received and drunk of that this Cup is the Cup of devils that that Table called the Lords-Table by Priests is the Table of Devils that it is an Idol and imitation that the Priests receiving in remembrance of Christ sacrificed is sacrificing to devils not to God that that fellowship which Priests and people have at the Lords-Table is very wicked that such Priests and people do present themselves at the Table of Devils and do drink the cup of devils See Numb 103. ARTICLE LXXXIV We Q. do believe That Priests and suppers and bread and wine is an image which is the likeness of a thing that Priests and suppers and bread and wine is that image or likeness of a thing which is forbidden by God in the second Commandment in these words Thou shalt not make to thy self any graven image nor the likeness of any thing See Numb 104. ARTICLE LXXXV We Q. do believe That we are moved by the immediate Spirit of Christ to write to teach or to exhort or to put in print that our giving forth Papers or printed Books is from the immediate eternal Spirit of God See Numb 105. ARTICLE LXXXVI We Q. do believe as our old friend James Naylor hath written That all Material Churches are Idol-Temples that the worship is an Idol-worship that in England their customs are heathenish See Numb 106. ARTICLE LXXXVII We Q. do believe That the Spirit is the original that by this original the mystery is revealed to the Spirit within man See Numb 107. ARTICLE LXXXVIII We Q. do believe as our friend Edward Burrough hath written That Ordinances used in England are carnal traditional and an abomination to the Lord that they are odious in his sight that the worship used is an imagination of mans dark mind See Numb 108. ARTICLE LXXXIX We Q. do believe That the worship used is carnal that it is but a mocking of God and dissembling with him that the Ordinances are such like that baptizing with water is denied by us that it is not of God that it is an abomination in the sight of God that the communion celebrated is heathenish that it hath proceeded out of the imagination of the proud that breaking of bread and drinking of the cup is an abomination that God did never command it that singing of Davids Psalms is carnal traditional and heathenish that it is done with the spirit of the world with the spirit of Cain with the spirit of Scribes Pharisees and chief Priests that unquakerized Christians do worship an unknown God that such Christians ought to be ashamed of their profession and carnal Ordinances See Numb 109. ARTICLE XC We Q. do believe That the Teachers of England are all drunk with the wine of the Whore which sits upon the scarlet-coloured Beast whose name is Mystery Babylon the great the mother of Harlots and abomination of the earth That they are in the generation of the false Prophets of Israel that they do seek their gain from their quarter that they do steal the word from their neighbour that they do sell the divination of their own brain upon the Scripture to blind people that they do teach for the fleece that the Teachers of England are no Ministers of Jesus Christ that they are seducers and blind guides and antichrists that they do lead poor blind people in the ways of death and destruction that they run but are not sent of God that by means of these teachers the peoples souls are in the dark heathenish nature leaning in the imaginations and in lying swearing drunkenness covetousness and oppression and according to the course of this world that the foresaid iniquities are ruling among people Priests and Rulers of England that from the least of them to the greatest every one is given to covetousness that from the Prophet even to the Priest every one deals falsly that the Teachers of England are hirelings and greedy dumb dogs who are denied by us that they are in the way of Pharisees that England is blindly led by them in the ways of ignorance and darkness that reading singing and preaching is Englands worship which is carnal and no worship of God that it is an imagined worship whereby the living God is mocked that it is carnal and heathenish no worship of the true God that it is deceitful and an abomination to the Lord which is but Cains sacrifice that our friend Edward Burrough did declare against the Teachers of England and the worship thereof as from the mouth of the Lord that the Teachers of England have beguiled the people that they have hungred the peoples souls that they have loved the wages of unrighteousness that they have followed the errour of Balaam for reward that they have devoured souls for dishonest gain that they are Idols shepherds that they are Idol dumb shepherds who have scattered the sheep and fed themselves with them that they have worn garments to deceive that they have deceived the people by their lyes that they have had the mystery of witchcraft that they are treacherous persons that the Judges of England are Judges for reward that her Priests preach for hire that Englands Rulers are evening-wolves that her Judges Officers Rulers are corrupt whom the Lord will cut off that the Priests are oppressors of the people in their Tythes that the Lawyers do oppress them in their fees that the Officers do oppress them in their unrighteous dealings that the Lords sword is drawn in England and is put into our hands who are scornfully called Quakers that England should depart from all her teachers lest she be partaker of their plagues See Numb 110. ARTICLE XCI We Q do believe as our friend George Bishop of Bristol hath written to Oliver Cromwell That the said Oliver Cromwell was one of our friends whom we wished well to See Numb 111. ARTICLE XCII We Q. do believe That Oliver Cromwell was no Rebel nor Usurper nor Traytor that he was one whose sword took the spoil of the mighty that there was a spirit risen up against the Lord in these three Nations which could not stand before Oliver Cromwell that there was never any thing which was too hard for him that his counsels were made to prosper that wisdom and counsel were with him as the Oracles of God That at his feet the proudest enemy did fall down and bow that this O. Cromwell became as the army of God that he came upon Princes as upon mortar and as the Potter treadeth the clay that the hearts of honest men were knit to him as one man that they did not at any time sigh at the remembrance of him that the remembrance of this Oliver Cromwell was sweet and pleasant to them as life from the dead that God was with Oliver Cromwell that it was never so with any man in these latter generations as it was with this Oliver Cromwell whilst God was with him and his rock had not forsaken him See Numb 112. ARTICLE XCIII We Q. do
The PAPISTS Younger Brother OR THE VILENESS OF QUAKERISM DETECTED As it hath been Printed and Published by Themselves And an APPENDIX of the QVAKERS Unsound Faith which is also gathered out of their own Printed BOOKS By MISOPLANES and PHILALETHES Hisce oculis vidi hisce manibus tractavi Chemnit Praef Neque enim aliunde haereses obortae sunt aut nata sunt schismata quam inde quod sacerdoti Dei non obtemperatur Divus Cyprianus libro primo Epistolâ tertiâ Exod. 20. Thou shalt not bear false witness against thy neighbour 2 Tim. 3.8 9. Men of corrupt minds reprobate concerning the faith but they shall proceed no further for their folly shall be manifest unto all men LONDON Printed for Edward Brewster and Simon Miller at the Crane in St. Paul's Church-yard and at the Star at the West-end of St. Paul's 1679. The PAPISTS Younger Brother OR The Vileness of Quakerism detected c. READER HE that shall endeavour to take a Quaker off from his conceited bottom may sooner remove a Material Church from the old Foundation However one blow at the Root may not be unserviceable My present design is not to trouble this delicate people to prevent this I shall only give them their own Meat cook't by themselves in their own dish It 's well known how the Poets were painted of old licking up what Homer did cast forth I shall only present the Quakers with that which their overcharged Homers have disgorged I hope this fair dealing cannot justly offend any of them I know it is in vain to tell the Quakers That their Quakerism is a compound of false-Doctrine newly-brought to light several old Errors