the sonne of Leui was borne 2430 yeares after the creation when he was full 40 yeares old he was called of God to be the leader of his people Israel by a large measure of Gods spirit he spake of sundrie things which were done 2414 yeares before he was borne and also profoundly of manie other things that should befall the people of Israel euen vnto the birth of Christ He wrote this booke neere about 850 yeares after the floud At Iosephs death it had a kind of ceasing This booke comprehends principally foure rhings 1 Creation by the word which was made flesh 2 Destruction by the ouer-running of waters 3 Multiplication of the world by Noah 4 Election of some as of Abraham Isaake c. The Argument of Exodus the second booke of Moses IT is called of the Hebrues Shemoth which is names but of the Graecians later writers it is called Exodus which signifieth a departing and going of Israel out of Aegypt by coÌ„putation it amounteth neerly to a storie of 405 yeres from the death of Ioseph to the lifting vp of the tabernacle in Siloh this booke comprehends principally three things 1 The Deliuerance of Israel out of Aegypt 2 Their Iourney towards Canaan 3 An Order for the seruing of God The Argument of Leuiticus IT is called in Hebrue Vaicrah but the GraeciaÌ„s later writers Leuiticus because it retaineth a memory of some notable acts which were done froÌ„ the beginning of the second yere after the release from Aegypt vnto the beginning of the eleuenth moneth of the 40 yeare which is in some account thirty yeares and partlie because it debateth of ceremonies and such like which were ended in their time This booke containes foure principall thinges 1 Sundry sorts of ofsrings concerning Christ 2 Ciuill orders for the practise of religion 3 Ciuill orders concerning life and maners 4 Diuerse feasts dedicated for religion The Argument of Numbers THis booke is called of the Hebrues Vaiedâ—bber of the Latines Numeri because in the beginning of it Moses numbred the people Israel by their tribes It continueth the storie from the beginning of the second moneth of the second yeare after the deliuerance of Israel out of Aegypt vnto the beginning of the eleuenth moneth of the forteeth yeare of thirty eight yeares and odde It containeth foure things 1 The mustring of men and orders for the preseruation of the Arke 2 Constitutions and lawes for religion 3 Constitutions and lawes for life and maners 4 Particular lawes for reformation The Argument of Deutronomium THis booke is called in Hebrue Ellehaddebarim in Greeke it is called Deut. signifying a Remembrance of things past with an exhortation to the perfourmance of the law from the beginning of the twelfth moneth of the fourteeth yeare vnto the twelfth day of the same moneth after their departure from Pharaoes kingdome This booke breefly repeats the greatest matters that were spoken and laid downe in the former bookes The Argument of Ioshua HE was called Iesus the Emperour of Israel he ruled them victoriously seuenteene yeares he was borne fiftie and three yeares before their going out of Aegypt he died when he was one hundred and ten yeares old 2570 of the world He and Eleazar the high priest is thought to haue penned this booke It approueth the performance of Gods promises and that he neuer saileth by length of time nor by distance of place to remember his ellect as is shewed vs by Ioshua who did conquer the land of Canaan and deuided it among them euen as the Lord had spoken The land for the fertilitie thereof farre beyond all other lands did represent the kingdome of heauen and in regard of the power therof it might well resemble the kingdome of Antechrist Ioshua the conquerour was a figure of Iesus who subdued all things to himselfe The Argument of Iudges IT is called in Hebrue Sophetim according to the Hebrue Greeke and Latine it is called Iudicium because it conneth the gouernment and religion of Gods people from the death of Ioshua vnto Hely the priest about 299 yeres it is supposed that Samuel is the penner thereof it sheweth how God detesteth ingratitude by the great oppressions which was inflicted vpon the people for the same they were of all people in the world most victoriously possessed of all the ioyes in the world and yet they were a people worse than those whose carcases fell in the wildernesse therefore God appointed tyrants ouer them as their gouernours Here is also a perfect president of pardon vpon repentance for when they cried vnto the Lord he destroyed those tirants and gaue them godly rulers The Argument of Ruth SHe is said to liue when Deborah ruled Israel it is thought that the writer of Iudges is the author of this booke because that the Hebrues doe reckon it with the booke of Iudges hir nation and kindred whence she came doth well approue the calling of the Gentiles by Iesus Christ who was to come lineally euen from hir body This booke doth arme all Christians with patience as with the whole armour of God who in the end will get the fame and report of the world The Argument of the first and second of Samuel 1. Chron. 