by which vnder pretence of helping the poore he goeth about to cast out the Clergie and to ouerthrowe all Abbies and religious houses bearing men in hand that after that the Gospell should be preached beggars and bawdes should decrease thiefes and idle people be the fewer c. Against whome Sir THOMAS wrote a singular booke which he named A Supplication of the soules in Purgatorie making them there complaine of the most vncharitable dealing of certaine vpstarts who would perswade all men to take from thē the spirituall almes that haue bene in all ages bestowed vpon these poore soules who feele greater miserie then anie beggar in this world and he proueth most truly that an ocean of manie mischieuous euents would indeede ouerwhelme the realme Then sayth he shall Luther's gospell come in then shall Tindall's Testament be taken vp then shall false heresies be preached then shall the Sacraments be sett at naught then shall fasting and praier be neglected then shall holie Saints be blasphemed then shall Almightie god be displeased then shall he vvithdravve his grace and lett all runne to ruine then shall all vertue be had in derision then shall all vice raigne and runne forth vnbrideled then shall youth leaue labour and all occupation then shall folkes waxe idle and fall to vnthriftinesse then shall vvhores and thieues beggars and bavvdes increase then shall vnthriftes flocke togeather and eache beare him bolde of other then shall all lavves be laughed to scorne then shall seruants sett naught by their maisters and vnrulie people rebelle against their gouernours then vvill rise vp rifeling and robberie mischiefe and plaine insurrection vvhereof vvhat the ende vvill be or vvhen you shall see it onely God knovveth And that Luther's new Gospell hath taken such effect in manie partes of Christendome the woefull experience doth feelingly to the great griefe of all good folkes testifye to the world Of all which and that the land would be peopled to the deuouring of one another he writeth particularly more like one that had seene what had ensued alreadie then like one that spoke of things to come He wrote also a laboursome booke against Tindall refuting particularly euerie periode of his bookes a short treatise also against young Father Fryth in defence of the reall presence which that heretike did gainesay and for that was after burnt Against Fryer Barnes his church he wrote also an Apologie and a defence thereof vnder the name of Salem and Byzanze which are all sett forth togeather with that most excellent peece of worke comprised in three bookes of Comfort in Tribulation which subiect he handleth so wittily as none hath come neare him either in weight of graue sentences deuout considerations or fit similitudes seasoning alwaies the troublesomnesse of the matter with some merrie ieastes or pleasant tales as it were sugar whereby we drinke vp the more willingly these wholesome druggs of themselues vnsauorie to flesh and bloud which kinde of writing he hath vsed in all his workes so that none can euer be wearie to reade them though they be neuer so long 4. Wherefore I haue thought it not amisse to sett downe in this place amongst a thousand others some of his Apophthegmes which Doctour Stapleton hath collected in two whole Chapters Doe not thinke saith Sir THOMAS MORE that to be alwaies pleasant which madde men doe laughing For one may often see a man in Bedlem laugh when he knockes his head against the wall vttering this to condemne them that esteeme all things good or badde which the common people iudge to be Againe A sinner saith he cannot taste spirituall delights because all carnall are first to be abandoned By an excellent similitude he teacheth vs why few doe feare death thus Euen as they which looke vpon things afarre of see them confusedly not knowing whether they be men or trees euen so he that promiseth vnto himselfe long life looketh vpon death as a thing farre of not iudging what it is how terrible what griefes and dangers it bringeth with it And that none ought to promise himselfe long life he proueth thus Euen as two men that are brought out of prison to the gallowes one by a long way about the other by a direct short path yet neither knowing which is which vntill they come to the gallowes neither of these two can promise himself longer life the one then the other by reason of the vncertaintie of the way euen so a yong man cannot promise himself longer life then an olde man Against the vanitie of worldlie honour he speaketh thus Euen as that criminall person who is to be lead to execution shortly should be accounted vayne if he should engraue his Coate of Armes vpon the prison gate euen so are they vaine who endeauour to leaue with great industrie monuments of their dignitie in the prison of this world