new vampt Antichristian Popery put forth in a new dress The Quakers whose Names are so and so in the flesh cannot endure to hear that their false spirit hath been delivered of such pitiful off-spring However I shall endeavour to make their Pamphlets in print tell the Intelligent Reader at whose doors the Quakers pretended spirit would have their lamentable brats laid It 's probable what is written may movere bilem stir the Quakers choler but my design is only to remedy that status or windy spirit that troubles them that puts them upon all those irreligious heats with which they and others by them are so troubled To read their Enthusiastick follies transcribed out of their own Books may be a proper prescription for them Let not the Quakers nor any others believe that by answering fools according to their folly I do write one syllable against the Holy Ghost who is God or that I have scoffed the Quakers as being the Servants of God I know very well Pietas non patitur ludum Give me leave only to tell the Christian Reader That the Quakers do commonly beg the question they take it for granted always that they only are the People of God his peculiar servants which is but the true idolizing conceit of themselves true humility would make them look upon themselves with another eye their silly Quakerism would then be what it is indeed a true cause of their abasement before the Lord. To weigh the Quakers in the right balance to take a true estimate of them their Praters are but too like Baals Prophets by their followers that do not know them they are fondly doted on Mahomets Pidgeon and the Quakers Spirit are both alike in this neither of them are of God That man is a meer stranger to their Scribbles that knows not what manner of Saints they are in their own Calendar The People of God The Seed of God The Lords anointed ones that must not be touched The Saints of the Most High God Thus like Simon Magns they give out that themselves are some great ones to whom many silly people give heed from the least to the greatest as if the false-inspired Quakers were carried forth by the great power of God By the way consider it well it 's a woful mistake to think or believe that the Quaker's pretended spirit is the ever-blessed Spirit who is God The vile Doctrines contained in the Quakers printed Books are enough to dash this base conceit this vain belief in pieces As for my own particular I do look for hard measure from my Neighbour Quakers for this kindness of love to undeceive them I have already been sufficiently without any just cause blackmarkt by them A Judas A Persecutor of Gods people A black Devil The Porter of Hell loaded with all the Plagues of Hell exposed to all the Devils of Hell These are some of those unchristian evil-speakings which some Quakers have used of me But I need not tell the Impartial Reader how black the Quakers mouths are nor how fell they are against any Priests nor how expert they are at dying white black the greatest innocency hath not escaped their blacking liue I thank God they are not my Judges I must neither stand nor fall before their bar I am not one jot the worse for being their filth and off-scouring I am not in the least induced to retaliate I shall only transcribe their own Books to serve as a looking-glass to let the serious Reader see what base Doctrines are broacht against God above against the Kings Majesty below against the Gospel the Doctrine which is after godliness against the Scripture which is the Word of God against Jesus Christ whose Satisfaction is denied whose being God-Man is derided whose Person is not owned by them A larger list of the Quakers base Doctrines shall be summed up in the close of this Discourse which may not unfitly be called The Quakers vain belief or corrupt Creed At present I shall not wire-draw one line in their Books to speak more than their own words will bear I shall only bespeak the Readers patience for their very idle discourses this trouble I cannot avoid I do before-hand assure the Reader That his patience will be sore put to it to read such impertinent rude ignorant blasphemous corrupt mean stuff fathered on God who is Truth in whom is no darkness The Books made use of I shall name as I find them named and printed By these Letters Q. Pr. the Reader will easily know which words are onely taken out of the Quakers Books THE first Book that offers it self to be considered is thus penned The Counterfeit Christian detected and the real Quaker justified By a lover of Truth and Peace W. P. Printed 1674. Q. Pag. 78. Q. Numb 1 Give me one place that mentions Christ to be a distinct Person without us Art thou so destitute of common sense as to think of proving the Quaker to be no Christian because he denies a Doctrine not expressed in Scripture and yet at that instant to magnifie the Scripture as thy sole Rule Verily thou makest thy self a derision to all wise men Pr. Pr. The whole drift of these Quaking-lines is to affirm That Christ is no distinct person without us To assert that our Saviour is a distinct Person without
takes for his Text now follows his gloss That is to say take away our idol then take away our maintenance then down with our Ministry Is not this rarely quaked What will not a real Quaker say to asperse the Ministring-Priests of the Lord This Quaker hath clearly for his own purpose hit this nail on the head well may none but Quakers cry Euge Jacobe Observe it once more here is the Scripture standing again for an idol and all Ministers of the Gospel because not quakerized for the Priests of this Idol the Scripture is there not here a sound like that of old Great is Diana of the Ephesians Do not the Priests like those Craftsmen make a great stir about their Idol the Scripture Do they not say in this Quakers hearing Take away our Idol then take away our Maintenance then down with our Ministry Surely it is new very clear that the Quakers have very mean thoughts either of the Scripture or of Gods true Ministers the latter are in scorn called Priests the former is more basely termed their Idol by this Quaker we are come to a strange pass seeing that no Ministers may stick close to the divine authority of the Scripture but their gain is their only end in so doing and the Scripture the word of God is their Idol which they worship for advantage sake that their maintenance may not be taken away and that their Ministry which some Quakers prophanely enough call their trade may not go down I need add no more but this Nigro carbone notetur without question this quaking-doctrine deserves a black mark Q. p. 22. Q. Numb 60 They have nothing but the Scripture without and are still without in darkness and confusion as all those appear to be who call the Scripture their rule and guide and yet know not the truth Pr. Pr. Here th's Quaker is still baiting the Priests of the most high God as if they were a sort of Letter-mongers that have only the Scripture without out-side teachers who are still without such as are in darkness without Christ the light of life such as are in confusion without divine guidance and all this dirt is cast on them by this Quaker because they call rather make the Scripture their rule and guide but in the mean time know not the truth by the way observe how fond the Quakers are of their Light within to exalt this Idol they count the holy Scripture to be what it is not an Idol it 's no less than darkness and confusion as this Quaker saith to call the Scripture the rule of faith and life surely the holy Spirit of God is in vain pretended to by the Quakers who do so basely abuse in print those who call the Scripture the Word of God who do so much decry the Scripture from being the Word of God a rule or guide Oh that the Quakers could lay this great sin to their hearts Q. p. 25. Q. Numb 61 You bring another Gospel calling the four Books Matthew Mark Luke and John the Gospel Pr. Pr. Here this Quaker is offended with us unjustly for calling the Books written by St. Matthew Mark Luke and John the Gospel this is as he saith no less matter than to bring another Gospel into the world suppose this to be what it is not a true charge then according to St. Paul's Doctrine this Quaker would make us accursed and all that have gone before us