escape the iudgement of God according to that Thou art inexcusable O man whosoeuer thou art that iudgest c. And it is a flat precept not onely for some but for all 1. Cor. 4.5 Iudge nothing before the time that the Lord comes who will lighten things that are hid in darknesse and make the counsels of the heart manifest And what neede we to care what iudgements of idle headed men passe vpon vs seeing that it shall not stand as they iudge but as the Lord iudgeth Rom. 8.33 Let vs therefore get the Lord to bee on our side and so not care how man in his iudgement is against vs. But yee will say what are wee not to iudge others at all whereunto then tends that of our Sauiour Christ By their fruits shall yee know them Act. 8.23 I answer yes we may by way of caution iudge others in whom we see the workes of darkenesse to abound for the preseruation of our selues and others who for want of information and notice taking might otherwise be subiect to the infection of their poyson Againe we may iudge to make theÌ„ ashamed and to come to repentance from their dead workes as Peter did Simon Magus But to iudge that is to pronounce but in our hearts any man a cast-away thus to cease vsing meanes as vnto a brother of his reformation except such an one as hath sinned against the holy Ghost which how knowe we this this is to enter into Christs iudgement-seate and to procure ineuitable iudgement against our selues If it be further demaunded and are we so lightly to esteeme mens iudgements how is it then that wee are bidden to procure things honest before all men yea before those that are without viz. Infidels and vnbeleeuers I answere that this is spoken in regard of iust occasions of being censured which we must by no meanes giue nor make any shewe hereof but walke so blamelesly before all men as that they which speake euill of vs as of euill doers may bee ashamed and seeing our good workes glorifie God in the day of their visitation 1. Pet. 2.12 1. Cor 4.3 But if walking thus thou be yet iudged thou needest not with the Apostle passe for this iudgement of man 3. Duty To watch against the Lords comming Math. 24.38 The third duty is euer to be vigilant and watchfull against the Lords comming because it will be sudden as of a theife in the night The same which I say vnto you saith our Sauiour Christ hereupon I say to all men watch All comfort is promised to them that watch and waite for his comming and all terror is threatened to them that doe otherwise Now this watching is wel doing with the good seruant who being found thus Math 24. is bidden to enter into his masters ioy it is to haue oyle in our Lampes with the wise virgins viz. soundnesse and sincerity of Religion who were admitted to nuptiall delights with the Bridegroome Math 25. 1. Thes 5.5 to walke in sobriety and temperance as children of the light and of the day to whom the comming of the Lord shall not be vnawares And to be watchful in this maner is also most necessary because that by our workes we shall be iudged and where then will our place be if we be not euer thus exercised For not onely shall we be iudged according to our workes in generall but according to those wherein we are taken at his comming if we be then working wickednes Ezech. 18. if we be taken wallowing in sinne no good thing which we haue done shall aduantage vs but the fearefull sentence of condemnation will passe against vs for the sinne wherein we are found Wherefore as wee beleeue this so let vs expresse it by our daily setting a watch ouer our wayes by our starting vp without delay from our falls least the Lords comming to iudgement preuent vs by our obseruing and taking all occasions to encrease the number of our good workes in our seuerall callings according to our ability that thus we may be sure to be found in the number of those vpon whom the sentence of absolution shall passe Come yee blessed of my Father Math. 25. into the Kingdome prepared for you for I was hungry and yee fed me naked and yee clothed me sicke and in prison and yee did visit me c. 4. Duty To pray for the confusion of Antichrist The fourth duty is to pray for the further manifesting of Antichrist to all the world that hee may be stripped of his triple crowne and all his robes of honour more then imperiall and be pointed and wondred at of all men as a monster amongst men a seducer plainly set vp by the old couzening serpent the diuell as we read in the booke of the Reuelation For these things must be and then will Christ come to the comfort of all the faithfull 5. Duty To be strong in the faith of Christ The fift duty is to be strong in the faith of Christ against all the assaults of Sathan and manfully to resist his attempts to driue vs into despaire in regard of our sinnes and vnworthinesse for Christ our Sauiour not any other shall bee our Iudge according to that of the Apostle vttered to the encouragement of all faithfull people It is God that iustifies Rom. 8.33 the Lord Christ the great Iudge of all that acquits thee euen he that dyed for thee who then shall condemne Thy cause shall come before him that loued thee thus dearely when thou wert yet an enemy but now much more by faith being reconciled who then can lay any thing to thy charge Rom. 5. assuredly none Be not