By a subtile dilemma he teacheth vs why we are not to thinke that we can be hurt by the losse of our superfluous goods in this manner he that suffereth anie losse of his goods he would either haue bestowed them with praise and liberalitie and so God will accept his will in steede of the deede itselfe or else he would haue waisted them wickedly and then he hath cause to reioyce that the matter of sinning is taken away To expresse liuely the follie of an olde couetous man he writeth thus a thiefe that is to dye to morrow stealeth to day and being asked why he did so he answered that it was a great pleasure vnto him to be maister of that money but one night so an olde miser neuer ceaseth to encrease his heape of coyne though he be neuer so aged To expresse the follie and madnesse of them that delight wholy in hording vp wealth he writeth in the person of the soules in purgatorie thus in his booke of the Supplication of the Soules We that are here in purgatorie when we thinke of our bags of golde which we horded vp in our life time we condemne laugh at our owne follie no otherwise then if a man of good yeares should finde by chance the bagg of Cherrie stones which he had carefully hidde when he was a childe In his booke of Comfort in tribulation that men should not be troubled in aduersitie he writeth thus The mindes of mortall men are so blinde and vncertaine so mutable and vnconstant in their desires that God could not punish men worse then if he should suffer euerie thing to happen that euerie man doth wish for The fruit of tribulation he describeth thus all punishment inflicted in hell is only as a iust reuenge because it is no place of purging In purgatorie all punishmēts purge only because it is no place of meritt but in this life euerie punishment can both purge sinne and procure meritt for a iust man because in this life there is place for both He
men so most especially did it become such a one as Sir THOMAS MORE was being a married man yea a Courtier end a companion to a Prince of whome that may worthily be spoken which Titus Liuius recounteth of Cato thus In this man there was such excellencie of witt and wisedome that he seemeth to haue bene able to haue made his fortune in what place soeuer he had bene borne he wanted no skill either for the managing of priuate or publike businesses he was skillfull both in Countrie and Cittie affayres some are raysed to honour either because they are excellent lawyers singularly eloquent or of admirable vertues but the towardlienesse of this man's vnderstanding framed him so to all matters that you would deeme him to be borne for one alone In the practise of vertues you would iudge him rather a monke then a Courtier in learning a most famous writer yf you would aske his counsell in the law he was most readie to aduise you the best yf he were to make an Oration he would shew maruelous eloquence he was admirable in all kinde of learning Latine Greeke Prophane Diuine yf there were an Embassage to be vndertooke none more dexterous to finish it in giuing sound counsell in doubtfull Cases none more prudent to tell the truth without feare none more free as farre from all flatterie as open and pleasant full of grace in deliuering his iudgement and that which Cato had not therein was he most happie For Liuie saith that he had a sower carriadge and a toung immoderate free and full of taunting But Sir THOMAS being Christ's schollar and not anie Stoick's was milde and of an humble hart neither sadde nor turbulent and besides of a pleasant conuersation neuer sterne but for righteousnesse a great contemner either of vnlawfull pleasures or of inordinate riches and glorie As Cato had much enmitie with diuerse Senatours so manie of them on the other side did exercise his patience that one can hardly discerne whether the Nobilitie did presse him more or he the Nobilitie but on the contrarie side Sir THOMAS MORE neuer had anie priuate or publike quarrell with anie man yea no man can reckon anie to haue bene his enemie being borne wholy to friendshipp and affabilitie wherefore being nothing inferiour to Cato for grauitie integritie and innocency as exact a hater of all vice and sterne to all wicked men as he yet did he farre excelle him in mildenesse sweetenesse of behauiour and pleasantnesse of witt yea I doe him iniurie to compare him to anie morall philosopher whatsoeuer for he was absolutely well seene in the schoole of Christ endewed with all supernaturall perfections a greate Saint of Christ's Church and a holie Martyr of his fayth and high in Gods fauour which was well testifyed in his daughter my aunte Dauney who being sore sick of that disease of which she after dyed fell into a lōg traunce and afterwards returning to herselfe she professed with abundance of teares that