Natural and Genuine Sense of the said Chapter all along and of whom R. B. himself gives this Testimony that he is a person of great Judgment Piety Integrity and Meekness Humility I suppose he means and he should have remembred in the perusing his Notes on this Chapter that God resisteth the Proud and gives Grace and Wisdom to the Humble and Meek The want of which made R. B. impatient of being better instructed by his Iunior But that a Man so operosely and affectedly professing himself for Peace and Love should be content that God should be so irreconcileably in Wrath toward the Nation of the Iews as to leave them in the lurch for ever after so many splendid Predictions and Promises by his Prophets is a sign that there is little in the bottom of that Principle in him but that it is onely an Hypocritical boast thereof But I have run out further on this Theme than I intended R. B. his crude Indigestion of the many Books he has read has filled the fifth sixth seventh eighth and part of the ninth Page of his Advertisement with a number of Objections first bred in his Brain and after scattered on the Paper like so many little crawling Worms or Serpents but such as can sting none but himself or such as are as ignorant or more ignorant than himself They are about the Whore and the Beast and the like and he renders his Reason of producing these pretended Difficulties pag. 9. I mention says he what I have done to tell you why I understand not the Revelations But by this I plainly understand that he has not at all consider'd the Doctor 's Exposition of the Beast and the Whore though he pretends to have read his Books For not one of this numerous Fry or Swarm of Difficulties do in the least enervate his Exposition of the Apocalypse But he raises Difficulties against such Authors or Passages in them as are most obnoxious to delude and seduce the ignorant This seems to me very disingenuous Dealing But now from his tenth Page to the seventeenth there are miscellanious Matters scattered in him of a different Interpretation some better some worse The better sort are such things as these That Popes and Papists that allow all those things which he sets down as the Miscarriages charged on that Church pag. 10. are liable before God to greater Punishments than the Beast and False Prophet mentioned in the Revelations c. And That Love is Christ's Work and Character and Hatred the Devil 's and that we must avoid all unnecessary Division Wrath and Hatred And pag. 11. That we must not call every thing Antichristian that displeaseth us or that the Church of Rome has used or doth use And p. 15. To own Christ and his Gospel and to murder Thousands or Millions in his Name for not obeying the Pope in professing Transubstantiation is incomparably a more aggravated Crime than the most bloody Pagan Persecution was And p. 16. Christ has one diffused visible Church over the World and the Pope made another by Usurpation and Rebellion which was Regnum in Regno as any Rebel might do that could get Strength to set up a Party in Power to call himself King in some part of a Kingdom Such an Antichristianity as this says he I make no doubt but the Papacy became guilty of And I will insert here what he says in his Notes on 2 Thess. 2. I can easily see many and great Points in which Popery is contrary to the Word of God and I am most moved by such Moral Arguments as Dr. H. More useth in his Mystery of Iniquity he means that Part which is called Idea Antichristianismi But to return to his Advertisement pag. 16. where he says Let them prove that Popes have not been Antichrists that can it 's none of my Work But if you are never so sure that it is he indeed pull him not down by calling Truths Duty or Things lawful Antichristian nor by telling men that all Protestants are Idolaters or Antichristian if they forsake not the Communion of all our Parochial Protestant Churches that the Papists may re-enter into them as deserted Garrisons c. Now let any man judge what an Humorist this R. B. is who allowing that such things are found in the Papacy that may well furnish out an Antichrist and that are worse than Pagan as to the matter of Persecution and whose Constitution is such that those that act accordingly deserve greater Punishment than the False Prophet and the Beast mentioned in the Apocalypse and intimates that the Doctor 's Idea of Antichristianism is a right Representation of such Points of Popery as are contrary to the Word of God and yet will not acknowledge this strange Degeneracy of the Church to be prefigured in a Book of Prophecies the Apocalypse which was writ on purpose to set out the State of the Church from the Beginning thereof to the End of the World What can be more incredible As many as acknowledge the gross Superstitions Idolatries and most salvage Persecutions of the Church of Rome and yet deny that they are prefigured in the Apocalypse seem to envy Christ the Glory of so faithfully and punctually predicting the State of his Church and the Church yet unreformed such an excellent Help to her Reformation and the whole Church such a special Corroboration of their Faith in God and Christ and of a Divine Providence that watches over the Affairs of Men and of his Church especially and seem peevishly to obscure that Privilege that Christianity has above