nūbre of holye dayes be in measure These woulde Campegius haue enacted in the counsell of the Empire But when he could not bring it to passe he held this assembly a part Whan Luther vnderstode that the Emperoure and diuerse Princes woulde practise the decree of Wormes he bewaileth the state of Germanye whiche beynge so ofte admonisshed neglecteth her own wealthe And calleth vpon the Princes them selues that beynge so openly and wickedly disceaued of the Romishe Byshoppes they maynteyne neuertheles theyr dignitie and seke all his distructiō which wissheth best vnto them Wherfore he saith for this great ingratitud and frowardenesse inexcusable there hangeth a most terrible Plage ouer Germany He warneth them also that they attempte not rasshelye to warre vpon the Turke who in counsell and moderation doeth farre excell our Princes And liuing as we do we may hope of no victorye Furthermore he calleth it a mockery that thēperour and the kynge of Englande which can not lengthen theyr lyues one momēt should cai them selues defendors of the Church and the faith He besecheth God to sende suche Magistrates as will seke and tendre Gods glory The golden Rose which the Pope had lately consecrated as is atcustomed three weekes before Easter he sendeth to Heury the eyghte kynge of Englande as a notable token of his singular good wyll and beneuolens Aboute this tyme came forth Erasmus boke of Freewill Wherunto Luther aunswered with a contrary tytell of Bondewyll The kynge of Englande and the Cardinal of Yorke caused Erasmus to write his booke as he him selfe confesseth in a certeine Epistle to the Cardinall which is in printe About this time also Anthony Duke of Loraine made this decree For so muche as Luthers Doctrine is condemned of the Bishop of Rome of the Emperor of famous Uniuersities he commaundeth that none of his do preache any such doctrine And that all suche as haue any bokes set forthe by Luther do exhibite the same within a certeine day appointynge a penaltie to suche as dyd disobey This yere Henry Zutphā was put to death with exceadinge paines and torment for the doctrine of the gospel by thē of Dietmary which is in the marces of Germany for beyng called he went thither after he had taught two yeres amonges the Bremers I tolde you before of a coūsell that should haue bene at Spires the same was altered and themperor when he knewe writing his letters out of Spaine to the states of thēpire at the Ides of Iuly doth blame them exceadinly for the decree made For wheras certeine yeres paste in the counsell at Wormes by the common assente of all states he had with moste weygtie wordes condemned Luthers doctrine as Hereticall and pestilent where also the Byshoppe of Rome had after dewe examination condemned his Bokes commaundyng them to be brēt he marueyleth greatly and is sory also that they shoulde forbed onely his sclaunderous Bookes or skornefull Pictures to be sold as though that decree at Wormes were not ryghtly and orderly made And moreouer he is not a lytell moued that they woulde both haue a counsell holden in Germany and haue spoken to the Legate Campegius that he would write to the Byshop herin as thoughe the same concerned not more the Bishoppe or him than it doeth them for if they thought it so expedient for Germany to haue a counsel why made they not him preuie to it that he might haue obteyned the thing of the Byshop And nowe albeit he perceiueth rightwell howe muche the Bishoppes authoritie and his also is by this decree diminished yet consyderynge that the waye shal not be vnprofitable for the cōmon wealth he approueth the counsell also yet so that it may be done by the Bishoppes authoritie and in tyme and place conueniente so as he maye be presente there him selfe as he is fully determined And whereas they haue appoynted an assemblie agaynste the .xi. day of Nouembre to establisshe Religion till the begynnyng of the counsell where they haue also chosen certeine learned men to gather the summe of a Doctrine he neyther can nor wyll consent therto in any wyse But accordynge to hys office in so muche as he is the defendor and protectour of the Byshop of Romes Churche he doth by all meanes prohibite this decrre lest he should procure to him selfe the displeasure of God of the Bishop also for what greater cōtumelie cā be wrought against the christiā church thā if the reuerēs dew to the highest power should be thus shakē of if Germany which hath bene euer most cōmended for vertu obeidiēce should a lone alter that religiō which no Princes nor the bishop of Rome him self euer durst do Which neuer man forsoke hitherto but he felt of Gods vengeaunce for his wickednes if they should forsake abolish that hath bene of so long cōtinewaūce in all Christendō at the craftye perswasion of Luther who endeuoureth with painted words to disceaue abuse mē as in times past did Mahomet what plages of god might they loke for He besecheth God to loke mercifully vpon Germany and not to suffer so great a mischiefest to take place ther so lōg as he liueth Wherfore let thē obey the decre of Wormes vnlesse they will smart for it defer all matters of religiō till a general coūsell may be had at the Bishop of Rome his appointmēt which are theyr chief magistrats After the selfe same sorte writeth he also priuatly to certein states amōges others to the senate of Strauso And thus was the decre of the next assēblie abolished for themperor hauing both his hands full of the Frenche warres sought to winne the Bishop of Rome by all meanes possible This sommer Charles duke of Bourbon Cōstable of Fraūce which the yere before partly by his owne accorde partely laboured by themperor fell frō the French king beseged Marselles but in vain Whom departing thence into Italy the kyng foloweth with great expedition and taking many holdes in Lūbardy the citie of Millan it selfe towardes wynter he besegeth Pauie a towne by the riuer of Ticine In the moneth of Nouembre the countrey people of Suelande began to ryse against theyr lord the countie Lupse for charges wherwith they complayned to be ouer muche burthened Lykewise others in other places nere vnto the same rebelled against theyr magistrats in so much that the counsel of thēpire which gouerneth the cōmon welth in themperors absence beyng then at Eslinge sent theyr ambassadors appeased certeine cōtrouersies But this broile ceased not as shal be told herafter This was that begining of the greatest most daūgerous cōmotion that pearsed afterwards throughout a great part of Germany What tyme Luthers doctrine was set forth in all places the Clergie did resist it with all their forse fearyng to lose all theyr goodes and benefices And certein of Straceborugh complained to the senate of the Empire of the townes men that
saufe consciēce Wherfore he besecheth him to prouide so that he may be out of all daunger that good and well learned men may be chosen for him to dispute with that he be not condemned before he be conuicte of Heresie that in the meane time his aduersaries may refraine theyr wonted rayling and cease from burnynge of his Bookes And that in case he shall nede hereafter to enterprise anye thinges els for Gods glorye and the trouthes sake that he be not by the Emperor impeched herin promisyng not to fayle but to come to Wormes whan he shall haue receyued themperors sauffeconduit Where he trusteth in such sorte to demeane him selfe and his cause before indifferent iudges that all the worlde may vnderstande that he hath done nothing by rebellion but for the common wealth chieflye of Germany to haue taken al this trauell to reduce men from many grosse errours to the sownde and pure doctrine He desyreth him moreouer that the Emperor and he woulde haue a regarde to the horrible bondage and miserable estate of Christientie oppressed throughe mere Papistrie Wherfore Cesar Collicted by the Duke wrote vnto Luther the syxte day of Marche That for so muche as he had setforth certeine bookes he was determined to heare the matter him selfe before the princes wherfore these be to signifie vnto him that he hath free libertie to passe and repasse safely without any daunger as more plainely doeth appere by the saufe conduict sent here with he commaundeth him therfore to take his iorney spedely and not to fayle to be with him within one and twentie dayes The Byshoppes of Rome haue accustomed on Thursedaye in the Passion weeke solemnely to curse and banne certeine kyndes of men Fyrst Heretikes secondarely Pirates then suche as eyther Reyse vp new customes or extorte that is forboden Also suche as coūtrefeit the Bulles or Iustrumentes of the courte of Rome Moreouer they that sell any Armure to Turkes or Sarasyns and suche other vnlawfull wares They that let or hinder corne to be brought to Rome they that hurt any man suyng or belongynge to the Courte of Rome Furthermore all suche as worke any damage or violence to the possessyons or neighbours dominions of the Churche of Rome as namely the Citie of Rome Sicilie Naples Cardinie Corf Hetruria Spolete Sabine Ancona Flaminie Campanie Bononie Farrare Beneuent Perusie Auenion The former Bishoppes haue named for Heretikes the Garasians Pateronians the pore menne of Lions the Arnoldistes Speronistes Wicleuistes Hussites and the Fratricelles Leo the tēth put to also the Lutherians and curseth them full blacke this curse is commonly called the Bull of the Lordes Supper Which Luther got afterwardes and translated it into Duche not without much myrthe and pastime When Luther had receued the Emperours letters he went to Wormes with the same Heralt but when he came almooste there there were diuerse that diswaded hym puttynge him in mynde howe his bokes were brent which was a certen preiudice of his condemnation and howe the same might chaunce to him as ded to Iohn Husse but he with a stoute courage contemned all perill sayinge that it was plainely the Deuyll that woulde put him thus in feare seynge that his kingdome should quayle by the confession of the trewth in so notable a place so came he to Wormes the syxt day of April The next day he was brought before the Emperour and the whole counsell of Princes Where as by the Emperours commaundement Eckius the the Lawyer spake vnto him on this wise There be two causes Martin Luther for the whiche the Emperor by the consent of the Princes and all the states hath sent forth commaundyng me to enquire of thee the same First wherther thou wilt acknowledge these Bookes to be thine and made by thee Againe whether thou wilt reuoke any thing in them or stande to the defence of all that is written therin Luther had brought with him a lawies of Wittenberge one Hierome Schurffe he had that the titles of the Bokes should be read and shewed which done Luther briefly repeting the questions propoūded as concerning my Bookes saieth he I confesse and acknowledge them to be myne but whether I will defende all that I haue written to the intente I make trewe aunswere and do nothyng rashely and forsomuch as the thinge is of weightie importaunce I require a time to take deliberation When the thing was debated Albeit saieth he that thou myghtest easely haue knowen by the Emperours letters why thou waste sent for therfore nowshouldest seke no delay to answere yet Cesar of his clemencie graunteth thee one dayto take aduisement commaunding thee to be here to more we this time do declare what thou wilte do herein by mouthe and not by writynge For that he made this delay many supposed that he would not be constant When he came the next daye Eckius sayde vnto him yesterday thou wouldest not aunswere to the seconde demaunde but required a time whiche myghte ryght well haue bene denied the for euery man ought to be so certen of his fayth that he should aunswere therto at al times much lesse should a great diuine doubt or premeditate an answere but what so euer the matter be What sayest thou nowe wilt thou defend thine owne writinges Then Luther addressyng his aunswer to the Emperor and the Counsell of the Princes besought them to heare him paciently and if he should ought offende them eyther in wordes maners or gestures vnsemely for suche a presens to beare with him and pardō him for the kinde of lyfes sake that he hath bene brought vp in for of my selfe saith he I can witnesse nothinge els but that I haue taughte syncerly hitherto those thinges whiche I beleue do concerne the glorye of God and the saluation of men And as concernyng my bookes I answered yesterday that they were made written by me but if any other hath added to any thyng that will I not take for mine Now to the secōde question The bokes that I haue wrytten be of sundrie argumentes For some apperteine onely to the doctrine of fayth and vertue whiche myne aduersaries them selues do commēde If I should abiure them I should not play the parte of an honest man others there be wherein I reprehended the Byshoppe of Rome and hys doctrine whereby he hath sore afflicted the Christian common wealth For who seeth not how pitifully mens consciens are vexed with his lawes and decrees Or who can deny howe craftely and disceiptfully he robbeth all countreis and chieflye Germany and maketh not yet an ende of hys rauenynge If I should abolishe these bokes I shoulde confyrme their tyrrannye And it shoulde be the greater preiudice to be done nowe by the authoritie of the Emperour and the Princes The thirde kynde is written agaynste certeine priuate men whiche woulde defende the Romishe wickednes and seke euery where to in trap me in the which I confesse to haue bene more vehement then became
black Freres And he againe affirmed it to be agreable to the Scriptures that he was able to proue the senate of Zuricke called a coÌ„uocation of all the priestes within their Jurisdiction at the .xxix. of January for the controuersie about ReligioÌ„ at what time all men shal be heard there so much as shal be requisite They require also very louingly by theyr letters the Bishop of Constance that either he would come him selfe or sende his deputie Where thefore there came many at the dai appointed amoÌ„ges others Iohn Faber the Bishoppes deputie The Borowmaster speaketh these wordes Forasmuche as great dissention is rysen about Religion therfore this assemblie is called to the inteÌ„t that if any maÌ„ hath ought to say against that doctrine of Zuinglius he may speake the same frely Now had Zuinglius before comprised his doctrine into certein common places and Themes to the nuÌ„bre of .lxvij. and had published the same in all places to the intent men might come to the disputation fournished and prepared And what time the Borowmaster had done speakyng he propouÌ„ded the same againe desyring them to ioyne with hym in disputation There whan Faber had shewed the cause of hys commyng he goeth about to perswade that the place was not mere to decide matters of Religion but that the same apperteineth to a generall counsell whiche he trusted should be shortely But Zuinglius required him to dispute and if he had any thinge to saye not to dissemble the matter he said he would confute his doctrine by writyng After many wordes had betwixt them when neither he nor any other would come forth to dispute the Senate breakynge vp the assemblie commaundeth that throughe out their dominions the traditions of men layde a syde the ghospell should be taught syncerely out of the Bokes of the olde and new Testament ⧠The fourth Booke of Sleidanes Commentaries concerning the state of Religion and the common Weale during the Empire of Charles the fyfte ⧠The argument of the fourth Booke POpe Adriane by his Ambassadoure vttereth manye thinges and confesseth the wickednes of Rome The Princes of Germany answere him and propounde conditiond of the counsell An alteration is in Denmarke Christierne the kyng sleeth He speaketh of the impostes ouer Germany of the fyrst fruictes and the tenthes Of the dere Mantel of the Archbishops Of the burning of two Austen Freres Of the decree of Norinberge expounded by Luther and of certeine bokes written by him Of the complaint made of him by the kyng of EnglaÌ„d Adriane dieth Clement succedeth him Trouble in Swysserlande for Ê’ uinglius doctrine at Strasbourgh for the mariage of Priestes At the assemblie of Norinberge Cardinall Campegius came Ambassadour from Clemente who prayeth Duke Friderike to be there After hauinge spoken to the Counsell the princes make him aunswere and replie Troubles arrise in Swiserlande againste them of Ê’ uricke who rendre a reason of theyr doctrine to the Ambassadours sent by the other CaÌ„tons The Byshop of Constance defendeth Images and yet not wythstandyng his wrytyng Images were beaten downe through out al the dominion of Ê’ uricke To the foresaid assemblie of â—orinberge themperor sent his Ambassade They of Strasburgh and their Byshop vtter theyr controuersie to Campegius After the sayde assemblie Kynge Ferdinando and others make a league agaynst the Gospell The warre of the Bowres BEsides the former letters Bishop Adrian had prescribed to his Ambassadour what he should furthermore saye and expressed the same in writing Fyrst that he should accompt before the Princes what a grief it was to him that Luther shoulde styrre vp this trouble and sedition for that the thing concerned the losse of soules and destruction of the flocke committed hym of Christ to kepe secondly that it hath chasised in the same cuntreye where he hymselfe was borne which nation was euer furthest of from all suspecion of Heresye Wherfore he desyreth greatly that they would helpe to remedye the matter so soone as might be lest through longer delaye the same thinge happen vnto Germany as dyd to the lande of Boheme Affyrmyng that he wyll neyther spare cost nor labour herin beseching them that they will euerye man after his power do the lyke there beynge many weightye causes whie they so oughte to do Fyrste for the glory of Gods holy name which throughe this Heresye is chiefly obscured the Rites and Ceremonies of the Churche defaced and in maner quite abolished the loue of oure neighboure vnto whom Charitie bindeth vs to shewe the right waye For Germany which was wont to haue the chiefe prayse for Religion now by reason of this reuolting theyr fame and estimation groweth in contempt and ignomie For where they might easely haue dispatched Luther also quenched his heresies they would not degenerating herin from their auncestours which left a notable example of theyr vertu at CoÌ„stance Is it not a most open wronge that he doeth both to them and also to theyr elders For where as they folowed the Religion of the catholick churche of Rome nowe by his iudgement that condemneth the same Religion they are all damned Let them wey and consyder with them selues what these fellowes do purpose and intende Uerely vnder pretence of the libertie of the Gospel to subuerte and take away al lawes and Magistrates And albeity t Luther semed in the begynning to impugne onely the ecclesiastical power as tyrranical wicked yet is this his intent that after he hath once perswaded that Christians are by no lawes bounden to obeye the Magistrate he maye open the waye vnto all men to worke what mischief they liste And therfore greate daunger hangeth ouer them also Hitherto they do craftely and traiterouslye hyde theyr purpose and flatter the Magistrate to the intent they may frely vtter theyr malice vpon the clergie but when they be oppressed they wyll doubtles atteÌ„pt further For they may see already by experience what grudge hatred tumultes offences this Heresie hath alreadi brought into the common wealth Whiche euyles vnlesse they be suppressed in time it is to be feared lest God who hathe gyuen them the power of the sworde wyll plage this theyr so great negligence bothe with their owne priuate and also with the common destruction of all Germany For Luther differeth not muche from the secte of Mahomet which permitteth men to mary many wiues and after to forsake the same by the whiche policie that mischieuous man bewitched and allured the greatest part of the worlde whiche thing thoughe Luther permitteth not yet doth he aduise all them to mary which haue vowed chastitie gyuing the reignes of lybertie to mans lust and concupiscens that he maye haue the mo of his confyderacie to the vtter destruction of the common wealthe namely of Germany He sayd therfore to be theyr partes to put in execution the decrees of Leo and Cesar to the intent they may auenge Gods glorye auoyde the sklaunder of the countrey and