she had felt in that while most grieuous torments and should haue suffered them for euer had not her fathers prayers and intercession begged of God a little longer space to repente her of her former life It was also credibly reported that two of Iohn Haywood's sons Iasper and Ellis hauing one of the teeth of Sir THOMAS MORE betweene them and either of them being desirous to haue it to himselfe it suddenly to the admiration of both parted in two 10. Now to conclude lett vs consider why God culled out this man aboue all other to preserue the vnitie of the Church and to be an illustrious wittnesse of the glorious cause for the which he dyed for least men should thinke that yf only the Clergie had dyed they might seeme partiall in their owne Cause beholde God picked out this worthie lay man such as I suppose all Christendome had not the like who should be as his especiall Embassadour for the laytie as was the famous Bishop of Rochester for the Clergie such were these two for learning as they could reache into all matters such for excellencie of witt that no subtile dealing could entrappe them vnawares easily foreseing anie danger such for vertue and integritie of life that God of his great mercie would not suffer such men in so great a poynt as this to be deceaued And lett no man thinke this was no Martyrdome yea rather it was greater then that of those who would not denye the fayth of Christ according as that worthie Bishopp Confessour Denis of Alexandria sayth that that Martyrdome which one suffereth to preserue the vnitie of the Church is more then that which one suffereth because he will not doe sacrifice to Idolls for in this a man dyeth to saue his owne soule in the other he dyeth for the whole Church WHo vvith as curious care should vievve Each vertue of thy breast As vvas thy face pervsed by him Whose pencell it exprest With ease might see much to admire But hard to putt in shapes As Xeuxes could expresse to life The fruitfull bunche of grapes He sooner should his ovvne life ende Then he could finish thine Such store of matter vvould arise And gemmes of vertue shine There must he dravve a brovve Of Shamefastnesse and Grace Then tvvo bright eyes of Learning and Religion therevvith place And then a nose of honour must Be reared breathing svveete fame Tvvo rosie cheekes of Martyrdome With lillies of good name A golden mouth for all men pleades But only for himselfe A chinne of Temperance closely shaued From care of vvorldlie pelfe The more that he shall looke into The more he leaues vnvievved And still more shevves of noble vvorth Wherevvith he vvas endevved But loe the fatall Axe vpreared And at his verie Chinne By enuie hath a seuerance made That More might not be seene MORE like a Saint liued he most worthie Martyr ended MORE fitt for heauen which novv he hath vvhereto his vvhole life tended OF SIR THOMAS MORE' 's Bookes AMong his Latine Workes are his Epigrammes partly translated out of Greeke and partely of his owne making so wittily deuised and penned as they may seeme nothing inferiour or to yeelde to anie of the like kinde written in our daies and perchance not vnworthie to be compared with those of like writers of olde These Epigrammes as they are learned and pleasant so are they nothing biting or contumelious He also wrote elegantly and eloquently the life of king Richard the Third not only in English which booke is abroad in printe though corrupted and vitiated but in Latin also not yet printed He did not perfect nor finish that booke neither anie sithence durst take vpon him to sett penne to paper to finish it neither in the one or other toung all men being-deterred driuen from that enterprise by reason of the incomparable excellencie of that worke as all other paynters were afrayde to perfect finish the image of Venus paynted but imperfectly by
themselues to cardes or dice. The men abode on the one side of the house the women on the other seldome conuersing togeather he vsed before bedtime to call them togeather and say certaine prayers with them as the Miserere psalme Ad te Domine leuaui Deus misereatur nostri Salue Regina and De profundis for the dead and some others he suffered none to be absent from Masse on the Sondaies or vpon holie daies and vpon great feasts he gott them to watche the eeues all the Mattins time Vpon Good Fryday he would call them togeather into the New-buildings and reading the holie Passion vnto them he would now and then interpose some speaches of his owne to moue them either to compassion compunction or such pious affections Erasmus sayth that there was a fatall felicitie fallen on the seruants of that house that none liued but in better estate after Sir THOMAS MORE 's death none euer was touched with the least aspersion of anie euill fame He vsed to haue one reade