all other Religions in the World the Visions of Daniel and the Apocalypse clearly understood being the peculiar Strength and Glory of our Christian Religion And therefore I must consess it has raised my Zeal and Indignation against R. B. his mawkish Notes on the Apocalypse which look more like prophane Buffonry to rogue and abuse so Sacred a Writing than a Business of any edification to the People of God And for R. B. his Care that those things should not be called Antichristian that really were not so that was one of the Ends of the Doctor 's writing his Idea of Antichristianism as himself has declared in the very first Chapter thereof And what he speaks for Christian Love and against unnecessary Division O that Mr. Baxter had had those Sentiments about Forty years ago and that he had been as tender of unnecessary dividing from the so well constituted Church of England as he would now make shew he is from the Church of Rome certainly he might enjoy a more peaceful Conscience and serene Mind But I take no pleasure in raking into such a Sore The things I like not in some of these eight last Pages are such as these 1. He intimates p. 10. That they that interpret Babylon of Rome Papal turn Religion into Love-killing Faction and they that believe such an Interpretation hate and abhor all Romanists merely because they are such nor have
Doctor is his great confidence of the Truth of his Interpretations in the most concerning Visions Which R. B. his unacquaintedness with clearness of Conception makes him the more wonder at For certainly those that conceive things clearly and distinctly will be confident of the Truth they discover whether they will or no. But men that have a turbid and tumultuary Fancy and Conception may read much and write much and be certain of nothing when they have done or if they seem to themselves so to be may prove grosly deceived as undoubtedly R. B. was in his making the Soul of Man Fire Which Dream of his and all men dream waking till their pure Intellectual Faculties be sufficiently excited out of the dull Sopour they are held in by this Terrestrial Body proceeded in all likelihood from the furious fiery Complexion of his very Body and over-heated Spirits and I wish the Annotator's Digression that exposes R. B. his Folly in medling with Theories he was not able to master may not have stuck in his Stomach and so instigated him to take this opportunity of Revenge But as for the Doctor 's Confidence and his profession thereof in Matters that tend so much to the good of Mankind to the good of the Church in general and more particularly to the good of the Church and Monarchy of England I shall sufficiently consider that and the Reasons thereof in my Reflexions and my Preface has run out further already than I intended But by this time I hope I have declared enough to prepare thee with candour to peruse what I have cursorily writ for the justly exposing the rude and vile Dealings of R. B. with the Prophecies of Scripture with the Church of England and particularly with the Doctor a faithful and dutiful Son thereof that what of Mirth or Satyr or Sharpness of Reproof thou meetest with thou mayst be the less surpris'd thereby but interpret all things candidly And if thou chance to be pleased I freely tell thee It is more than I my self am who take no pleasure in such Contrasts but Necessity extorted it from him who is an earnest Lover of Truth and Sincerity and a professed Foe to all Hypocrisie and Guile But in the mean time as thou art also a Lover of Truth From his Study in Alethopolis March 28. A. D. 1685. Thy Hearty Friend and Humble Servant Phililicrines Parrhesiastes ERRATA PAg. 3. l. 20. for Corruption read Corruptions Ibid. l. 29. for ch v. 1. r. ch 1. v. 1. p 4. l. 18. for Names r. Pains p. 9. l. 11. for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 11. l. 11. for have an r. have made an p. 19 l. 22. for the World r. this World SOME CURSORY REFLEXIONS c. The ARGUMENT The Occasion of Parrhesiastes his Writing these Reflexions R. B. his preferring an affected ignorant Pride before humble and useful Knowledge The Weakness and Ignorance in his Performance on the Apocalypse a flat Contradiction to the Physiognomy of his Picture before his Book Not want of Sagacity but Rashness and Laziness has made R. B. such a puzzled Creature in the Meanings of the Apocalypse An Apologie for R. B. his bringing in several Interpretations on the Apocalypse while ignorant himself where the Truth lies His Discretion in not deciding his Iudgment being so grosly faulty where he does The onely commendable good Stroke in his Notes on the Apocalypse The Disease of Scripturiency in R. B. taken notice of His indigested Reading of many Writers on the Apocalypse and disingenuous Presumption in flurring them before he understood them His unskilful denying the Calling of the Jews A swarm of crawling Difficulties that the Exposition of Dr. H. M. is unconcerned in Some approvable Passages in R. B. his Advertisement His absurd if not impious Humour in acknowledging the Degeneracy of the Church to the height and yet denying it to be predicted in the Apocalypse Seven unapprovable Particulars noted in the said Advertisement An Answer to the said Particulars Certain Passages in his Postscript The Tediousness of his Writings His