as it is reported in the Campe before the cytie of Ptolomais After wardes dyd they subdue Pruse lande when Frederick the second was Emperour And after they had kept warres of long tyme with the kynges of Polande beyng vanquyshed in battell they became subiect geuyng their fidelitie by an othe to Casunire kyng of Pole the father of Sigismund From the first maister to the Marques Albert of BrandeÌ„burg were thritty and thre This Albert being chosen the yeare of our Lorde M.D.xi. kept great warres for two yeares together with Sigismunde kyng of Polle And in the yeare M.D.xxi. there was a trewce takeÌ„ for .iiij. yeares In this tyme Albert sued oft to the Emperour and the states of the Empyre for ayde and commyng to the councell at Nurrenberg wherof we haue ofte tymes spoken had his place amonges them as a Prynce of the Empyre For the cause of the warre was that he wold not be sworue to the kyng But what tyme the Emperour was empeched with the Frenche warres and the Turke inuaded Hongary and Germany was so tourmoyled with the sedition of the communaltie that no ayde was to be looked for from thence and the tyme of the trewce was expyred he maketh peace with the kyng of Pole geuyng hym him his faythe as to his suprome Magistrate receyue the doctrine of the Gospell alteryng the order he taketh Pruse for his own And he that before was maister no we by the kynges assente is called Duke of Pruse And shortly after he maried Dorothe the daughter of Frederick kyng of Denmarke and foundeth the vniuersitie of Conningsberge called the kynges mount Wherby he had the displeasure of all the order for al be it he kept the countrey and was supported here in by the kyng of Pole yet by a common assent was chosen in his rowme Walther Cronberge which shold represent the auncieÌ„t name and dignitie who after in all assemblies complayned vpon hym greuously Againe he defended his cause by wrytyng declaryng howe he was dryuen by extreme necessitie beinge vtterly forsaken of the Empyre to submytte hym selfe vnto the kyng There is an epistle of Leo the tenth to Sigismunde and Alberte exhorting them vnto concord and eyther to committe their matter to his legate whiche he wold sende or to the counsell of Laterane for that it is moste conuenient that the coÌ„trouersies of Princes shold be decided and determined by generall counselles ✚ The syxthe Booke of Sleidanes Commentaries concerning the state of Religion and the common Weale during the Empire of Charles the fyfte ⧠The argument of the syxth Booke LUther wrote to the kyng of England and to Duke George but thei both reiected the same Christerne kyng of DeÌ„marke had moued Luther to do so the sycknes of the Frenche king duryng his imprysonment hasted the treaty of Madrice The king being deliuered his two Sonnes were geuen as pledges Whylest the estates were assembled at Spyres aboute matters of Religion the Turke entreth into Hongarry A disputation was hoïoen at Baden in Swycherlande Pope Element and the Frenche kynge make a league The Emperour and the kyng complayne sore the one of the other Rome is sacked by the Duke of Burbon The Frenche kyng sendeth Lawtrecke into Italy The secte of Anabaptistes beginneth A disputation is kept at Bernes for a reformation A contention betwyxt Ferdinando and the Uayuode Paccius is beheaded at Andwarpe The Emperour and the Frenche kyng offer them selues to the combat The Masse is abolished at Strasburge Troubles at Basyll for relygion The CaÌ„â—ous Papistes make a league with Ferdinando An assembly is holden at Spyres where the name of Protestauntes hath his begynning Ciuile warre emonges the Swychers a treate of peace at Cambray Uienna beseged of the Turke The sweatyng sycknes The Protestantes make a league YOu haue heard heretofore howe the kynge of Englande wrote agaynst Luther and Luther agaynst hym But when he had hearde certen thynges that sounded muche to the kynges coÌ„mendation delighted with that reporte he writeth to hym with great submission Doubting not but he had sore offended his hyghnes by setting forth his booke neuerthelesse he dyd it not so muche of his own accorde as by the instigation of others And where as he is so bolde to trouble hym with hys letters at this present it proceadeth of his Prynclyke humanitie whiche is hyghly commended of manye Moreouer for that he vnderstandeth howe the bookes set forthe agaynst hym were not of hys owne doynge but wrytten of certen Sophisters whiche full craftely tooke an occasion And speakynge here by occasion of the Cardinall of Yorke he calleth hym the plage of Englande And that he heareth moreouer to his great comforte howe that his grace mislyketh that naughtye sorte of men and gyueth his mynde to the knowledge of the truthe Wherfore he besecheth hym to pardon hym that one facte And that it woulde please hym to remembre that syns he is a man mortall he ought not to beare ennemytie immortall And if he shal commaunde him he wyl confesse his faulte openly and commende his pryncelike vertues in an other worke After he exhorteth his maiestie to gyue no eare to sklaunderous tales that reporte him to be an heretyke For the chief point of his doctrine is how al we must be saued by fayth in Christ whiche bare the punyshement of our synnes on his necke shoulders and al his body who dyed for vs rose agayne reigneth with his father for euer And this to be the doctrine of all the Prophetes and Apostles This foundatioÌ„ ones layde he teacheth the dewty of charitie what one ought to do for an other howe we must obey the magistrate and applye our whole lyfe to the profession of the Gospel If there be anye errour or wyckednes in this doctrine why do not his aduersaries shewe it hym Why do they condeÌ„pne and banyshe him beyng neyther examined nor conuicted where as he writeth against the byshop of Rome and his adherentes he doeth it for that they teache contrary to Christ his Apostles for their owne gayne and lucre to the intent they may coÌ„maunde all men lyue lyke gluttons in all voluptuousnes for vnto this ende tende all their denises and doinges whiche thing is so well tryed and knowen that they them selues can not deny it but in case they wold amende their liues and not leade this idle beastly lyfe to the losse iniury of manye the stryfe myght sone be quieted Diuers prynces and cities in Germany haue embraced his doctrine acknowledging it reuerently to be Gods benefite and he woulde gladlye wyshe that he myght also be accoÌ„pted in that nombre And where as the Emperour and certen others do attempte thynges agaynsthym it is no newes For Dauid hathe prophecied longe synce that kynges and other people should conspire and imagine many thynges agaynst the Lorde and his annoynted reiectyng his lawes and commaundementes So that when he considereth suche places of Scripture he maruayleth
auoyd the daunger they haue determined to differ the same vntil the next assemblie of the Empyre whiche they haue appointed at Regensburg the first day of April next folowyng to treate of the Turkysh warre trusting the either by that time they shal haue some better occasiō to sende or that he shal haue some intelligence of the thing in the meane time Al be it that Cesar wrote thus to the byshop of Rome his Cardinals yet wold it preuaile nothing but the cōfederatours sending vnto him Ambassadours as was agreed vpō require him to depart frō his armies to restore Sfortia Duke of Millan to receiue the money for his raunsome send home the kyngs sonnes whome he deteineth as pledges to repay the money that he borowed of the kyng of England hereunto answered the Emperour at Ualolete the .xij. of February That he cā not dismisse his armies in any short time notwithstāding he wil not refuse to take truce for thre yeres or more to sēd the armies on both partes agaīst the Turke our cōmon ennemie in the meane time to treate of peace Sfortia holdeth his landes of the Empire and is accused of treason he can not therfore be restored before his matter be examyned Wherfore let hym answere to the lawe and his accusers and he wyll appoynt hym indifferent iudges To restore the kynges chyldren vpon the receipte of the money he can not and the same is agaynste the kynges promesse othe and fidelitie Where they require him to repaie the kinge of England his money he marueleth not a litle consydering they haue no cōmaundement of him in this matter for the kyng he be such frendes as a mony matter can not breake their frendshyp Wherfore seinge the requestes be vnsitting he willeth them to bryng forth others for his part he wyl do nothyng obstinatly but shal be content to beare with many thinges for the cōmon wealthes sake Wherfore the Ambassadours thus departing without any thing concluded they renewe the warres againe with all their force power In those daies Iohn Frederick sonne heire to the prince electour of Saxony married Sibille daughter to Duke Iohn of Cleaue the lady Catharine that Emperours yongest sister was promysed him writinges made of the same But when this alteratiō of religion chaūced in Saxony they swarued frō their couenauntes And Hawnart which was then Emperours Ambassadour in Germany sayd plainly that there was no promise to be kept with Heretikes following herein as I suppose the fote stepes of the coūsel at Constance as in dede the Duke of Saxony reciteth in a certen writing Emōges others of themperours captaines was Charles Duke of Bourbon who going with a certen power to Naples by the way toke the citie of Rome sacked it the next daye after he there arriued being the sixt day of May. Clemēt the byshop the Cardinals and other prelates fleing in to Castell aungell were beseged a certen tyme being trenched in on euery syde whiche after they had endured siege seuen monethes were at the laste deliuered by the Emperours commaundement It is harde to expresse with wordes the great crueltie and oultrage of the Germanes and Spanyardes at Rome For besydes the cruell slaughters destruction spoyling and raueshynge of women they left of no kynde of contumelious reproches mockinges of the bishop and his Cardinalles The Emperour excused the facte diligently affirmyng that it was not done by his commaūdement And chiefly he wrote therof to the king of England that albeit he supposeth the thyng to haue happened vnto hym by the iust iudgement of God who auenged the wronge and iniurie done vnto hym yet he sayeth he wil so vse the matter that this same calamitie shal be the beginning and occasion of the helth of the common wealth Whan newes were brought into Spayn of the sackīg of Rome Cesar immediatly cōmaūded to cease frō playing of pageantes interludes whiche were thē set forth for ioy of his son Philip newly borne The king of Englād answe red nothīg to themperours letters and the bishop of Rome being captiue vnto whom he bare a great zeale reuerence themperours power increasing daily he fixed his mind vpō warre sending the Cardinal of yorke ambassadour into Fraunce To the coūsel of Regēsburg came the Prynces but sent their Ambassadours only Wherfore there was nothing cōcluded sauyng that they sent letters to the Emperour the xviij day of May signifiyng that for diuers causes his presence were requysite and nedefull In this tyme sprange vp a newe kynde of doctryne of suche as are called Anabaptistes They condempne the baptisme of infantes and are baptysed agayne them selues teachyng that all thynges should be common Against these wrote Luther Zwynglius and diuers others And the magistrates punished in euery place They boaste of visions dreames and at Sangal a town in Swycerlande one of them cut of his brothers head in the presence both of father and mother whome he had perswaded that God had cōmaunded hym so to do but being apprehended of the magistrate he suffered the lyke punyshment Now how muche they increased and what cōmotions they styred vp in Germany hereafter shal be declared This yeare the Senate of Strasborough decreed that none shoulde from henceforth be buried within the citie and appointed certen places for the buriall of the dead without their citie When the Frenche kynge heard that Rome was taken makyng league with the kyng of Englande he sent a great armie into Italy by the conduicte of Lautrech a Gascon to rescewe the byshop Who comming into Lumbardy and ayded by the Uenetians taketh first Alexādria and after Pauie partly by force and partly by composition but the souldiours in their rage and fury for that the king was there taken after a woūderful slaughter of the townes men spoyled the citie The .xxvij. day of Iuly Charles Duke of Burbon lately stayne in the assaulte at Rome was condempned at Paris by the court of parliamēt of treason his name and memoriall accursed his Armes plucked downe and his landes and goodes confiscated Anthony Prate Chauncelour gaue the sentence This Duke bare a mortall hatred to the kynge and what tyme he went to besege Marseilles as is mentioned before in the fourth boke for because at the same tyme the kynge of Englande toke the Emperours parte he wrote to the Cardinall of Yorke emonges other thinges that he would spare no paynes nor peryll that kyng Henry might by his helpe recouer the ryght and tytle that he hath to Fraunce For Englyshe men doe clayme all Fraunce to be theires for a two hundreth yeares since and aboue especiallye Normandye Gascoyne and Gwyne In these letters therfore did Bourbon prouoke the kynge to clayme and chalenge his ryght Whiche letters the Frenche kyng afterwardes chauncing vppon conceyued muche more hatred against hym There was in the dukedome of Bauarie one Leonarde Cesar a professour
Prynces also to geue their assistaunce after the forme of the league What time these thinges were thus come to light because there was great daunger towarde and the occasion of warre was sought of them the LaÌ„tgraue furthwith wrote his letters to his father in lawe Duke George and declaringe the whole matter as it stoode sheweth how he hath great wrong offered him how he maketh no preparation for warre About the same time Matthias Helbus rode in great post haste through FrauÌ„ce into Spayne to the Emperour Afterwardes the Lantgraue wrote to king Ferdinando and to his syster Mary Regent of Flaunders to the Princes Electours the Dukes of Bauier after the same sorte as he did to Duke George his father in lawe and maketh his purgation Whan the Duke of BruÌ„swicke perceiued that the matter was disclosed and heard of the Lantgraues letters he aunswereth that he hath not susteined wrong at his handes only whiche nowe hath taken his Secretary but also by the Duke of Saxon the last yeare whan by the commaundement of kyng Ferdinando in the Emperours name he went to Duke George of Saxony and againe comming home from Norinberge what tyme the league was made than did he laye wayte for him Unto this the Duke of Saxon aunswereth For as muche as he denied him and his fellowes saufeconduicte whan they went to brunswicke against the lawe and custome of the Empyre he coulde thinke none otherwyse of hym but to be his ennemye he had dyuerse tymes before gone with two or thre with hym disguysed in seruauntes apparell that he should not be knowen through his and his brothers countrey priuely neyther did he whiche knewe this well enough empeche or lette him But after he would haue the passage stopped for hym and his league frendes why should he thinke to haue more libertie with other men than he wyl graunt vnto them Wherfore vpon this occasion they began to write one against an other which not long after ended in most sharpe and bitter inuectiues hauing in dede the beginning of the Duke of Brunswicke whiche after a rare example amonges Princes let passe no kynde of raylyng and opprobrious wordes as bokes set forth in prynte doe declare Whylest these thynges are a workynge dieth Iohn Duke of Cleaue leauyng William his sonne and heyre whome Conradus Heresbachius from his chyldhode had instructed in good letters and maners What tyme they were come to Franckefurte in the moneth of Februarye accordyng to the appoyntment After much sondrye and sharpe debatynge of the matter they concluded at the last the nyntene daye of Apryll vpon these conditions The Emperour to the intent a coÌ„munication of learned meÌ„ may be had coÌ„cerning religion graunteth to the coÌ„federatours of the doctrine professed at Auspurge whiche are nowe in that numbre truce for .xv. monethes and commaundeth that in this meane tyme they be not molested in any case concernyng Religion The peace of Norinberge and the Emperours decree at Regenspurge are also for this tyme ratified And if duryng the tyme of this truce they can not fully agree in Religion yet shall that peace be of force vntyll the nexte assemblie of the Empyre And if perchaunce there be an assemblie before the truce be expyred yet neuerthelesse that peace shall take place vntyll the other assemblye In the meane whyle during the tyme of this truce the Emperour doeth suspende all suites and actions in the lawe commenced againste the Protestauntes and also the outlawyng of the Cytie of Myndin and if anye thynge be otherwyse done he commaundeth it to be frustrate Where it is wonte to be obiected vnto them as though for the profession of this Religion they myght not consiste in iudgement the same shall take place no longer but they shall enioye the benefite of the lawe without exception Agayne the Protestauntes shall moleste no man and durynge this truce shall take none in theyr league yet so as no man susteyne anye wronge in the quarell of their Religion The Emperour shall also forsee that no man be receyued more ouer in to the contrary league The Protestauntes shall permytte the clergie to enioye all those yearelye profites whiche they haue at this daye By the consent of the Emperour a daye shall be assigned at the kalendes of Auguste at the whiche daye should mete at Norinberge the Cathoqliues and ProtestauÌ„tes such as were good men and desirous of peace and not contentions or frowarde Those shal chouse out a certen numbre of diuines whiche quietly and frendly may conferre of religion with them also shal be ioyned others that professe not diuinitie but yet experte men and sobre Moreouer the Emperour and kynge Ferdinando if they lyste maye haue their deputes in this conference and what soeuer shall there be agreed vpon by consent of eyther partie shal be signified to the states that be absent who approuing the same the Emperours Ambassadour also shal ratifie it or els the Emperour him self in the next asseÌ„blie of thempire after he shal haue coÌ„firmed shal coÌ„maund to be kept inuiolate Both parties shal lay away the preparatioÌ„s vnto war he that shal seme to go about any thiÌ„g shal be enforced to shew the cause why he doeth it yet so as no maÌ„ be inhibited to kepe a defeÌ„ce necessary in al other thiÌ„gs the law of theÌ„pire shal be of both parties obserued In this truce are coÌ„preheÌ„ded neither Anabaptists nor others that followe a doctrine coÌ„trary to the coÌ„fessioÌ„ of Auspurg The protestaÌ„tes shal haue in a redines ayde for the Turckish warre that ther be no delay And whan the Princes Electours and other principall states shall at the Emperours commaundement sende their deputes to Woormes at the .xviij. daye of May the ProtestauÌ„tes shall sende theirs also that they may consulte of soden ayde against the Turke and what someuer there shal be agreed vpon by the consent of the more parte to the same shall they also subscribe And if the Turke shall moue warre duryng the tyme of the truce they shall resiste hym with the reste And these thynges to be ratified in case the Emperour within syre months shall allowe the same begynning from the kalendes of May. And in the meane tyme that agrement concerning the truce and not to augmente the league shal be of force And in case the Emperour do not declare his mynde within the same tyme â—yet shall the peace of Norinberge be in as full strength and vertue hereafter as it was before The Emperours depute here was Iohn Archebyshop of Londe for Heldus was gone into Spayne as before is sayde And kyng Ferdinando also sent thether his Ambassadours The Protestauntes were there many and the Duke of Saxon him selfe and the Lantgraue whiche brought with them certen diuines The Palsgraue and the Marques of Brandenburg both Electours did intreate as meanes The Duke of Saxon amonges other thynges protested this at that tyme that he would not attribute to Ferdinando the title of