therefore faint-hearted but make resistance herein against the Diuell and he will fly from thee 1. Pet. 5.9 The more weakely thou acquittest thy selfe in this the more fearefull thou art the further art thou from faith in Christs comming to iudge all the world Quest 32. What doe you learne to beleeue concerning God the Holy Ghost and in which words Answ I learne to beleeue that he is God equall with the Father and the Sonne and the Sanctifier of all the elect people of God in these words I beleeue in the holy Ghost Of our faith in the holy Ghost Explan These few words of the Creed doe teach no lesse concerning the holy Ghost then is here set downe I beleeue in the holy Ghost that is as I beleeue in the Father and in the Sonne and doe hereby acknowledge both Father and Sonne to be God so by bâ—leeuing likewise in the holy Ghost I acknowledge the Holy Ghost to be God also againe for that God is but one as hath beene already shewed in acknowledging the holy Ghost to be God I confesse him to be one and so equall with the Father and the Sonne Furthermore
soule which is the losse of it the intollerable pangs to bee suffered by it in the fire Matth. 25 that neuer goeth out and by the wormâ— that neuer dyeth Lastly he is freed from the bondage of Sathan who ruleth in the children of disobedience that is in sinners who is their master and they his seruants according to that Eph. 2.2 2 Tim. 2.25 Rom. 7 He which committeth sinne is the seruant of sinne Who hath them in his snare carrieth them away as captiue slaues at his pleasure who terrifieth them and putteth them in feare all the dayes of their liues Secondly that God is the author of this grace is euident for no man forgiueth sinnes but God only Marc. 27. it is one of his attributes as was declared by the Lords owne voice vnto Moses saying The Lord the Lord strong gratious and mercifull slow to anger and abundant in goodnes and in truth forgiuing iniquity transgression and sinne c. Exod. 34.6 Vers 7. Wherefore as was obiected by the Pharisees against Christ it may truely be said of the Popes of Rome This man blasphemeth for none can forgiue sinnes but God Ioh. 20.23 It is true indeede which our Sauiour said vnto Peter and the rest of his Disciples Whose sinnes ye remit they are remitted and whose sinnes ye retaine they are retayned But what authoritie hath the Pope giuen him here more the any other minister of Gods word what ground is here for his maÌ„ifold indulgeÌ„ces by which he beguiles the simple world of such a masse of Money and increaseth his treasuries For the Disciples had none other power hereby giuen them but that which was fit for men appointed to carry the glad tidings of saluation to the rest of the world viz to publish forgiuenesse of sinnes to all such as did or should repent and beleeue in Iesus Christ and the retention of sinnes vnto all that remayned hardened against this faith of Christ and impenitent 1 Cor. 5. For as when by their preaching they were said to conuert any to Christ or to beget any to Christ nothing else is meant but that faithfully executing their office of preaching men were through the working of Gods Spirit made beleeuers and so the members of Christ in like manner when they are said to forgiue sinnes it is meant first in generall that preaching forgiuenesse to beleeuers it should not be in vaine but so many as became hereby through the working of Gods Spirit beleeuers should haue their sinnes forgiuen them before God in heauen and contrariwise to vnbeleeuers The words also haue a further meaning in particular of forgiuing sinnes by admitting into the Church notorious offendors becomming penitent and retayning them by iust excommunication and casting out of the Church as Saint Paul seemeth to comment hereupon in his first and second epistle to the Corinthians for first hee giueth charge that grauely and orderly the incestuous person bee deliuered to Satan here is retaining of sinnes then he wills them vpon his repentance to receiue and comfort him againe here is forgiuenes of sinnes yea he vseth the very word of forgiuing saying Contrariwise ye ought now rather to forgiue him and comfort him 2 Cor. 2.7 Vers 10. and againe To whom ye forgiue any thing I forgiue also Whence it is most plaine that the power of forgiuing and retayning sinnes and consequently of the keyes of heauen consisteth in admitting or duely and rightly casting any out of the Church and equally belongeth vnto the Disciples and equally to the graue ministers of Gods word so that some Paul sit at the sterne to moderate this weightie action and this is not the Bishop of Rome but euery Bishop within the limits appointed vnto him Math. 1. For the meritorious cause of the forgiuenesse of sinnes that it is Iesus Christ his very name doth shew for he is therefore called Iesus because he shall saue his people from their sinnes as the Angell told Ioseph before that he was borne and there is none other name giuen amongst men Act. 4 1â— 1 Ioh. 1.7 Whereby we must be saued saith Peter it is the blood of Iesus saith Iohn that cleanseth from all sinne with infinite other testimonies tending to the setting forth of the same thing We did not loue God first that for our loue towards him he might forgiue our sinnes for he loued