for this new Gospel surely this Quaker did not well consider what he wrote for no Quaker doubtless dare say that the matter of those Books is not true Gospel how then came this Quaker to talk of our bringing another Gospel by affirming these Books to be the Gospel of St. Matthew Mark Luke and John as the Church of England doth as the Reformed Churches do abroad this Quaker would make us to be faulty in an high degree for by bringing in another Gospel we have another Christ to be our Saviour than he that is God and Man in one person the word made flesh it is certainly very sad that we may not call the matter of those four Books the Gospel which was written for our instruction by those four Evangelists St. Matthew Mark Luke and John but we must be basely charged to bring another Gospel which St. Paul terms accursed Q p. 26. Q. Numb 62 That is a false light in you which leads you to profess the Scripture to be your rule but in life and practice deny it Pr. Pr. Without borrowing any of this Quakers Light within him to tell us it is a confessed truth amongst us That all those do hold the truth in unrighteousness that do not live according to it but it is no false light in any of us to profess the Scripture to be our rule and though men are never so wicked the Scripture is still the rule of a better life to them which they ought to follow certainly this Quakers spirit was very much in the dark to asperse the Scripture so as he hath done by Gods own appointment the Scripture is the rule of faith and life it 's folly to think that the sinfulness of any mans life can make the Scripture to cease to be the rule of life as God hath declared it to be without doubt it is a false light in any Quaker which guides him to say that the Scripture is not the rule of his life without the Light within to guide him The next Pamphlet of James Parnel is called Q. The Trumpet of the Lord blown or a blast against pride and oppression Pr. Pr. To be sure this Trumpet sounds nothing like those silver Trumpets of old there is no small danger in this Quakers blast I shall endeavour to cast some Church-mould upon it the first sound is a terrible long blast Q. p. 28 29 30. Q. Numb 63 Wo unto you that are called Lords Ladies Knights Gentlemen and Gentlewomen in respect to your persons who are exalted in the earth who are proud high and lofty who are called of men Master Mistris and Madam you are exalted above your fellow-creatures and grind the faces of the poor you live at ease spending your time in chambering and wantonness in hawking bowling carding dicing in eating drinking and sleeping you feed the lust eating drinking and rising up to play which is Idolatry your high and lofty horses are like your selves according to your lofty minds you sit at ease Dives-like devouring the Creation spending it upon your lusts your hearts being adultred from God your fellow-creatures labour like slaves under you you sit at ease and poor Lazarus lyes starving without you think scorn that a poor man should stand with his hat on before you you will be called Masters upholding that which Christs Doctrine forbids who saith Be not ye called Master you think scorn to be Thoued of your fellow-creatures but you will Thou God and Christ but though you be exalted as high as the Heavens and set your nests
shoulders which they touch not with one of their fingers they have respect to their interest profit ease security they count gain godliness they are preachers and setters up of tythes which Christ came to put an end to with the law they sue men at law for them they are hirelings who do falsly apply Christs words to themselves The labourer is worthy of his hire tythes are only claimed by false Teachers they deny the doctrine of Christ enlightning every one with a saving-light and that truly for it is a quaking-falshood they deny the manifestation of the Spirit in all they reproach the true Ministers of the Light and justly because of their folly they are persecutors of the children of light but the Quakers have no truth nor righteousness to be persecuted for they deny that any are made perfect from all sin in this life which they ought to deny they preach up the power and dominion of the devil's leading into sin above the power of Christ over sin in this life they exalt their Master the Devils power above Christ who came to overcome the Devil they preach up outward worship bodily service outward forms ceremonies and observances of outward Ordinances and Traditions of men of worship in outward Temples and consecrated places and outward conformity out of the life and power of godliness in Common-Prayer service and singing of Davids Psalms they please themselves with an outward melody to their ears with voice and organs their labour is to bring people to and keep them in outward communion under the outward profession and name of Christians to come to an outward washing and sprinkling to make them Christians to partake in outward eating of bread to drink of the outward cup of wine their fellowship is only in the world and with the world they do not what God requireth at their hands they are preachers up of the Kingdom of the Beast and false-Prophet they are bewailers of the great city Babylon their trade and merchandize dependeth on her Q. Q. Num. 118 Now take this Authors conclusion pag. 14 15 16 17 18 19 20 21. Pr. Pr. In this quaking Author we find that they are the pretended Ministers of Christ that they are Antichrists Ministers that the Gospel preached by them is the Gospel of Antichrists setting up that they are led by the spirit of Antichrist that they make merchandize of the words of God that they are not Ministers of the Spirit hypocrites who do in words draw nigh to Christ but deny him in their works that Episcopal Presbyterian and Independent Teachers are alike corrupt they do all preach in their own wisdom of words they do differ from the true Ministers of Christ his Gospel and life that they all want a thorough-reformation that they have taken up their stations in formalities that they are rejected of God such from whom the Lord is departed such as are denied of the Lord to be his Ministers to them the Lord as this Quaker pretends saith Who hath required these things of your hands wherein you have polluted my name they seek their own more than Gods they have not the Spirit they are turned aside to fables they are quenchers of the Spirit they are despisers of Prophesie they speak evil of that they understand not they are none of Christs Ministers in the Spirit they convert not any unto God they go forth in the will of man they are not of God they are false shepherds they speak their own words they compose their Sermons in their own wills and wisdom they are no true guides in the way of life they are deceivers and Seducers who wax worse and worse they run in the way of Balaam they are the false guides who lead to destruction whose ways are the ways of death whose end is everlasting misery who are ready to blaspheme that holy name whereby the Quakers but in pretence and falsely are called I may without just offence to any say That I have truly set down from his own words this Quakers base account of all the Ministers of the Church of England for the most part this is done in this Scribblers own words if not so then in the genuine sense of his own words when I am put to the test this will be found true As for this and the other quaking Pamphlets I can truly say hisce oculis vidi hisce manibus tractavi observe but the time when their Books consulted by me were Printed and then this truth will be evident To their Books I shall instead of an Index add an Appendix which the Reader may be pleased to look upon as The Quakers unsound faith which I shall be bold to set down as the Quakers Belief because in that Book of theirs called Truths defence they do boldly say pag. 104 That they are moved by the immediate Spirit of Christ to write or to put in print That their papers or printed Books are from the immediate Eternal Spirit of God The Articles of the Quakers faith will be supernumerary above twice four and twenty I shall set them down with reference to what hath in the foregoing discourse been taken out of their own Books all this I shall do either in