29.29 THe acts of Dauid are they not written in the booke of Samuel the Seer and in the booke of Nathan the prophet and in the booke of Gad the Seer by which wordes it is plaine that Samuel Nathan and Gad did write these bookes In the first of Samuel is shewed the miserie of the people vnder king Saul which was a token of Gods wrath because they were not content with their estate Saul himselfe is set foorth for an example of vnthankefulnes he was hated of God he was hated of the people he was possessed of a deuil Dauid is made heire apparant to the crowne In the second of Samuel is declared the magnanimitie of Dauid who ouercame all the enemies of Gods people wherin he was a figure of Christ The Argument of the first and second of the kings BOth these are in the Hebrue as one The Authours were these 2. Chron. 19.29 seuerallie a part or potion Nathan Ahiah the Silonite Iddo the Seer Iohn and Semeia The first Booke of Kings sheweth vs the vncertaine state of Gods people in this life as by the example of the people vnder diuerse kings vnto the death of wicked Achab who for a little ioy had great annoy God also plagued them because sinne was fauoured and vertue was discountenanced their kingdome was deuided into two parts presently vpon the death of Salamon the one became open enimie to the other for the space of 350 yeares one kingdome was called the kingdome of Iudah whose seat was at Ierusalem the other was called the kingdome of Israel whose seat was at Samaria the one gaue themselues to serue the true God the other to idols Here also is the perfect genealogie of Christ lineally descending from Dauid The second
the third are no people the first that sit vpon the mountains of Samaria the second the Philistins that dwell in Sichimis They that sit vpon the mountaines of Samatia repose themselues vpon the authoritie of Rome the Philistins represent the Turke Sarazens and other miscreants These are the sons of men said Dauid These are the generation of vipers said Iohn Baptist These are the children of darkenesse said S. Paule and these are they say all men that labor to ouer-run our countries to ouerthrow our churches to burne our houses to bereaue vs of our liues and to depriue vs of our queene and both hir and vs of the Gospell They conspire against God like Hipocrites against our quiet queen like traitors against our common weale like spoilers My good countriemen and kinsmen if you will adhibite any credite to my councell if you haue any comfort in the mercifulnesse of God and if you haue any bowels of Christian affection to your posteritie then now at the last get you Bibles leaue off your beads place learned preachers displace Ieroboams Priests walke in the light of the gospell extinguish the light of Tapers and Torches the one brings you the high way to heauen the other the ready way to hell As Ioab tooke hold on the horns of the Alter for the safegard of his life so now take you hold on Iesus Christ for the safegard of your liues All kind of creatures are in an vnitie praising God they call you to ioyne and to vnite your selues with vs in one religion Strange sights haue bin seen in the element and in the earth calling you to repentance fire hath come downe from heauen fishes haue throwne thēselues to land and beasts haue brought foorth vntimely monsters calling you to repentance the earth hath quaked vnder our feete and our houses haue shaken ouer our heads calling you to repentance O ioyne then with vs we wil now ioyne with you let vs goe togither into the house of God hād in hand heart in heart let vs sing one song as with one voice to the praise of our one only God Thus I haue boldly briefly admonished you in the Lord and that you may the better cōtemplate to your cōfort I haue here as you see comprised and composed my two former labors into one with some substraction and with some such addition as may best further you to the speech of his diuine maiesty in your owne person when occasion shal be offered for your selues for your houshold One quarter of a years pains as I haue pointed will bring you 40 years profit in earth and at the expiration thereof aeternall pleasure in heauen And when you haue obtained my promise I desire but your praiers and your meditations to God for me for the posteritie of the religious and magnanimious gentleman Sir William Herberd knight who for his owne part hath runne his race in the faith of Iesus Christ and finished his course according to conscience towards you as may appeare whose body is a sleepe in the Lord and whose