vs first yea when we were enemies Rom. 5. and hated him we did not seeke for it at his hands that for our importunitie he might be moued to forgiue our sinnes for I am found Esa 65.1 saith he of them that sought me not our good workes did not so please him as that therfore he should forgiue our sinnes for wee were so farre from good workes that we could not thinke a good thought of our selues 2 Cor. 3.5 Lastly neither men nor Angels doe solicite him for vs or can obtaine the pardon of our sinnes but Iesus Cbrist the righteous is our aduocate with the Father who is the propitiation for our sinnes 1 Ioh. 1.2 Psal 32 1â— Vers 2. Esa 38.17 Mich. 7.19 Fourthly for that which is further added Whereby he accounteth of sinne as if it had neuer beene committed it is taken out of the Psalmes where the Prophet saith Blessed is the man whose wickednesse is forgiuen and whose sinne is couered blessed is the man to whom the Lord imputeth not iniquity The Lord is therefore said to cast all our sinnes behinde his backe yea to cast them into the bottome of the sea euen as when a debt is discharged the bonds and writings which were before carefully kept are now cancelled and carelesly cast about because it is no more any debt so although before the remission of sinnes the Lord did carefully keepe his bookes as it were and account of all our sinnes as infinite debts yet being forgiuen Col. 2.14 he hath put out the hand-hand-writing that was against vs and it is as it were nayled vnto the crosse of Christ because it is now no more any debt to be exacted at our hands Math. 12. Chap. 23. Ioh. 15. Lastly wee must further know that this forgiuenesse is only to the faithfull all others remaine in the bands of their sinnes and this partly appeareth by that which was said before that hee shall sauâ— his people from their sinnes Vnto others hee denounceth manifold woes saying Woe be to thee Corâ—zin woe be to thee Bethsaida and woe be vnto you Scribes and Pharisees hypocrites and if I had not come amongst them the had not had sinne but now their sinne remaineth yea he threatneth many of his followers that hee will bid them Mat. 7.21 Depart from mee yee workers of iniquity I know you not so that euen they are without this benefit of the forgiuenesse of their sinnes viz. all such as notwithstanding their profession of the Christian faith doe still liue in sinne 1 Duty To pray for the
of so great dignity to be so ioyned vnto him that I should be made coheire with him of the heauenly Kingdome How can I doe lesse then put away all basenesse of mind whereby I cleaue to the world and the flesh and bee like minded to my deare Sauiour to whom I am ioyned in fellowship though most vnworthy being holy as he is holy It is also to bee considered how our soules are fed heere euen as the Israelites with Manna from heauen in the wildernesse where they must otherwise haue perished and as Dauid flying from Saul by Abimelech with the hazard of his owne life so God spared not his sonne but gaue him as bread from heauen vnto vs without which wee must needs haue perished for euer and in our greatest need that wee might haue strength to flie away from the danger of Satan inraged against vs he spared not though with the hazard of his life to giue vs the true Shew-bread Oh how should my heart be affected towards thee O Lord therefore and resolued to abide alwaies with thee vowing with Dauid to Abiathar Hee that seeketh my life shall seeke thy life also those that are thy enemies shall be mine and as if they hated me Thirdly let the Communicant consider of the neere vnion that the Lord hath made by Christ betwixt all his Saints into the which hee is also receiued that faithfully partaketh of the Lords Supper which should effectually suppresse all exorbitant affections and worke an holy loue in him as towards members of the same body Quest 142. What is to be done after the receiuing Answ We must meditate of the Couenant of new obedience with the Lord renewed by this Sacrament that we may be more carefull to performe this obedience and to flee sinne and vice all the dayes of our life Explan The receiuing of the Lords Supper is not a transient holy duty as it is by most men vsed who put some holinesse vpon them for the time afterwards returning as the dogge to the vomit and as the swine to the wallowing in the mire but it is a sealing of couenants betwixt God and his people and the grace of God for the pardon of all our sinnes and our dutifulnesse to God in forsaking all our old sinnes and liuing according to his holy lawes For as God doth hereby giue himselfe vnto vs to become our God and gracious Father so we giue our selues vnto God to become his people and obedient children There be these two parties in all couenants otherwise they cannot stand something assured and giuen and something taken and receiued therefore So betwixt Princes and Subiects the Prince giueth and assureth his care in ruling and prouiding well for the good of the Subiect hee receiueth tribute custome and obedience so betwixt masters and seruants betwixt sellers and buyers lenders and borrowers In like manner in this Couenant God for his part assureth and giueth himselfe to be our gracious God forgiuing all our trespasses and on our part he must