daily at his table which being ended he would aske of some of them how they vnderstood such and such a place and so there grew a friendlie communication recreating all men that were present with some ieaste or other My aunte Rooper writing hereof to her father in the Tower sayth What doe you thinke my most deare father doth comfort vs at Chelsey in this your absence surely the remembrance of your manner of life passed amongst vs your holie conuersation your holesome counsells your examples of vertue of which there is hope that they do not only perseuere with you but that they are by Gods grace much more encreased 2. His children vsed often to translate out of English into Latine and out of Latine into English and Doctour Stapleton testifyeth that he hath sene an Apologie of Sir THOMAS MORE 's to the vniuersitie of Oxford in defence of learning turned into Latine by one of his daughters and translated againe into English by another And to stirre vp his wife and children to the desire of heauenlie things he would sometimes vse these and the like wordes vnto them It is now noe maisterie for you my ioyes to gett heauen for euerie bodie giueth you good example euerie one storeth your heads with good counsells you see also vertue rewarded and vice punished so that you are carried vp thither by the chinnes but yf you chance to liue that time wherein none will giue you good example nor none anie good counsell when you shall see before your eyes vertue punished and vice rewarded if then you will stand fast and sticke to God closely vpon paine of my life though you be but halfe good God will allowe you for whole good Yf his wife or anie of his children chanced to be sicke or troubled he would say vnto them we must not looke to goe to heauen at our pleasure and on fotherbeds that is not the way for our Lord himself went thither with greate paine and the seruant must not looke to be in better case then his maister As he would in this sorte animate them to beare their troubles patiētly so would he in like manner teache them to withstande the diuell and his temptations valiantly comparing our ghostlie enemye to an ape whith if he be not looked vnto he will be busie and bolde to doe shrewede turnes but if he be espyed and checked for them he will suddenly leape backe and aduenture no further so the diuell finding a man idle sluggish vsing no resistance to his suggestions waxeth hardie and will not fayle still to continue them vntill he hath throughly brought vs to his purpose but if he finde a man with diligence still seeking to withstand and preuent his temptations he waxeth wearie and at last he vtterly forsaketh him being a spiritt of so high a pride that he cannot endure to be mocked and againe so enuious that he feareth still least he not only thereby should catche a fowle fall but also minister vnto vs more matter of meritt When he saw anie of his take greate paines in dressing themselues to be fine either in wearing that which was vneasie or in stroaking vp their hayre to make themselues high foreheads he would tell them that if God gaue them not hell he should doe them great iniurie for they tooke more paynes to please the world and the diuell then manie euen vertuous men did to cleanse their soules and please God Manie such speaches tending to deuotion and care of their soules had he euerie day at dinner and supper after the reading was done as is before sayd with such heauenlie discourses flowing with eloquence that it might well be sayd of him which the Queene of Saba sayd of Salomon Blessed art thou and blessed by thy Lord God and blessed are all they that attende and wayte on thee For no doubt there was the spirite of God in that familie where euerie one was busied about somewhat or other no cardes no dice no companie keeping of the men with the women but as it were in some religious house all chaste all courteous all deuout their recreations was either musike of voices or viols for which cause he procured his wife as I haue sayd to play thereon to draw her minde from the worlde to which by nature she was too much addicted but so as Sir THOMAS would say of her that she was often penny-wise and pound-foolish sauing a candle's ende and spoyling a veluett gowne Of her also he meant it when in his bookes of Comfort in Tribulation he telleth of one who would rate her husband because he had no minde to sett himself forward in the world saying vnto him Tillie vallie tillie vallie will you sitt and make goslings in the ashes my mother hath often sayd vnto me it is better to rule then to be ruled Now in truth answered Sir THOMAS that is truly sayd good wife for I neuer found you yet willing to be ruled And in another place of the same booke he calleth this wife of his a iollie Maister-woman 3. For all his publike