their own words or according to the true meaning of them By the letter Q. is meant Quakers To begin with their unsound faith ARTICLE I. THE first Article is this We Quakers do believe as W. P. doth write That Jesus Christ is not a distinct Person without us and that there is not one place of Scripture to prove him to be so nor do we believe Christ to be God-man for it is no Scripture-phrase See Numb 1 2 3. ARTICLE II. We Q. do believe That the Scripture is not a Rule directing our understandings or lives and that the Spirit alone doth give true discerning See Numb 4. ARTICLE III. We Q. do believe That the Light within ought to be the Rule of our faith and practice See Numb 5 6 7. ARTICLE IV. We Q. do believe That Baptizing with water is no Ordinance of the Gospel instituted by Jesus Christ See Numb 8 9. ARTICLE V. We Q. do believe That the Justification of a sinner is not by Christs righteousness imputed by faith That Justification by Christs imputed righteousness is a dangerous sin-pleasing notion that it is a speaking peace to the wicked that it is a doctrine of devils that it allows the devils Kingdom to continue in being See Numb 10 11 12 13 14. ARTICLE VI. We Q. do believe and are of the same mind with our friend G. Whitehead That Christ God-man did never purchase the redemption of any sinners by the price of his own blood That redemption thus purchased is non-sensical and unscriptural That it is an upstart-doctrine which is no elder than the Presbyterians and Independents See more Numb 15 16 17 18 19. ARTICLE VII We Q. do believe That there is no Salvation to be hoped for after this life is ended by any faithful
Quaking-Primer little Children are taught to take heed to the Light within them that the Scripture the Word of God the sure word of Prophesie may not be regarded by them as their guide or rule of their lives Q. p. 11. Q. Numb 29 Therefore cease from that which is evil and obey the Light within and then shalt thou be delivered from condemnation Pr. Pr. Here these Quaking Primmer-men are subtilly at work to corrupt the injudicious minds of children with gross Popery here is deliverance from condemnation not by faith in Christs Merits but by obeying the Light within them their worst guide It 's a sad case that little children are in danger to be thus basely taught to pronounce the Roman Sibboleth that man is dim-sighted who doth not see that Quakerism serves as a stepping-stone for Popery in this Church and Kingdom Q. p. 13 14. Hearken not to the deceivers Q. Numb 30 who keep you from the Light of Christ Jesus believe them not that turn you from the Light for they are not the Ministers of Christ Pr. Pr. Here you may observe how this Quaking-Primmer is mainly designed to foist these new Vessels by this bad liquor put into them other Teachers whether Archbishops or Bishops Priests or Deacons rightly ordained are but deceivers no Ministers of Christ to whom little children are here taught not to hearken nor believe them By this base suggestion it is here endeavoured to prejudice young children against the Ministry of Gods word by the lawful Ministers of it to make them be slighted as so many deceivers that would keep little children from the light of Christ Jesus to be slenderly regarded by them as being no Ministers of Christ as those that would turn them from the light I may truly say Here is the poyson of Asps with which these Quakers would infect the youth of this Church and Kingdom Q. p. 15. And such also are all deceivers who tell you Q. Numb 31 The only way to come to the knowledg of all truth is by the Scriptures for the knowledg of truth is by the Spirit of truth which doth bring to the knowledg of Jesus Christ and his Spirit leadeth into all truth Pr. Pr. The dangerous design of this Quaking-Primmer is to leaven the minds of young children with this abominably false doctrine That the Holy Scriptures are not the way to know the truth That Gods Ministers are deceivers who teach that the Scriptures are the way to know the truth Behold a sad case here is the Spirit of truth highly exalted to decry the Word of God the holy Scripture from being the way to the knowledg of the truth according to this Quaking-fancy any prophane despiser of the Scriptures may very boldly say That Timothy was ill-instructed in the knowledg of the Scriptures from his youth That St. Paul was grosly mistaken in saying That the Scriptures were able to make him wise unto salvation But you see these Quakers are strangely fond of the Light within so as to cry down the light of Gods own word as if nothing but deceitful knowledg were to be gotten by the Scripture which is Gods Book This Quaking-dotage doth plainly say In vain did Timothy know the Scriptures of a child in vain do any Parents train up their children in the knowledg of them if this be not what is the ready way to lay poor children open to the Spirit of Error to make them a ready prey to the Quakers deluding spirit of truth By pursuing this Quaking-fancy is not the Devil likely to have a rich ingathering in this Church and Kingdom Q. p. 16. Q. Numb 32 And such are deceivers who preach for money and tythes such cannot lead you out of transgression for they are in transgression themselves for Christ said to his Freely you have received freely give and Paul made not the Gospel chargeable but these Priests that preach for filthy lucre deceive people Pr. Pr. In this Quaking-Primmer here is a base charge drawn against all the Ministring-Priests of the Church of England here these Quakers have fired their Beacon that the youth of this Church and Kingdom may have timely notice to beware of their best soul-friends here the silly sheep are slily counselled against their keepers that the Quaking-Wolves in sheeps-cloathing may the better prey upon them Is it not very sad that the youth of this Church and Kingdom must be thus dangerously prejudiced against Gods Priests who are his Ambassadors by whom God doth beseech his Rebel-subjects that they may be reconciled to God Behold here little children are taught to look upon all teaching-Priests as so many deceivers as those Hirelings that preach for money and tythes which is a lying slander as those blind guides that are in the pit of transgression such as are not like Christs true Ministers as burdeners of that Gospel which plain Paul made not chargeable as those Priests that preach for filthy lucre as Cheats who deceive the people According to the baseness of these Quaking-lines it 's a shame for the King 's Sacred Majesty the Defender of the true Faith that such base Priests should be owned by him be suffered to preach before him Is it not likewise another standing-shame that the Priests of the Most High God should be thus basely reproacht in print to the corrupting of youth and as yet no exemplary notice taken of it By the way observe it well that the Most Reverend Fathers of this Church are some of those Priests that are thus stigmatized in these Quaking-lines as well as the other dignified and inferior Clergy of this Church and Kingdom The good Lord rebuke this Quaking ill spirit Q. p. 17 18. And such are no Ministers of Gods word Q. Numb 33 who tell you the Scripture is the word of God and these are the Ministers of the Letter who are Ministers of the Scripture and not Ministers of Christ Pr. Pr. You see these Quaking Primmer-men are still busie to sow their bad seed in the young Seminary whilst they do pretend to learn little children to spell they do likewise learn them these Devilish Lessons First That the Scripture is not the Word of God 2. That they are no Ministers of Gods Word who tell little children that the Scripture is the word of God 3. That they are the Ministers of the Letter and not the Ministers of Christ who are Ministers of the Scripture May I not say without offence to any If the Devil were incarnate it would well become him to teach such base Doctrine as this is By this Doctrine once imbib'd little children are well fitted to become bad Scholars in the Devils School Q. p. 25. Q. Numb 34 And these the Father Son and Spirit the world and their Teachers calls Three Persons but they speak they know not what even as they have imagined contrary to the Scripture therefore Children believe them not Pr. Pr. Here George Fox the younger comes on the stage of the Quaking-Primmer to