receiue tribute subiection and obedience otherwise the bond is forfeit and if it hath bin so once twise or often and the forfeit hath not yet been taken take heed of the next time for if thou still remaine vnreformed not better keeping couenants hauing renewed them so many times there is no hope for thee to bee dealt withall but as with a desperate person that thou shouldst suddenly be deliuered to some infernall spirit the Taylor and so be imprisoned in Hell whence thou canst neuer come out againe If thou hast therefore neglected to pay God the duties of praise and prayer of obedience and performance of holy duties both publike and priuate now bee negligent no longer but be rather officious redeeming the time with double diligence if thou hast loued and liued in sinne and disobedience keepe couenants by feare of offending any more hereafter and if thou hast no way answered that loue which the Lord tieth thee vnto towards thy neighbour for his owne sake but hast hated such as haue shewed any enmity against thee for offences hast been vnaduisedly prouoked and through an immoderate loue of thy selfe and of the world hast denied food vnto the hungry and hast sought to beguile thy neighbour learne of Christ to be meeke and gentle in holinesse follow Paul as he followeth Christ and for bounty imitate Zacheus conuerted giuing liberally to the poore and satisfying where thou hast done wrong to any man for thus and thus onely mayst thou haue comfort of the Lords Supper and shalt in his good time sit downe in the Kingdome of Heauen and be feasted with Abraham Isaak and Iacob for euer and euer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 An Appendix to the Catechisme FOrasmuch as the holy Scriptures are the ground and foundation of all diuine Teaching and it auayleth not a little for setting men in the Trueth to vnderstand rightly both which bee the Bookes of holy Scripture and how wee may bee assured that they are the Word of God and by whom and how this Word is to be preached and heard for our further building vp in grace I haue thought it expedient here to annexe these short Questions and Answeres following Quest 143. What is the Word of God Answ Whatsoeuer is contained in the books of the old and new Testament and not any other bookes or writings whatsoeuer Quest 144. How many and which are these Bookes The Books of Canonicall Scripture Answ The Bookes of the Olde Testament are twentie and seauen Genesis Exodus Leuiticus Numbers Deuteronomie Iosua Iudges Ruth the first and second of Samuel the first and second of the Kings the first and second of the Chronicles Ezra Nehemiah Ester Iob Psalmes Prouerbs Ecclesiastes Song of Songs Esay Ieremiah with his Lamentation Ezechiel Daniel and the Booke of the twelue small Prophets The Bookes of the New Testament are twentie and sixe Matthew Marke Luke and Iohn the Actes of the Apostles the Epistle of Paul to the Romanes the first and second to the Corinthians to the Galathians Ephesians Philippians Collossians the first and second to the Thessalonians the first and second to Timothie to Titus to the Hebrewes the Epistle of Iames the first and second of Peter the first second and third of Iohn the Epistle of Iude and the Reuelation of Iohn Quest 145. Are not the other Books called Apocryphall part of the Word of God also as Esdras Tobit Iudeth c. Answ They are not bookes properly called Canonicall but are annexed to the word as being full of good instructions and histories declaring Gods wonderfull prouidence ouer his people Israel Explan Diuers haue beene and are the errours of men about Gods Word some denying diuers parts of the Old and New Testament to bee his Word and some Canonizing other writings also Concerning the first some detestable Heretiques haue receiued none for the word of God but the fine Bookes of Moses as the Sadduces some none but the New Testament as the
necessity and spirituall pouerty by reason of the darknesse of our vnderstandeng weakenesse to resist our enemie want of all good things pouerty and nakednesse and then shall wee haue a long ng affection vnto it indeed gaping after it as the thirstie ground doeth after the raine 2. For diligence in hearing where this preparation is made that will certainely follow for a man shall not neede to bid him that is hungry and in want to hasten to a feast or to come so often as hee may or to apply himselfe to feeding when hee commeth there for hee commeth with such a stomacke as that hee will surely doe so In like manner hee that commeth rightly prepared to heare the Word of GOD will neglect no time when hee may come nor lose his part of that spirituall food when he is there Esay 6.9 He will therefore first apply his heart to vnderstand for to heare and not to vnderstand is to neglect he will not suffer either the bewitching pleasures or inchanting profits of the world to steale away his heart but labour so to see as that he may perceiue so to heare as that he may vnderstand seeing the contrary is a greeuous iudgement of men giuen ouer of the Lord for sinne 2. Hee doth reuerence the Ordinance of GOD being rightly composed in gesture but aboue all inwardly affected in heart for he trembleth at the word he is pricked inwardly at the preaching Esay 66.2 Acts 