warned meune to beware and eschewe the same as a mooste presente Pestilence One of these was Caspar Aquila chiefe minister of the Church of Saluelde in Thuringie Thoccasion why he wrote was Islebie who retourning home from Auspurge gloried muche in the boke by the way and said there was now a golden world toward and that Aquila had also assented After he hearde of this he answereth moste vehementlye and reproueth him for his liynge and affirmeth the boke to be ful of erroneous opinions And in Fraunce also Robert bishop of Abrincen wrote against it how be it after a contrary sort and chieflye dispiseth the boke for so much as it permitteth Priestes to marrye and the common people to receiue the whole Supper of the Lord and so taketh occasion to inuey against Bucer with most opprobrious words for maryinge his seconde wife Moreouer one Romeus generall of the Austen Friers at Rome wrote againste it for the same purpose Thus doth the boke incurre reprehension on euerye side Themperour sent an ambassadour to them of Norinberge and to certain others to perswade them vnto this decre Whan he came by the way to the duke of Saxons sonnes he moued them hereunto but they constantly denied it wherfore at his returne to themperour he declareth the whole matter wherupon themperour solliciteth againe the Duke theyr father prisoner and complaineth of his sōnes how they contemne the decre lately made suffer men to speake against it both in theyr preachings wrytinges he requireth therfore that he would treat with them to content him in ether thing Wherunto he maketh answer howe he lately declared the cause whye he hym self could not allow the doctrin of the boke setforthe to Granuellan and the bishop of Arras wherfore he can not perswade hys sonnes to do that thyng whych he hym selfe can not with a quiet conscience he besecheth him to take it in good part and defēd both him and his childrē This cōstancie of his magnanimiti in so great aduersity got him great loue euery wher amōgs al men Like as in Saxony they of Breme and Maidenburge so also in high Germanye onlye they of Constance borderynge vppon the Swisses were not yet reconciled to themperor but at the last obtaining a saufcōduit they send ambassadors to Auspurge to treat a peace Themperor propoundeth right hard conditions and amōgs other things also that they shuld admit the boke setforth after that to frame their religion Thambassadors require to haue the cōditions mitigated but that was in vain and are commaunded to make answere by a certen day That knowen the Senate wryting their humble letters the xiii day of Iuly do beseche him that they be not constrained to do any thing against their soules health their own conscience how they se theyr owne daunger and are in a greate parplexitie for vnlesse they do obey they stand in pearill to lose both life and goods but if they shuld follow his appetite they must abide the vengaunce and iudgement of God Wherfore let him spare them and put not them pore wretches to so great an extremity especially seinge they haue no more offēded than others and haue for thempire for the house of Austrich suffred in time past exceding great misery now do refuse no charge that cā ought of them to be performed although their treasure is very smal their substance not great yet wil they geue for amendes .viii. M. crownes and .iiii. greate peces of ordenaunce but they beseche him to permit the same Religion whiche they haue kept now these .xx. yeres vntil the decre of a lawful coūsel and unpose no heauier burthen to the Citye than it is hable to beare Their bishop Ihon Wesel who was also called Archbishop of Londen as is mentioned in the .xii. boke had threatned thē sore at Auspurge after the Emperors boke was setforthe but within a few daies he died of the same disease that he praied might fal vpō them that is of a sodē palsy Where they say how they haue sustained great domage for the loue of the house of Austrich thus it stādeth The Emperoure Maximilian by the aid of the Sweuical league wherof we haue spoken in the fourthe boke made warre with the Swisses wherfore the Citye of Constance being than of the same league and lieth nexte them receiued much displesure The Swisses were aided by them of Rhoetia of Seon and Sāmaurice whiche were lately made their felowes and also by the Frenche Kynge Lewes the .xii. At the length by the intercession of Lewes Sfortia Duke of Millan the matter was pacified aboute the yeare of oure Lord a thousand and fiue hundreth Maximilian had in Mariage Mary Blancke the sister of Sfortia Themperor the third day of August calleth before him the consuls and all the Senate of Auspurge and diuers others of the chiefest Citezens and by Seldus the Ciuilian speaking muche of the good wil zele that he and his progenitors haue borne to them he saith their common welth hath now these many yeres bene euill seditiously gouerned the cause wherof hath bene that men of none experiēce crafts mē for nothing les mete thē to haue gouernmēt haue bene chosen senators wherfore he who beareth good will to their city to thintent this euil may be remedied displaceth them al not for any reproche vnto them but for the common welthes sake After he cōmaundeth their names to be red whō he hath apoynted senators of the which nōbre were the Welsers Relingers Būtgarners Fuggers Pētingers whō he bindeth after by an oth assigneth vnto euery of thē his office function cōmandeth thē straitly that they loue the cōmon welth obei the decre of religion be vnto him obedient He doth also abrogate al fraternities cōmaundeth vnder pain of death that from henceforth ther be no conuēticles or assēbles made And cōmaundeth that al wrytings of gildes fraternities of priuileges fredō be immediatly deliuered to the new Senate cōmaundeth this state of publike weale to be proclaimed by an officer of armes geueth charge vnder pain of death that no man do impugne the same The Senate geueth him thankes promiseth al due obeisāce In the meane while that these things were in doing al the gates were shut and the souldiours set to warde There had bene a lōg sute many yeres betwene the Lantzgraue William the Erle of Nassow for the lordship of Chats which now at the length themperor in these daies decided geuing sentence againste the Lantzgraue The .v. day of this month themperour answereth thambassadours of the City of Constance by the bishop of Arras and sendeth them away withoute their purpose and because he seeth them so little careful for peace he saith how he wil deuise an other way The same day the Spaniardes which we said went into those parties to the nombre of thre thousand fotemen go straite
fourmer bokes howe the Byshoppes of Rome Clement and Paule haue vsed the seruice of Uergerius before in germany Certes he was in hygh fauour with king Ferdinando whilest he was in Hongary in so much that whan his daughter Catharine was borne Uergerius George Marques of Brandenburge and Iohn Archebyshop of Lunden were her godfathers at the fountestone But after he reuolted from the Byshop of Rome by a wonderfull occasion Whan he was sent for to Rome from the conference of Wormez whiche was in the beginning of the yeare M. CCCCC xli as before is said The Byshop going about to make newe Cardinalles appointed him also amongest others But there were some that priuely whispered in his eare that he was now through muche familiaritie with the Germains become a Lutherane After that Uergerius had heard this by Cardinall Ginucius vnto whome the Byshop had tolde it he was maruelously astonied And to the intent he myght pourge hym selfe he goeth home into his countrey and begynneth a boke whiche he intituled against the Apostatas of Germany And whylest to confute their argumentes he tourneth ouer diligently the bookes of his aduersaries and pondering depely their reasons he feleth hym selfe taken and vanquished Than casting away all hope of his Cardinalshyp he goeth to his brother Iohn Baptist Byshop of the citie of Pole and reciting the whole matter asketh his counsell His brother being afrayde at the beginning lamenteth his case much But after he was perswaded by hym to applie hym selfe to the searching of the Scripture and had considered diligently that article of iustification comparinge the sentences together he geueth place and iudgeth the bishop of Romes doctrine to be false Wherupon they reioysed the one to the other And as the very duty of Byshops is began to instruct the people in Istria and preache diligently the benefite of Christe imployde vpon mankynde and declare what workes God requireth of vs to the intent they myght call men againe to the true Religion But there sprang vp many aduersaries especially Freers suche as are called obseruauntes who reported the thing to the inquisitours the chief wherof was Anniball Gryson and ioyned with him in commissiō Hierome Mutius whiche after wrote an inuectiue against Uergerius and not that only but set forth a boke also wherin for the Hatred of Religion he diffameth Germany with moste sclaunderous rayling wordes Whan Grison was come to Pole and to Iustinople he rusheth into mens houses and searched if they had any bokes prohibited Than whan he had spokē many thynges in his Sermon he cursed all those that wold not presente such as were suspected of Lutheranisme Yet he promysed a lesse punishment vnto suche as would come to amendement of their owne fre wyll aske hym pardon But on those that would not wyllyngly cōfesse their crime and were after accused of others he sayde he would be auenged by fyre and entringe into euery house feared all men Wherfore there were founde diuerse that accused them selues for feare refused nothyng Of the which nomber the rycher sorte pryuely and poorer openly were constrayned to confesse their errour Suche as confessed how they had red the newe Testament in the vulgare tongue he disswaded moste earnestly to abstayne hereafter Than the common multitude whose myndes were stryken with feare accused one an other full busely without any respect had eyther of kynred frendshyp or benefites For the sonne spared not the father nor the wyfe her husbande nor the cliente his Lorde and patrone The complaintes were all for the moste parte of triflyng matters suche as one reprehended in an other for superstitiō Hereunto were added preachinges against the doctrine of Uergerius And on a certen daie whan there was a great audience of people assembled in the head churche of Iustinople The inquisitour Grison whiche sayed masse than pourposly getteth him vp into the pulpet in a rych vestiment amongs other things to the intent he might thrust in his sting at this time saith he and these certen yeares past you haue had many stormes and much vnseasonable weather which destroyeth one whyle your Oliues an otherwhyle your Corne And nowe marreth your Uines now eftsones your cattell other goods And the cause of all these euilles commeth of your Byshop and the other sort of Heretikes And neuer loke for any better vnlesse they be first restrayned Therfore the next way is to set vpon them stone them Through this their violence Uergerius was constreined to repaire to Mantua vnto the Cardinall Hercules Gunsage with whome he was familiarly acquainted But where bothe diuerse at Rome and also Iohn Case the Byshops Legate with the Uenetians admonyshed the Cardinall by letters and messengers that he should no longer mainteine suche a man he goeth to Trent where the coūsel was holden at the same time to make his pourgation Whan the Byshop of Rome knewe therof albeit he had rather haue had hym deteyned prisoner yet least any suspicion should aryse namely in Germany as though the counsell were not free he wryteth agayne to his Legates there that they permitte hym not to haue any place in the session but that they commaunde hym to departe from thence Being after this sorte repulsed he wēt to Uenise Here the Bishops Legate before named exhorteth him by al meanes that he would go to Rome But he whiche vnderstode his daūger refused Than the other a fewe daies after cōmaunded him in the Byshops name that he retourne no more to Iustinople Therfore went he to Padwey And whylest he there was he behelde this miserable example before rehearsed Wherewith being wehemently moued whan he had sene presently the wrath of God wherwith that wretched man was stryken he began more and more to be confirmed and than he determined plainly to forsake contrie and all that euer he had and go into volūtary exile rather and to be in place where he might frely professe Christe Whiche he did within a fewe monethes after and taking his iourney out of the countrey of Bergome he came in to Rhetia bordering vpon t the same And whan he had preached the Gospel there and also in the vale of Tely that ioyneth next vnto Italy certen yeares Christopher the Duke of Wirtemberge sent for hym to Cubinga Before he departed out of Italy the Byshop of Polle his brother was dead and it was suspected that he was poysoned Moreouer many notable mē besides Uergerius sawe Spiera in the same state and amongest others Matthewe Gribalde a Ciuilian of Padwey who compry sing in wryting the whole matter whiche he presently saw and heard set it forth in printe As Uergerius did also and Sigismunde Gelowe a Polonian and Henry Scotte The Archbyshop of Beneuento before mentioned compyled a booke of Buggery and so filthy as nothyng can be deuised more For he is nothing ashamed to extolle and prayse the moste detestable vice of all others yet commonly vsed in Grece
common assemblee of the Empire And where certen Princes and cities receiued also this doctrine the fire went further abroade the matter was handled by diuerse meanes tyll at the laste it ended in warre And in all this same description a man may see what care and diligence the Emperour toke that the dissentiō might be takē vp It is to be sene also what the Protestan̄tes and states haue aunswered and what maner of conditions they haue oftentimes offered But when the matter fel out into warre the handling of it was variable and diuerse And the Emperour in dede that I may bryng of many examples one sending his letters to diuerse Princes and cities after also setting forth a publike wryting declared the cause of his enterprise This wrytinge wherin the foundation of themperours cause consisteth with the aunswere of the contrary part might not be omitted For than I praye you what maner of story were it to be thought whiche raccompteth but the doinges of the one part only And yet howe I haue demeaned my selfe herein howe I haue moderated and tempered my style it may be sene by conferring the dutche with the Latin wherunto I referre my selfe also The warre being now driuen of tyll wynter the Emperour had the vpper hande where the ennemies were gone euery man home These victories and triumphes of his also firste in highe Germany and after in Saxonie I recite faithfully all and this order is kept euery where For neither I take awaye nor attribute to any man more than the thing it selfe requireth permitteth whiche thing fewe men haue perfourmed as it is euident For many in the narrations put also their iudgement as well touching the persones as the thinges And to speake nothing of olde wryters it is knowen howe Platine hath described the Popes liues And a litle before our dayes a worthye knyght Sir Philip Commines set forth a notable historie of his tyme and amonges other thinges he sheweth howe after the death of Charles Duke of Burgundy who was slayne in battell a little from Naunce Lewys the .xii. king of Fraunce toke away from the daughter heire of Duke Charles either Burgundy and also the countrie of Artois And albeit that Commynes was bounde to Fraunce by his othe although he were one of the kinges counsell yet he saieth that this was not weldone of him About the .xxiiii. yeares past the Senate of Uenise appointed Peter Bembus to describe the warres which they had made with the Emperour Maximilian with Lewys the Frenche kyng and with Pope Iuly the seconde with others Which he did comprising the matter in .xii. bokes And amongest other matters he reporteth howe Lewys the .xii. kynge of Fraunce denounced warre to the Uenetians He sayeth howe the Herault of armes after that he came before the Duke and the whole Senate spake these wordes To thee Lawredane Duke of Uenise and to all other citezens of the same Lewys kyng of Fraunce commaunded me to denounce warre as to mē vnfaithfull possessing townes of the Byshoppes of Rome and of other kynges gotten by force and by wronge and sekyng to catche and bryng al thinges of al men disceiptfully vnder your gouernement He him selfe cometh to you armed to recouer the same These wordes would some man saye for as much as they be heinouse against the Uenetians Bembus shoulde haue omitted But he would not so but wrote them out of the cōmon recordes into his boke and added to the aunswer made to the Herault no lesse byting And the workes was printed at Uenise with the priuilege of the Senate Paulus Iouius besides other wrytinges wherin he compriseth the forces of certen noble mē hath not lōg since set forth also two Tomes of thinges done in his tyme But howe frankely he wryteth those that haue red them can testifie Not withstanding that in certen places he doth the Germanes wrong And yet the same worke came forth authorised by sondry priuileges Who so wyll may seke the ninth leafe of the seconde Tome also in the life of Leo the .x. leafe .xciii. and .xciiii. And in the lyfe of Alphonse Duke of Farrare leafe .xlii. All the bokes of good authours be full of examples And Comines is for this cause chiefly commended that he wrote so indifferently But he kepeth this maner as I sayde also before that not only he discribeth the thinges but also addeth his iudgement and pronounceth what euery man hath done be it right or wrong And albeit that I do not so yet is it vsed of many But that whatsoeuer is done on either part should be recited that same is not only reasonable but being frequented in all times is nedefull also For otherwyse can not the History be compiled Where so euer be factions where war and sedition is there doubtles are al thinges full of complaintes accusations and defensions with other cōtrary wrytings Now he that reciteth all these thinges in suche order as they were done doeth iniurie to neither part but followeth the lawe of the story For in those brawlinges and complaintes euery thing is not by by true that one obiecteth to an other When there is grudge hatred and malice amonges them it is knowē and tried howe the matter is vsed on either syde If the euill wordes that Popes and Byshops and suche other lyke haue powred out against the Protestauntes .xxxvi. yeares past were true what thinge could be imagined more wicked than they Paule the thirde being Pope sent his nephewe by his sonne Cardinall Farnese Ambassadour to the Emperour to Brussels the yeare of our Lorde M. ccccc.xl He there gaue counsell against the Protestauntes whiche not long after was set forth in printe and is of me recited in the .xiii. boke of my History After many contumeliouse wordes amonges other he sayth that the protestauntes do resiste Christ no lesse but rather more thā the Turkes do For these sleye the bodies only but they leade The soules also into euerlasting pardition I pray you what more heynouse or horrible thing can be spoken And in case these thinges shuld not haue bene recited then might the Protestauntes haue hed iust cause of complaint against me but the matter is farre otherwise For neither be thinges true because he said so And if I should haue omitted this I might iustly haue commen into suspition as though I handled not the matter vprightly and would gratify more the one part And that it is thus as I haue plainly declared I doubt not but reasonable men will iudge that I haue done nothing contrary to the law of an history and so much the rather for that the moste thinges are taken out of common recordes which had ben setforth in Print before Therfore they do nothinge frendly no they do me plaine wronge which thus do sclaunder my worcke and so much the more wronge if they vnderstand thorder of compiling an history but if they knowe it not I would they should learne of such thinges as we