act his part to make little children believe this Doctrine to wit Three Persons and one God is a false doctrine That the Father the Son and the Spirit are no otherwise three Persons but as the world and their Teachers calls them so To say that God the Father God the Son and God the Holy Ghost are three Persons but one God this is to speak we know not what a meer fancy as we have imagined a false doctrine contrary to the Scripture Article 1 To say with the Church of England In the Unity of this Godhead there be Three Persons of one substance power and eternity the Father the Son and the Holy Ghost is in this Quakers account the Doctrine of the world and their Teachers a speaking we know not what a vain imagination a corrupt doctrine contrary to the Scripture If this be not pestilent doctrine for little children to learn let all sober Christians judg Q p. 21. Q Numb 35 Now Children the Scriptures of truth do declare of God and Christ and the Spirit of Truth which are one but the Scriptures cannot bring you to know God and Christ and the Spirit of Truth Pr. Pr. In this Quaking-Primmer here is a train laid to blow up the knowledg of the Scriptures to prepare little Children to sleight them as being unable to bring them to know God and Christ and the Spirit of Truth according to these Quaking-lines St. Paul was mistaken when he said that the Scripture was profitable for Doctrine for wherein are the holy Scriptures profitable for Doctrine if they are unable to bring those that read them to know God Christ and the Spirit of Truth certainly it is either a true or a false knowledg that is to be gotten of God Christ and the Spirit by the Scriptures to exalt the Quakrs Idol the Light within little Children are here taught to sleight the holy Scriptures as a dull Book in the reading whereof there is nothing of God Christ and the Spirit of Truth to be known There are many more soul-endangering Doctrines in this Primer but I shall dismiss them at this present that I may come to the Quakers Catechism a Book of no less dangerous consequence as Popery of late hath spread in this Kingdom by Popish Catechisms so the Papal Quakers have set their Catechisms forth to gain Proselytes by this means Pharisee-like they make their followers twofold more the children of Hell Q. THe Book now under consideration is thus Titled Q. Two Treatises the one Entituled A New Primer the other A New Catechism both written by William Smith Printed 1668. Pr. Pr. The New Primer is that Book in which is demonstrated the new and living way a specious title this Book hath to catch unwary Readers to draw them cunningly into the Devils snare it 's written by way of Question and Answer the Child inquiring the Father informing which is a subtle way to dispense Quakerism the other is a new Catechism both are bound up together both Primer and Catechism are the sittest for Smithfield to receive the Hangmans Imprimatur there the Catechising new Primer is betwixt the Father and Child thus Q. p. 2. Q. Numb 36 Child But is there something of God in my own conscience that will give me the knowledg of him Father Yes and there is not any thing else that can do it Pr. Pr. In the first page of this new Primer this Quaking father endeavours to shew his child how he may come to know God his way and truth which he saith is thus done by something of God in his own conscience but so as that there is not any thing else that can do it as for the Scripture this stands for a cypher for a dead letter like a dumb Idol the Scripture can do nothing to make known God his way and truth the Light within this Quakers fondling is the childs only tutour to help him to know God his way and truth as for the Scripture which is given by inspiration of God which as St. Paul saith Is able to make wise to salvation which is profitable for instruction in righteousness that the man of God may be perfect throughly furnished unto every good work this very Scripture in comparison of the Light within is not able to help children in the least to know God his way and truth it doth still further appear that the Quakers spirit is not of God which doth thus debase the Scripture which is Gods word Q. p. 5. Q. Numb 37 Fath. Such as are not Christs Ministers have their power and authority from man and have each man a place of settlement which is called a Parish in that Parish they have Tythes allowed for their maintenance and they have a law made by man to compel it and if any for conscience sake cannot give it them then by their Law they sue them and imprison them and spoil their goods and these are wolves Child that are let loose among the lambs to rend and tear them and they have places builded in their several Parishes which they call Churches and they observe one day in a week for their worship and few hours in that day to perform it and they have an hour-glass and that is their time of Preaching and their eye will be oft towards the glass to see when it is run because it is a long hour to them when the glass is run they tell their people the time is now spent and what hath been spoken must suffice for that time and this is not the practice of Christs Ministers Pr. Pr. By this Quaking father the children of this Church and Kingdom are basely taught in a ridiculous manner to despise all Gods Ministers of what degree soever throughout this whole Kingdom from the Kings Chappel to the meanest Congregation we are all alike none of Christs Ministers like Jeroboams Priests or Baals Prophets this Quaker saith we derive our authority from man the Consecration of Archbishops and Bishops the Ordination of Priests and Deacons is no more but an humane invention for they have their power and authority from man in this Quakers account there is no true Ministry belonging to the Church of England the Priests are but so many Tythmongers setled in every Parish bloody wolves let loose among the lamb-like Quakers to rend and tear them like the Jews they have a law made by man to compel that which is unjust they are time-servers who do observe one day in a week for their worship and a few hours in that day to perform it an hour-glass measures the time of their Preaching which their eyes are oft upon their glass run and their time are both spent together thus in this Quakers eye they are no better than so many hour-glass-Preachers behold what a silly scandalous charge is here drawn up against all the Ministers of Gods Word in this Church and Kingdom who can believe that the foregoing discourse was indited by the infallible spirit who is God
Christ which frees from sin and the law he that hath an ear may hear this false doctrine Q. p. 80. Q. Numb 99 Whereas thou wouldest know with what body the Saints shall arise in that body which Christ shall live in for he is the Saviour of the body the resurrection and life of the body Pr. Pr. The drift of these lines is to give us this quaking-account of the resurrection of the Saints That no particular Saints shall rise with particular bodies from death to life again to any that would know in what body the Saints shall rise these Quakers give this answer they shall rise in that body which Christ doth live in for he is the Saviour of the body but what body is it whereof Christ is the Saviour have not these Quakers told us it is the Church so then this according to the Quakers is the body in which Christ lives and in this body the Saints shall arise thus you may plainly see that the Quakers do plainly deny that particular Saints shall rise from death to life at the last day with their own particular bodies and in what corrupt sense they do hold the resurrection of the body Q. p. 83. Q. Num. 100 Philosophy and Logick which are of the devil Pr. Pr. It 's no wonder that the Quakers do bespatter the Universities and those that are educated in them behold how these Quakers do in their bold ignorance speak evil of those things they know not saying that Philosophy and Logick are of the devil the baseness of this charge is evident I need say no more of it Q. p. 85. Q. Num. 101 Who art querying whether Christ have a body and the Father none shewing thy self not to know the Lords body for the Son is in