soule is in ioy with Iesus Christ There are three sorts of professors that doe suffer great indignitie at the hands and from the hearts of many picke-thanke Parasites stily Sicophants too too hard yea heathenish or rather hellish censures are giuen in and granted out against them I know their obiections vpon long experience and I know that vpon small skill and little reading their turnesicke spirite of giddinesse may easily be quailed although through ignorance and wilfull stubbernnesse they will neuer be answered Good Christian countriemen and courteous Readers I am loath to offend you with tediousnesse about these matters hauing a great shew of indeuour and purpose to draw you to other matters of greater importance I haue therfore thought good and more conuenient to speake of them in the latter end of this booke The first doth partlie concerne this worshipfull gentleman to whom I write for protection The second doth concerne partly mine owne bodily health and the third doth concerne the earthly prosperity and the heauenly faelicity of all the elect and therefore I may not passe it neither may you in any case omit the learning of it that with him and me and with the rest of Gods inheritance you may be readie to defend it And thus for this time I humbly take my leaue and with such conueniencie as I may do now betake my selfe in the feare of God to the matter From Leonard Shordich and county of Middlesex nere London Yours if you be the Lords Edw Vaughan A briefe recitall of the generall heads or places of inuention contained in this booke 1 Away to know or to fetch readilie and roundly al the books in the booke of God either backward or forward in the old and new Testament 2 The Author the originall the occasion and the chiefe matter of euerie such booke 3 The books called Apocrypha how farre they are to be receiued and their imperfectiō when where and by whom found out among themselues 4 The principall stories chaining the whole scripture dispersed here and there in the old and new where euerie such storie doth begin and where it ends with a recitall of the principall matters therin 5 Sir William Herberts account vpon the tenth story of the age and time from the birth of Christ vnto the worlds end 6 Certaine principall obseruations or speciall matter to be marked for the reading and vnderstanding of all such books as are called Laegall 7 Certaine principall obseruations or speciall matter to be marked for the reading and vnderstanding of all such books as are called Sapientall 8 Certaine principall obseruations or speciall matter to be marked for the reading and vnderstanding of all such books as are called Propheticall 9 Other fourteene places and most direct rules how to read and vnderstand euery booke chapter and verse 10 Other foure and forty sure titles or matter supporting or agreeing with all the scriptures to be digested or framed into common places 11 The right vse of positiue Laws 12 The necessitie of Phisicke 13 The excellencie of the Ministerie 1 Introduction LEarne perfectly all the names of the Canonicall bookes as they are in order from Genesis to the Reuelation You must be able readily to render an account what booke is next before or next after any such booke taken in hand Then returne back and learne how many chapters is in euerie booke 2 Introduction NOw you must go ouer these books old and new by some proportion dayly either morning or euening after this maner wherein you shall see many profitable notes and especially the argument or summe of euerie booke it will pleasure you greatly by the report and iudgement of all antient authours The Argument of Genesis THis booke is called of the Hebrues Verescith that is to say Beginning Generation or Creation giuing vs to vnderstand that it containes the creation of all things Moses the son of Amram
The Argument of the Prouerbs Ecclesiastes Canticles 1. King 4.32.11 SAlomon was the writer of these three bookes as appeares by their Titles and maner of writing after his conuersion In the first he teacheth all people the true wisdome in the vsing of Temporall things In the second he teacheth a contempt of all earthly glorie in regard of ioies in the Lord Iesus In the third he sets out the incomprehensible fauor of God towards all such by their marriage in Christ representing a spirituall and an inseperable coniunction vnder metaphors similitudes and comparisons The Argument of Esaie HE was Amos sonne taken of manie for an Euangelist he spake and taught vnder Vziah Ioatham Ahaz Ezechia and Manasses This booke was written by him a little before his death it contains the doctrine of reconciliation more clearely than the rest It is full of reprehensions and consolations the comming of the Messiah is prooued and the vniting of the Iewes and Gentiles The Argument