Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	world_n	worship_n	write_v	265	4	5.4989	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14363	A fruteful treatise of predestination, and of the deuyne prouidence of god as far forth as the holy scriptures and word of god shal lead vs, and an answer made to all the vain and blasphemous obiections that the epicures and Anabaptistes of our time canne make. Set forth dialoge wise, by Ihon Veron.; Fruteful treatise of predestination, and of the devyne providence of god.	Véron, John, d. 1563.	1561 (1561)	STC 24680; ESTC S119102	83,266	305

be deceiued can not finally pearish But the elect cā not finally be deceiued The wordes of the scriptures are plaine which be these Ma. xxiiii there shal arise false Christes and false Prophets and shal shew greate sygnes and wonders so that if it were possible they shoulde deceiue the verye electe And in the reuelation Re. xvii we learne that they only can be deceyued whose names are not wrytten in the boke of life It is easye then to perceiue that the elect canne not pearish For their names are wrytten in the boke of life afore the foūdations of the world were laid They to whome life euerlastyng is both promised and geuen of him that can not lie afore all worldes can in no wyse pearyshe But vnto the elect life euerlastynge is bothe promysed and geuen of hym that that can not lie ii Ti. i. afore all worldes he hath saued vs saithe s Paule and called vs wyth an holy calling not accordinge to oure owne workes Tit. i. but accordynge to hys owne purpose and grace whyche was geuen to vs through Iesu Christ before the worlde was Again we are vnder the hope of eternal lyfe whyche God that can not lye hath promysed before the world began The elect then can in no wise pearyshe Augusti de correptione et gratia Not all that be called are chosen How thei that are chosen AS manye as are chosen they are also called but not as many as are called consequently are chosen They therfore are chosen which as it hath ben oftē said are called according to the purpose which also are predestinated and foreknowen If any of them do perishe God is deceiued but none of them pearysheth For God is not deceiued If any of them do perish God is ouercomd with mans syn or vice It anye whōe god hath chosen vnto God lyfe euerlastyng can pearish then is God ouer comde by mans sin Wherfore Iudas was chosen But none of them pearysheth for God can be ouercommed wyth nothing They are chosen to raigne with Christe not as Iudas was chosen to the woorke that he was mete for For he was chosen of him that can vse wel euyl men that by his dampnable worke that venerable work that he was come for might be fulfilled When therfore we do hear haue I not chosen you twelue and one of you is a deuil we ought to vnderstande that they were chosen throughe grace and that he was chosen throughe iudgement He dyd therefore chuse them that they mighte obtayn his kyngdom but hym he dyd chuse for to shed hys bloude and for to bringe him to hys passion ¶ Other certaine argumentes whereby it is proued that the reprobate can not be saued THey for whome Christ doth not vouchsafe to pray Ihō xvii The worlde is here takē for the reprobate and wyeked world linges them God wyll not vouchsafe to saue but Christe dothe not vouchsafe to praye for the reprobate I sayth he do pray for them I pray not for the worlde but for theym whome thou haste geuen me For they are thine God therefore wyl not vouchsafe to saue the reprobate They to whom it is not geuen to beleue in Christ can not be saued it is not geuen vnto the reprobate to beleue in Christ the wordes are playne Iohn vi therfore sayde I vnto you that no man can come vnto me Iohn xii excepte it be geuen vnto hym of my father Againe Therefore coulde they not beleue because that Esaias said he hathe blyneded theyr eyes and hardened theyr hart that they should not se with theyr eyes nor vnderstand with theyr hearte and shoulde be conuerted and I should heale them The reprobate then can not be saued The chosen only shal finallye abide and remayne in the Churche of Christe For i. Iohn ii if they had bene of vs truelye they shoulde haue abyden wyth vs The reprobate are not chosen for they wer not of vs. Therefore the reprobate shall not abyde and remayne finallye in the church of God But they that shall not finally remain in the church of God can not be saued He that was of God ordayned vnto euerlastynge punyshmente coulde not bee saued Act. i. But Iudas was such a one he hath saythe Peter gone astraye Act. iiii that he myghte go into hys owne place Agayne they gathered them selues together to do what so euer thine hande and thy counsayle had determyned before to be done Read psalme xlix Therefore Iudas coulde not be saued They from whom the misteries and secreates of the kyngdome of heauen by the wil of God are hidden can not be saued but the mysteries of the kingdome of heauen are by the will of god hydden from the reprobate Christe hym selfe saying Mat. xi I geue the thanckes O father Lord of heauen and earth because thou hast hidden these things from the wise and from men of vnderstanding and hast opened them vnto babes It is so O father because thi good pleasure was such Therfore the reprobate can not be saued They that be not from the beginning of the worlde wrytten in the boke of life therefore do worshyp the beast can not be saued but the reprobate are not wrytten in the boke of life from the beginning of the world and therfore do worship the beast whose names saithe he Re. xvii are not wrytten in the boke of life It followeth then that the reprobate can not be saued They that are made to this end that they shoulde pearyshe can not be saued but the false Prophets Pro. xvi other reprobate are made to thys end that they should pearish God saith the wise man hath created al thinges for him self and the vngodly against the euil day i. Pet. ii or agaynste the day of punishment Againe he is the stone to stumble at and the rock of offence euen to them which stumble at the word being disobedient vnto the whiche thinge they were euen ordeined Therfore the false prophets and other reprobate can not be saued They that sinne against the holy ghost can not be saued Mat. xii Mar. but the scribes and Pharises and other reprobate do sin haue synned and shall sin against the holy ghost Therefore they can not be saued August de predestinati sanctorum li. Capi. viii WHen the gospel is preached some beleue and some do not beleue But they that beleue whiles the Preacher preacheth outwardly do heare and learne of the father inwardlye Whereas they that beleue not doe heare outwardlye but they do neither heare nor learne inwardlye That is to saye Ihon. vi to them it is geuen that they beleue but to theese it is not geuen For no man saithe he commeth vnto me excepte the father that hath sent me doth drawe hym Whych thing is spoken more plainely afterwardes Iesus saith the Euangelist knew from the begynnynge who they were that dyd not beleue and who shoulde betray hym