against the vayne traditions of men 1 WO vnto thee O Ariel Ariel thou citie that Dauid dwelt in Go on from yere to yere and let the lambes be slayne 2 I wyll lay siege vnto Ariel so that there shal be heauinesse and sorowe in it and it shal be vnto me euen an aulter of slaughter 3 A will besiege thee rounde about and fight against thee thorowe a bulwarke and wyll reare vp diches against thee 4 Thou shalt be brought downe and shalt speake out of the ground and thy speache shall go lowe out of the dust 5 Thy voyce also shall come out of the grounde lyke the voyce of a witche and thy talkyng shall whisper out of the dust 5 Moreouer the noyse of the straunge enemies shal be like thinne dust and the multitude of tirauntes shal be as drye strawe that can not tary euen sodenly and in haste shall their blast go 6 Thou shalt be visited of the Lorde of hoastes with thunder earthquake and with a great noyse with storme and tempest and with the flambe of a consuming fire 7 And the multitude of all nations that fight against Ariel shal be as a dreame seene by night euen so shall they be that make warre against it and strong holdes to ouercome it and that lay any siege vnto it 8 In conclusion it shal be euen as when a hungry man dreameth that he is eating and when he awaketh his soule is emptie or as when a thirstie man dreameth that he is drinking and when he awaketh he is yet fainte and his soule hath appetite euen so shall the multitude of all nations that fighteth against mount Sion 9 Ponder these thinges once in your mindes and wonder Blinded are they them selues and the blinde guides of other They are drunken but not with wine they are vnstable but not thorow strong drinke 10 For the Lorde hath couered you with a slumbring spirite and hath closed your eyes your prophetes also and rulers that shoulde see them hath he couered 11 And the vision of all the prophetes is become vnto you as the wordes of a booke that is sealed vp whiche men deliuer to one that is learned saying Reade thou in it and he saith I can not for it is sealed 12 And the booke is geuen to him that is not learned saying Reade thou in it and he saith I am not learned 13 Therfore thus hath the Lorde sayd Forsomuche as this people when they be in trouble do honour me with their mouth and with their lippes but their heart is farre fro me and the feare whiche they haue vnto me proceedeth of a commaundement that is taught of men 14 Therefore wyll I do marueyles among this people euen marueylous thinges I say and a wonder For the wysdome of their wyse men shall perishe and the vnderstanding of their wittie men shall hyde it selfe 15 Wo vnto them that kepe secrete their thoughtes to hide their counsell from the Lorde and to do their workes in darknesse saying Who seeth vs and who knoweth vs 16 Doubtlesse your destruction is in reputation as the potters clay And doth the worke say of hym that made it he made not me And doth an earthen vessell say of hym that fashioned it he had no vnderstanding 17 Is it not harde at hande that Libanus shal be turned into a low fielde and that the lowe fielde shal be taken as the wood 18 And in that day shall deafe men heare the wordes of the booke and the eyes of the blynde shall see euen out of the cloude and out of darknesse 19 The meeke spirited also shall be merie in the Lorde and the poore among them that be lowly shall reioyce in the holy one of Israel 20 For he that dyd violence is brought to naught and the scornefull man is consumed and they rooted out that made haste early to vnrighteousnesse 21 Making a man to sinne in the worde and that toke him in a snare whiche reproued them in the open place and they that haue turned the cause of the righteous to naught 22 Therefore thus saith the Lorde to the house of Iacob euen thus saith he that redeemed Abraham Iacob shall not nowe be confounded nor his face pale 23 But when he seeth his chyldren the worke of my handes in the middes of hym they shall sanctifie my name and prayse the holy one of Iacob and feare the God of Israel 24 They also that haue ben of an erronious spirite shall come to vnderstanding and they that haue ben scornefull shall learne doctrine The .xxx. Chapter 1 Against them that forsake the counsell of God and cleaue to the counsell of men 3 The prophete also threatneth the remnaunt of the people that after the destruction of Hierusalem went into Egypt 1 ALas for those disobedient chyldren saith the Lorde that they will take counsell and not of me that they wyll take a secrete aduice and not out of my spirite and therefore adde they sinne vnto sinne 2 Euen they that walke to go downe into Egypt and haue asked no question at my mouth but seeke strength in the might of Pharao and trust in the shadowe of Egypt 3 Therefore shall the strength of Pharao be your confusion and the trust in the shadowe of Egypt your shame 4 For his captaynes were at Zoan and his embassadours came vnto Hanes 5 They were ashamed of the people that coulde do them no good and that might not helpe them nor shewe them any profit but were their confusion and rebuke 6 The burthen of the beastes of the south In a land of trouble anguishe from whence shall come the young and olde lion the viper and firie serpent that fleeth against them that vpon coltes beare their riches and