uncharitable Conceit of the Pontificians as if they bore such an ill mind against the Church of England for the interpreting some part of the Apocalypse of the Degeneracy of their Church That this looks like a mischievously intended Dog-trick in R. B. against our Church His courting of Mr. Gadbury to cast his Nativity by dropping in the mention of David Blundel and Pope Jone in his Postscript Mr. Foulis his Opinion of the Story of that Female Pope That the Church of England ' s Cause depends not on such Trifles A serious Advertisement to R. B. his Followers and to all other Sectaries AFter I had the Opportunity of perusing in MS. Dr. H. More his Paralipomena Prophetica so it hapned that a Friend of mine gave me notice and also procured me the sight of what Mr. Baxter had done upon the Revelations of whom I having heard heretofore what a confident Man he was of the unintelligibleness of that Book though I was assured of the Vanity of that Confidence yet I thought he had studied that Sacred Writing with that Care and Searchingness that he was able to find such Flaws in what Mr. Mede and Dr. More have writ that it might give the Doctor just occasion to enlarge his Paralipomena in clearing such shrewd Difficulties as R. B. was able to propose and rectifie if any thing were amiss in the Doctor 's Interpretations by what R. B. had searched out by his anxious Diligence But things have fallen out quite contrary to my expectation there being nothing either in his Notes on the Revelation or in his Advertisement or his Postscript offered as Difficulties but such as with reading either Mr. Mede or the Doctor if R. B. his Parts be not very low sunk he might easily satisfie himself in But I perceive it was never his Intent to be satisfied in these Studies preferring an affected ignorant Pride before humble and useful Knowledge nay before the Glory of God and a due Acknowledgment of his Care and Providence over his Church in setting out the State thereof from the Beginning of it to the End of the World which is incredible but he should do in this Volumn of Visions the Apocalypse which begins with the Church and reaches to the Day of Judgment according to R. B. his own acknowledgment Wherefore that there should be no Visions touching the great Degeneracy of the Church and of the late Reformation from such gross Corruptions which R. B. himself confesses that they deserved greater Punishments than the Beast and False Prophet mentioned in the Revelations Advertis p. 10. is a thing incredible altogether nay I may say impossible Nor can all the Wars Persecution and Victories of the Church prefigured in this Book be restrained to the Pagan Empire and the Times of the Primitive Christians A thing which
R. B. disowns on Apoc. ch v. 1. where says he I cannot conceive those two Learned Mens Exposition meaning Grotius and Dr. Hammond who make the Apocalypse an History in a Prophetick Stile and say that most or very much of it was done before it was written And yet to slur the Learned and Pious Labours of Mr. Mede he equally if not more inclines to their two senses of the Prophecies than to the other So inconsistent is he with himself And indeed he has quitted himself so sorrily and triflingly if I may be so free as to censure the Writings of one who has writ so much that some toying Wit may be tempted to fansie the weakness of his Performance and professed Ignorance a flat Contradiction to the very Physnomy of his Face prefixed before his Book whose vast eminent arched Nose promises no small reach of Wit and comprehension of Understanding But behold the Todcaster Prodigy Lignosum structum sine flumine Pontem an huge massie Nose devoid of all Sagacity under it But to vindicate R. B. and his Nose from any such slur though he makes nothing of flurring the Learned and Pious of others it is not that he wants either Nose or Wit to find out the true Sense of the Book of the Apocalypse which he slurs together with the best Intepreters not to say the Spirit himself that writ it in making the Sense thereof so desperately uncertain and unintelligible and so to signifie nothing but he has been according to his own Confession either rash or lazy in the matter Advertis p. 1. Forty four years ago says he I studied it I doubt too soon so do I or at least that you did it too carelesly and then he reckons up several Authors which he read names some and intimates more And amongst those he names are Mede and Potter and after that he read Mr. Durham Dr. More Grotius and Dr. Hammond but withal he confesses he did it superficially So that rightly to plead his Cause it was not for want of Nose or Wit but due and seasonable Industry to master the Books he read or for want of good luck or direction to betake himself to the best Writers in the Kind or the best Pieces of their Writings that has rendred him such a puzzled Thing as he professes himself I appeal to him if he ever was fully Master of Mr. Mede's Synchronisms I dare say his desultory and tumultuary Phancy would never be fettered to so close Animadversion But if he had with patience and steadiness of Mind applied himself to the Synchronistical Part so as thorowly to have understood it it is impossible but he should have avoided this foul Scepticism touching these holy Visions But without this Synchronistical Skill