of Ieremie HE was sonne to Helchia the Priest he wrot this booke and prophesied vnder Iosias Ioiachim and Zedechia at that time as Hierusalem was ransacked and the people captiuated whome Ieremie lamenteth Baruck was his secretarie This booke shewes the captiuitie of Hierusalem and hir people for hir manifold sinnes The Argument of Ezechiel HE was a priest in Babylon fiue yeres of Ichoiachims captiuity This booke doth shew the murmuring of the wicked against the Prophets because they yeelded to Nabuchadnezar Therefore in the first part of this booke he laboureth to confirme his former doctrine that they did well in yeelding for it was decreed by the mouth of God that they should be captiuated then he laboureth with doctrine to assure them of deliuerance againe from this their seruitude and captiuitie The Argument of Daniel HE was in Babilon with Ananias Misael Azarius in Iehoiachims time and he thus prophesied vnder Nabuchadnezer Euilmeredec Baltazar In this book is shewed what hapned to their king and the people during the 70 yeares captiuitie what kings raigned how the people were vsed what should be happen them after their captiuitie vntill Christ The Argument of Hosea IN the daies of Osiah Ioathan Ahas Ezechias kings of Iudah he wrote and prphesied This booke shewes the Idolatrie of the people vnder Ieroboam and their sins by many particulars This prophet was amōg them 70 yeres and they despised him and others The Argument of Ioel. HE prophesied in the daies of Osia and Ieroboam concerning Samaria and wrote the same Herin is shewed the famine and extreame misery that they of Iudah endured because of their idolatrie and obstinacie The Argument of Amos. IN the daies of Osiah and Ieroboam he wrote this he was a poore and a simple shepheard stirred vp of speciall purpose to set foorth Gods glorie by calling the people to repent The Argument of Obadiah HE spake against Edom at which time the pallace of the temple and the citie was set on fire this booke shewes how the Idumeans vexed Israel most cruelly and continually in the highest pitch of their pride God sends this Obadiah to denounce his vengeance against them and good successe vpon his owne inheritance The Argument of Ionah HE spake vnder Amaziah and Ieroboam he controled Phulbelocus of Niniuie who succeeded Sardanapalus This booke sheweth how little his preaching auailed in Israel and how much few words preuailed in Niniuie to the shame of all Israell here is the distruction first of the kingdome of Israel then of Iudah chiefly because they contemned the prophets The Argument of Nahum HE prophesied vnder Ezechia king of Iudah Hosea king of Israel and Salmanazer king of the Assyrians This booke shewes the reuolting of Niniuie from the true profession which they had taken from Ionah they became persecuters of all that professed godlinesse therefore their citie was destroied by Nabucadnezer among whom there was some godly whom God remembreth with his comforts sent by the prophets The Argument of Abacuk HE wrote this booke about the same time and he lamenteth the desolation of the godly and the prosperitie of the wicked who in the end should be captiuated by the Chaldeans The Argument of Sophoniah HE prophesied in the daies of Iosiah the sonne of Ammon king of Iudah The Moabits the Assirians and others who were enemies to Gods people shall come themselues to confusion but the godly by patience shall possesse their soules The Argument of Agge THis prophet Zacharie and Malachie were especially appointed after the captiuitie to cōfort the people to set them forward to the building of the temple at Ierusalem which was a sight of the spirituall Ierusalem This prophet shewes the cause of their captiuitie and exhorteth to repentance The Argument of Zacharie THis prophet wrote the second yeare of Darius in the eight moneth the same matter The Argument of Malachie THis prophet was the last and the next to Iohn Babtist He spake of the captiuitie of the building of Salomons temple and the storie of Esdras and Nehemias he reproues diuerse sinnes and speaks as the two former The Argument of Mathew HE wrote this Gospell in Hebrue eight yeares after the ascention of Christ All the foure Euangelists did write in efect one thing they al entitled their writing Gospell signifiing Good tidings or newes from heauen comprehending the incarnation death resurrection and ascention of Christ being the absolute summe of our redemption and adoption to eternall glorie This Title comprehends all the matter shadowed in the law and perfourmed in the gospell whatsoeuer one writes darkly the other more largely and plainly They varie not in any one thing though their writing be farre in distance for time and place which greatly argueth and augmenteth the trueth and dignitie thereof They entreat