vpon camels their treasures to a people that can do them no good 7 For vayne and nothing worth shall the helpe of the Egyptians be Therefore haue I cryed vnto Hierusalem they shall haue strength inough if they wyll settle their mindes in quietnesse 8 Nowe therefore go thy way and write this before them in a table and note it in a booke that it may finally remaine and be kept styll for euer 9 For this is an obstinate people and dissembling chyldren chyldren that refuse to heare the lawe of the Lorde 10 For they say vnto the seers see not and to them that be cleare of iudgement loke not out right thinges for vs but speake fayre wordes vnto vs loke out errours 11 Get you out of this way depart out of this path and turne the holy one of Israel from vs. 12 Wherefore thus saith the holy one of Israel Because your heartes ryse against this word and because you trust in wrong dealing and peruerse iudgement and put your confidence therin 13 Therfore shall ye haue this mischiefe for your destruction and fall like as an hye wall that falleth because of some rift or blast whose breakyng commeth sodainly 14
iii. Iohn xiii A Prid. Kl. Siluester bish xxx lxv xxviii lxvi Iude. i. ¶ The summe of the vvhole Scripture of the bookes of the olde and new Testament The bookes of the olde Testament do teache vs that the same God whom Adam Noe Abraham Isahac Iacob Dauid and the other fathers did worship is the onely true God and that he the same is almightie and euerlasting VVho of his meere goodnesse hath created by his worde heauen and earth and all that is in them From whom all thinges do come without whom there is nothing at all And that he is iust and mercifull VVho also worketh all in all after his owne wyll To whom it is not lawfull to say wherefore he doth thus or thus Moreouer these bookes teache vs that this very God almightie after he created all thinges shope also Adam the first man to the image and spirituall similitude of him selfe and that he did constitute him lorde ouer all thinges that he had created in earth VVhich Adam by the enuie and fraude of the deuill transgressing the precept of his creator by this his sinne brought in such and so great sinne into the worlde that we which be sprong from him by the fleshe be in nature the children of wrath and therevpon we be made subiect and thraule to death to dampnation to the yoke and tyranny of the deuill Furthermore vve are taught by these excellent bookes that God promysed to Adam Abraham Isahac Iacob Dauid and to other fathers of the olde time that he would send that blessed seede his sonne Iesus Christe our sauiour which should deliuer all those from sinne and from the tyranny of the deuill which by a liuely and working faith should beleue this promise and put their trust in Iesus Christe hoping that of him and by him they shoulde obtayne this deliueraunce Also they geue vs to vnderstand that in the meane season whyle those fathers the Israelites loked for the saluation and deliueraunce promysed for that the nature of man is such so proude and so corrupt that those would not wyllingly acknowledge themselues to be sinners which had nede of the sauiour promysed God the creator gaue by Moyses his lawe wrytten in two tables of stone that by it sinne and the malice of mans heart being knowen men mought more vehemently thirst for the comming of Iesus Christe who should redeeme and deliuer them from sinne VVhich thing neither the lawe nor yet the sacrifices and oblations of the lawe did perfourme For they were shadowes and figures of the true oblation of the body of Christe by which oblation all sinnes should be blotted out and quite put away By the bookes of the newe Testament we be taught that Christe so afore promysed which is God aboue al thinges most blessed for euer euen he I say which was shadowed in the bookes of the olde Testament and in sacrifices figured that he was sent at the last from the father the selfe same time which the father did constitute within him selfe I say at that time when all wickednesse abounded in the worlde than he was sent And this Iesus our sauiour being borne in the fleshe suffered death and rose againe from the dead VVhich actes of his were not done by him in respect of the good workes of any man for we were all sinners but that this God our father shoulde appeare true in exhibiting the aboundant ryches of his grace which he promysed and that through his mercie he mought bring vs to saluation VVhereupon it is euidently shewed in the newe Testament that Iesus Christe being the true lambe the true sacrifice of the worlde putting away the sinnes of men came into this worlde to purchase grace and peace for vs with the father washing vs from our sinnes in his owne blood and should deliuer vs from the bondage of the deuil whom by sinne we did serue And so we should be adopted by him to be the sonnes of God made heires with him of that most excellent and euerlasting kingdome Now that we should acknowledge this singuler and excellent benefite of God toward vs almightie God geueth vs his holy spirite the fruite and effect of the which is faith in God and in his Christe For without the holy ghost by which we are instructed and sealed neither can we beleue that God the father sent Messias nor yet that Iesus is Christe For no man saith