not to enter into any disputation with thee but to treate frēdly with thee and priuatly to admonishe thee touching thine owne profyt For the Emperour hath geuen them leaue so to do And fyrst it may be that counsels haue taught dyuerse thinges but not contrary And albeit they haue erred yet is not theyr authoritie so decaied herby that euery man may treade it vnder foote Thy bokes if it be not well loked to wyll styrre vp greate trouble For many interprete the same which thou hast written of Christen libertie after theyr owne affections to the entent they maye do what they lyste This worlde is nowe more corrupte than it hath bene here tofore And therfore men must worke more warely There be some of thy workes that can not be reproued but it is to be feared lest the Deuill in the meane tyme petswade thee to set forth others agaynste Religion and godlines that so thy bokes may be altogether condemned For those that thou hast set forth last declare ryght well how the tree is to be knowen by the fruites and not by the blosome Thou art not ignoraunt how diligently the Scripture warneth vs to beware of the noone Deuill and the fliynge Arrowe that enemye of mankynde ceaseth not to lye in waite for vs and many times vnder a Godly pretence intrappeth and leadeth vs awaye into errour Therefore thou oughtest to consider bothe thine owne saluation and other mens and it would become thee to foresee lest suche as Christ hath through hys death redemed from death euerlastynge beyng through thy faulte bokes and prechinges seduced from the Churche perishe againe the dignitie of the which Church all men ought to acknowledge reuerently For in all the world is there nothing better thā the obseruation of the lawes And lyke as no cōmō weale consisteth wtout lawes euen so vnlesse the moste holy decrees of our forefathers be reuerently kept there shall be nothing more troublesome than the state of the Church which should be most quiet and stable These noble and vertuouse Princes here present for the singular zeale they beare to the commō weale and for thy cause and wealth also thoughte good to admonisshe thee of all these thinges For doubtles if thou wylte perseuer thus obstinatlye in thine opinion and not relent the Emperour wyll bannishe thee out of the Empire and wyll forbyd thee to haue anye restynge place of Germany to the ende thou maiest the better consyder thine owne state Wherunto Luther replied For this your great good will and gentlenes most noble Princes shewed vnto me I gyue you most hertye thankes for certenlye I am a man of a baser sorte than that it shoulde beseme so noble men to take suche paines for me But as concernynge the Counsels I do not reprehende all but chiefly that of Constaunce and haue iuste cause so to do For Husse defyned the Churche to be the fellowshippe of Gods electe bothe this and that saying of his he beleued the holy Churche they condemned also more worthy them selues to be condemned for he spake bothe truely and like a Christen man Therfore I will suffer any punishement yea spend my life sooner than I will swarue from the manifest worde of God for we muste rather obey God then men touching the offence that connneth by my bookes I neyther can nor ought to eschewe For the offences of Charitie and of faythe differ much wherof that which consisteth in life and maners must in anye wyse be auoyded but thother whiche cleaueth to Godes worde is not to be regarded for the trewth will and commaundemēt of the heauenly father must be accomplished though the whole world should be offended The Scripture calleth Christ himselfe the stone of offence And the same appertayneth also likewise to all suche as preach the Gospell I knowe that we ought to obey lawes and Magistrates and so haue I euermore taught the people also my writinges do sufficiently beare witnes howe muche I do ascribe to the dignitie of the lawes But as touchyng the decrees of the churche there is an other consideration to be had For if Gods word were taught sincerely if the Bishops pastours of the church did their dewtie like as Christ his apostles haue ordeined it nede not to impose vnto mēs mindes consciēces that heauie intollerable burthē of mens traditiōs Moreouer I am ignorāt not how the scripture admonisheth vs to refrain our own affectiōs which thīg is truely spoken I wil be glad to perfourme it neither will I do any thinge obstinately so that I may onely professe the doctrine of the gospel Whan he had sayd thus he was cōmaunded to depart Whan they had consulted of the matter Ueus amonges other thinges began to perswade him to submitte his writynges to the knowledge of the Emperour and the princes content saith he I wil neuer seme to refuse the iudgemēt of Cesar and the states of thempire so it maye be done by Scripture and Gods worde whiche maketh so much for me that vnlesse the same do reproue my errour I can not forsake mine opinion For Paule commaundeth not to beleue an Aungel comming from heauen if he bringe an other doctrine Wherfore he besecheth the Princes that he might kepe a saufe conscience which if by theyr mediation to the Emperour he mighte obtayne he was content to do any thing Then said the Marques of Brādenburge Wilt thou not geue place except thou be conuict by Scripture No in dede saieth Luther or els by manyfest reasons Wherfore when the counsell was broken vp the Archbishoppe of Treuers toke him a parte and began to admonishe him againe but it might not preuaile The next day also he moued him to commit the iudgement vnto Cesar and to the senate of Princes without conditiō But it was in vaine At the after noone the Bishoppe and certeine others required him at the lest to submitte his workes to the nexte generall counsell He agreeth therunto so that the matter be handled by the Aucthoritie of Scripture After this the Archbishop in priuate talke with him alone demaunded of him what remedy would helpe this greuous disease He sayde the best counsell is that Gamaliel in tymes past gaue to the Scribes and Phariseis and not to contende with God In fyne when he coulde not preuaile he letteth him depart gently and sayd he would deuise for him that he should retourne home by saufeconduicte And not longe after commeth Eckius the Lawier and saieth vnto him For asmuche as thou hast refused the admonishmentes of Cesar and the Princes the Emperour from hence forth will do as to his office apperteineth and now commaūdeth thee to depart hence immediatly graunting thee one and twentie dayes for thy retourne looke what promise he made thee the same wil he kepe vnbroken charginge thee moreouer that in thy retourne home thou styrre vp no people by the way neither by word nor writing On this wise beyng suffered to depart
but no man can shewe it they haue often times required herin the Bishoppe of Constaunce of Basill and of Courtes certeine Uniuersities and them also but vnto this day ther is nothing done Therfore their Ministers gyue none occasion of diffention in the commō wealth but the Bishoppes and suche as for their owne profit teache that which is contrary to Godes worde For they deceiue the people offende God greuously which feare to lose any of theyr commodities and wer loth to forsake theyr pride and auarice As touchyng the eatyng of Egges and Fleshe Albeit it be free and not forbidden by Christ yet haue they made a lawe to auoide offence and rashenes God is the Aucthour of Matrimony and hath ordeined it for almen S. Paule also commaūdeth that the minister of the church should be the husband of one wife And sins that Bishoppes do permit priestes for money to kepe Concubines and Harlots by a filthy example And they neither can nor wyll be without women they thinke it not good to resist God who ordeyned holy wedlocke sufferyng them that haue not the gifte of Chastitie to marrie rather than in singlenes to lyue a fylthy lyfe Colledges and such other places were fyrst founded for the pore but now for the most part they possesse them which haue enough besides And often times it is sene that one hath as much as wold find many Wherfore they think it reasonable that suche goods were againe conuerted to the vse of the poore wherin notwithstandyng to vse this moderation that suche as be in possession already be permitted to enioye the rente during theyr liues leste any man shoulde haue cause to complaine That the Iewels of the Churche apperteine not to the trewe worshipping of God But this to be more acceptable vnto God what time the pore and nedye are releued The order of Priesthode is not of them dispised but muche set by in case they do their dewtie and teach syncerely But as for the rest of the rabble that doeth no good but harme If it be by litell and litel diminished without offence and theyr possessions put to some godly vse there is no doubte but the same woulde be vnto God most acceptable For whether that God do accept their singing and seruice in Latin it is muche to be doubted of For many of them vnderstande not what they say and yet are they hired to do the same The order of Monkes is the inuention of man and not the ordinaunce of God Howe muche Auricular confession is of valewe that numbreth the sinnes they wil leaue vndiscussed but that wherby trewe penitentes haue accesse vnto Christe theyr mediator they iudge not onely profitable but also necessary for consciences troubled and pressed down with the burthen of sinne And this to be trewly to repent when a mā doeth amende his life The Sacraments which were instituted of God are not of them contemned but had in great reuerence notwithstandyng they must be vsed accordyng vnto Gods worde and the Lordes supper not to so applied as if it were an oblation or a sacrifice And if the Clergie that thus complaineth can fynde out any error amonges thē or prone that they be hindred or empeched by thē they will make them amendes if not it were reason that they should be commaunded to do theyr dewtie that is to teache the treuth and to abstaine from sklaūdering of others Where as they desyre to be deliuered from the pillage and vsurped aucthoritie of the Bishoppe of Rome and his clientes they are exceadyng glad to heare it whiche thinge can be done by no meanes better than if Godes worde may be throughly receiued for so longe as theyr lawes and decrees shall take place let vs looke for no deliueraūce For it is onely the preaching of Gods word that shaketh theyr power and dignitie For the force of the Gospell and veritie is suche that they distrusting theyr owne strength seeke forthe aide of kynges Wherefore if they should in this case vse the helpe of Scripture it is requisite that the same be done lyke wise in all other thinges that all that God is offended with may be abolished for the reformation whereof they wyll be glad to bestowe not onely theyr trauaile counsel but their goods also for this would haue bene done longe syns Wherefore they desyre them to accept this in good part and to weighe it diligently They conet nothing more than peace and quiotnesse and will do nothing contrary to theyr league But in this case which concerneth theyr euerlastyng saluation they can not otherwise do vnlesse theyr errour can be detected they desyre them therfore that if they thinke theyr doctrine to be against the Scriptures it maye be shewed them before the ende of Maye For so longe will they tary for an answere from them and frō the Byshoppes and also from the Universitie of Basill In the meane while the Bishoppe of Constaunce calling a conuotion made a boke to answere them of Zuricke the ende wherof was to declare that where the Scripture speaketh againste Images it is to be vnderstand onely of the Idoles that were amonges the Iewes and Gentiles And that the Images receyued of the churche are to be kept styll Then treateth he of the Masse the which he proueth by many testimonies of Bishoppes of Rome and theyr coūsels to be an oblation and a sacrifice This boke sendeth he to Zuricke the fyrst daye of Iune exhortynge the Senate with many weightie wordes that they neither take downe theyr Images nor abrogate the Masse nor suffer the people to be taught otherwise The Senate make the answere the eighteneth day of Auguste howe that they are glad that he hathe setforth this booke for now it shall appere whether partie defendeth the iuster quarell After they declared the mindes of theyr learned menne teaching the contrary by the Scriptures But before they wrote an aunswer the Senate had commaunded throughout theyr incisdiction all Images to betaken downe brent Yet without any trouble this was in the moneth of Iune and within a fewe monethes after the Canons of Zuricke make a compact with the Senate and order was taken how the landes and goods of their Colledge should be imploied The Emperor sent to the Counsel at Norinberge Iohn Hawnart and complainyng that the decree made at Worines by their common assent and counsell was broken to the great losse of Germany he commaunded that from hence forth it should be diligentlye obserued The Princes answer that they wyll do herein what they can Finally the .xviij. of Aprill it was there decreed that by the assent of the Emperour the Bishop of Rome so shortly as might be shoulde all a free counsel in Germanye in some place conueniente That the estates of the Empire do assemble at Spires the xi of Nouember there to consult what they shall folowe vntill the begynninge of the counsell That the Princes shall assigne
All theyr requestes wer euery where a like beginning in Suelāde and passing so vnto others reaching from Thuringe and the borders of Saxonie vnto the toppe of the Alpes and into the coūtrey about Salisburge whither after the rebellion appeased in Frāckonie came also the armye of the Princes confederated and distroied and banished many amōges whom was theyr captein Geismer who passed through the Alpes by streyght passages with a part of his hoste to the Uenetians of whom he had an yerely stipende and dwelled at Padwey wheras after he was slaine by treason And this was th end of the Bowres warre in the whiche were slaine in one sommer at the least fiftie thousande The Princes that were of the confederacie and league of Swelād so oft mentioned werethese Cesar as Prince of Austriche and his brother Fernando tharchbishop of Mentz the Palsegraue the Bishoppe of Salisburge Bamberge Wirciburge Aistet and Auspurge Wylliam and Lewes brethren Dukes of Bauar Otho Henricke Philip brethren Counties Palatine George Marques of Brandēburge and Albert his nephewe Philip the Lantzgraue of Hasse diuers others both of the nobilitie and Clergie Moreouer the most part of all the cities in Sweuia and amōges other Norinberge About the eight day of Aprill the Masse was put downe at Zuricke by the commaundement of the Senate aswell within the citie as without And in stead of that was instituted the Lordes Supper Lykewise all Ceremonies abolished the Doctrine of Godes worde taketh place and a lawe made againste Fornication and adulterie and Iudges appointed to heare the causes of Matrimony ✚ The fyfthe Booke of Sleidanes Commentaries concerning the state of Religion and the common We ale during the Empire of Charles the fyfte ⧠The argument of the fyfth Booke MUncer by his newe doctrine teaching goodes to be had in common inflamed the rage of the people hauinge Phifer to his companion Duke Fredericke departeth the princes assemble against Muncer Who perswading the people to resist is discomsited and after executed Luther had written against him toy e senate of Misshuse the requestes which the wurs made at the beginning are here recited Wherunto Luther answereth sheweth their disordre exhorting the magistrate to destroy such wicked men Themperor vnderstanding these troubles appoynteth a counsel at Auspurge Carolostadius exiled from Wittenberg goeth about to make his purgation Luther marieth a nonne ʒ winglius and he meete at Marseburge to conferre of theyr controuersie of the Lordes supper Whilest the French king was prisoner Pope Clement receiuing letters from the kynges mother solliciteth the parlamente of Paris to make persecusion Faber was constrained to flee wherof the king wing aduertised causeth such suites and actions against learned men to surcease the common welth of Pruse is altered from the Knightes of Germany to a Duke donie and receiueth the Gospell AGreat occasion of this terrible Warre came by rashe lewd preachers wherof Thomas Muncer was principall who leauing of the preaching of the Gospell set forth a new kind of doctrine in Alstet atowne of the Dukes of Saxonye in Thuringe and taughte not only against the byshop of Rome but against Luther also contendinge that bothe their doctrines were vyle and naught the byshop byndeth mens consciences with straight and ouer harde lawes whiche bondes he saide Luther in deede hath lowsed but offended in the contrary parte in geuing ouermuche libertie and not teaching those thinges that are of the spirite The bishops decrees we maye fafely contemne for that they helpe nothynge vnto saluation whiche to obtayne saith he we must first eschewe open crymes as murther adultery blaspheming of gods name the body must be chastened and made leane with fasting simple apparel the coūtenaunce must be framed vnto grauitie speake seldome weare a long beard These such other like thigs he called the crosse the mortifiēg of the flesh a discipline wherw t he that was furnished he said must get him out of cōpany thike oft of god what he is whether he hath any care ouer Whether Christ died for our sakes Whether our religion be better thā the Turkes Moreouer to axe of God a sygne wherby he maye testifie that he careth for vs and that we be in the true Religion And albeit he shew not a token by and by yet must we neuertheles procede praie still yea expostulate and braule with God that he dealeth not well with vs For seyng that the Scriptures promiseth that he will graunt such thinges as be demaunded it is not righte that he doeth not exhibite a signe to a man that seketh the true knowledge of him This expostulation anger saieth he is of God well accepted for that he perceiueth herby our earnest minde and zeale And than no doubt but being thus instantly sollicited he will declare him selfe by some notable signe and quenche the thirste of our minde dealinge with vs as he did intymes paste with tholde fathers He taughte moreouer that God opened hys minde by dreames wherin he builded the foundation of his intēt and loke whose dreame he could interprete him would he praise openly in his sermon And when he had by this meanes allured many to him then began he to take stipulation of them and wrot theyr names that promised him by an othe to ayde him in his pretensed mischiefe For he said he was commaunded of God to distroy all wicked Princes and subsistute new in theyr places He taughte moreouer that all thinges should be cōmon al mē of like fredom dignitie wherupon the cōmon people leauīg theyr daily labor toke such things as they neded of others that had store euē agaist their wils The dukes of Sax. had banished him what time he begā fyrst to preach seditiously thence wēt he to Norin frō thēce to Mulhuse wherhe altered the senate droue out the Mōkes entred into theyr possessiōs takig vpō hi not only as a preacher but also as a Senator determining al matters as he list For he sayd how he had all thinges shewed him by reuelation loke what he said was to thē sacred holy These partes plaied he for the space of two or thre monethes And whē the Bowres were vp in Swelande Frankonie to the nūbre of fourtie thousand had discomfited a great parte of the nobilitie taken spoyled fyred many holdes castels as before is mentioned thē began he to set hāde on seing the time seruing so well for his purpose he cast felde peces in the Gray friers and gote a wonderfull numbre of people out of the Coūtrie thinking to get some thīg He had of his counsell one Phifer a bold and a desperate felow which was much gyuen to dreames and visions in the nighte who dreamed that he sawe in a certeine stable an innumerable sorte of Myse which he put to flight al This toke he as that God had cōmaunded him to lead forth his armie
before a noble yong man Whom Muncer against the lawes of Armes had slayne wherwith the princes being more displeased caused the trompettes to soūde to the battel set their mē in order Thā Philip Lantzgraue of Hesse though he were yongest of them all ryding vp downe frō one cōpany to another exhorted the soldioures to be valcaūt And although the thinges were trew wherof they were accused yet were it not lawfull for the subiectes to rebell against their princes or magistrats vnto whom God hath giuen the sword wold haue them obeyed as may be proued by sundry places of Scripture He wente not aboute to execuse eyther his owne faultes or any other Princes but to confesse theyr fault graunt that many thinges ought to be amended yet ought the people neuerthelesse to absteyne from all seditiō For where they alledge that they are not permitted to haue the doctrine of the Gospel it is no iust cause to make any rebellion Whan Peter stroke with the sworde he was rebuked of Christ if any Princes do persecute the trew religion they ought to beare with them yea suffer death rather than to resist by force of Armes They take the name of the gospell for a cloke but theyr intent is in dede to take other mens goods to sley the Magistrates to force other mens wiues that no crimes should be punished and for asmuche as they pretende the name of holynes in these so shamefull deedes there is no doubte but God wyll plage their Hypocrisie and reuenge the blasphemie of his holye name When he had with these and suche other like wordes encouraged hys men to fyght they gaue the charge on theyr enemies and fyrst wente of the ordinaunce And the other poore wretches standyng all amased and as men rauished of theyr wittes neither defended them selues nor sought theyr saftie by flight but songe in Duche mytre requiringe the aide of the holy ghost For many trustyng to Muncers promise looked for helpe from heauen When the greate peces were shotte of and that they entred theyr campe and had slayne many at the laste they fled towarde the towne of Franckuse others went againe to thother syde of the Hill and in the valley beneth skirmished wyth certeine horsemen and slewe two or three of them For the Horsemen scattered them selues when theyr enemies fledde and folowed the chase oute of a raye But when they missed of their company they wer in such a rage that to reuenge theyr felowes death they slewe fyue thousand And immediatly after the battell was the towne taken and thre hundreth there beheaded Muncer was fled into the Towne and hyd him selfe in a house not farre from the gate Hither by chaunce came a gentleman and his seruaunt goyng vp to see the house founde in a chamber aboue one lying in his bed He asketh what he is and if he be not one of the rebels that fled He sayd nay he had layue there sycke a good whyle of the Ague His Purse as it chaused laye vpon his bed that chatcheth vp the other thinkyng to haue a pece of money After he had opened it he foūd letters which Albert Countie Mansfelde had sent to Muncer admonishynge him to cease from his enterprise and styrre not vp the people to rebellion When he had red the letters he demaunded of him whether the letters were written vnto him He denied it thother threatened him then he desyred him to be content and confessed that he was Muncer Then was he led to duke George of Saxonie to the