2. hee expresseth sorrow at the hearing of the grieuousnesse of his sinnes and ioy at the hearing of comforts laughing wanton looks vaine prating and an impudent countenance Ezra 10.1 as most abominable things are farre from him 3. Hee doth perseuere in his attention vnto the end not when hee heareth this new Preacher or that but whosoeuer he be that preacheth the truth not sometime hearkening sometime sleeping not lightly departing when hee thinketh that hee hath heard enough but with due regard continuing to the end alwayes remembring that exhortation Gal. 6.9 Let vs not bee weary of well-doing for in due time wee shall reape if wee faint not Colos 3.16 Lastly for care after the hearing of the Word the good and profitable hearer hath the word dwelling in him plenteously like a good Apprentice to the trade of Christianitie he letteth not passe the precepts of the word so soone as hee hath heard them but doth carefully apply them afterwards Colos 3 1â— This care after hearing is first by recounting in the mind from point to point the things which haue bin taught which is like vnto the husbandmans couering of his corne when he hath cast it into the ground or the chewing of the cud after that the beast hath fed J haue hid thy word in my heart Psal 119.11 that I might not sinne against thee saith Dauid and hee that doth not so like an idle husbandman leaueth his seed to the deuouring of the fowles and to the parching sunne as the beast that châ—weth not the cud is vncleane wherefore he that will get most profit by hearing must againe consider the text the sense of the words the notes reasons grounds and illustrations hereof and how for vse euery thing is to bee applied to himselfe Deut. 6. Secondly the good hearer will conferre and talke of that which he hath heard to helpe others children and seruants and neighbours of lesse vnderstanding and to helpe himselfe if his memory be imperfect by conferring with men more able if there be any doubt by repairing to the Preacher and of him seeking resolution For thou shalt talke of this Law saith the Lord to thy children when thou sittest downe and when thou risest vp and when the men of Boerea were doubtfull they are commended for examining the doctrines preached by the Scriptures Acts 17 1â— Euen as the wayfaring man hauing receiued directions for the way but in going forward groweth doubtfull hee will aske and inquire againe that he may be the more sure and the more comfortably goe forward so hee that hath heard the word and thereby directions for his pilgrimage shall meet with doubts and for his more assurance must therefore enquire againe Psal 119.36 Thirdly the good hearer prayeth after that he hath heard that the word which hee hath heard may bee effectuall vnto him for his saluation that now he hath learned what is good and acceptable in the sight of God he may haue an hart yeelding vnto it in all things according to that of the Prophet Incline my heart vnto thy Law and not vnto couetousnesse Lastly the good hearer in all things laboureth to doe according to that which hee hath learned according to that of Iames Bee yee doers of the Word and not hearers onely deceiuing your owne selues He doth the Word by belieuing and imbracing by faith the most comfortable promises of the Gospell he doth it by loue and hearty affection towards God and towards man for Gods cause he doth it by obedience framing himselfe according to the rule of this loue he doth it by fighting and striuing against all rebellion he doth it by growing daily more and more like vnto it vntill that hee bee cast anew as it were in the mould of this Word This and all other spiritual graces he grant vnto vs and multiply in vs who is the Author of that holy Word and the end of the same To him bee all glory world without ende Amen FINIS A Prayer to bee vsed before the reading of Bookes of piety or Instruction O God that art the Father of lights enlighten my darkned vnderstanding that I may see into the wonders contained in the Law Dispell in me the darke and misty clouds of ignorance expell the loue of darkenesse and repell the rebellious law of sin Sanctifie my wit that I may be apt to conceiue strengthen my memory that I may be able to retaine and rectifie my will that I may obediently submit my self to thy good will in all things Thou which art the great Master-builder of thine owne house settle me as one of thy liuing stones vpon the right foundation Jesus Christ in whom I may daily grow vp till that all the building coupled together groweth to an holy temple in the Lord. And this I craue in the name of thy deare Sonne my most blessed Sauiour and redeemer Amen A Prayer to bee vsed euery Morning in a priuate Family MOst gracious God and mercifull Father it is by thy good prouidence that wee are brought so safelie through the deadly dangers of another night to see the light of this day to our comfort and much more hath thy goodnesse extended it selfe towards vs in that together with the light naturall the bright beames of thy grace haue shone vpon vs in Iesus Christ in our Election Creation Redemption Sanctification and Glorification We haue nothing to present thy Maiesty withall for this vnspeakable mercy only as is our bounden duty and thy commandement