in some matters more exactly than in other Mathew laboreth to setfoorth an historicall narration of Christs body to weet of his incarnation his kinred how he was occupied in the time of his life teaching and working miracles to confirme the will of his father he spake of his death and resurrection with such circumstances as belong thereunto The Argument of Marke HE was the disciple and interpreter of Peter Vpō earnest request made to him at Roome he wrote this gospell in Greeke ten yeares after the Ascention of Christ He planted the faith at Alexandria where he died The Argument of Luke HE was a phisition at Antioch the follower of S. Paule who did write this gospell 15 yeares after Christs ascention he died at Constantinople This book most chiefly specifieth of ceremonies which were performed in Christ The Argument of Iohn HE was sonne to Zebedeus the brother of Iames whom Herod be headded at the request of some Bishops in Asia He chiefly handleth Christs diuinitie and wonderfull worke of our reconciliation He wrote this gospell 32 yeares after Christs ascention he died and was buried amongst the Ephesians The Argument of the Acts. THe same was written in Greeke
and sacrifice for them 2 Mach. 2 5. It is said that Ieremie hid the Arke of the Tabernacle in a caue and that Salomon sanctified the place 2 Mach. 8 9.10 which thing Salomon could not doe because it was no part of his office and he neuer did it the same prophet did euen then reproue the seekers after such places least there shold be any monument or relick of Idolatrie further the death of Antiochus is not agreed vpon for in 1 Mach. 6 5.6 16. it is said That he died with sorrow in the 2. Mach. 9 6.7 the maner of his death is reckoned to be far otherwise It is said that Iudas Machabeus was slaine in Demetrius armie 1 Mach. 9 18. but in the 2 Mach. 1 10.11 he writeth a letter after his death 36 yeares vnto Aristobolus 2 Mach. 1.10.11 he doubteth of his well doing Let the feare of God withdraw you from all vnreuerent handling and iudging hereof The fourth Introduction THe Argument or sum of all the Bible by books and chapters as they ly comprehendeth ten histories or generall matters chaining the scriptures to the saluation of one people in the seruice of God and to the destruction of an another wilfullie nelegcting and obstinatly gainsaying the same whereby you shall see as it were it one view what was most notably done and spoken in euerie age what difference and change there was and vpon what occasion you shall not light into any one booke or chapter but hereby you shal be able to say This or that matter belongeth to such a storie This is the effect of euery booke chapter Here this or that beginneth and there it endeth I haue set before the particular matter of euerie storie seuerally according to the age and continuance thereof which being once perfectly learned shall euer be remembred with the encrease of knowledge and with an admirable change in your selfe to your comfort and to Gods glorie Storie Bookes and Chapters Contents 1 From Gen. 1 To Gen. 7 The Flood 1656. years 2 Gen. 8 Gen. 12 The renouation of the creation 424. yea 3 Gen. 12 Exod. 19 The election in Abram and his seed 430. yea 4 Exod. 12. Ios 1 Their going out of Aegypt to Canaan 40. yea 5 Ios 1 Iudg. 1. Their quiet possession in the same 7. yea 6 Iudg. 1 1. Samuel Of Saul their first king 450. yea 7 1. Sam. Nehem. Their captiuitie in Babylon 490. yea 8 Nehem. Their restoring to libertie 70. yea Ezra Hester 9 Danie Their perpetuall libertie in Christ 490. ye 10 Reuel The birth of Christ to the worlds end by the computation of Elias 2000. ye NOw you must learne what euerie storie doth generally containe what is the sum or whole drift of the holy Ghost in the same which I haue set downe by particulars You must marke where and in what booke or chapter the substance of euerie storie lieth and how it is dispearsed in the Bible most principally note two things to weet what good men was in euerie age or in euerie such storie and what wicked men The particulars of the first storie Fathers Gen. 5. Adam Signifieth Earthly Seth. Setled Enos Sorrowfull Kenan Godly repentance Mahalalel Praise God Jared The lowly Henoch The Sabaoth keeper Methuselah Long life Lamech Heart wounded Noah The Comforter These were the tenne holy fathers before the floud which the holy ghost reckoneth in whom the religion and seruice of God was grounded these published ouer the world that thē was all such effectuall matters tending to religion as was deliuered afterward to Moses in two tables of stone to be continued and enlarged by sacraments and sacrifices by ceremonies and such like ordinances euen vnto the death of Christ there was nothing done in the time of Moses which might not wel be deriued from the law and profession