and the Knowledge of the Prophetick Style to pretend to understand the Apocalypse or to judge whether it be intelligible or no is as fond as to pretend to give the true and certain Meaning or to be able to judge whether the said Meaning can be given of a Greek or Latin Author while one is very raw and ignorant in the Lexicographal Part and quite devoid of the Skill of Grammar or Syntax And this has made R. B. that he can onely having read a World of Authors to no better purpose in stead of informing the Judgment of him that peruses his Notes onely distract his Mind with abundance of variety of Opinions not able to decide which is Truth Which is such an impertinent Stuffage of the Mind that the Understanding is not thereby perfected but burdened and serves for no use unless for R. B. his vain Ostentation of having read so many Books though he has concocted nothing Like Marriot of Grays-Inn as I remember who was a prodigious Eater but neither a stronger Man nor a better Lawyer for being such an Helluo Ciborum as this other Librorum But not to be wanting to R. B. in any just Defence that may excuse the matter his producing all along so many several Opinions is not altogether useless For though he himself cannot decide what is true yet the Reader may and for this end he sets down so many Opinions that others may decide what is true Which is something like the Story a Friend told me of one Robbin an Hind in a Country-Gentleman's House that could no read a Letter on the Book but yet was earnest with the Gentleman's Son a young Scholar that went to School and could write well to teach him to write To which the young Scholar saying Why Robbin thou canst not read to what purpose therefore is it to learn thee to write O Master says he do but teach me to write I will get some body else to read it So R. B. has got the Faculty of Writing and Reading or rather of Reading and Writing of multifarious Opinions but he must leave the Office of Spelling out which is the truest to some other That also further recommends his great Modesty in that he so seldom takes upon him to decide forasmuch as when he does it the most peremptorily to any indifferent Man he must needs seem to do it most injudiciously as in that of the Vision of the Seven Churches having a Prophetical meaning This says he being impossible to be proved is rather to pretend another Revelation than to expound this This is very pertly and magisterially spoken But the Doctor with no less than Twenty solid Arguments in his Exposition of the Seven Churches has so demonstrated there must be a Prophetical Sense of that Vision that he may well challenge R. B. or any more able than he to confute them if he can And Apoc. 5. 13. he dogmatizes there again and tells us those under the Earth are the Antipodes on the other side of the Earth As unphilosophically as magisterially decided The Antipodes are no more under the Earth than we are both being above and equidistant from the lowest Center of the Earth But this is pardonable in a Person so little conversant in Philosophy And now to shew how impartial I am I will take notice of something that is commendable and that I would recommend to the rest of his Fanatick Brethren such especially as fansie Monarchy and Political Government inconsistent with the Reign of Christ or his Kingdom And it is his Note on Apoc. c. 12. v. 10. Now is come Salvation and Strength and the Kingdom of our God and the Power of his Christ. Note says he If Christian Kingdoms be so honourable and called the Kingdoms of God and the Power of Christ and the Fall of Devils let them better consider it that cry them down under the name of National Churches and would have Churches onely to be some gathered out of the Multitude This is the onely remarkable sincere Stroke that occurs in all his Notes on the Revelation so far as I can remember if he be therein sincere and heartily contradict his Opinions and Practices in former times To pass by therefore the mawkish
any Evidence for their Opinion but that such or such a Private Teacher has told them so 2. He conceives That this interpreting the usual Places of the Revelations p. 11. of the Papacy that all Romanists are tempted thereby to hate us and destroy us 3. To make such Interpretations as these is to add to the Sense of the Book and to incur the Curse thereof Rev. 22. 18. the Plagues written in the Book 4. He says The Sense must needs be uncertain where five of the wisest are of four minds 5. I blame not modest Conjectures saith he if men will but confess their uncertainty when they are uncertain nor use their Interpreting to kindle a partial hating dividing Zeal 6 I confess saith he I am less able to expound Prophecies than Daniel who yet thus concludes ch 12. 