the Father and they are one and with thy carnal eye lookest upon him to be like thy self if thou knowest his body thou knowest the fathers for they are both one thou full of subtlety who art querying how the Son may be distinguished from the Father and they are not to be distinguished but it is thou who art making many Gods and makest three Gods Pr. Pr. In these quaking-lines we are told to this purpose that Jesus Christ hath no body of flesh united to his Godhead in his own person no more than God the Father hath 2ly That there are no distinction of Persons in the Godhead for as these Quakers say the Son of God and God the Father are not distinguished 3ly These Quakers say that to distinguish God the Son from God the Father is making many Gods 4ly In the Quakers account to affirm three distinct Persons in the Godhead is likewise the making of three Gods Q. p. 98. Q. Num. 102 Christ did not send forth his Disciples to sprinkle a little durty water upon childrens faces as your filthy dreamers do and tell them it is an Ordinance of Christ who are lyars of him Pr. Pr. In these quaking-lines Infant-baptism is basely denied in this Quakers account it 's nothing but sprinkling a little durty water in childrens faces they that baptize children are termed by this Quaker filthy dreamers it 's also here said in effect that they do belye Christ who say that Infant-baptism is an Ordinance of Jesus Christ Q. p. 99 100. Q. Num. 103 The cup which thou drinkest we do deny for thy cup is the cup of devils and thy table is the table of devils which is an Idol and an imitation and thy sacrifice is to devils and not to God for do not drunkards meet at thy table and swearers and cursed speakers and fighters and who follow all manner of filthy pleasures and idolaters and covetous and these are thy companions and thy fellowship at thy table and what hast thou to do to talk of the cup of Christ who sits at the table of devils and drinks the cup of devils Pr. Pr. In these quaking-lines you see how the Sacrament of the Lords Supper is despised the cup blessed a Quaker calls here the cup of devils the Lords table he saith is the Priests table and calls it the table of devils of the Lords table he saith it is an idol and imitation receiving in remembrance of Christ sacrificed for us is sacrificing to devils and not to God in this Quakers esteem that the fellowship at the Lords table is very wicked that Communicants present themselves at the table of devils and do drink the cup of devils the Lords Supper as it is usually celebrated according to Christs own institution is in a Quakers account no more you see but the cup and table of devils an idol and imitation and a sacrificing to the devils and holding fellowship with wicked livers Q. p. 100. Q. Num. 104 Priests and Suppers and bread and wine is an imitation and an image which is the likeness of a thing which the Lord forbids Thou shalt not make to thy self any graven image nor the likeness of any thing Pr. Pr. This Quaker gives us plainly to understand what mean things Priests Suppers bread and wine are or to speak his mind more clearly that Preists the Lords Supper celebrated upon Communion-days Sacramental bread and wine are no more in this Quakers eye but an imitation and an image the likeness of a thing forbidden by God in the second Commandment till this Quakers heated fancy imposed upon him did ever any man affirm or was it ever read that Sacramental bread and wine or the Lords Supper was an image the likeness of a thing forbidden by God in the second Commandment given at mount Sinai surely no man of common sense can swallow this quaking inspiration the great folly of this poor man is transparent Q. p. 104. Q. Num. 105 We are moved by the immediate Spirit of Christ to write to teach or to exhort or to put in print our giving forth papers or printed books it is from the immediate eternal Spirit of God Pr. Pr. We may behold here that all Quakers are in their own account become so many infallible Popes they do all imagine themselves to be possessed of the immediate Eternal Spirit of God of Christ See here also that in all they write teach exhort or print all Quakers are moved by the immediate Spirit of Christ that there are no papers given forth nor books printed by any Quakers though never so full of ignorance of false Grammer of nonsense of false charges of false doctrine of old errors of abominable blasphemy of ridiculous impertinences but they are all basely pretended to be from the immediate Eternal Spirit of God In this Glass you may likewise see in what esteem with themselves their papers and books printed are in comparison of the Scripture this which is Gods word and Gods book given by inspiration of God is with all Quakers decryed as being not the word of God no light no rule but the letter a dead letter an idol husk a shadow dust a carnal letter whilst their papers and books are owned
this worship I do declare to be deceitful and abomination to the Lord which is but Cains sacrifice O England I do declare against all these thy Teachers and against this thy worship as from the mouth of the Lord all thy imagined formal worships and carnal traditions and ordinances is the Lord risen to declare against O people your Teachers hath beguiled you and fed themselves with the fat but your souls are hungred by them they love the wages of unrighteousness and follows the error of Balaam for reward and have devoured souls for dishonest gain the Lord is rising to require his flock at the hands of the idols shepherds O ye idol dumb shepherds you have scattered the sheep and have fed your selves with them ye shall no longer wear garments to deceive you have long deceived the simple by your lyes the mystery of witchcraft is not now hid O England thy prophets are treacherous persons thy Judges judges for reward thy priests preach for hire thy rulers are evening-wolves which seeks for the prey all thy corrupt judges and officers and rulers will the Lord cut off and he will avenge the cause of the poor that is oppressed by priests in their tythes by lawyers in their fees by officers in their unrighteous dealings the sword of the Lord is drawn in thee O Nation and put into the hands of them which is scornfully called Quakers and thy unjust rulers and officers cannot hurt them O Land depart from all thy teachers lest thou be partaker of their plagues Pr. Pr. In these virulent lines you have seen this brainsick Quaker blacking the Teachers Worship and Magistrates of England by raking in this dunghill no little filth will appear behold how the Teachers of England are aspersed foully by this quaking zealot to write his mind more plainly they are no better than the false Prophets of Israel covetous teachers who seek their gain from their quarter thieves who steal the word their preaching is but the divination of their own brain which they sell for money that their teaching is for the fleece that they are no Ministers of Jesus Christ what then are they this Quaker saith that they are seducers blind guides antichrists such as lead poor blind people into the ways of destruction that they are such as are not sent of God that the people do not profit under their Ministry for their souls are in the dark heathenish nature leaning as he saith in the imaginations to speak this Quakers mind they are very wicked teachers for these iniquities lying swearing drunkenness covetousness and oppression and living according to the course of this world do rule among the Priests from the Prophet to the Priest as he saith every one deals falsely in this Quakers account the teachers of England are no more but hirelings and greedy dumb dogs the Quakers who pretend to be taught of God do deny them all he saith that the teachers of England are in the way of the Pharisees who we know were accursed of Christ that they do blindly lead the people as the Pharisees did of old that as cheats use to do they have beguiled the people that like the false Prophets they have fed themselves with the fat but starved the peoples souls that like Balaam they have loved the wages of unrighteousness followed Balaams error for reward that they have devoured peoples souls for dishonest gain that they are the Idols shepherds yea Idol