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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28378	Resuscitatio, or, Bringing into publick light severall pieces of the works, civil, historical, philosophical, & theological, hitherto sleeping, of the Right Honourable Francis Bacon, Baron of Verulam, Viscount Saint Alban according to the best corrected coppies : together with His Lordships life / by William Rawley ...	Bacon, Francis, 1561-1626.; Rawley, William, 1588?-1667.	1657 (1657)	Wing B319; ESTC R17601	372,122	441

Countrey and in his own House Concerning which I will give you a Tast onely out of a Letter ●ritten from Italy The Store-House of Refined Witts to the late Earle of Devonshire Then the Lord Candish I will expect the New Essayes of my Lord Chancell●r Bacon As also his History with a great deal of Desire And whatsoever else he shall compose But in Particular of his History I promise my Self a Thing perfect and Singular especially in Henry the Seventh Where he may exercise the Talent of his Divine Understanding This Lord is more and more known And his Books here more and more delighted in And those Men that have more than ordinary Knowledge in Humane Affaires esteem him one of the most capable Spirits of this Age And he is truly such Now his Fame doth not decrease with Dayes since but rather encrease Divers of his Works have been anciently and yet lately translated into other Tongues both Learned and Modern by Forraign Pens Severall Persons of Quality during his Lordships Life crossed the Seas on purpose to gain an Opportunity of Seeing him and Discoursing with him● whereof one carried his Lordships Picture from Head to Foot over with Him into France As a Thing which he foresaw would be much desired there That so they might enjoy the Image of his Person As well as the Images of his Brain his Books Amongst the rest Marquis Fiat A French Nobleman who came Ambassadour into England in the Beginning of Queen Mary Wife to Charles● was taken with an extraordinary Desire of Seeing him For which he made way by a Friend And when he came to him being then through weaknesse confined to his Bed The Marquis saluted him with this High Expression That his Lordship had been ever to Him like the Angels of whom he had often heard And read much of them in Books But he never saw them After which they contracted an intimate Acquaintance And the Marquis did so much revere him That besides his Frequent visits They wrote Letters one to the other under the Titles and Appellations of Father and Son As for his many Salutations by Letters from Forraign Worthies devoted to Learning I forbear to mention them Because that is a Thing common to other Men of Learning or Note together with him But yet in this Matter of his Fame I speak in the Comparative onely and not in the Exclusive For his Reputation is great in his own Nation also Especially amongst those that are of a more Acute and sharper Iudgement Which I will exemplifie but with two Testimonies and no more The Former When his History of King Henry the Seventh was to come forth It was delivered to the old Lord Brooke to be perused by him who when he had dispatched it returned it to the Authour with this Eulogy Commend me to my Lord And bid him take care to get good Paper Inke For the Work is Incomparable The other shall be that of Doctor Samuel Collins late Provost of Kings Colledge in Cambridge A Man of no vulgar Wit who affirmed unto me That when he had read the Book of the Advancement of Learning He found Himself in a case to begin his Studies a new And that he had lost all the Time of his ●tudying before It hath been desired That something should be signified touching his Diet And the Regiment of his Health Of which in regard of his Universall Insight into Nature he may perhaps be to some an Example For his Diet It was rather a plentifull and liberall Diet as his Stomack would bear it then a Restrained Which he also commended in his Book of the History of Life and Death In his younger years he was much given to the Finer and Lighter sort of Meats As of Fowles and such like But afterward when he grew more Iudicious He preferred the stronger Meats such as the Shambles afforded As those Meats which bred the more firm and substantiall Juyces of the Body And lesse Dissipable upon whi●h he would often make his Meal Though he had other Meats upon the Table You may be sure He would not neglect that Himself which He so much extolled in his Writings And that was the Vse of Nitre Whereof he took in the Quantity of about three Grains in thin warm Broath every Morning for thirty years together next before his Death And for Physick he did indeed live Physically but not miserably For he took onely a Maceration of Rhubarb Infused into a Draught of White Wine and Beer mingled together for the Space of