Lātz graue and beynge demaunded of them why he had thus abused the poore and simple people He aunswered that he had done nothinge but his dewtie And that the Magistrates whiche can not abyde Godes word ought thus to be punished The Lantzgraue replied and proued to him by Scriptures howe God hath commaunded the Magistrate to be honoured and obeyed howe he hath forbidden all sedition and that it is not lawfull for anye Christian to reuenge his owne wronge Wherunto he aunswered nothing And beynge examined vpon the Racke when he cried oute for paine The duke said vnto him thou art nowe Muncer in payne but remembre againe the losse of so many men as beyng wickedly abused thys day haue bene distroied Then with a greate laughter he saide they would haue it so Afterwardes being led to Helderunge a towne of the coūtie Māsseldes vpon the Pymebanke there he appeached many companions confederats of his conspiracie which were beheaded at Mulhuse and amonges others Phifer before mentioned When he should be executed he was not hable to receite his belefe but as Henry duke of Brūswicke saide it before him But when he shoulde die he acknowledged his offence and error And beynge inuironed with soldiours he exhorted the Princes that they would shewe more mercy to poore men and reade ouer diligently the bokes of Scripture that are written of kynges He had no souer spokē thus but the sword was in the neck of him and for an exāple his head set vp on a pole in the middes of the feldes What time he was banished out of Saxonie as I saide before wanderyng from place to place and at the last as it was reported purposed to come to Mulhuse Luther hearing thereof wrote his letters to the Senate admonishyng them in no case to receiue Muncer For he was a sedicious parson and imagined nothing but murther and mischiefe signifiyng what thinges he had attempted at Alstet and other places Moreouer his doctrine to be fonde and pernicious whereof he wylled them to beware for shortly would his craft be knowen with other frendly wordes which he saide if they contempted and fell after into misery he shold be without blame that had so diligently warned them and they should repente them to late Likewise before anye tumolt was in Germany And yet all thynges lyke to come to suche a passe Luther set forth a boke wherein he warned all men to abstayne from sedition declaryng that the same is not the way to refourme the tyrrany of the Clergie which shall fall and be confounded by no force of men but by the spirite of God and commyng of our Sauior Christ as appere in Daniell and sainct Paule This to be the grounde of hys opinion and to be right well assured that they that seke to redres the thinge by force of Armes shall trauaile in vayne Yet for so muche as some great tumult and daunger hāgeth ouer the Cleargie the thing requireth counsell he wyll Franckly declare his opinion And fyrst to be the Magistrates dewtie to foresee that the people susteine no hinderaunce through the fault of others And that trew religion be not defaced by false doctrine This to be theyr propre office to vse all theyr power that is giuen them to the glory of God and welth of the people But for as muche as they do the contrary and let one
that there is anye Prynce that should fauour the doctrine of the Gospell Fynally he requyreth hym that he may receyue a gentle aunswere And not longe after he wryteth also to George Duke of Saxony signifyinge howe God hath accustomed in the beginning to chastise mē seuerely sharpely but after gētly louīgly to embrace the same he was aterrour a feare to the Iewes whā he gaue thē the law by Moses but after by the preachig of the gospel he shewed thē great ioye gladnes that he hath followeth the same maner in hādling some ouer roughly euen him for one but yet since hath he writtē other thingesful of fruite cōsolatiō wherby it is easy to se that he taketh al this payn to profit others of no euil will but of a zeale he beareth to the truth And where as he heareth that he relenteth nothing in the displeasure that he beareth hym but increaseth his malice against him daily more and more that is the cause whye he nowe wryteth vnto hym desyryng him to surcease to persecute his doctrine whiche is consonaunt to the writinges of the Prophetes and Apostles he admonysheth him also to haue no respect to the basenes of his persone for the matter is not his but Gods almighty Al be it that all men should fret fume therat yet shall this doctrine continue for euer And therfore it greueth him the more that he is so muche offended with the same which he may in no wise forsake and yet for that he seketh to gratisie him he desyreth to be forgeuen if he hath spoken any thing sharpely against him he wil agayne craue pardon of God for him in that he hath persecuted the Gospel doubteth not but he shal obtein so that he leaue of in time seke not to extin gwishe that great lyght of the Gospel that appereth nowe vnto al the worlde For if he so procede he will pray for Gods helpe against him doubteth not but his prayer shal be heard whiche he taketh to be strōger than all the craftes of the deuyll which alwayes is his refuge and moste assured defence Whan the kyng of Englande had receiued Luthers letters he made a sharpe aunswer defendeth his boke whiche he sayeth is well accepted of diuers good and well learned men And where as he hathe rayled on the reuerend Father the Cardynall of Yorke he marueyleth nothing therat which can not abstayne frō the contumelies both of men sainctes he sayth the Cardinall is a necessarye instrument for hym and his whole Realme And where he hath loued hym before dearelye well nowe wyll he set by hym ten tymes more consyderyng that he myslyketh hym For amōges other thinges this doeth he forsee with great dylygence that none of his Leprosye contagion and heresye do infecte any parte of his Realme After he casteth in his teeth his incestuouse marryage whiche is a vyce moste detestable This Cardinalles name was Thomas Wulsey a Buchers sonne of Ipswyche but in hyghe authoritie wyth hys Prynce Lykewyse Duke George made Luther suche an aunswere as a man myght well perceyue what mortall hatred he bare hym When the Ambassadours of Fraunce whiche were sent into Spayne for a peace amonges whome was Margaret the Frenche kynges syster a wydowe could brynge nothyng to passe Ales his mother whiche had the gouernaunce for her ayde and defence founde the meanes to bryng into her league and amitie Henry the kynge of Englande whiche was done in the moneth of Auguste The fyrst and chiefest poynt of this league was that the violens of the Turkes and the pestiferous secte of Luther should be dryuen kept out which is no lesse daungerous then the Turkes be The Cardinal of England whiche might do al at the tyme was thought to haue perswaded the king vnto this league for he bare the Emperour no great good wil for that he toke him to haue bene thonly let that he was not chosē bishop of Rome after the death of Adriā as in dede certē of thēperours haue expressed in their writinges Whan Luther red the kyng of Englandes aunswere in printe and sawe that he ascribeth to him vnconstancie as though he had chaunged his opinion considering how this did not concerne his owne priuate iniurie but the professiō of the gospel he toke the matter heuely that to gratifie his frendes he made so humble a submission In lyke maner he intreated gētly both by word and writing Christerne kyng of Denmarck that he wold receiue the pure doctrine trusting to haue preuayled with gentlenes and nowe he perceiued how farre he is abuse The lyke thinge happened vnto him in Cardinal Caietane in George Duke of Saxonie in Erasmus of Roterdame vnto whome he hath written frendly at the request of others and hath obtayned therby nothynge els but made them more fierce cruell to be fondely done of him to thinke that he coulde haue foūde godlines in the courtes of Princes that sought for Christ wher sathan ruleth or loketh for John Baptist amonges thē that were clothed in purple Wherfore seing that he can not preuaile by this gentle and frēdly kinde of writing he wil take an other order frō henceforth The frenche kyng for that the treaty of peace toke not place through a great thought and pensiuenes fel syck but comforted again by the gentle talke of the Emperour who bad he should be of good chere he began to be somewhat better The Emperour also waying with hym selfe what a pray he should lose if any thyng chaunced vnto him other wise then wel inclyned his mynde to peace daylye more more wherfore the .xiiii. daye of January then concluded of all thynges at Madrice in the whiche wryting emonges other thynges is this recited that the Emperour the kyng haue this respect chiefly that the ennemies of the christian religion and the heresies of Luthers secte should be extyrped and that the peace being concluded they shall set an ordre in the common welth and moue warre against the Turkes and Heretikes that be out of the communion of the churche for this is verye nedefull and the byshop of Rome hath often warned them and bene in hande with them to applye this thing diligently wherfore the rather to satissye his request they are determyned to entreate hym that he would appoynte a certaine daye in some place conuenient for the Ambassadours of all Prynces to assemble in hauyng ful power authoritie to agree vpon all suche thynges as shal be good and requisite as well for the Turky she warres as also for the wedyng out of Heretikes In this peace makyng was Elenor the Emperours syster which had bene maryed to Emanuell kyng of Portugall beyng espoused to the Frenche kynge the Emperour promyseth to gyue hym for her dowery two thousand ducates certen landes in high Burgundy For the which they were at controuersie And the kynge shall within two monethes
the .xiiij. daye of Nouembre pronounceth it to be of none effecte The fyft daye after in the Emperours presence was the decree recited before all the states and after a long discourse of the handlyng of all matters the Emperour decreeth that they shuld no longer be suffered that teache otherwyse of the Lordes supper than hath bene obserued hytherto that in the Masse eyther common or priuate nothyng be altered that chyldren be confyrmed with chresme sycke folkes annoynted with oyle consecrated that no Images be remoued and where they be taken awaye to be restored that the opiniō of them that denye man to haue fre wyll be not receyued for that it is beastly and also contumeliouse against God that nothyng be taughte any where agaynst the authoritie of the magistrate that the opynion that fayth only iustifieth take no place that the Sacramentes of the church be in numbre and place accustomed that the ceremonies of the churche rites obsequies for the dead and suche other be obserued that benefices vacant be imployed vpon mete persones that suche priestes and men of clergie whiche haue maried before this tyme be depriued of their benefices whiche immediatly after this assembly shal be geuen to others But suche as forsakyng theyr wyues wyll retourne to their olde profession and be absolued the byshop may restore by the consent of the byshop of Rome or his legate But the others to haue no refuge in any place but banyshed or extremely punyshed that the priestes be of honest conuersation their apparell decent and commonly that they auoyde all sclaunder That the preachers exhorte the people to heare Masse to praye to the virgyn Mary and other sainctes to kepe their holy dayes and fasting dayes to abstayne from meates forbodene to releue the poore to tell the Monkes howe they may not forsake theyr profession and ordre briefly that nothyng be altered in Religion they that shall do otherwyse to lose bodye and goodes that where as Abbeys be pulled downe they be reedified and what soeuer hath bene taken awaye from the clergie to be restored that the wonted ceremonies and rites may be accomplyshed And suche as be followers of the olde Religion dwellyng within the lymites of the cōtrary parte and allowe this decree shall be receyued in to the protectiō of the Empire and shall flitte whether they lyste without any hynderaunce that the byshop of Rome shal be called vpon to apoynte a counsell in some place conuenient within syxe monethes that afterwarde the same may begynne as shortly as may be and at the furthest within a yeares space that all these thynges be ratified and establyshed Al exceptions or appellations made to the contrary to be voyde and of none effect And to the intent this decree may take place and be obserued as cōcerning religion the force and power that God hath geuē them shal be wholy applied hereunto and their lyfe and bloude also spent in the same quarell Duryng this Parliament Luther by the commaundement of his Prynce was at Coburge in the borders of Frankony to the intent he myght be nerer Auspurge in case the matter requyred his aduyse or counsell And though he were absent yet to the intent he myght some what further the commō benefit he wrote a booke to the byshoppes Prelates in that assemblye wherein he sheweth what the state of the churche hath bene vnder the byshop of Rome what wicked doctrine what shamefull errours And with moste weightye wordes admonisheth thē of their dutie chargeth them to be of cruell bloudy mindes and agayne exhorteth them not to let slippe the occasion nowe to redresse their euyll He sheweth them howe his doctrine is agreable to the bookes of the Prophetes Apostles and proueth that is in vaine what soeuer they consulte or imagine against God In this malyce threatheninge of the Emperour and Byshops Melancthon was discouraged and careful in his mynde not for his owne cause but for posterities sake and gaue hym selfe wholy to pensiuenes wepynge and mournynge But when Luther knewe therof he comforteth hym with sondrye letters And for as muche as it is no mennes matter but the cause of almyghtie GGD he admonyshed hym that layinge al thought and care a parte he caste the whole burthen vpon hym And why sayeth he doest thou thus afflicte and tourment thy selfe If God hath geuen his sonne for vs why do we tremble and feare why doe we syghe and lamente Is Sath an stronger than he Wil he that hath geuen vs so great a benefite forsake vs in lyghter matters Whye shoulde we feare the worlde whiche Christe hath vanquyshed If we defende an euyll matter why doe we not chaunge or pourpose If the cause be iust and Godlye why truste we not to Gods promyses Certenly the Deuyll can take no more from vs but our lyfe But Christ liueth and reigneth for euer in whose protection consisteth the veritie He wyll not cease to be with vs vnto the Worldes ende If he be wyth vs. I beseche you where shall he be founde If we be not of his churche doe you thynke that the byshop of Rome and our other aduersaries be of it We be synners in dede dynerse wayes but yet for all that Christe is no lyer whose cause we haue in hande Let kynges and nations fret and fume as muche as euer they lyste He that dwelleth in heauen shall laughe them to skorne God hathe gouerned and maynteined this cause hetherto without our counsell the same shall also from henceforth bryng it to the ende wyshed for Touchyng lawes and traditions of men that you wryte of the aunswere is not harde For both the fyrst cōmaundement and al the Prophetes also doe cōdempne suche maner of workes They may be a bodely exercyse but if they come ones to worshyppyng it is idolatry As for any agremēt it is in vayne loked for for neyther can we depose the byshop of Rome neyther can the true doctrine be in safetie so longe as Popery shall endure In that you wyll haue the Lordes supper to be communicated wholy and geue no place to your aduersaries whiche holde it to be indifferent you doe well For it is not in our arbitremēt to decree or suffer any thynge to be vsed in the churche whiche hathe not Gods worde to beare it They crye out that we condempne the whole churche but we saye how the churche was violently taken and oppressed with tyrannye when the communion was deuided in the middes and therfore to be holden excused as the whole Synagoge was excused that in the captiuitie of Babylon it kepte not the lawe of Moses other ceremonies beyng by force prohibited that they coulde not doe it Take hede in any wyse that you graunt not to the byshops ouer muche iurisdiction lest more trouble ensue there of hereafter All this treaty of a concorde in doctryne is cleane agaynst my mynde For the labour is spent in vayne vnlesse the byshop
Byshop had lately appointed at Mantua And for as muche as the Emperour had oftentymes promysed them a free counsell in Germany and especially in the peace concluded at Norinberge and what this shall be they can not perceiue by the wryting they desyre hym that he woulde see the matter myght be indifferently heard and vsed In this same moneth the byshop of Rome publysheth an other wryting and sayeth howe in the meane tyme tyll the counsel begynne he wyl refourme the holy citie of Rome the head of all christendome and maistres of doctrine maner and disciplyne and washe it cleane from all spottes and vyce to the intent that his owne house being first well pourged he may after more easely take ordre for the rest and because the nature of man is full of imbecillitie neyther can he do so great a thing alone and also dispatche other affaires of the common wealth therfore hath he chosen certen Cardinalles whome the liuing God hath ioyned to hym as the coadiutours and companions of his cure and of office to be the workers of this necessary and holsome busynes the Cardinall of Ostia Sauseuerine Ginute Simonet and with them thre byshops whome he commaundeth all men to obeye vnder a great penaltie In the moneth of Octobre the Emperour imbarketh him selfe at Genes to sayle into Spayne The Frenche kynge came afterwardes to Paris and on new yeares day gyueth in mariage madame Magdalene his eldest daughter to Iames the fift kynge of Scottes who came into Fraunce in Autumne before And in maner about the same tyme Laurence Medices through treason in the nyght murthered Alexander Medices Duke of Florence of his owne kyndred and familie whan he had allured hym home to his house putting hym in hope to enioye a noble matrone that was his neyghbour who in beautie honest fame farre excelled others Who being slayne the gouernment came vnto Cosmus Medices which after by the Emperours consent married Elenor daughter to Peter Toletane Uiceroy of Naples At the Ides of Ianuary the kyng of Fraunce came in to the court of Parliament at Paris whiche thinge is seldome accustomed And there in a great audiēce he maketh a sore complaint of the Emperour and declared causes why the countries of Flaunders and Artois whiche the Emperour holdeth of the kynges of Fraunce as his elders haue done also ought to be called againe to the patrimony of Fraūce The speaker hereof was Capell the kynges aduocate and he named hym not Emperour but Charles of Austriche In the meane tyme the cities of Zuricke Bernes Basyll and Strausborough make sute to the Frenche king for such as were imprisoned for Religion intreating hym that the exiles myght be restored the kyng graunted partly vnto their requestes but yet accomplished not their desyre Wherfore whan they had receyued their aunswere the foure and twenty of February by Annas Momorantie the Conestable and suspected that the kynge through his impulsion dealt the lesse frendly with them the Ambassadours vsed afterwardes the helpe of the Quene of Nauarre the kinges owne syster a very good ladye and whiche bare a great zeale to the true doctrine In this meane whyle the kyng hauing mustred his men in the beginning of Marche leadyng his army towardes Arras besegeth the towne and strong castell of Hesdine whiche he had rendred to hym within a moneth At the selfe same tyme came to the kynge an Ambassadour from the byshop of Rome Reignalde Poole an Englysh mā borne of the bloud roial lately made Cardinal The cause of his ambassade was thought to be to worke some mischief against the kinge of Englande About the same tyme that the kyng of Scottes maried the Frenche kynges daughter the byshop had sent him for a present a fayre sworde riche well wrought and did exasperate him against the kyng of Englande For the byshoppes are accustomed on Christmas daye at nyght amōges other thinges with certen ceremonies to consecrate as thei terme it a sworde whiche after for an honour and token of beneuolence they geue or sende vnto some man to whome it lyketh them Sixtus the fourth was first authour of this custome as is mentioned in the booke of their ceremonies Afterwardes Cardinall Poole wrote a booke whiche he had intitled a defence for the vnitie of the churche And he addresseth his style and speache vnto king Henry and reprehēdeth him sore that he toke vpon him to be head of his churche for that title to be longe only to the Byshop of Rome whiche is the Uicar of Christe and the successour of Peter whome Christe appointed Prince of the Apostles For he it was only that aunswered how Christe was the sonne of God vpon hym as vpon a Rocke Christe buylded his churche And howe Christe prayeth for his fayth that he being conuerted myght also conuerte his brethren And that Iohn after Christes death did euer obeye Peter And what tyme they made haste bothe to Christes Sepulchre he wold not go in before but gaue him this honour The cure and charge to fede the shepe was committed chiefly to hym of Christ And the nette also ful of fysshe whiche many were not able to hale vp was drawen vpon the shore by Peter alone Than hath he a long discourse of the deathes of the byshop of Rochester and syr Thomas Moore detestinge his crueltie Moreouer howe the kyng had afflicted all the states of his realme And into how muche mysery he had brought a moste floryshynge kyngdome what daunger he stode in of the Emperour for the diuorsement of his Aunt and subuersion of Religion and sheweth hym how he neyther can nor ought to loke for any ayde eyther of his owne subiectes or any other men whiche hath deserued so euyll of the common wealth And tourning his tale to the Emperour with many wordes stireth him vp prouoketh him and prycketh hym forewarde to auenge that notable reproche done vnto his familie and sayeth howe the Turkyshed seede is sowen abroade in Englande and in Germany signifiyng the doctrine that is contrary to the byshop of Rome Finally after many opprobrious wordes and sharpe rebukes he prouoketh hym to regentaunce telleth hym howe there is none other remedy but to retourne agayne to the bosome of the churche whiche ones he defended by setting forth of bookes greatly to his honour This booke printed at Rome bearyng no date was of long tyme kept close and at the last after manye yeares it came to one or two in Germany And he sayeth the cause of his wrytinge therof was for that the kynge had desyred hym to wryte his opinion And albeit that certen learned men in Englande whiche had done the lyke had lost their lyues yet could not he whiche was so muche bounde vnto hym dissemble what his opinion was neyther ought it to be imputed to hym as raylynge or cursed speakynge for he doeth both of his naturall disposition and also by a certen ordre