Paul can say that Iesus is the Lorde but by the holy ghost The same spirite witnesseth to our spirite that we are the children of God and powreth into our bowels that charitie which Paul describeth to the Corinthians Furthermore that holy spirite doth geue vs hope which is a sure loking for eternall lyfe whereof he him selfe is the certaine token and pledge Also he geueth vs other spirituall giftes of the which Paul wryteth to the Galathians Therefore the benefite of faith is not to be despised or little to be set by For by the meanes of this trust and faith in Christe which worketh by charitie and sheweth it selfe foorth by the workes of charitie mouing man therto we are iustified and sanctified that is to say God and the father of our Lorde Iesus Christe which is made our father also by him being our brother doth accompt vs to be iust and holy through his grace and through the merite of his sonne Iesus Christe not imputing our sinnes to vs so farre foorth that we shoulde suffer the paynes of hell for them Finally Christe him selfe came into the worlde to the intent that we through him being sanctified and cleansed from our sinnes folowing his wyll in good workes shoulde deny the thinges pertayning to the fleshe and freely serue him in righteousnesse and holynesse all the dayes of our lyfe and that by good workes which God hath prepared for vs to walke in we should shewe our selues to be called to this grace and gift of faith which good workes who so hath not doth shewe him selfe not to haue such a faith in Christe as is required in vs. To Christe must we come and folowe him with a chearefull minde that he may teache vs For he is our maister lowly and humble of heart he is to vs an example whereby we must learne the rule to lyue well Moreouer he is our bishop and our high priest which dyd him selfe offer vp for vs his owne blood being the onely mediator betweene God and men VVho now sitteth at the right hande of God the father being made our aduocate making prayer and intercession for vs who doubtlesse shall obtayne for vs whatsoeuer we shall desire eyther of him or els of his father in his name if so be that we thus desiring shall beleue that he wyll so do for thus hath he promysed Therefore let vs not doubt if we sinne at any tyme to come with
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
the election of king Saul of his gouernaunce of his actes and of his death Chapters 31. 2 Which treateth howe king Dauid gouerned the people of his deedes Chapters 24. Kinges 3 Treateth of king Dauids death and of the succession of his rule and of Solomons actes and of other kinges of Iuda and Israel Chap. 22. 4 Of the fall of the kingdome of Iuda and Israel for the sinnes of their kinges of the captiuitie of the people and of the ouerthrowe of the citie and Temple Chapters 25. Paralipomenon 1 It treateth of the Genealogie of king Dauid where is also a rehearsall of his election of his gouernaunce and of his actes Chapters 29. 2 Wherin is rehearsed agayne the gouernaunce of the people by Solomon ▪ and other kinges of Iuda and Israel Chapters 36. Esdras 1 Which treateth howe the people of Israel were brought out of captiuitie from Babylon and of the instruction of the people so returned by Esdras doctor of the lawes Chapters 10. 2 Whose aucthour is Neemias which treateth of the buildyng agayne of the walles and of the citie of Hierusalem and of the correction of euyll men and of the disorders that rose in the absence of Neemias Chapters 13. 3 Which booke is Apocryphus wherin be repeated thynges otherwhere written about the captiuitie of Babylon in the tyme of Iosias some thynges that chaunsed in the tyme of Zorobabel and Esdras And there is also a solution to a certayne question Chapters 9. 4 Which booke is also Apocryphus wherein be put certayne visions and dreames ouer the people of the Iewes of their deliuerie and their captiuitie and of the restoryng of the Temple in Hierusalem Chapters 16. Tobi. Which treateth of his probation diuers vertues of the ministerie of Raphael the Archangel of the instruction of his childe and of the honestie of matrimonie Chapters 14. Iudith Which doth treate of the besiegyng of Hierusalem and of the people of Israel of the honestie vertue of Iudith of the slaughter of Holophernes and deliuerie of the people of Israel Chapters 16. Hester Which treateth of the crueltie of Ammon and of his hanging so procured by the prudence humilitie of Hester and of the promotyng of Mardocheus and deliuery of the Iewes Chapters 16. Iob. Which treateth of the patience of Iob and his disputation that he had with his friendes of Gods prouidence of the last rising againe Chapters 42. Machabees 1 Which treateth of the battayles betweene the Iewes the people of Persie and of the deliuerie of the people by Mathathias Iudas Ionathas and Simon Chapters 16. 