half an Hour Once in six or seven Dayes Immediately before his Meal whether Dinner or Supper that it might dry the Body lesse which as he said did carry away frequently the Grosser Humours of the Body And not diminish or carry away any of the Spirits As Sweating doth And this was no Grievous Thing to take As for other Physick in an ordinary way whatsoever hath been vulgarly spoken he took not His Receit for the Gout which did constantly ease him of his Pain within two Hours Is already set down in the End of the Naturall History It may seem the Moon had some Principall Place in the Figure of his Nativity For the Moon was never in her Passion or Eclipsed but he was surprized with a sudden Fit of Fainting And that though he observed not nor took any previous Knowledge of the Eclipse thereof And assoon as the Eclipse ceased he was restored to his former strength again He died on the 9th Day of Aprill in the year 1626● In the early Morning of the Day then celebrated for our Saviours Resurrection In the 66th year of his Age At the Earle of Arundells House in High-gate near London To which Place he casually repaired about a week before God so ordaining that he should dye there Of a Gentle Feaver accidentally accompanied with a great Cold whereby the Defluxion of Rheume fell so plentifully upon his Breast that he died by Suffocation And was buried in Saint Michaels Church at Saint Albans Being the Place designed for his Buriall by his last Will and Testament Both because the Body of his Mother was interred there And because it was the onely Church then remaining within the Precincts of old Verulam Where he hath a Monument erected for him of White Marble By the Care and Gratitude of Sir Thomas Meautys Knight formerly his Lordships Secretary Afterwards Clark of the Kings Honourable Privy Counsell under two Kings Representing his full Pourtraiture in the Posture of studying with an Inscription composed by that Accomplisht Gentleman and Rare Wit Sir Henry Wotton But howsoever his Body was Mortall yet no doubt his Memory and Works will live And will in all probability last as long as the World lasteth In order to which I have endeavoured after my poor Ability to do this Honour to his Lordship by way of conducing to the same SPEECHES IN Parliament STAR-CHAMBER Kings Bench CHANCERY AND OTHER-WHERE Of the Right Honourable FRANCIS BACON

Gate of London called Lud-Gate being in decay was pulled down And built anew And on the one side was set up the Image of King Lud and his two Sons who according to the Names was thought to be the First Founder of that Gate And on the other side the Image of her Majesty in whose time it was reedified whereupon they published that her Majesty after all the Images of the Saints were long beaten down had now at last set up her own Image upon the Principall Gate of London to be adored And that all Men were forced to do reverence to it as they passed by And a watch there placed for that purpose Mr. Iewell the Bishop of Salisbury who according to his Life died most godly and patiently At the Point of Death used the Versicle of the Hymne Te Deum Oh Lord in thee have I trusted let me never be confounded Whereupon suppressing the rest they published that the principall Champion of the Hereticks in his very last words cryed he was confounded In the Act of Recognition of primo whereby the Right of the Crown is acknowledged by Parliament to be in her Majesty The like whereof was used in Queen Maries time The words of Limitation are In the Queens Majesty and the Naturall Heires of her Body and her lawfull Successours Upon which word Naturall they do maliciously and indeed villanously g●osse That it was the Intention of the Parliament in a Cloud to convey the Crown to any Issue o● her Majesties that were Illegitimate Whereas ●he word Heire doth with us so necessarily and pregnantly import Lawfulness As it had been Indecorum and uncivill speaking of the Issues of a Prince to have expressed it They set forth in the year a Book with Tables and Pictures of the Persecutions against Catholiques Wherein they have not onely stories of 50. years old to supply their Pages But also taken all the persecutions of the Primitive Church under the Heathen and translated them to the practise of England As that of Worrowing Priests under the Skins of Bears by Doggs and the like I conclude then that I know not what to make of this Excesse in Avouching untruths save this That they may truly Chaunt in their Quires Linguam nostram magnificabimus Labia nostra nobis sunt And that they that have long ago forsaken the Truth of God which is the Touc●-stone must now hold by the Whet-stone And that their Ancient Pillar of Lying wonders being decayed they must now hold by Lying Slaunders And make their Libells Successours to their Legend A TRUE REPORT Of the