8. And I heard but understood not Then said I O my Lord what shall be the end of these things And he said Go thy way Daniel for the words are closed up and sealed till the time of the end And yet he says he makes no doubt but the Revelation is God's Word though he understands it not 7. And lastly pag. 12. To them that say saith he The Pope is the Beast the Whore of Babylon the Man of Sin the Antichrist you have a shift of the contempt of his Words as of a controverted uncertain thing but who knoweth not that the plain Law of God concludeth that the Proud the Worldly the Malignant the Idolatrous Murderers Persecutors Liars the Enemies of Christ's Gospel and serious Godliness are Satan's Slaves and shall not enter into the Kingdom of God There is something of Good mingled in some of these Sayings but little Good intended so far as I discern But I shall briefly answer to each Particular To the 1. first I say Here R. B. bewrays an ill Nature as they that have the Jaundies things seem to them yellow I know by experience the contrary and the Doctors Interpretations of the Apocalypse of the truth of which I am sufficiently confident though they make the Papal Corruptions concerned in the Vision of the Beast the Whore and False-Prophet yet I never had the more hatred or disgust against the Romanists for that But as for their Corruptions I thought their being shewn them in those and the like Visions to be so lively prefigured were the most likely way to make them reflect on their Condition and seek timely by an orderly Reformation to amend it those Interpretations ever avoiding the least shew of encouragement for such a Reformation as is to be carried on by Popular Tumults and the Sword and suggesting also that the most effectual Instruments in the Hands of Princes and Prelates will be those that he calls the Philadelphian Church who are made up of Loyalty to their Prince be he of the Reformèd or Unreformed Religion and of an hearty sincere Love to all Christendom and to Universal Mankind This Spirit Aromatizes the Doctors whole Interpretation of the Apocalypse But there are some Diseased Persons that cannot bear the scent of sweet Odours Grosser Minds are for a Gross War and Gross Revenge which is Diametrically opposite to the Doctors Interpretations Which it may be therefore R. B. being of a more Iron Martial Spirit may be the more averse from if Age has not as he pretends mellowed him into a better Mind And as for such Interpretations as concern the Papacy that they are onely the dictates of some private Teachers the Antichristianity of the Papacy was the general Doctrine of the Reformed Churches And R. B. upon his Private Spirit adventuring to be a Separative Guide has thus bewildred himself and his followers Whenas this Antichristianity of the Church of Rome is a Doctrine own'd by the Church of England and Jewel against Harding was ordered to be placed in every Parish Church And the main things of this kind are so plain that ordinary People are able to understand them and not believe them onely because the Reformed Churches say so To the 2 second It seems to me to be a piece of uncharitableness in R. B. that he should have such an harsh opinion of the Romanists when they cannot but see that it is not any malice in us Protestants but the Natural Interpretableness of the Apocalypse that way that we use those Prophetick Scriptures to defend our own Religion and convince them of the errour of theirs For my own part I think better of them nor can I who have so often admired those Divine strains of Morality in that Pagan Emperours Meditations M. Antoninus notwithstanding his Idolatrous Religion that could not debase his noble Nature forbear heartily to imbrace that Virtue Piety Faithfulness and Generosity that shines forth in any Romanist in despight of his Romanism that cannot suppress it These horrid conceits of R. B. of Hatred and Murder from the Papists on this account are effects of Melancholy and Old Age. If the Doctor be Murdered for speaking Truth in the behalf of the Church of England he will find good Company in the other World and be bid welome by that glorious Martyr of our Church the Pious Wise and Virtuous Charles the First or rather our Blessed Lord Jesus who was Martyr'd and Crucified for us will be ready to receive those that conscientiously suffer for maintaining his Truth and Honour Ye believe in God believe also in me saith he in my Fathers House there are many Mansions If it were not so I would have told you I go to prepare a place for you and if I go and prepare a place for you I will come again and recieve you to my self that where I am there you may be also As certainly as Christ himself after his sufferings enjoys any thing in the other State he that Conscientiously suffers for him will thereupon be happy in the other World And who would not adventure all in one Bottom with him to whom the Prophecies of old have given such ample Testimony besides the History of his Miracles and that Stupendious Volume of Visions the Apocalypse imparted by him to his Church and whom so great a part of the World acknowledge to be the Son of God and Saviour of Mankind Certainly Divine Providence is more benign and faithful than to lay such a train as to entrap the most intelligent and sincere to the loss of their lives in the World as it fared with the Primitive Martyrs under the Pagan Dragon and with some hundred thousands under the healed Beast if there be no Recompense for such sufferers in the World to come To the 3 third If to make such Interpretations as R. B. counts uncertain which yet may be true according to his own account for ought he knows be to add to the Book and incur the Plagues written therein what does his Buffonry incur in his Notes that takes away in a manner all that is writ of chiefest concern for the Instruction and Amendment of the Church Roguing all