of these men if you compare them by their special instances by them you shal finde true religion maintained and the false detected moreouer by them hard places are made plaine And if you reckon how long euerie of them liued the whole doth perfectly measure the age of that world from Adam to the floud 1656. And for these special causes I haue laid downe briefly their stories ADam was a passing and a most perfect creature disagreeing from all other creatures both in the magnanimitie of his soule and in the excellencie of his bodie in soule he was like to God himselfe for wisdome for innocencie and clearenes in bodie he did beare the fourme and fashion of the goodliest male and female kinde that was to be in the world He comprehended by the light of Gods spirite that the seede of the woman should restore him and all beleeuers into the fauor of God and therefore he called his wife Heua that is to say Life and he called his sonne Seth that is to say Setled and persuaded in the faith of Christ In the commemoration of which seed Adam offered continuall sacrifice the which in the allowance thereof was ordinarilie consumed by fire as was the sacrifice of Abraham in the time of the law By this he may well be called a king a prophet a priest or sacrificer As the original whence he came being earth had relation to what he should returne so the place where he was created being mount Moriah had relation to that place where Christ the high sacrificer should be crucified to the ioy of the world as by many other particulars afterwards was made plaine to be Ierusalem Gen. 22 2. where Isaac was offered as a figure of Christ where Sem or Melchisedech dwelt being the king of peace and iustice 14 18. where Noahs arke rested Gen. 8. where Salomon was commanded to build the temple in the honour of his name 2 Cron. 3 1. When God had chastned the woman and cursed the serpent he said vnto Adam The seed of the woman shall bruse the serpents head Gen 3 15. He liued to instruct Mathuselah in this promise concerning Christ 243 yeares Gen. 5 25.10 11. the rather because Methuselah was appointed of God to liue long and manie yeares after of purpose to teach others That Adam fell the day of his creation all must hold that loue not grosse ignorance our Lord telleth that Satan stood not in the truth Now his falling could not be knowne to vs to iudge of that speech but by the storie of the serpent which Moses ioined with the creation and it were irreligious boldnesse to thrust a practise of life betwixt in another kinde Moreouer our Lord telleth that satan was a murtherer from the beginning speaking vnto Hebrues They now his enemies not onelie graunt but proue by the testimony vniuersall of all their learned that the sixt day the serpent deceiued Eue. If Adam fell not same the day of his creation what did he then on the next seuenth day how bestowed he the sabaoth if he were idle then he gaue an ill president
yeare 1323. The next verse hath relation to the beginning of the times of the church of Philodelphia when as the truth began to be taught blessed is he that waiteth and commeth to 1335 dayes That extreame pollution of the spirituall temple was such as it hath an alogie with the vtter destruction of the temple at Ierusalem by Vaspatian and Titus It was prefigured in the yeare and halfe and odde daies of Antiochus horrible tiranny in Ierusalem from the fourth yeare and some moneths more of his raigne whereas he caused the law of Moses to be abolished the sacrifices to cease the temple to be defiled the abhominable idol of Iupiter Olimpius to be worshipped for the space of 1290 daies till the eight yeare that Iudas Machabeus clensed the temple and decked it with crownes and shields of Gold a figure of Christ Iesus The time of extreame darkenesse and tyranny of Antechrist by Achab and Iesabell had Elias been of this age he would haue so cried out as he did then but God would haue answered I haue a few names in Sardie that haue not defiled their garments The seale opened openeth vnto vs that in this age the soules of the Martirs crieth for vengance at the hands of God who lost their liues for the truths sake and for that they would not embrace falshood But it was told them that they should rest till the number of their bretheren were fulfilled who should also be slaine by Antechrist This trumpet telleth vs He had gotten the key of the bottomelesse pit and opened the gulfe of hell and hence produced an innumerable companie of Locusts that is to say of friers monkes and such like the smoke of whose errors darkened the bright sunne of the Gospell and the aire of mens minds but these haue not power ouer Gods elect The sixt trumpet comprehendeth the times of the church of Philodelphia and the opening of the sixt seale Reu. 9 8. in these the gospell is