detestable TREASON INTENDED By Doctor RODERIGO LOPEZ A Physician attending upon the Person of the QVEENES MAIESTY Whom He for a Sum of Money promised to be paid him by the King of Spain did undertake to have destroyed by Poyson with certain Circumstances both of the Plotting and Detecting of the same TREASON Penned during the Queens Life THe King of Spain having found by the Enterprise of 88 the Difficulty of an Invasion of England And having also since that time embraced the Matters of France Being a Dessigne of a more easie nature and better prepared to his Hand Hath of necessity for a time● layed aside the Prosecution of his Attempts against this Realm by open Forces As knowing his Meanes unable to wield both Actions at once As well that of England as that of France And therefore casting at the Fairest hath in a manner bent his whole strength upon France making in the mean time onely a Defensive War upon the Low-Countries But finding again that the Supports and Aides which her Majesty hath continued to the French King are a principall Impediment Retardation to his prevailing there according to his Ends He hath now of late by all means project●ed to trouble the Waters here to cut us out some work at home That by practise without Diverting and Employing any gre●● ●orce● he mought neverthelesse divert our Succours from France According to which purpose he first proved to move some Innovation in Scotland Not so much in hope to alienate the King from the Amity of her Majesty as practizing to make a Party there against the King himself Whereby he should be compelled to use her Majesties Forces for his A●●istance Then● he sollicited a Subject within this Realm being a Person of great Nobility to rise in Arms and levy War against her Majesty which practise was by the same Nobleman loyally and prudently revealed And lastly rather as it is to be thought by the Instigation of our Traiterous Fugitives in Forrain pa●ts And the corrupter Sort of his Counsellours and Ministers then of his own nature and Inclination either of himself or his said Counsellours and Ministers using his name have descen●ed to to a course against all Honour All Society and Humanity Odious to God and Man Detested by the Heathen themselves which is to take away the Life of her Majesty which God have in his p●ecious Custody by violence or poyson A Matter which mought be proved to be not onely against all Christianity and Religion but against Nature the Law of Nations the Honour of Arms The Civil Law The Rules of Morality and Pollicy Finally to be the most Condemned Barbarous and Ferine Act that can be imagined yea supposing the Quarrells and Hostility between the Princes to be never so Declared and so Mortal yet were it not that it would be a very Reproach unto the Age that the Matter should be once disputed or called in question it could never be defended And therefore I leave it to the Censure which Titus Livius giveth in the like case upon Perseus the last King of the Macedons afterwards overthrown taken with his Children led in Triumph by the Romans Quem non justū Bellum gerere Regio Animo sed per omnia clandestina grassari scelera Latrociniorū ac veneficiorum cernebant But to proceed certain it is that even about this present time there have been suborned and sent into this Realm divers persons some English some Irish corrupted by Money and Promises And resolved and Conjured by Priests in Confes●ion to have executed that most wretched and horrible Fact Of which Number certain have been Taken and some have suf●fered and some are spared because they have with great sorrow confessed these Attempts and detested their Suborne●s And if I should conjecture what the reason is why this cursed enterprise was at this time so hotly and with such diligence pursued I take it to be chiefly because the Matters of France waxe ripe And the King of Spain made himself ready to unmask himself and to reap that in France which he had been long in sowing In regard that there being like to be a Divulsion in the League by the Reconciliation of some of the Heads to the King the more passionate Sort being desti●uted by their Associates were like to cast themselves wholly into the King of Spains Arms And to dismember some important Piece