of life cleane abhorre that vice But in that he endeuoureth to reduce him agayne into the waye which deceiued by flatterers was strayed farre out of the ryght pathe he geueth hym a great benefite Kynge Henry had brought him vp in his yought in good letters and done very much for him But whan this alteration was in Englande whiche I haue spoken of and he myslyked it Paule the thyrde through the commendation of Contarene made hym Cardinal and sent for hym to Rome They that are familiarly acquaynted with him say how he knoweth ryght well the doctrine of the Gospell and suppose the cause to haue been why he wrote so against kyng Henry to auoyde the suspicion of Lutheranisme He caused the booke to be printed at Rome of his own coste and charge as they reporte And taking to him selfe all the Copies gaue it to reade only to the byshop him self and to the Cardinalles and others of his dere frendes for vnto such he wold be commended and feared on the other syde leste if it should be red openly of all men he should incure the rebuke and obloquie of them that had oftentymes heard hym speake the contrary ✚ The eleuenth Booke of Sleidanes Commentaries concerning the state of Religion and the common Weale during the reigne of the Empyre of Charles the fyfte ⧠The argument of the eleuenth Booke THe Protestantes hauing declared to the Emperour by ambassade three poyntes Heldus cōming to Smalcald maketh them answer to the which they reply and vrge a fre counsel such as was promised vpon this the Pope sendeth the Bishop of Aste The Protestants set forth an Apologie vpon the refusal of such a counsel and writ therof to the French king The king of England writeth against this coūsaile of the Pope I Spake of the Citie of Auspurge in the nynthe booke and of the chaunge of Religion there for the whiche cause the Clergie being for the moste parte of noble house forsoke the citie Wherupon the Senate in a writing directed to the Emperour kyng Ferdinando and all the states of the Empyre declareth the cause of their doynges howe frendly they dealte with them how many thynges they suffered and howe scornefully they behaued them selues and howe often they went about to stire vp sedition in the citie Whereunto not long after Christopher the byshop aunswered for him selfe and the reste and after many contumelious wordes exhorteth the Emperour and Princes that for as muche as the daungers concerneth aswel them as him self they would loke to it in time You haue heard in the last booke of the Ambassadours which the Protestauntes sent to the Emperour in Italy to whom they gaue commaundement chiefly thre thynges to treate of First to confute the brute whiche was raysed vp that they shoulde haue made a league with the kynge of Fraunce and of England secondly that the Emperour would restrayne the iudgement of the counsell chaumbre thirdly that suche as were come into their league since the composicion of the peace at Norinberge myght inioye the same peace Whiche requestes the Emperour in dede hearde but being wholy occupied with warelyke matters he sayde howe he woulde sende his Ambassadour into Germany who should make them aunswere Wherfore at his departure from Genes into Spayne he sent Matthie Helde his vicechaūcelour into Germany Whan the Protestauntes vnderstode that by their Ambassadours nowe retourned they appoynte a generall metyng at Smalcalde the seuenth daye of February And because the daye of the counsell approched nere neyther was there any doubte but that the Emperours Ambassadour would haue some talke of the same they were agreed also to bring with them their chiefest diuines Wherfore at the daye assigned besydes the Prynces Ambassadours of the cities came thether Luther Melanchthon Bucer Osiander and diuerse other Whan the Ambassadour was come to Smalcalde the fyftene daye of February he speaketh thus before them all Howe the Emperour had commaunded hym to doe his message only to the Duke of Saxony and the Lantgraue But for as muche as they haue thought good to make their consortes also partakers of the same he is contente to followe their mindes herein he saith in dede that he knoweth not al the Ambassadours of the league wherfore in case there be any amongs them whom this answere of the Emperous doth not concerne there is no cause why they shoulde suppose that any treaty is made with thē but chiefly they of Auspurge which haue oftentymes sollicited the Emperour both in Italy and Spayne about Religiō and nowe also lately at Genes by their Ambassadour Unto whome the Emperour sayde howe he would sende his Ambassadour into Germany whiche shoulde make them an aunswere And they not abyding his commyng haue altered the state of Religion not without both the contempte and also making of the Emperour Therefore whan he came to Auspurge beinge constrayned of necessitie to chaunge his purpose he treated with them nothynge at all and hath wrytten to the Emperour the whole matter as it standeth After whā he had exhibited the testimoniall of his Ambassade he procedeth And where they had so diligently pourged them selues of the Frenche and Englysh league the Emperoure was ioyfull to heare it whiche doeth both credit them also cōmendeth their vertue that they haue so wittely eschewed the Frenche practises full of disceirfulnes Afterwards discoursing the warre of Sauoy and speakynge many thinges of the Frenche kyng sayde that he was not only a lette vnto the Emperour that he could not bende his whole power against the Turke but also that he consulted with the Turkes prouoked thē to inuade Cristendome And that this is also his daily practise to styre vp stryfe and ciuile warre in Germany and nowe endeuoureth al that he may to perswade them that the Emperour wyll not kepe promyse with them He desireth them therfore not to credite his crafty counselles For the Emperour to be of suche honour and vertue that he wyll not shrinke from his promyse And that may they well perceiue by mo experimēts than one As touchinge the iudgement of the imperiall chambre The Emperours commaundemēt was they should meddle with no cases of Religion But they aduertised him by their letters that there was oftentymes controuersies whiche partely concerned religion partlye not And therfore the Emperour cōmaunded thē that of such matters as thei supposed were sequestred from religiō thei should iudge indifferently For it were pitie but the lawe should haue his course And seyng the Emperour hath commaunded them to surcease from determining matters of Religion they ought to be contente there with And if the iudges haue done ought contrary to the Emperours decre they shall not escape free but shal be punished according to the lawe made at Regenspurge But the Emperour againe admonished them that they would do nothing rashely neither prescribe the imperiall chambre For this thinge is neither lawfull nor voyde of seditiō and
vertue and as Tullye reporteth of Cesar he maketh all wyse menne a frayde to wryte Some others haue taken in hande the same Argumente and in deede better learned than he but they doo not attayne to that fynes of perfectyon In the tenth booke is mentioned of the Archebisshop of Collon how he coueted to refourme hys churche and allowed not that Synode of hys prouynce notwithstandynge that the booke went foorthe in hys name And after that in the conuention at Regēspurge Bisshops were enioyned bothe by kinge Fernando and also by the Bisshop of Roomes Legate that euery man in hys owne dyocesse shoulde see a godly reformation to bee had he calleth a conuocatyon of hys states whych are the clergye of the cathedrall churche the Erles the Nobilitie and Ambassadours of cities The matter beyng debated they agreed all that so godly and holsome a worke shoulde be taken in hand Therefore he appoynteth certen to conceaue in writyng a draughte of the reformation that shal be and to espye out good men to bee mynisters of the churche Thys wryting he sendeth to the Diuines of Collon and wylleth them to iudge thereof by the Scriptures and to shew theyr opinion but where hys requeste was not sasatisfyed and hauing not conuenyent ministers to instructe the people he sent for Martyn Bucer at Strasburg whō both Iohn Gropper had alwayes commended vnto hym highly and he hymselfe also knewe ryght wel by familyar comunication Who commyng thither the laste yere in Decembre in the begynnyng of thys yere at the commaundemente of the prince beganne to preache at Bomia a Towne vpon the Rhine fyue miles aboue Collō After at the Ides of March the Bisshop calleth a newe assemblie of states at Bomia and requireth that they wolde consulte vpon a godly reformation But where the clergie had assigned no man for this pourpos the rest of the states desyre the Archebishop that according to hys owne iudgemente hee wolde chouse mete men for the thynge Wherfore he committeth thys charge vnto Bucer that he shoulde penne oute the articles of the christian doctrine and to th entent all thynges might the better be donne he intreateth the Prince Electour of Saxonye that he wolde Ioyne vnto hym Melancthon When he was commen and Iohn Pistor frō the Lantzgraue and that the woorke was fynished the Archebishop sent it to the clergie of the head church in Collon whych are all of noble houses and requireth them that they wolde ponder dyligently the doctryne of that booke After at the .xxii. daye of Iuly he calleth an other Synode and exhibited vnto them the booke of reformation requiring them that euery state wold chose certen whyche myght pervse that booke ouer and conferre with hys to th entent some tollerable and godly accorde myghte in fyne bee had But the clergie before sayed vrged this obstiuately that Bucet especially and certen others appoynted of late to instructe the people myghte bee dysplaced After they require a further tyme of delyberation touching the booke and refuse to conferre with the rest He albeit he knewe well enoughe for what pourpose they made thys delaye yet to th ende they should fynd no lacke graunteth them tyme to consulte in And where they spake of remouing of Bucer and hys companions he did not refuse in case any man were able to conuicte them eyther of false doctryne or of euyll lyfe And at sondrye tymes offered them lybertie to trye it beyng ready to exhibite them before any lawefull or indifferent Iudg. Whā the matter therfore stayed here they prepare a contrary booke and in title it Antididagma In the preface of the same booke after a wonderfull raylynge agaynst the Lutheranes they affirme with expresse wordes that they had rather lyue vnder the dominion of the Turkes than vnder a Magistrate that wolde followe and defend that reformation The author and diuisor of this booke as they say was Gropper For he albeit he was very familiar with Bucer two yeres before at Regenspurge Albeit that comyng home from thence he cōmended hym maruelously not only to the Archebisshop but also euerye where to all others albeit he had written him many and that most frendely letters yet whan the matter was brought vnto this poynt he forsoke his frendeship altogether and leauynge hys prince by whom he had all hys preferment he reuolted into the tentes of his aduersaries The same did Barnarde Hagie his Chauncelour which had bothe of them many fatte benefyces The diuines of Collon affailed Bucerfore and rattled hym vp with manye opprobrious wordes But he requyred that the matter might come to disputatiō and protested that he wold defende this doctrine agaynste them in all assemblies In hys defence also Melanethon set forthe a booke at the same tyme and exhortinge them vnto modestie sheweth them what shamefull errours they defende Duke Moris of Saxonye maketh certen lawes at this tyme to be obserued within hys dominiō And fyrst in dede he exhorteth the preachers and ministers of the church to execute theyr office diligently to preache the Gospel sincerely and to shyne before theyr stock with honest examples of lyfe that they exhorte men to prayer and mutuall loue that they rebuke vice sharpelye and sequester desperate persons from the communion of the church by the consent of the Magistrat vntyll they amende And suche as will not thus be refourmed to present vnto the Magistrate Secondly forasmoch as youthe is the store of the Churche and the publicke weale he founded three Grammer Scooles at Misene Merseburge and Porte And in euerye place he fyndeth a certen nombre of Scolars bothe theyr apparell and commons And payeth also yerely stipendes to theyr Scolemasters And to thys vse doeth he applye the reuenewes of the relygious houses wherin Monkes had dwelt and suche others He graunteth that the youthe shal remaine there for the space of sixe yeres of the same lands also he geueth in Augementation to the Uniuersitie of Lipsia two thousand crownes yerely and certen Rasers of wheat Moreouer he forbiddeth beggynge and appoynteth an yerelye somme of monye in certen places to releue poore householders After this for suche as defloure maydes and mary them not he appoynteth thys punishement that albeit they sett them foorthe afterwardes and marye them to others yet shall they be committed to pryson And commaundeth that aduouterers shall dye by the sworde And noble men that marie suche wyues as they haue accompanied with beefore he punnishethe thus that he taketh awaye from theyr children that were borne before the Marriage the possession and profites of suche landes as they holde of him in fee. In the meane time themperoure cōming oute of Spaine arriueth with his Nauie at Genes And the .xxvi. day of May addressyng his letters from thence to the Duke of Saron the Lantzgraue and theyr consortes For as moche as they are alreadye sufficientlye warranted by hys proclamations for publyke peace and that also
his Nobles and states at Paris and reciting the wronges of Boniface whan both all the Bishops Princes and Nobilitie being demaunded had confessed that they held al their landes and reuenues through his liberality benefit he commaundeth that from henceforth ther be no mony conueid to Rome and causeth alwaies and passages to be watched diligētly But wheras the Senate of Paris made thaccompt how much the bishopprickes and abbotships vacant do pay as before is said this say they is to be vnderstand of former time for now is the paimēt dubled and exceadeth the yearely reuenues in so much that many beneficed men by reason of the great exaction do leaue their buls in the handes of the Banckers And within the realme of Fraunce be xii Archbishopprickes Aygnes Uienne Lions Narbony Tolouse Burdieux Auxi Burges Tours Roan Rains and Sens and Bishopprickes aboute lxxxxvi by the vacations whereof as they terme it is caried to Rome a wonderful some of gold and out of tharchbishopprickes verily about thre score thousand crownes and thre hondreth as thaccompte was made in the time of Lewes the twelfth What time these letters were red the fathers say howe they shal be answered at the next session in case the king wil acknowledge the counsel to be at Trent But such thinges as are nowe in treaty they do not admit but in as much as they may do lawfully and therfore can not graunte him any testimonye or instruction of this action After whan the day of the next session was appoynted the .xi. of Octobre euery man returneth home which was about ii a clock at after none And here semeth a mete place to declare what is the manner and ordre of the publicke session whan the same day came the fathers as they vse to speake assemble in the house of the bishops Legate And stil from the cathedral church vnto his lodging stand souldioures on either side the way about foure hundred and fifty horsmen or mo At ix of the clocke commeth forth the Legate with his Crosier before him and the cardinall of Trent goeth on his lefthand After follow those that are in commission with him and tharchbishops that are Princes electors Than the Ambassadors of themperor and kinge Ferdinando ioyned together afterwarde the residue of the bishoppes euerye man in ordre Whan the last of them are come to the church the Souldiours by and by discharge their pieces and after repair to the market place and there and about the Temple kepe warde till the counsell breake vp All they for the moost part are taken vp in the country that they maye be prest and ready at the same day and the Towne it self also doth kepe many whan they be come into the church they heare Masse that done the decrees of the counsel are recited and the day also assigned for the next session to come Than also if any ambassadours haue ought to say they are hard But by reason of diuers sondry many busy ceremonies that are vsed in all matters thaction is delated til it be far in the day which at the lengthe beinge finished the legate retourneth home with the same pompe In sittinge the Bishops Legate hath the chief place next him the Cardinal of Trent than the Legates copartners after tharchbishops electors on the lefthand sate thambassadors of themperor and other Princes On the middle fourmes sit Archbishops Bishops and other prelates euery man in order as he came The second day of Septembre the the deuines had Themes geuen them to discusse and reason vpon wherof euery man may speake his mind to thintent at the next sitting they may be determined And in pronouncing of sentences of this meane was prescribed that they should cleue to the holy scripture to the traditions of the Apostles to the receiued and approued counsels and authorities of the holye fathers that they vse a breuitie that they abstain from superfluous and vnprofitable questions that they eschue all frowardnes and contention But as cōcerning the ordre it was agreed that those deuines shoulde speake first which the bishop of Rome sent secondly whome the Emperor sent and so forth Moreouer the bishops Legate permitteth them that for the searching out of the truthe and as they saye to confute false opinions they might read ouer all maner of bokes And there were deuines a great nombre Spaniards Italians Germanes whome both the bishop of Rome and themperour and also his sister Mary had sente whome also tharchbishops of Collon Treuers and the bishops of Spaine and of Italy had broughte wyth them Unto whome was referred the knowledge of al matters nether was it lawfull for others than for suche as were of the same profession and that had taken the degre of doctorship to speake any thing Yet for the fauor of the Archbishops of Colon and Treuers was admitted Ihon Gropper a lawyer and Ihon Delphe a batchelor of diuinity but no doctor And for so much as in certaine former sittinges of the yere a M D. xlvi and the yeare following they had made a determination of original sinne iustification and frewil of the vii Sacraments of the new law as they terme it in general and also of baptisme and confirmation particularely they condescended that al those standing in force of the decre they shuld procede to the rest and first in dede to the Sacrament of thanckes geuing Wherfore certain Theames wer deliuered to the deuines with these self same words that they shuld search and try whether they were heretical and mete to be condēned by the holy Senode which Theames they had collected oute of the bokes of Luther Zwinglius Bucer and such others And the deuines vse the matter after this sort They assemble all daily in the house of the Byshops Legate by the space of many hours obseruing thordre be foresaid euery of them reasoneth of the said Theames without any interruption yet so as they submit al their sayings to the iudgment of the church of Rome For none of the protestāts wer ther. This place is open indifferently for all men and the Bishops Legate and the residue of all the fathers are many times ther presēt but the deuines only speake and the wordes and sentences of euery man are registred by the Scribes What time all men had done reasoning which was than accustomed to be done in a Monethes space the bishops resorte to the bishop of Romes Legate and examine the sentences of the deuines whiche the Scribes had noted after out of euery nōbre natiō wer chosē certen which perusing ouer al their opinions might therof make a doctrine what thinge should be determined and beleued in euery poynt after this they cōdemne the contrary doctrin and errours as they call them wyth a greuous sensure yet not with many words al these thinges are in fine related to the whole assemble When they be throughly agreed they come vnto open sessions as I said before