affayres and housholde exercises he neuer left of to write learned bookes either of deuotion or against heresies which now beganne to spreade themselues from Germanie into Flanders from thence into England by manie pestiferous pampheletts and bookes against which Sir THOMAS MORE laboured with his penne more then anie other English man whatsoeuer in regarde of his zeale to God and the honour of his immaculate spouse the Catholike Church as appeareth by his foure bookes of Dialogues a worke full of learning and witt where he argueth most profoundly of the Inuocation of Saints pilgrimages relikes and Images he teacheth also substantially how we may knowe which is the true Church and that that Church cannot erre After he had ended this booke there was a lewde fellow sett out a pamphlett intituled the Supplication of Beggers
learned wise and expert that could begotten she could by no meanes be kept from sleepe so that euerie one about her had iust cause to despaire of her recouerie giuing her vtterly ouer her father as he that most loued her being in noe small heauinesse at last sought for remedie of this her desperate case from God wherefore going as his custome was into his new building there in his Chappell vpon his knees most deuoutly euen with manie teares besought Almightie God vnto whome nothing was impossible of his goodnesse if it were his blessed will that at his meditation he would vouchsafe gratiously to graunt this his humble petition where presently came into his minde that a glister was the onlie way to helpe her which whē he tolde the phisicians they confessed that it was the best remedie indeede much marueling of thēselues they had not remembred if which was immediately ministred vnto her sleeping for else she would neuer haue bene brought to that kinde of medicine And although whē she awaked throughly Gods markes an euident and vndoubted token of death plainely appeared vpon her yet she contrarie to all expectations was as it were miraculously and by her fathers feruēt prayer restored to perfect health againe whome if it had pleased God at that time to haue taken to his mercie her father solemnely protested that he would neuer haue medled with anie worldlie matters after such was his fatherlie loue and vehement affection vnto this his Iewell who most neerely of all the rest of his Children expressed her fathers vertues although the meanest of all the rest might haue bene matched with anie other of their age in England either for learning excellent qualities or pietie they hauing bene brought vp euen frō their infancie with such care and industrie and enioying alwaies most vertuous and learned maisters So that the schoole of Sir THOMAS MORE 's children was famous ouer the whole world for that their witts were rare their diligence extraordinarie and their maisters most excellent men as aboue the rest Doctour Clement an excellent Grecian and phisician who was after reader of the phisicke-lecture in Oxford and sett out manie bookes of learning After him one William Gūnell who read after with greate praise in Cambridge and besides these one Drue one Nicolas and after all one Richard Hart of whose rare learning and industrie in this behalfe lett vs see what may be gathered out of Sir THOMAS his letters vnto them and first to Mr. Gunnell thus I haue receaued my deare Gunnell your letters such as they are vvont to be most elegant full of affection Your loue towards my children I gather by your letter their diligence by their owne for euerie one of their letters pleaseth me very much yet most especially I take ioy to heare that my daughter Elizabeth hath shevved as greate modestie in her mother's absence as anie one could doe if she had bene in presence lett her knovve that that thing liked me better then all the epistles besides for as I esteeme learning vvhich is ioyned vvith vertue more then all the threasures of kings so vvhat doth the fame of being a great schollar bring vs if it be seuered from vertue other then a notorious and famous infamie especially in a vvoman vvhome men vvill be readie the more vvillingly to assayle for their learning because it is a rare matter and argueth a reproche to the sluggishnesse of a man vvho vvill not stick to lay the fault of their naturall malice vpon the qualitie of learning supposing all their ovvne vnskillfullnesse by comparing it vvith the vices of those that are learned shal be accounted for vertue but if anie vvoman on the contrarie parte as I hope and vvishe by your instruction and teaching all mine vvill doe shall ioyne manie vertues of the minde vvith a little skill of learning I shall accounte this more happinesse then if they vvere able to attaine to Craesus's vvealth ioyned vvith the beautie of fayre Helene not because they vvere to gett great fame