at last it came to that Modell in which it was committed to the Presse As many Living Creatures do lick their young ones till they bring them to their strength of Limms In the Compos●ng of his Books he did rather drive at a Masculine and clear Expression than at any Finenes or Affectation of Phrases And would often ask if the Meaning were expressed plainly enough As being one that a●counted words to be but subservient or Ministeriall to Matter And not the Principall And if his Stile were Polite it was because he could do no otherwise Neither was he given to any Light Conceits Or Descanting upon Words But did ever purposely and industriously avoyd them For he held such Things to be but Digressions or Diversions from the Scope intended And to derogate from the Weight and Dignity of the Stile He was no Plodder upon Books Though he read much And that with great Iudgement and Rejection of Impertinences incident to many Authours For he would ever interlace a Moderate Relaxation of His Minde with his Studies As Walking Or Taking the Aire abroad in his Coach or some other befit●ing Recreation And yet he would loose no Time In as much as upon his First and Immediate Return he would fall to Reading again And so suffer no Moment of Time to Slip from him without some present Improvement His Meales ●ere Refections of the Eare as well as of the Stomack Like the Noctes Atticae or Convivia Deipno-Sophistarum Wherein a Man might be refreshed in his Minde and understanding no lesse then in his Body And I have known some of no mean Parts that have professed to make use of their Note-Books when they have risen from his Table In which Conversations and otherwise he was no Dashing Man As some Men are But ever a Countenancer and Fosterer of another Mans Parts Neither was he one that would appropriate the Speech wholy to Himself or delight to out-vie others But leave a Liberty to the Co-Assessours to take their Turns Wherein he would draw a Man on and allure him to speak upon such a Subject as wherein he was peculiarly Skilfull and would delight to speak And for Himself he contemned no Mans Observations But would light his Torch at every Mans Candle His Opinions and Assertions were for the most part Binding And not contradicted by any Rather like Oracles then Discourses Which may be imputed either to the well weighing of his Sentence by the Skales of Truth and Reason Or else to the Reverence and Estimation wherein he was commonly had that no Man would contest with him● So that there was no Argumentation or Pro and Con as they term it at his Table Or if their chanced to be any it was Carried with much Submission and Moderation I have often observed And so have other Men of great Account That if he had occasion to repeat another Mans Words after him he had an use and Faculty to dresse them in better Vestments and Apparell then they had before So that the Authour should finde his own Speech much amended And yet the Substance of it still retained As if it had been Naturall to him to use good Forms As Ovid spake of his Faculty of Versifying Et quod tentabam Scribere Versus erat When his Office called him as he was of the Kings Counsell Learned to charge any Offenders either in Criminals or Capitals He was never of an Insulting or Domineering Nature over them But alwayes tender Hearted and carrying himself decently towards the Parties Though it was his Duty to charge them home But yet as one that looked upon the Example with the Eye of Severity But upon the Person with the Eye of Pitty and Compassion And in Civill Businesse as he was Counseller of Estate he had the best way of Advising Not engaging his Master in any Precipitate or grievous Courses But in Moderate and Fair Proceedings The King whom he served giving him this Testimony That he ever dealt in Businesse Suavibus Modis Which was the way that was most according to his own Heart Neither was He in his time lesse Gracious with the Subject then with his Soveraign He was ever Acceptable to the House of Commons when He was a Member thereof Being the Kings Atturney chosen to a place in Parliament He was allowed and dispensed with to sit in the House which was not permitted to other Atturneys And as he was a good Servant to his Master Being never in 19. years Service as himself averred rebuked by the King for any Thing relating to his Majesty So he was a good Master to his Servants And rewarded their long Attendance with good Places freely when they fell into his Power Which was the Cause that so many young Gentlemen of Bloud and Quality Sought to list themselves in his Retinew And if he were abused by any of them in their Places It was onely the Errour of the Goodnesse of his Nature But the Badges of their Indiscretions and Intemperances This Lord was Religious For though the World be apt to suspect and prejudge Great Wits and Politicks to have somewhat of the Atheist Yet he was conversant with God As appeareth by severall Passages throughout the whole Current of his Writings Otherwise he should have crossed his own Principles which were That a little Philosophy maketh Men apt to forget God As attributing too much to Second Causes But Depth of Philosophy bringeth a Man back to God again Now I am sure there is no Man that will deny him or account otherwise of him but to have been a deep Philosopher And not onely so But he was able to render a Reason of the Hope which was in