haue nowe declared and of others that wryte stories But when I speake of Historiographers I meane not those of our time which study only to extoll and highly commend what part they list and ouerwhelme thother with contumelious and railynge wordes They that are of such sort be not worthy to be so called Ihon Cocles .vi. yeares past setforthe Commentaries in a manner of the same argument that mine are but all thynges are heaped vp with such horrible forged and abhominable sclaunders and lyes as haue not bene hard Cardinall Poole in the boke lately setforthe calleth the Doctrine renewed in Germany Turkishe seede Of suche lyke wordes are al theyr bokes full But what like thing is found in all my woorke I haue verely wrytten the wonderfull benefite of God geuen eo thys our time orderly and as truely as I could possible and for the same purpose I gathered .xvi. yeares since what soeuer belonged herunto neither haue I wrytten rashlye but with a sure iudgemente proceaded And what labour and paines this worke hath cost me nexte the liuing God I know For his glory haue I chiefly regarded and leauing the practise of the law I haue applied in a maner all my study herevnto and verely I must confesse that throughe Gods motion I haue ben after a sort drawen vnto this labour And nowe where diuers requite me so vnworthye thanckes for my so greate trauell and paines I wil cōmit to him whose cause chiefly I toke it in hād for I know vndoubtedly that I haue offred vp vnto him a most acceptable sacrifice with the same verely good conscience I comfort and sustain my self especially seing that my labor is commended of learned men whiche bothe geue me thanckes and confesse also that they haue receiued much frute therby Wherefore I desire all louers of the veritye that they wold geue no credit to the sclander of a few certen mē but wold gentelly accept my labors faith and dilligence nether conceiue any sinistre opinion of me Furthermore I protest that I do acknowledge the Emperour and king of Romaines for the high Magistrate whome God hath ordained and to whom in al things that be not against God we ought to obey as Christ and thapostles teach FINIS ¶ A Table containing all the Principall matters in this Boke A A Counsel promised 92 An Apology deliuered but not receiued eodem A beastly cruelty 104 A blasing starre 109 A consecrating of Cardinals 113 Andrew Gritie duke of Uenise 117 A boke of Romish Marchauntes 118 A straunge chaunge eodem Alteration in England for Reli. 125 A Prophet inspired 129 A new king of Anabaptistes 131 A boke of the misteries of the scrip 133 A blinde asse 134 A counsel called 147 An oration against the french king eo A reformation of Collon 141 A sword hallowed 142 A wryting of Auspurge 143 Athanasius Arius and Liberius 148 A propre saying of Ciprian 153 A priestes sonne not enioy his Fathers benefice 155 Auarice and concupiscence let coū 156 Annas Momorancy made Constable of Fraunce 157 A gentleman of Tolowse burnt 158 Andrew de Aury saluteth the king 159 A colledge erected at strasborough 160 A league of the Papistes againste the protestauntes 173 Ambassadors sent to Henry brother to George duke of Saron 176 A Friers wede maketh the deuell a. 177 An assembly at Smalcald 169 A wryting exhibited by the deuines eo A confutation of the .vi. articles 171 An oration of a yong Cardinal 172 A priuy hatred of the french king eod An exceading hot sommer 174 A disputation betwixt Eckius and Melanchthon 176 A great assemble at Regenspurge eo A mean to get mony by pardons 177 A most costly stole or Paile eodem A wollen halter to strāgle the pope 178 A boke presented to the collotors 179 A great tempest destroid his ships 184 An assemble at Spires 186 A soden fear in the french court 88 An army against the Turke eodem Any pleasaunt life is not to be eodem A consolation of the prisoners eodem A counsel called at Trent 198 An assembly at Norinberge 163 Ambassadors to the duke of Saxon the Lantzgraue 194 A rebellion at Rochelle 197 A supplication of the protestaunts 194 A boke called Antididagma 201 An assemble at Spire 202 A league of themperor and the king of England against the french king 203 A boke of Caluine against Sorbo 204 A boke of the relikes of saints eodem A false report of themperors death eo A great assemble of Spiere 206 A straunge tale of the duke of Brū 209 An image buried in the stede of Eue. 209 A decre for religion 212 A peace concluded betwixte themperor and Fraunce 314 An ambassade said to the king 216 A Commention of deuines at Mil. 217 An assembly at Wormes 218 A lamentable departing 219 A soldsoure geueth the Merundo 220 A cruell fact of Miners eodem A terrible example of cruelty eodem A captain defendeth the women eodē A sharp answer of the king eodem A frere obseruant stirreth themperour to warre 221 A skirmish betwixt the Duke 225 A conflict betwixt the Duke eodem A league of them of Strasborow Zuricke and Bernes 85 A confutation of the Protestantes 88 A confession of the Zwinglians 88 A story of the king of Fraunce 101 A controuersy of the bishoppe of Bantberge with the Marques of Brandenburge 103 A bishops office 111 An assemble at Regenspurge 73 An assembly at Spires 79 A treatise of peace betwixt Fraunce England 227 A brute of warre againste the Protestauntes 228 Ambassadors to themperor for tharchbishop of Collon 230 A decre of the Sinode read 231 Alphonse Diaze commeth into Germany 234. Alphonse returneth to Nuburge to kill his brother eodem A communicatiō of the Lantzgraue others 237 A diuision amonges thelectors 241 A statute of Trent 243 A decre of originall sinne eodem An aunswer of them of Strasborough to themperor eodem An heape of euils of ciuel war 244 A league betwixt the Pope and themperor 246 A preatence of mouinge war 247 Albert of Brunswicke hurt 265 Alteration in Sauoy 266 A warlike pollicy of themperor 267 An other pollicy of themperor eodem Aucthoritye can not beare equallitye 271 A decre of the counsel at Trent of iustification 276 A Dolphe substituted to Hermon archbishop of Collon 277 Alteration of Religion 278 Alteration in the Courte of Fraunce 282 A pergidu of the sonne 285 An assembly of the Empyre at vrmes 286 An assemble at Auspurge 291 An holy boxe sent downe from heauen you may be sure eodem A conspiraty against the Popes sonne 294 A reformation of Religion in Englād 297 Albert receiued into the tuition of the king of Pole 3021 A disordained ordre of knightes 303 A composition of peace 305 A counsel called at Trent twise 309 An euil compiled booke ofte corrected 314 Ambrosa Blaurer the chiefest minister of the church 324 At Strausburge the Consull of th 〈…〉 ri◠eodem Augustus married a wife 327 A
Nurremberge eodeÌ„ The treatye of Norunberge 198 The Turkes increase by the losse of Christians 198 The decree of Norunberge 199 The duke of cleaue refuseth truce eod The death of the bishop of Auspurge eo The duke of Sauoye frend to thep 200 The death and prayse of William Bellay 200 The prayse of Clement Marot 201 The Archbishop of Collon calleth a coÌ„uocation eodem The Bishops boke of reformatioÌ„ eod The protestauÌ„tes ambassadour to theÌ„peror 203 Themperors viage against the duke of Cleaue eodem They of Hyldesseme are accused to the Emperour eodem The Popes to the clergie of Collon eod The French king fortifieth landersey 204 The Turkes nauie arriueth in the. eo The Castell of Nice besieged eodem Two cities full of Relicques eodem The duke of Cleaue craueth pardoÌ„ 205 The duke condicions to him imp eod The doughter of Nauarris sent to 205 The preachers of the gospell thrust eod The siege is leued at Nice eodem The yonge Quene of Scottes affiaunced to king Edward eodem The duke of Cleaue renounceth yâ— 206 The departure of the French men 206 Three Eclipses of the moone eod The causes of the Turkes prospe 207 The protestaÌ„tes oratioÌ„ to the emp. eo The duke of Brunswick accuseth eod The French ambassador to the asse eod The French herauâ—t euill receyued 208 The ambassadors retorne by night eo The Popes aunswer eodem The meane to heale the comon eodeÌ„ The Princes letters to the swisses 209 The protestantes accuseth duke of eod The tenure of his letters eodem The duke of Brunswicke contemneth his owne religion eodem The French victory at Carignaue 210 The duke of sanoye accuseth the. eod The swisses aunswer the Princes eod The English Nauie inuadeth scot eod The oration of the French ambas 211 The duke of Saxon is set through 211 The states of thempire decree a 〈…〉 212 Themperours genâ—elnes to the lantz 212 The Duchye of Brunsewicke com 212 Thamperours Iorny into fraunce 212 The king besieged Bollognie 213 The death of the Prince Orenge 213 The feare slight of the Parisians 213 The conditions of the peace 214 The towne of Pery was burnt 214 Three most mighty enimies of FrauÌ„ce that is themperour the Germaynes and the kyng of England 214 The enemies of the Romish church 215 The pope cannot abide no super eod TheÌ„perour is the popes eldest sonne eo The creation of Cardinalles eodem The Clergie of Collon to the arch 216 The clergie appeale â—o the pope 216 The articles of Lonaine 217 The protestauntes make aunswer 218 The counsell trent vnlawfull eodem The deuise of the popish princes eodeÌ„ Their be in the FreÌ„ch prouince a people called valdois 219 The Cardinall of fournon 219 The Meridolâ—ns flie into the woodes 219 The Swisses intreate for the valdois 220 The confession of the valdois doctrine 221 The death of Lewis duke of bauier eo TheÌ„perours ambassadour to the king of Poole eodem The kinges answer to theÌ„perour eod The wilde Beast 222 The ignorance of Grimian eodem The death of Fraunces Duke of Loraine eodem The birth of Charles sonne to kynge Philip. 223 The Duke of Brunsewicke getteth mony of the French king 223 Themperours taketh truce with the Turke eodem The clergie and vniuersitie of Collon agaynst theyr Archebishop eodem Themperour citeth the Archbish eod The decree of Auspurg 224 The warre of Fraunce EnglaÌ„d eod The protestantes sende Ambassadours into Fraunce and England eod The death of the duke of OrelauÌ„ce eo The armie of the duke of brunswick eo The lantz goeth against him eodem The vanitie of the Duke of Brunswicke 225 The death of the Cardinal of Mentz 226 The Lantzgraues letters to theÌ„p eod Themperour to the Lantzgraues eod The Palsegraue ordeneth ministers in his Churches 227 The protestantes accused of conspi 228 The laÌ„tzgraues letters to Nauius 229 The colloquie of the learned menne at Regenspurg 229 The colloquie dissolued 230 The popes Legates in the counsell of Trent eodem The beginning of the Counsell 231 The warning of Esoras Nehem. 231 The seconde session of the Synode 231 The quiet departure of Luther 232 The inuincible constaunce of Luth. 232 The victory conquest of the word 233 The traytorous minde of AlphoÌ„se 234 The murtherer killeth Daze 235 TheÌ„perours letter for a paracide eod Themperour visiteth the Lantzgraues doughter eodem The Lantzgraue cometh to themp eo The Lantzgraue spake vnto theÌ„p 236 The boke of reformatioÌ„ at Collon 236 The archbushoppe of Collon is accouÌ„ted vnlearned 237 The diuines are stubburne and ob 238 Themperour ought to couÌ„sell the pope to his dutie 239 The ende of the Scripture eodem The best thinges please fewest eod The minde of the Paulsgraue eodem The Lantzgraue is arbittor betwixt the duke of Saxon duke moris eod Themperour thaÌ„keth lantzgraue eod The thirde sessioÌ„ in the Sinode at 240 The popes letters to the Bushoppe of Sedune Chur certaine Abb. eod The Archbushoppe of Collon excomunicated by the pope eodem TheÌ„perour cometh to Reuspurg 241 The murther of Diaze vnpunished 241 The brute of warre against the prot eo The falshode of Marques Albert and Iohn Brandenburge eodem The Lantzgraue is circumspect eod Themperours letters to the Cities of the protestauntes 242 Themperours Crafte eodem The oration of the Frenche Amb. 243 The French kinges request 243 The pope tiraunt 244 The clergie abused the church goods eo The good will of the protestauÌ„ts eod Themperour had secrete talke with duke Moris 245 Themperours ambassadour to ye. eod The cities of wirteÌ„berg put on ar eod The oratioÌ„ of Balthazar to the sold eod The protestauntes letters to the Uenetians 246 The Churche goodes in Spaine to be imployde 246 The cardinal Scotlande slaine 246 The teares of the Crocodile 247 The pope attempteth the matter 247 The Paulsgraue axeth the cause of 247 The Paulsgraue seketh to recoÌ„sile the protestaunte to themperours 248 The duke of SaxoÌ„ letters to theÌ„p eod Themperour periured eodem The authors of this warre eodem Themperours letters to the Archebusshoppe of Cellon 248 Themperours policie 249 The Cardinal of Auspurg the fire braÌ„d of this warre 249 The Iudges of the Chamber bee Papistes 250 The league betwixte the three houses Saxon Brandenburg and Hesse 250 Thintent of the Papistes 251 The Popes bull agaynste the Protestauntes 251 The diligence of the Protestantes in leuyng theyr armye 251 The Lantzgraue sente his sonne to Strausburge 251 The fyrste enterprise to the Protestauntes 251 The Castell of Erenburge 251 Themperoures power 252 The Duke of Saxon Lantzgraue are out lawed by Themperoure 252 The popes letters to the Swysses 257 The pope bringeth themperour into hatred 254 The nuÌ„ber of the fathers at trent 254 The king of Swetia receiueth the. 254 TheÌ„perours letters to dukemoris 254 The protestauntes letters to the Duke of Bauer 255 The Swysses auÌ„swer to the Prote 255 The death of Diazius vnpunished 256 The Protestantes proclaime
the Swycers Zuricke and Bernes agreed in one Religion the Lucernaites Urites Swites Unternaldians and Engians whiche abhorred moste this doctrine make a league with kyng Ferdinando Clement byshop of Rome the .xiij. day of Aprill sendeth Iohn Thomase of Mirandula to exhorte the prynces to warre against the Turke And al be it that he hath susteyned great losses of late yeares yet promyseth he to assiste them with ayde and to doe his endeuoure that the Emperour and the Frenche king being accorded the counsell may begynne immediatly to the intent that Germanye may embrace again the same religion that other countreis do In this assemblye the Senate of the Empire woulde not permitte Daniel Miege Ambassadour for the citie of Strasborough to sitte in counsel for by cause the Masse was abrogated before this counsell imperiall not withstanding that they were intreated to the contrary wherfore Iames Sturmius Ambassadour for the same citie sayed vnto them that in case they were thus displaced contrary to the lawe custome of the Empire let them not loke from henceforth that they wyll beare any part of charges But all might not preuayl and Ferdinando hym self aunswering the intercessours bad that any other citie that obserued the Emperours decrees should be substituted in the place of the other After a longe dispute of Religion the fourmer actes of Spires were repeted and a new decree made on this wyse They which haue hitherto obserued the Emperours decree let thē obserue the same styl vntyll the generall counsell and bynde the people to do lykewyse but suche as haue altered their Religion and can not nowe departe from the same for feare of sedition let them staye from henceforth and alter nothynge besydes vntyll the tyme of the counsell Furthermore that their doctrine whiche teache otherwyse of the Lordes Supper than the churche doth be not receyued nor the Masse abolyshed nor that in suche places where this newe kynde of doctryne is anye man be letted to go to Masse that wyll The Anabaptistes also such as defende their opinion obstinately shall suffer death the ministers of the churche are commaunded to teache according to the interpretaciō receiued by the church referring al disputable questions to be in the coūsell decided Moreouer that all states kepe the common peace none to hurte other for the cause of Religion neither one to take the defence of an others subiecte they that shall do otherwyse to be accompted in the numbre of outlawes This decree resisted the Prince electour of Saxony George Marques of Brandenborge Ernest and Frances Dukes of Lunenborough the Lātgraue counte Anhald who the .xix. of April recite openly in wryting the causes why they doe not consent thereunto And firste they doe repete the decree of the former assemblie whereby euery man hathe his Religion permitted him frely vntyll the counsell from this maye they not departe nor infrynge those thynges whiche after great delyberation were for a common quiet establyshed and with their sygnetes and othes also confirmed They woulde in deede be glad after the example of their progenitours to do all thynge that myght content the Emperour and as for their goodes and lyues also they wyll spende them wyllinglye in his hyghnes seruice but this present cause coucerneth the euerlastyng saluation of all men Wherfore they desire them not to be offended with them for that thei herein dissente from them for like as the former decree was made by the common assent of all so can not the same be broken with out all their consentes They wyll not be against that they shall in their own countrey establysh what religion shal seme good vnto them beseching God to illuminate the hartes of all men with the light knowledge of his truthe And where as there hath bene dissention and controuersie about religion certen yeares it was declared in the counsel at Norinberge who haue bene the authours and causers therof as well by the confession of the byshop of Rome hym self as also by the requestes of Prynces and states of the Empyre which were delyuered to the byshoppes legate to the numbre of foure score wherof notwithstanding as yet no redresse is made And that of al consultations this hath euer bene the ende that for the debating of controuersies and refourmyng of vices there is nothyng better than a generall counsell And where as the same left a parte they haue nowe decreed that suche as haue chaunged their Religion and can not nowe without muche trouble forsake the same shal alter nothyng from henceforth that can they neither cōmende nor allowe vnlesse they should discredite the doctrine whiche they haue professed hitherto as both true and Godly graunt moreouer that they ought to leaue the same if thei might with any tumulte or vprores And what thynges els were that thā to denye gods worde whiche is taught them purely and syncerely whiche were the moste heynous offence that coulde be committed For they must confesse it not in wordes only but in very deede also Moreouer what an hynderaunce this abnegation would be and howe muche preiudiciall to the fauourers of the Gospell it is easy to coniecture As cōcernyng the Masse it is ryght well knowen with howe strong and inuincible testimonies of holy Scripture the preachers within their dominiōs haue confuted the Popishe Masse and in steade therof instituted the Lordes supper according to the institution of Christe and the maner by the Apostles obserued wherfore they can neither admitte this part of the decree neyther permitte their subiectes to heare Masse whiche is abolyshed For though the byshop of Romes Masse were neuer so good and godly yet if they should haue in their churches two cōtrary Masses al mē may wel perceiue what grudge dissentiō would there vpon ensewe Moreouer where they do prescribe what they shal commaunde their owne subiectes and what lawes they shall make with in their owne dominions they can not a lytle maruell consyderynge that they them selues would not suffer any man to doe the lyke with them Furthermore what thyng is taught in their churches touchyng the presence of the body and bloud of Christe is so euydent to all men that it nedeth no further declaratiō Notwithstandyng as they haue sayde oftentymes so thynke they it good now also not as yet to make any decree against thē that teache otherwise for that the Emperours commissiōs teach the Latin beneth maketh no mentiō therof And agayne for as muche as the maynteners of that doctrine are nother called nor hearde whiche in so weyghty matters is muche to be considered that nothyng be determyned at any tyme and they not hearde speake whome the matter doth chiefly concerne And where as they saye that the Gospell must be taught after the interpretations approued by the churche that is very well but all the stryfe is which is the trewe church But seyng there is no doctrine more certen than Gods worde and besydes that