preached the Babylonians fallen the synagogue of sathan shal be subdued the elect of God are sealed Antechrist with his kings confederates shal be astonished At the iudgement of God they shall crie Mountaines fall vpon vs. This trumpet sheweth that not onely the spirituall temple shall be re-edified by the true Zorobabel Iesus Christ and the gospel preached generally but also many particulars touching the same which to auoid tediousnesse I must leaue The seuenth trumpet is agreeable to the euent of the church of Laodicia Reu. 5 ◠whom the Lord as soone as he tasteth will spew out of his mouth It hath resemblance to the opening of the seuenth seale which doth intimate vnto vs the euerlasting sabaoth and rest for a mightie angell lifted vp his hand to heauen and sware by him that liueth for euermore which created all things that Time should be no more but in the daies of the voice of the seuenth angell when he shall begin to blow the trūpet And there were great voices in heauen saying The kingdome of this world are our Lords and his Christ and he shall raigne for euer Then the 24 elders which sate before God fell vpon their faces and worshipped God saying We giue thee thanks O Lord God almightie c. The fift Introduction YOu shall doe well to obserue this order and thereby you may be able to vnfold hard and intricate places and to expound all such parts or parcell of the scripture as doe come in question doubtfully The fiue books of Moses and the foure Euangelists doe comprehend generally and most principally the rules of iustice discerning betwixt good and euill which was in the beginning grafted in the soules of our first parents and afterwards in writing that we might the better know our creator and our selues with threats restraining vs from euill and with promises persuading vs to vertue which bookes in my method were called Laegall The twelue next books that are in the old and the acts in the new doth comprehend all those things that were either famously done or famously spoken in good or euil called historical For the reading and speedy vnderstanding thereof you must learne by heart these three particulars Principall 1 Times 2 Places 3 Persons If Time Whether Past Present To come If place Whether For warre For religion For worldly affaires If persons VVhether Politicke Religious Publique Priuate The sixt Jntroduction THese books following next in order to weet Iob Psal Pro. Ecclesiastes Cant. 14 Epistles of S. Paule and seuen other being catholicall Epistles doe comprehend the wisdome of God for the instruction of euerie member of Christ particularly as occasion by time and place is offred They are called Sapientall which are thus to be vnderstood 1 Consider the chapter or verses going before or following after any such matter taken in hand you shall finde that it helpeth much 2 By some quotation opposite in the margent 3 By some notes after this sort marked as a starre * at the beginning of some verses and sometimes at the end the one expounds the other if you compare them 4 By these notes ¶ shewing the end of one matter and the beginning of an other 5 These notes ‖ at the end in the middle or in the beginning pointeth you to the margent for some short definition of wordes desscription of places or aetymologie of names 6 To what Parable miracle or historie that doe pertaine which you haue in hand 7 The time whether houres daies weekes moneths or yeares night or day sunday or holyday Confer it with the like els where by marking what was done 8 If there be any thing spoken of God the creator as of his head his arme his hand or any part of his body c. By the head you must vnderstand his principallitie or gouernment by the arme his strength by the hand his giuing and helping and so throughout the rest of his members named in scripture The like is to be considered of all other creatures bearing life which are vsed in scriptures for the better explaining of hard places You are verie carefullie to consider the nature and propertie of euerie such thing and then make your comparison by a spirituall application 9 If there be a speech of the quantitie length breadth height depth c. or of the qualitie as hard soft bitter sweet gentle currish 10 If there be any thing spoken in one place that is not to be leueld and made plaine in another then take it not literally you must seeke for some other sence 11 If it be spoken by similitude phrase comparison figure parable c. then goe no further the interpretation thereof is easie marking well their manners properties and kinde 12 If there bemention made of these numbers 3 4 6 7 10 12 the matter adioyning will shew you whether it be good or euill then compare euerie such mumber with the like If there be any thing of faith of religion of life and conuersation then compare it with the