him Which that Writing of his of the Confession of the Faith doth abundantly testifie He repaired frequently when his Health would permit him to the Service of the Church To hear Sermons To the Administration of the Sacrament of the Blessed Body and Bloud of Christ And died in the true Faith established in the Church of England This is most true He was free from Malice which as he said Himself He never bred nor fed He was no Revenger of Injuries which if he had minded he had both Opportunity and Place High enough to have done it He was no Heaver of Men out of their Places As delighting in their Ruine and Undoing He was no Defamer of any Man to his Prince One Day when a great States-Man was newly Dead That had not been his Friend The King asked him What he thought of that Lord which was gone He answered That he would never have made his Majesties Estate better But he was sure he would have kept it from being w●rse Which was the worst he would say of him Which I reckon not amongst his Morall but his Christian Vertues His Fame is greater and sounds louder in Forraign Parts abroad then at home in his own Nation Thereby verifying that Divine Sentence A Prophet is not without Honour save in his own

to Particulars And sure I am there are more Doubts that rise upon our Statutes which are a Text Law then upon the Common Law which is no Text Law But howsoever that Question be determined I dare not advise to cast the Law into a new Mould The work which I propound● tendeth to proyning and Grafting the Law And not to Plow up and Planting it again for such a Remove I should hold indeed for a perillous Innovation Obj. 5. It will turn the Iudges Counsellors of Law and Students of Law to schoole again And make them to seek what they shall hold and advise for Law And it will impose a new charge upon all Lawyers to furnish themselves with new Bookes of Law Resp. For the Former of those ●ouching the new Labour It is true it would follow if the Law were new moulded into a Text Law For then Men must be new to begin And that is one of the Reasons for which I disallow that Course But in the way that I shall now propound the entire Body and Substance of Law shall remain Onely discharged of Idle and Unprofitable or Hurtfull Matter and Illustrated by Order and other Helps towards the better Understanding of it and Judgement thereupon For the Latter touching the new charge it is not worth the speaking of in a matter of so high importance It mought have been used of the New Translation of the Bible and such like Workes Bookes must follow Sciences and not Sciences Bookes The Work it Self And the Way to Reduce And Recompile the Lawes of England THIS Work is to be done to use some few words which is the Language of Action and Effect in this manner It consisteth of two parts The Digest or Recompiling of the Common Lawes And that of the Statutes In the first of these Three Things are to be done 1. The Compiling of a Booke De Antiquitatibus Iuris 2. The Reducing or Perfecting of the Course or Corps of the Common Lawes 3. The Composing of certain Introductive and Auxiliary Bookes touching the Study of the Lawes For the first of these All Auncient Records in your Tower or else where Containing Acts of Parliament Lords Patents Commissions and Iudgements and the like are to be Searched Perused and Weighed And out of these are to be selected those that are of most Worth and Weight And in order of Time not of Titles for the more Conformity with the Yeare-Bookes to be set Down and Registred Rarely in haec Verba But summed with Judgement not omitting any materiall part These are to be used for Reverend Presidents but not for Binding Authorities For the Second which is the Maine There is to be made a perfect Course of the Law in Serie Temporis or Yeare-Bookes As we call them from Edward the First to this Day In the Compiling of this Course of Law or Yeare-Bookes The points following are to be observed First all Cases which are at this Day clearely no Law but constantly ruled to the contrary are to be left out They do but fill the Volumes and season the Wits of Students in a contrary sense of Law And so likewise all Cases wherein that is solemnly and long debated whereof there is now no Question at all are to be entred as Iudgements only and Resolutions But without the Arguments which are now become but frivolous Yet for the Observation of the deeper sort of Lawyers that they may see how the Law hath altered out of which they may pick sometimes good use I do advise That upon the first in time of those Obsolete Cases there were a Memorandum set That at that time the Law was thus taken untill such a time c. Secondly ●omonymiae as Iustinian calleth them That is Cases meerly of Iteration and Repetition are to be purged away And the Cases of Identity which are best Reported and Argued