thereby although that inseparably follovveth all vertue as a shadovve doth the bodie but for that they should obtaine by this the true revvarde of vvisedome vvhich can neuer be taken avvay as vvealth may nor vvill fade as beautie doth because it dependeth of truth and iustice and not of the blasts of mens mouthes then vvhich nothing is more foolish nothing more pernicious for as it is the dutie of a good man to eschevv infamie so it is not only the propertie of a proude man but also of a vvretched and ridiculous man to frame their actions only for praise for that mans minde must needes be full of vnquietnesse that alvvaies vvauers for feare of other mens iudgements betvveene ioye and saddenesse But amongst other the notable benefitts vvhich learning bestovveth vpon men I accounte this one of the most profitable that in getting of learning vve looke not for praise to be accounted learned men but only to vse it in all occasions vvhich the best of all other learned men I meane the philosophers those true moderatours of mens actiōs haue deliuered vnto vs from hand to hand although some of them haue abused their sciences ayming only to be accounted excellent men by the people Thus haue I spoken my Gunnell somevvhat the more of the not coueting of vaine glorie in regarde of those vvordes in your letter vvhereby you iudge that the high spiritt of my daughter Margarett's vvitt is not to be deiected vvherein I am of the same opinion that you are hut I thinke as I doubt not but you are of the same minde that he doth deiect his generous vvitt vvhosoeuer accustometh himself to admire vaine and base obiects and he rayseth vvell his spiritts that embraceth vertue and true good they are base minded indeede that esteeme the shadovve of good things vvhich most men greedily snatch at for vvant of discretiō to iudge true good from apparent rather then the truth it self And therefore seing I holde this the best vvay for them to vvalke in I haue not only requested you my deare Gunnell vvhome of yourself I knovve vvould haue donne it out of the intire affection you beare vnto them neither haue I desired my vvife alone vvhome her mother lie pietie by me often and manie vvaies tryed doth stirre them vp thereto but also all other my friēds I haue intreated manie times to perswade all my children to this that auoyding all the gulphes and dovvnefalls of pride they vvalke through the pleasant meadovves of modestie that they neuer be enamoured of the glistering hue of golde and siluer nor lament for the vvant thereof vvhich by errour they admire in others that they thinke no better of themselues for all their costlie trimmings nor anie meaner for the vvant of them not to lessen their beautie by neglecting it vvhich they haue by nature nor to make it anie more by vnseemelie art to thinke vertue their chiefe happinesse
of Comfort in Tribulation yea or anie other man 's either heathen or Christian that haue written as manie haue either in Greeke or Latine of the sayd matter And as for heathen I doe this worthie man plaine iniurie and doe much abase him in matching and comparing him with them especially in this poynt seing that were they otherwise neuer so incomparable they lacked yet and knewe not the very especiall and principall ground of Comfort and Consolation that is the true sayth of Christ in whome and for whome and whose glorie we must seeke and fetche all our true comfort and consolation well lett them passe and lett vs further say that as the sayd Sir THOMAS MORE notably passeth manie learned Christians that haue of the same matter written before so lett vs adde that it may well be doubted all matters considered and weighed yf anie of the rest may seeme much to passe him There is in these bookes so wittie pithie and substantiall matter for the easying and remedying and patiētly suffering of all manner or griefes and sorrowes that may possibly en comber anie man by anie manner or kinde of tribulatiō whether their tribulation proceede from anie inward temptation or ghostlie enemie the diuell or anie outward temptation of the world threatening to bereaue or spoile vs of our goods lande honour libertie and freedome by grieuous sharpe imprisonment and finally of our life withall by anie painefull exquisite and cruell death against all which he doth so wonderfully and effectually prepare defende and arme the reader that a man cannot desire or wishe anie thing of any more efficacie or importāce therevnto to be added In the which booke his principall drift and scope was to stirre and prepare the mindes of Englishmen manfully and couragiously to withstande and not to shrinke at the imminent and open persecution which he foresawe and immediately followed against the vnitie of the Church and the Catholike Fayth of the same albeit full