nothyng ought to be taught and such places of Scripture as appeare to be some what obscure can not be better expouÌ„ded than by other more manifest places of the same Scripture therfore wyll they dwell herein endeuourynge that the bookes of the olde and newe Testament may be taught syncerely and playnly For this is the onely meane and waye that is euermore certayne sure And as for mens tradicions they are grounded on a weake foundation The decree of the last assemblie was enacted for peace and concorde but in case this decree should take effecte it would opeÌ„ the waye to muche trouble and displeasure for euen nowe all be it the decree of Wormes was suspended doe some Princes seke to make some of their subiectes to forfyte their goodes for not obseruyng that decree where of men may easely coÌ„iecture what wyll insewe if the same decree shal nowe take place agayne and that some of them wyl vse force and coÌ„pelle men to suche thinges as can not be done with a saufe conscience But that is not well spokeÌ„ that the fourmer decree was penned with suche wordes as many did abuse the same thyng tyl the counsell were called they myght doe what they lyste this is bruted of them chieflye whiche are lytle afrayde of the last iudgement whan all thynges shal come to lyght for their partes they wyll not refuse to aunswer before indiferent iudges to suche as wyll saye that they haue in anye poynte broken the same decree Whiche thynges standyng thus they can not consent to this their decree And howe they wyll aunswere the matter both openly before all men and also to the Emperour hym selfe And in the meane tyme tyll eyther a generall or els a prouinciall counsell of Germany shal be called they wyll do nothyng that shall deserue iuste reproufe Unto this protestation of Prynces certen of the chief cities laying their heades together did subscribe as Strausborough NoreÌ„berge Ulmes Constance Rutelinge Winsseme Meminge Lindane Campedune Hailbrune Isne Wysseburge Norling and Sangall And this is in dede the first original of the name of ProtestauÌ„tes which not only in Germany but also emonges foreyn nations is nowe coÌ„mon and famous Ferdinando was departed out of the assemblie of Princes before thei had protested notwithstanding that the Duke of Saxon and his felowes required him to tary a litle After this the protestantes deuise a certen appellation wherein they doe appeale from the decree made at Spires vnto the Emperour to the next lawful general or prouinciall counsell of Germany and to all iudges that be not suspected and determined also to sende Ambassadours to the Empeperour Not long after this the men of Zurick and Bernes sent forth their armies against their ennemies of the fiue townes that made league with Ferdinando declaryng why they so did by wryting And emonges sondry causes and iniuries whiche they recite this is one that what tyme certen of their Citezens came for money that was dewe vnto them the Snites whypped them naked and the UnterualdiaÌ„s had in despyte hanged vp their Armes and also the Armes of the Cities of Basil and Strausborough vpon the gallous and howe they haue all ioynctely made a league wyth kynge FerdinaÌ„do to oppresse Religion and to roote them out of the couÌ„trey wherby they haue not onlye infringed the lawe of nature but also broken the bondes that were betwene them in conspiring with their moste vtter and mortall ennemie whome to subdue they haue long and many yeares euen froÌ„ the first beginning of their league with one assent ioyned together al their force and power When both armies were ready to ioyne in battel by the mediation of their neyghbours and by them of Strausborough the matter was taken vp FerdinaÌ„do had sent theÌ„ ayde which came as farre as the Rhine emoÌ„ges other thinges it was agreed vpoÌ„ that they should haue no warre for religion and that from henceforth they should absteyne from all opprobriouse wordes vnder a great penaltie The Frenche kynge consyderynge the state of his chyldren whiche he had lefte pledges in Spayne and what euyll successe he had of his warres in Italye hauynge loste bothe his Armie and also his chieftayne Latrechus And more ouer Androwe de Aure of Genes a Captaine of the Sea moste skylfull who about the same tyme that Lantrech the Coronell dyed reuolted from the Frenche kyng to the Emperour restoryng his countrey vnto lybertie he inclined hys mynde to peace Wherfore at Cambrey a Cytie in Artoys mette the Ladye Margaret the Emperoures Aunte and Ales the kynges mother and many other Nobles and emonges others Erarde Marchiane Cardinall and Byshop of Liege whyche concluded a peace in the moneth of Auguste wherein they recite the decree which was made thre yeare before in Spayne agaynste the Lutherians whiche they newely ratified the other conditions were partely altered For the Emperour permitteth the Frenche kyng to inioye Bourgundy in case he haue a sonne by his sister And the kyng paieth vnto the Emperour for the delyuery of his sonnes tweÌ„ty hoÌ„dreth thousand crownes accompting herein the debte dewe to the kyng of Englande Not loÌ„g after the Emperoure imbarked hym selfe in Spayne and arryued at Genes At what time also Soliman the Emperour of Turkes by the prouocation of Iohn Uaynode made by his Ambassadour Hierome Laske a Hongarian a man of an excellent wytte marcheth with an armie innumerable through HoÌ„gary into Austrice and in the moneth of Septembre layeth sege to Uienna the chief citie of that countrey He assayed to vndermyne it and where as he had ouerthrowen the walles he gyueth the assaulte desperatly but seynge the Souldioues of the garnyson whiche were Germaines whose chief captaine was Philip the Palsgrane defendyng the breache moste valiauntly by the space of one moneth about the eight day of Octobre he raised his siege and departed without his purpose many thousandes of meÌ„ in his retourne partely slayne and partly lead away into myserable and vyle captiuitie At his departure he created the Uayuode kynge at Buda This yeare also was Germany sore afflicted with a newe kynde of disease called the Sweathing sicknes Men were sodainly takeÌ„ with a pestilent sweate and within foure and twenty howres eyther they died or amended And before the remedye was knowen many thousandes peryshed It began at the Ocean sea and in a very small tyme spred ouer all Germany and with vnspeakeable spede lyke a fyre conâ—â—med all thynges farre and nere it is called in Germany the English sickenes For in the first yeare of Henry the seuenth kyng of England whiche was the yeare of our Lorde M cccc lxxxvj the same death began in that Ilande and because in a new disease the remedy was not knowen it made a wounderful destruction Moreouer this yere was small plenty of wyne and corne wherfore all those thynges whiche God in his displeasure is wonte to caste vpon vnthankefull people sedition warre sycknes
the ministers of the churche whom they wolde should be remoued vnlesse they doe theyr dewty of the magistrate whom they graunte to be ordeyned of God to defende the good and to punnysh the transgressours And how they owe hym not loue only but also tribute and custome no man herein to be excepted euen by the example of christ who payed tribute hym selfe of baptisme which they saye is a visible and an outward sygne that represēteth vnto vs the renewyng of the spirite and the mortifycation of the members of the Lordes supper whych they saye is a thankes geuing and a memory all of the benefit receyued throughe Chryste of matrimony which beyng holy and instituted of god ough to be inhibited to no mā of good workes which they saye we must obserue and exercise as holy scripture teacheth of false doctryne whiche because it leadeth vs a waye from trewe worshippyng they saye it ought to be eschewed to be brief the order and rule of theyr faythe they affirme to be the olde and new Testamente and doe protest that they beleue all those thynges that are conteyned in the crede of the Apostles Finally they desyre the kyng to geue credyt to thys declaration for incase he be otherwyse informed it is not trew and that they say they wyll proue yf they maye be heard That tyme was the king occupyed with affaires of warre and therfore the matter slept but whē peace was made it was renewed and through the prouocatiō of many brought to thys wonderful crueltie I shewed before of the Spaniardes whom Themperour had placed in Lorayne for the wynter season They after they had wrought moche euyll in those parties by Themperours cōmaundement depart thence in the moneth of Aprill and trauelyng by Strasburge whē they had there passed ouer the Rhm they goe through Sweuia into Austriche about three thousande footemen At thys tyme ended hys lyfe Lewis the Duke of Bauier the brother of Wyllyam hauynge no chyldren For so it was accorded that he should not marie for the kepyng together of thinheritaunce The Duke of Brunswicke and he were exceadyng great frendes For they were the chiefe captaynes of the league that was deuised against the protestātes And whan Henry of Brūswicke was dryuen oute of hys countrey he fled fyrst vnto hym After thys the .xvi. daye of Maye came Themperour to Wormes And the next daye after Cardinal Farnesius What was the cause of his commyng I am not able to saye but it was thought for certentie that he came to styre vp warre agaynst the Lutheranes He did nothinge openly and comynge from Roome he passed not throughe the lande of Wirtemberge but whan he had stayed a tyme at Dilling a Towne of the Cardinalles of Auspurge vpon the Riuer of Danubius he torned an other way Kyng Fernando had written to the Duke of Wirtemberge that for his sake he wold let hym passe sassye and shewe all the fauour that myghte bee he made aunswer that he had rather he wolde take some other waye neuerthelesse to doe hym pleasure yf he were disposed to passe that waye he wolde not let hym But he as I sayd tooke an other waye and came to Wormes one daye after thēperour Themperoure so soone as peace was made with the French kyng sollicited other prynces also to further and helpe forewarde the Counsell And for thys cause only sente ambassadours to the kynge of Polle requyring hym to sende hys deputes to the counsell of Trente who amonges other thinges sayed that for asmoche as Themperour supposed howe the Protestantes whyche had ben euen stubburne wold not forsake the cōfession of theyr doctryne exibited at Auspurge nor also obey the publycke decrees of the counsell the thinge it selfe requyred that kynges and princes should take the matter in hande and yf they doe not obey to bee auenged on them as the disturbers of the publycke weale and all godlye relygion And where as he amonges others hath the comendation of a godly and a christian kyng Themperoure prayeth hym to thynke vpon the Turkisshe warre subcribe to the counsell of Trente and yf the Protestantes will not beframed to amendement to assiste hym with hys ayde and counsell as also other kynges haue promised The king of Polle agayne made aūswer how he desyred that he myghte see that day whan chrystian kynges Prynces all ciuille warre and discorde layde a parte shoulde bende theyr whole power at ones agaynste the Turke For then wold he be none of the last And as concernyng the counsell and the Protestātes he wil doe all thynges that maye profite the publycke weale and trāquillitie of the churche neyther yf nede repuyre wyll in greate daunger fayle Themperoure hys Frende and alie The same tyme it was wrytten from Rome how the Bisshop notwithstandyng that he had called a Counsell and sente hys Legates thyther was so desyrous of warre agaynst the Lutheranes that hereunto he promised aide of xii thousande footemen and fyue hondreth horsemen And that priuelye also he hyred Centurions and Captaynes And whan it was shewed hym agayne howe the time was farre spent and no great good could be donne that yere and how they must tary for some better occasyon he declared the same immediately to hys captaynes and put them in hope of the next yere following On the morrow after the feast of Pētecost a Frere obseruaunt an Italian made a sermon before Themperour kyng Fernando Cardinal Farnesius the Bisshop of Auspurg and Granuellan and in hys sermon makinge a digression to the Lutherans when he had inueyhed moche and spoken dispitefully against thē it is tyme no we sayeth he most victorious Emperour that at the laste you doe your offyce certenly it hathe ben delayed ouer longe for the thyng shoulde haue ben don long since God hath blessed you with many great gyftes and ordeyned you defendour of his church Wherfore extende youre power and dispatche out of the waye that pestiferous sorte of men For it is not lawefull for them any longer to behold the sonne whiche doe thus pollute and confounde althynge Neyther say that you will doe it For it shoulde haue ben done already already I saye and long syns therfore may ther be no longer delay For how many thousand people do you thinke to be in daunger of euerlasting saluation through theyr madnes All the whych God shall requyre at your handes vnlesse you fynd the remedye It is sayde how Granuellan was moche offended with thys Trompete eyther for that he fayned so or els for that he sawe howe it was a warnynge to the Protestantes Not many daies after this sermō Farnesius departeth secretly by nyght and retourneth to Rome with great expedition In these dayes Luther setforth a boke in the vulgare toungue intitled against the Bisshoprycke of Roome ordeyned by Sathan in the which booke he aunswereth fyrst to the Bysshoppes letters wherby with so vehement wordes he diswadeth Themperoure from the reformatiō of
relygion lyke as you haue hearde before After those places of scripture which the Bisshop doeth vsurpe to establyshe hys supremacie he confuteth moste aboundantly and applyeth them to make agaynst hym Before the booke he set a picture whych by and by declareth the sōme of the argumente The Bysshop sytteth in an hyghe chayre with hys handes ioyned and stretched out in solemne apparel but he hathe asse eares And aboute hym are many deuelles of diuers shapes wherof some set a triple crowne vpon hys head with a tourde in the toppe of it others let hym downe by cordes into hell vnder neth hym hortyble to be holde some bryng wood and colle others as ryght seruyceable staye his feete that he may descend rightly and softely Not longe after came foorthe certene theames of hys whyche he had heretofore disputed of the three gouermentes Ecclesiasticall politycke and Oeconomike Whiche he sayeth God hathe ordeyned agaynste the furye of the Deuill but he vtterlye excludeth the Bysshop from all these for that he condemneth and oppresseth the Gospell for that he bryngeth vnder hys subiection all lawes and euen the ciuile lawe And in asmoche as he forbiddeth matrymony to whom it pleaseth hym Therfore he calleth him the beast which is named in Germany of the beare and the wolfe together There is nothynge sayeth he more fierce and cruell then she Wherfore when a token is geuen and that she is once hearde of streyghte wayes all men get them to theyr weapons to the intent they maye kyll her And yf hapely she should take a caue or anye inclosure and gouernour or Iudges of the soyle wolde exempte her or also defende her she shoulde be persecuted notwithstanding and he that should let or disturbe the hunters myght be slayne lawefully After the selfe same sorte must the Bisshop be resysted if he doe attempte and moue warre lyke a wyld and a rauenyng beast with what aide someuer he is mayneteyned For they that wil serue or helpe a theefe ought to looke for the rewarde of the thynge which they deserue Thā did he also sende foorth an other picture very fonde in dede but yet as it were a prophesye of the thyng to come The Bisshop in hys prelates apparell sitteth vpon a greate sowe with manye dugges whyche he diggeth in with his spurres hauyng two fyngers of hys ryght hand nexte hys thume stretched ryghte vp as the maner is he blesseth suche he chaunceth to mete with In hys lefte hande he holdeth a new smokinge tourde at the smell wherof the sowe lyfteth vp her snowte and with her wyde mouthe and nose thirlles catcheth after her praye but he in derysion blamyng the beast full bytterly I shall ryde thee saieth he with my spurres whether thou wylt or noe Thou haste troubled me longe aboute a counsell that thowe myghtest rayle on me at thy pleasure and accuse me franckelye Beholde nowe thys same is that counsell that thou so greatlye desyrest by the sowe he sygnifyeth Germany These tryfles of hys many mentaunted as vnsemely for hym and not verey modest But he had hys reasons whye he did so was thought to haue had a greater foresyghte in thynges And certenly in hys bookes are diuerse and sondry prophecyes wherof the ende prooved some trewe the residew as yet are in the hande of God In the meane season Themperoure taketh order with Granuellan and Nauius to be in hand with the protestantes touching the counsel and the Turkish warre but after longe decision nothyng could be concluded Grinian the french Ambassadour for because he vnderstode not the latyn tounge conprysed hys matter in wrytyng and vttered it by an interpretour the .xx. daye of Iune the somme of thys oration was to exhort them al to the counsell This Grinian was a nere frende to the Cardinall of Tournon who is thought to haue ben the occasyoner of thys Ambassade for he had ben with Themperoure at Brusselles as I sayde before and had treated of matters concernynge the counsell And than was it thus agreed that the kinge should sende an Ambassadour to exhorte them to the counsell whych Themperoure and he had already approued for thys was thought to bee a meane to make the Protestantes affraid At this tyme dyeth Fraunces Duke of Lorayne leauing behynde hym a yonge sonne Charles a chylde of two yeres olde The Duke had a brother called Niclas Bisshop of Mentz betwene him and the childes mother Christien Themperours Nece arrose a contention aboute the wardeshyp Al the Nobilitie fauoured hym more and lothed the womans gouernement but through Thēperours mediation they were bothe appointed gardins yet so as the mothers authorytie was chiefest In those dayes also departeth the Daughter of Ferdinādo which was maried two yeres before to the son of Sigismunde king of Polle But out of Spayne was brought glad tydinges of the birth of Charles Themperoures Nephewe the sonne of kynge Philip for the whyche cause the Spaniardes made greate Ioye at wormes But a few dayes after came worde that the mother of the childe was dead To Themperoure being at Wormes came the Marques of Piscare and broughte with hym certen of the chiefe inhabiters of Millan It was thought how Themperour was than determined to marye the Daughter of Kynge Fernando to the Duke of Orleans and therfore had sent for these men to vnderstande the state of Lumbardie whiche he had promised to geue hym for her dowarye Whylest Themperoure helde this assemblie the Duke of Brunsewicke goeth to the Frenche kinge That time did Fridericke Rifeberge leuie a certen power of footemen in the Borders of Saxonie for the king of England Henry of Brunswicke espying that occasion promyseth and perswadeth the frenche kyng that incase he wyll geue him monie he shall easely fynde the meanes to scatter thē again And so getteth of hym certen thousandes of Crownes but he neyther letted Rifeberge and cōuerted the monye receyued to warre against the Protestantes as shal be declared herafter Unto this conuentyon came no Princes as I sayde before but after Thēperoure was there the Paulsgraue Electoure came also and at the request of the Protestantes maketh intercession But whan Themperour saw how they wold graunt nothyng to the Turkisshe warre vnlesse they obteyned theyr requeste concerning the counsell and the chamber he sendeth an Ambassadoure to the Turke for trewes Gerarde Ueltuniche a man verye well learned and experte in toungues Duryng thys conuention the Senate of Mentz maketh inquirye after suche as by the olde custome had not receyued at Easter and banisshed them the Towne that were founde herein culpable I shewed you before howe the clergie and Uniuersitie of Collon had appealed to Themperoure and bisshop that they myght hereby hynder thenterprises of theyr Archebisshop but where he stil proceded and wolde not displace the preachers and ministers of the church whyche thyng they chiefly requyred they renewe theyr sute to Themperoure making of hym a greuous