to be retained instead of the Rest The Iudgements neverthelesse to be set down every one in time as they are But with a Quotation or Reference to the Case where the Point is argued at large but if the Case consist part of Repetition part of new Matter The Repetition is onely to be omitted Thirdly as to the Antinomiae Cases Judged to the Contrary It were too great a trust to refer to the Judgement of the Composers of this work to decide the Law either way except there be a currant stream of Judgements of later times and then I reckon the Contrary Cases amongst Cases Obsolete of which I have spoken before Neverthelesse this diligence would be used that such Cases of Contradiction be specially noted and coll●cted to the end those Doubts that have been so long Militant May either by assembling All the Iudges in the Exchequer Chamber or by Parliament be put into certainty For to do it by bringing them in question under fained parties is to be disliked Nil habeat Forum ex scenâ Fourthly All Idle Quaeries which are but Seminaries of Doubts and Incertainties are to be left out and omitted and no Quaeries set down but of great Doubts well debated and left undecided for difficulty But no doubting or upstarting Quaeries Which though they be touched in Argument for Explanation yet were better to die then to be put into the Bookes Lastly Cases Reported with too great prolixity would be drawn into a more Compendious Report Not in the Nature of an Abridgement but Tautoligies and Impertinences to be cut off As for Misprinting and Insensible Reporting which many times confound the Students that will be Obiter amended But more principally if there be any thing in the Report which is is not well warranted by the Record that is also to be rectified The Course being thus Compiled Then it resteth but for your Majesty● to appoint some grave and sound Lawyers with some honourable stipend to be Reporters for the Time to come And then this is setled for all times FOR the Auxiliary Books that Conduce to the Study and Science of the Law they are three Institutions A Treatise de Regulis Iuris And a better Book De verborum significationibus or Terms of the Law For the Institutions I know well there be Books of Introductions wherewith Students begin of good worth Specially Littleton and Fitzherbert Natura Brevium But ●hey a●e no wayes of the Nature of an Institutions The Office whereof is to be a Key and generall preparation to the Reading of the Course And principally it ought to have ●wo Properties The one a perspicuous and clear Order o● Method And the other an Vniversall Latitude or Comprehension That the Students may have a little Prae-Notion of every Thing Like a Modell towards a great Building For the Treatise de Regulis Iuris I hold it of all other Things the most important to the Health as I may term it and good Institutions of any Laws It is indeed like the ballast of a Ship to keep all upright and stable But I have seen little in this kind

glory to judge the World That the Sufferings and Merits of Christ as they are sufficient to do away the Sinns of the whole World so they are onely effectuall to those which are Regenerate by the Holy Ghost Who breatheth where he will of Free Grace which Grace as a Seed Incorruptible quickeneth the Spirit of Man and conceiveth him anew a Son of God and Member of Christ So that Christ having Mans Flesh and Man having Christs Spirit there is an open passage and Mutuall Imputation whereby Sin and Wrath was conveyed to Christ from Man And Merit and Life is conveyed to Man from Christ VVhich Seed of the Holy Ghost first figureth in us the Image of Christ slain or crucified through a lively Faith And then reneweth in us the Image of God in Holinesse and Charity though both imperfectly and in degrees farre differing even in Gods Elect As well in regard of the Fire of the Spirit as of the Illumination thereof which is more or lesse in a large proportion As namely in the Church before Christ VVhich yet neverthelesse was partaker of one and the same Salvation with us And of one and the same Means of Salvation with us That the Work of the Spirit though it be not tyed to any Means in Heaven or Earth yet it is ordinarily dispensed by the Preaching of the Word The Administration of the Sacraments The Covenants of the Fathers upon the Children Prayer Reading The Censures of the Church The Society of the Godly the Crosse and Afflictions Gods Benefits His Iudgements upon others Miracles The Contemplation of his Creatures All which though some be more principall God useth as the Means of Vocation a●d Conversion of his Elect Not derogating from his power to call immediately by his Grace and at all Howers and Moment● of the Day That is of Mans Life according to his good pleasure That the Word of God whereby his Will is revealed continued