wittily and wisely that the bookes might the safer goe abroad he doth not expressely meddle with those matters and couereth the matter vnder the name of an Hungarian and of the persecution of the Turkes in Hungarie and of the booke translated out of the Hungarian toung into Latine and then into the English toung Of these bookes then there is great account to be made not only for the excellent matter comprised in thē but also for that they were made when he was most straytely shutt vpp and enclosed from all cōpanie in the Tower in which sorte I doubte whether a man shall finde anie other booke of like worthinesse made by anie Christian and yet yf anie such be found much Surely should I yeelde to the same But there is one thing wherein these bookes of Sir THOMAS MORE by speciall prerogatiue surmounte or else I am deceaued all other of this sorte and that is that they were for the most parte written with noe other pēne then a coale as was his treatise vpon the Passion which Coppies yf some men had them they might would esteeme more then other bookes written with golden letters and would no lesse accounte of it then S. Hierome did of certaine bookes of the martyr Lucian written with his owne hand that by chāce he happened on and esteemed them as a pretious lewell And yet is there one thing that in the valuing and praysing of these bookes he is not as manie great Clerkes are like to a whettstone that being blunt and dull itselfe whetteth other things and sharpeth them it was not so with this man for though he wrote these bookes with a dead blacke coale yet was there a most hote burning coale such an one as purifyed the lippes of the holie prophett Esaias that directed his hand with the black coale and so enflamed incensed his hart withall to heauēward that the good and holesome instructions and counsell that he gaue to other men in his bookes he himselfe afterward in most patient suffering the losse of his goods and landes imprisonment death for the defence of iustice and of the Catholike Fayth experimented worthily practised in himselfe And these be in effect the bookes he made either in Latine or English which his English bookes yf they had bene written by him in the Latine toung also or might be with the like grace that they now haue be translated into the Latine speach they would surely much augmente and increase the estimation which the world already hath in forraine Countries of his incomparable witt learning and vertue FINIS The end and scope of this vvork Though beyond my ability and capacity Yet vndertaken out of zeale and loue to the memory of S. Th. M. And for speciall cause knovvn to my self alone As also for being borne on the day of his martyrdom And by his prayers hauing the honour to be the heyre of his family Not presuming only vpō his merits VVhich lay à greater burden of imitation vpon vs But trusting vpō his prayers and setting his life death as a sampler before our eyes S. Thom. Moores parētage and nobility S. Iohn Moor Knight father of Sir Thomas and his virtues Descēded of aūciēt gentry Sir Tho. Moores mother a very virtuous gentle vvoman Her visiō concerning her children and especially Sir Thomas Sir Iohn Moore his secōd vvife out liued Sir Thomas 2. The place and time of S. Th. Mor. birthe An euidēt dāger strangely escaped in his childhood 3. His first studies imployments In S. Anthonies schoole in London In Cardinal Moortōs house The praise of the L. Cardinal S. Thom. Moore his tovvardlynes in the Cardinals retinevv The Cardinal sendeth him to Oxenford Brought vp there neerly austerly by his father The great reuerēce vvhich he alvvays bare to his father 4. His first vvorkes and vvritings Hovv much esteemed of by learned men Aquarrel stirred up betvveen him and Germanus Brixius Easily giuen ouer by S. Th. Moor. 5. His Mortificatiōs Hearshirt Watching fasting Exercises amōg the Charthusians Not permitted by God to take an ecclesiasticall course To be a paterne of maried men 6. His deuotiōs prayers At dayly masse His dayly orisons Much pleased vvith the life of Picus Mirandula His diligence in frequenting good preachers Doctour Colets excellent employments Doctour Colet chosē by S. Th. M. for his ghostly father S. Th. his letter to D. Colet hauing left London He professeth vvhat spirituall comfort he receaued from D. Colet Populous cities fuller of dāgers of sinne then the country life The plesure and innocēce of a coūtry life Cities stād more in need of skilfull pastours thē coūtry mansions Preachers that liue not vvell edyfy no thing He inuiteth D. Colet to returne to the city to help soules The inestimable profit of a good ghostly father Sir Tho. Mo. learned more by prayer then by study 7. His sober diet And plaine apparell 8. He dissembled his virtuous mortification by pleasunt and