dumb shepherds that have scattered the sheep and fed themselves with them that they wear garments to deceive that they have long deceived the people by their lyes that they have a mystery of witchcraft that they are treacherous persons Priests preaching for hire that they are oppressors by whom the people are oppressed in their Tythes that they are dangerous teachers not fit to be heard for this Quaker saith O land depart from thy teachers lest thou be partaker of their plagues now let us see how the worship of God used in England is despised by this Quaker to come to particulars he names reading singing preaching all which do belong to Gods publick worship but what saith this Quaker of this worship take his own words he saith that this worship is carnal that it is no worship of God that it is an imagined worship by which the living God is mocked that our reading singing preaching is heathenish no true worship of God that this worship is deceitful and abomination to the Lord that it is Cains sacrifice that all this he doth declare from the mouth of the Lord which is an unparallel'd quaking boldness Now let us likewise see what this Quakers mind is touching the Magistrates of England he being of age shall speak for himself who saith thus That these iniquities to wit lying swearing drunkenness covetousness and oppression and living according to the course of this world do rule among the rulers in this Nation from the least of them even to the greatest every one is given to covetousness that the Judges of England he saith are Judges for reward that the rulers of England he saith are evening wolves who seek for the prey that they are those corrupt judges officers rulers whom the Lord will cut off that they are such officers as do oppress the people in their unrighteous dealings but now this Quaker saith that the sword of the Lord is drawn in England and put into the Quakers hands what 's meant by these words I do wholly leave it to the wisdom of the Magistrate to interpret though I have hitherto forgot it yet let it be remarked that by the false Light within this Quaker hath seen a lying vision for England which is this that all her teachers are drunk with the Whores cup of Babylon which is full of abominations I shall add no more but leave the serious Reader to abound in his own sense upon those quaking-quaking-words Thus I have done with this hot-headed Quakers Pamphlet THe next quaking-quaking-book to be briefly considered is called The warnings of the Lord to the men of this generation particularly to those in power who are lately passed away and to them that remain as they were given forth in sundry Letters and sent to Oliver Cromwell Richard his Son late Protectors c. whom for brevity I have omitted but may be seen in the Title-page by his Servant George Bishop who is moved of the Lord now to publish them London printed by M. Inman 1660. Pr. Pr. This quaking Pamphlet you may see was in this Quakers account of high value it 's vain-gloriously called the warnings of the Lord whereas no Quaker will confess that the Scripture is the Word of God this traytorly book is called The warnings of the Lord behold how this abettour of rebellion this publisher of high Treason George Bishop said that he was moved of the Lord now to publish them as if this lamentable scribble were the Lords immediate work Now let us pass on to the Book it self Q.
thee execute his vengeance on those generations Pr. Pr. In these lines you may behold this Quaker crying up Oliver Cromwel as being not unlike the man Christ Jesus for he saith that Oliver Cromwel was the man who did bear as upon a common shoulder the sufferings of the oppressed but what tender consciences many of them had it hath been better understood since that time their tender consciences had no feeling of Rebellion Treason and other mens estates To go on with this Quakers comparing tacitely Oliver Cromwel and Christ together he saith that their sufferings went to his heart that he felt their sufferings on his shoulder that he could have laid down his life for one of them that his heart was tender that his bowels did sound that the hearts of his sufferers flowed in to him that in them and him there was but one spirit and one heart but in all the time of his Rebellion and High-treason whose servant whose instrument was whose work did Oliver Cromwel Behold what this Quaker saith of him the Lord did call and raise him up to head his Armies he made him his Sword and the Lord did execute by this Oliver Cromwell his vengeance on those generations Doth not this Quaker plainly tell us that the Rebel-Army under Cromwells command was Gods Army that called and raised this Traytor to be the head of his Army that God made Cromwell his Sword that God by Cromwell did execute vengeance onthose generations who these generations were the Reader must judg Q. p. 9 10. Q. Num. 115 Charles Stuart could have put off from himself the sufferings of the Puritans upon the Bishops and have alledged that they were a nonconformable factious generation and did contrary to the Law but that could not excuse him nor his standing still whilst he had power to remedy it but did not nor that those Laws were of long standing nor the disaffection of great men and nobles and rulers and bishops and priests and the generality of the Nation to that way from the judgment of God which hath taken hold on him and his children and his party whom he hath made a dreadful example of his vengeance and that by thy Sword as an instrument Pr. Pr. These lines of this quaking Bishop are abominable not to point at every base passage in them this is plainly the mind of this wild inspirado that the judgment of God to use his own words hath taken hold on Charles Stuart and his Children and his party that the Lord hath made the King his Children his party a dreadful example of his vengeance and that Oliver Cromwell's sword was the Lords instrument of this judgment and of the vengeance executed on the late King and his Children and his party that I may not be looked upon as a bloody Priest I shall squeeze these lines no further only let me say without offence that no man of any common sense dare justifie what this Quaker hath written to be the moving of Gods spirit without question these are such traytorous lines as were never seen in print from the eternal God before Q. p. 14. Q. Num. 116 Who wa st the Lords battel-axe and weapon of war to the cutting dovvn of him Pr. Pr. This traytorly Quaker goes on still to tell Oliver Cromwell that he was once the Lords battel-axe his weapon of war to the cutting down of the King behold how this Quaker in print doth justifie the basest of murthers as if it had been the Lords doing by Cromwell as his battel-axe as the Lords weapon of war for this bloody work Thus I have done with this Quakers Letter to Oliver Cromwell which was dated from Bristol the 16 of the fifth Month 1656. Subscribed thus George Bishop Surely this lamentable Quaker was strongly huffed up by his rebellious and traytorous spirit when he took himself to be moved of the Lord to publish them again in the year 1660 he that desires to know more of this Quakers pretended warnings of the Lord or to see how a Quakers light within him can act the part of disloyalty rebellion and high Treason against the Kings Sacred Majesty may peruse this quaking-Pamphlet more at large THE next book which might be transcribed is called A comparison between the true and false Ministers by Nicholas Knight printed 1675. Pr. By the late Impression of this Quakers scribble it 's evident against which Ministers this quaking-author writes that they are the Ministers of the Church of England that are the false Ministers here meant to ease my Readers patience and consult my own ease I shall contract his whole book thus Q. p. 3 4 5 6 7 8 9 10 11 12 13. Q. Num. 117 Pr. Pr. In this quaking-book the false Ministers of England are thus described They are false Teachers who go and are not sent they go forth in their own names without any commission from God only in the will of man they call themselves the Ministers of Christ but are not their doctrine is false and traditional it 's not from heaven but men below they do teach for doctrine the traditions of