in Revelation and Tradition untill Moses And that the Scriptures were from Moses Time to the times of the Apostles and Evangelists In whose Age aft●r the comming of the Holy Ghost the Teacher of all Truth the Book of the Scriptures was shut and closed so as not to receive any new Addition And that the Church hath no power over the Scriptures to teach or command any Thing contrary to the written Word But is as the Ark wherein the Tables of the First Testament were kept and preserved That is to say the Church hath onely the Custody and Delivery over of the Scriptures committed unto the same Together with the Interpretation of them but such onely as is conceived from themselves That there is an Universall or Catholick Church of God dispersed over the face of the Earth which is Christs Spouse and Christs Body Being gathered of the Fathers of the old World of the Church of the Iewes of the Spirits of the Faithfull Dissolved and the Spirits of the Faithfull Militant and of the Names yet to be born which are already written in the Book of Life That there is also a Visible Church distinguished by the outward VVorks of Gods Covenant and the Receiving of the Holy Doctrine with the Use of the Mysteries of God and the Invocation and Sanctification of his Holy Name That there is also an Holy Succession in the Prophets of the New Testament and Fathers of the Church from the time of the Apostles and Disciples which saw our Saviour in the Flesh unto the Consummation of the Work of the Ministry which persons are called from God by Gift or inward Anointing And the Vocation of God followed by an outward Calling and Ordination of the Church I believe that the Soules of those that dye in the Lord are blessed and rest from their Labours and enjoy the Sight of God yet so as they are in Expectation of a further Revelation of their Glory in the last Day At which time all Flesh of Man shall arise and be changed and shall appear and receive from Iesus Christ his Eternall Iudgement And the Glory of the Saints shall then be full And the Kingdome shall be given up to God the Father From which Time all things shall continue for ever in that Being and State which then they shall receive So as there are three Times if Times they may be called or parts of Eternity The first the Time before beginnings when the Godhead was onely without the Being of any Creature The Second the Time of the Mystery which continueth from the Creation to the Dissolution of the World And the Third the Time of the Revelation of the Sonnes of God which Time is the last and is everlasting without change FINIS A Perfect List of his Lordships true Works both in English and Latin In English AN Apology touching the Earl of Essex The El●ments of the Common Laws of England Advancement of Learning Essayes with the Colours of Good and Evil. Charge against Duels History of the Reign of King Henry the seventh Counsels Civil and Moral Or the Essayes revised and enriched Translation of certain Psalms into Verse The Natural History with the Fable of the New Atlantis Miscellany Works containing A Discourse of a Warr with Spain Miscellany Works containing A Dialogue touching an Holy Warr. Miscellany Works containing A Preface to a Digest of Laws Miscellany Works containing The Beginning of the History of K. Henry the 8. History of Life and Death translated into English De Augmentis Scientiarum translated into English by Doctour Guilbert Watts of Oxford This present Volume with the Particulars contained in the same In Latine DE Sapientiâ Veterum Instauratio Magna Historia Ventorum Historia Vitae Mortis De Augmentis Scientiarum Historia Regni Henrici Septimi Regis Angliae Sermones Fideles sive Interiora Rerum Dialogus de Bello Sacro Nova Atlantis Historia Naturalis versa et evulgata oper● et curâ Iacobi Gruteri Opera Philosophica et alia nondum sed propediem Deo favente Typis mandanda As for other Pamphlets whereof there are severall put forth under his Lordships Name they are not to be owned for his Books Printed for VVilliam Lee and are to be sold at his shop at the Turks-Head in Fleetstreet ANnotations upon all the New Testament A Systeme or Body of Divinity in 10. Books wherein the Fundamental and main Grounds of Religion are opened in Folio 1654 about 240. Sheets The Saints Encouragement in Evil times in 120. 1651. All written by Edward Leigh Esquire Master of Arts in Magdalen Hall in Oxford An Exposition of the Prophecie of Haggee in fifteen Sermons by that famous Divine Iohn Reynolds D.D. in 40. 1649. An Exposition of the Psalms of Degrees The Young mans Tutor both wri● by T. Stint in 80. Herestography or a Description of all the Heresies and Secta●ies of these later times by Eph. Pagit 40. with new Additions 1654. of the Ranters and Quakers Contemplations Sighs and Groans of a Christian published by W.