men they are the false Teachers they preach a divination of their own brains they come not in at the door they climb up another way they speak in the wisdom of mens words they are men-pleasers by inticing and feigned words they are deceivers seekers of their own praise they seek more the fleece than the flock they preach for hire and divine for money they expect gain from their quarters like the Scribes and Pharisees they make long prayers and under that pretence devour widows houses such as say and do not they limit the Church of Christ to a Nation they are blind leaders of the blind and both fall into the ditch they hold the truth in hypocrisie and unrighteousness they take the words of God into their mouths when they hate to be reformed they have a form of godliness and deny the power they are deceivers and being deceived cause the Name of God to be blasphemed and evil spoken of they observe months and days and consecrated places their preaching is limited to days hours and hour-glasses and to the wills of men to outward observations traditions and ceremonies by their fruits these trees may be known out of the evil treasure of their hearts they bring forth evil things they are an ill savour clouds that hold no water they are sounding-brass and tinkling cymbals they do not profit the people at all being weighed they are still found too light they do neither believe nor understand what they preach they have no experience of the word of life like those silly women they are always learning but never able to come to the knowledg of the truth they flee the cross they are not willing to forsake all for Christ they chuse rather to be subject to the corrupt laws and wills of men than to obey Christ in denying themselves they lay heavy burthens on mens
p. 1. Q. Num. 111 Friend in the fear of God hear and consider for it doth concern thee Pr. Pr. Behold how this Quaker writes to Oliver Cromwell not as an Usurper but as his friend how he calls upon his friend in the fear of God to hear and consider how much he was concerned for this Usurper as being his friend Q. p. 3. Q. Num. 112 Was it wont to be thus with thee did thy sword till of late ever return empty from the blood of the slain and the spoil of the mighty could the spirit that was risen up against the Lord in these three Nations stand before thee was ever any thing too hard for thee missedst thou in thy counsels at any time whatever thou didst put forth thine hand to do was it not brought to pass was not wisdom with thee and counsel as the oracles of God becamest thou not as the army of God at thy feet did not the proudest enemy fall down and bow didst not thou come upon Princes as upon mortar and as the potter treadeth the clay were not the hearts of honest men knit to thee as one man did they sigh at any time at the remembrance of thee was not the remembrance of thee to them sweet and pleasant as life from the dead as of him that removed the burthen from off the shoulder that delivered the poor from him that was too strong for him was it ever so with man in these latter generations as it was with thee whilst God was with thee whilst the Rock had not forsaken thee Pr. Pr. The drift of this Quaker in these lines was to magnifie Oliver Cromwell an Usurping Traytor as one whose sword took the spoil of the mighty before whom the spirit risen against the Lord in these three Nations could not stand as one for whom nothing was too hard as one whose counsels succeeded well as one with whom was wisdom and counsel as the oracles of God as one that became as the army of God as one at whose feet the proudest enemy quaere was not this King Charles the First fell down and bowed as one who came upon Princes as mortar and as the potter treadeth the clay quaere were not these Princes the Nobles of England Ireland and Scotland as one that had the hearts of honest men knit to him as one man quaere who were these honest men as one at whose remembrance honest men did not sigh as one whose remembrance was pleasant to those honest men as life from the dead as one with whom it was so in these latter generations as with no other man for as this Quaker saith God was with him as his Rock behold according to this Quaker how in the time of Oliver Cromwell's Rebellion high treason usurpation traytorous actings God was so with him as he never was with any man in these latter generations according to these quaking-lines a man may be a rebel a traytor a man in actual arms against the Kings Majesty his lawful Soveraign and yet be the best man in his generation one that hath Gods special presence with him and become as the army of God a man whom God his Rock doth not forsake where are those loyal Quakers that dare call these quaking-lines the movings of the Lord surely they are ashamed of this quaking brother in print and have much more cause to abandon the quaking spirit who leads themselves Q. p. 4. Q. Num. 113 Did not the Lord hear the groans of those who suffered because of their Consciences in the days of the Bishops pull'd he not up that generation in his anger swept he not away the powers that supported them in his sore displeasure though of many hundred years standing become he not terrible to the men of high stature brake he not in upon them with a furious blow of horrour and amazement did he not smite them with a wound incurable they and their King and their Nobles their mighty men of War their Captains and Counsellors their Priests and their Officers and their whole strength leaving their name an astonishment and a wonder and a curse unto posterity Pr. Pr. In these lines of this quaking Bishop we are told That the Lord did hear the groans of some that suffered because of their consciences in the days of the Bishops This is but a quaking-insinuation to make credulous fools believe that the late Bishops did persecute men for their consciences this was the old flabellum seditionis which this Quaker was fond of But mark how this Quaker saith that the Lord in anger did pull up like weeds that generation according to this misled Quaker the Lord is very angry with Bishops but that 's not all he tells us That the Lord swept away the powers that supported them in his sore displeasure To speak this Quakers mind more plainly The Lord was so angry with the King and Nobility that supported the Bishops as that in his sore displeasure he swept them like cobwebs or dirt away from the face of the earth Nay further he saith that the Lord became terrible to the men of high stature he broke in upon them with a furious blow of horror and amazement he smote them with an incurable wound But who were they that were thus afraid thus furiously dealt with thus incurably wounded This Quaker gives this account of them saying They and their King their Nobles their men of war their Captains their Councellors their Priests their Officers their whole strength according to this Quakers mind the men of high stature were the Bishops but what became of them their King their Nobles their Men of war their Captains their Councellors their Priests their Officers their whole strength This Quaker saith basely of them to this purpose That the Lord in his anger left their name an astonishment and a wonder and a curse to posterity according to the plain meaning of this Quakers words to name no more the late King Charles the first of blessed memory was smitten with an incurable wound and his name is left in this Quakers account for an astonishment and for a wonder and for a curse unto posterity Let all wise men judg how this rebel and traiterous Quaker was moved of the Lord to write as he hath done Q. p. 4 5. Q. Num. 114 Wast not thou the man who didst bear as on a common shoulder the sufferings of the oppressed for conscience sake who with thee were appointed to the same destruction Went not then every such suffering to thine own heart Felt not thou every one of them on thine own shoulder Couldst not thou have laid down thy life for one of them How tender was then thine heart How sounding thy bowels Flowed not in the hearts of them all to thee In them and thee was there not one spirit and one heart For this cause did not the Lord call thee and raise thee up to head his Armies Made he thee not his Sword Did he not by