2 Wherin be repeated agayne some thynges which be in the first booke and of the tribulation of the people of the constancie of the seuen brethren and of their mother and of the deliuerie of the people by Iudas Machabeus Chapters xv Sapiētiall be so called for in them prudence true wisedome is taught and there be of them bookes .5 Prouerbes Which doth treate of instruction and nurture of such as begyn to serue God Chapters 31. Ecclesiastes Which treateth of the vanitie of the worlde of the hate to vice and of the goyng forwarde in Gods wayes Chapters 12. Canticles Which treateth of the perfection of the righteous man of the contemplation of a holy soule and of the coniunction of Christe and of his Churche Chapters 8. Sapiens Which treateth howe prelates should gouerne and of the conseruation of iustice and of the disprayse of idols of the commyng and passion of Christe which is the true wisdome Chap. 19. Ecclesiasticus Which treateth of the obedience of subiectes of the description of good maners of the worthinesse of wisdome and of the commendation of vertuous men Chapters 51. Propheticall be such wherin are shewed and prophecied afore thinges to come and there be in number of these bookes .18 Psalter Which treateth of the diuinitie of Christ of his humanitie and all other misteries of the same and of diuers poyntes of Christian religion and be in number .150 Esai Which treateth of the faultes of the Iewes of Christes incarnation and of his passion of the vocation of the gentiles of the raigne of Iuda and Israel Chapters 66. Hieremie Which treateth of the captiuitie of the Iewes and of the destruction of Hierusalem of his lamentation for the destruction of the citie Chapters .52 The lamentations hath Chapters 5. Baruch Which treateth of the wordes which he read to the captiues in Babylon howe he foretolde the returne of the Iewes and of their last fortunes Chapters 6. Ezechiel Which treateth of his visions of the Iewes sinnes of the fall of Hierusalem and of their reparation Chapters 48. Daniel Which treateth of the monarchie of the worlde and of the chaunge of tymes of the power and eternitie of Christes kingdome of the storie of Susanna of the destruction of Bel and of the of the Dragon Chapters 14. Osee Which telleth of the idolatrie of the people of Israel figured by a common harlot of the ouerflowe of sinnes and of the warning to the Iewes to turne to the God of Israel Chapters 14. Ioel. Which speaketh of the destruction of the people of Israel by the caterpiller the grashopper and the locust of their inducement to penaunce and of the day of doome Chapters 3. Amos. He speaketh of the sinnes of the Iewes and Gentiles of Gods wrath to fall vpon them and of mouyng them to penaunce and prophecieth of the finall restitution Chapters 9. Abd◠Which cryeth out and threatneth the destruction of Edom and of Esau Chapters 1. Ionas He speaketh of the shipwracke and in this figuryng before the passion of Christ he calleth backe the worlde to repentaunce vnder the name of Niniue and prefigureth the saluation of the Gentiles Chapters 4. Micheas Which prophecieth of the destructiō of Samaria and of the captiuitie and destruction of the chiefe men of Israel and of the false prophetes and of the vnkindnesse and malice of them Chapters 7. Naum. Which speaketh of Gods wrath his greeuous vengeaunce agaynst Niniue which did penaunce for their sinnes at the preachyng of Ionas afterwarde they were wrapped in greater offences Chapters 3. Abacuc Which speaketh of the disputation which the prophete had of God and of this worlde and howe that good men be troden downe and wicked men prosper Chapters 3. Sophoni Which speaketh of the iudgement of God against the Iewes and to straunge nations and of the comfortyng of the people of Israel Chapters 3. Aggei He prophecieth of the reuersion of the people of the Iewes and of the building againe of the temple and of the callyng backe agayne of the citie Chapters 2. Zacharie Which speaketh of the deliuerie of the Iewes and of their punishment by their enemies and of the humilitie of Christes commyng and of his passion Chapters 14. Malachi Who speaketh of the abiection of the people of Israel and of their sacrifices and of Christes commyng Chapters 4. ⧠The newe Testament in lyke maner Bookes
59 The children of Sephatiath the childrē of Hattil the children of Phochereth of Sabaim the children of Amon. 60 All these Nethinims and the children of Solomons seruauntes were three hundred ninetie and two 61 And these went vp also from Thelmela Thelharsa Cherub Addon and Immer but they could not shew their fathers house nor their seede and that they were of Israel 62 The children of Dalaiah the children of Tobia and the children of Necoda sixe hundred fourtie and two 63 And of the priestes the children of Habaiah the children of Haccos the childrē of Barzillai which toke one of y e daughters of Barzillai the Gileadite to wyfe and was named after their name 64 These sought their writing in the register of their generation but they were not founde therfore they were put from the priesthood 65 And Athirsatha saide vnto them that they shoulde not eate of the most holy tyll there came vp a priest which should were Vrim and Thummim 66 And so the whole congregation together was fourtie and two thousande three hundred and threescore 67 Beside their seruauntes and maydens of whom there were seuen thousand three hundred thirtie and seuen And they had two hundred fourtie and fiue singing men and women 68 Their horses seuen hundred thirtie and sixe and their Mules two hundred fourtie and fiue 69 The Camels foure hundred thirtie and fiue sixe thousand seuen hundred and twentie Asses 70 And certaine of the auncient fathers gaue vnto the worke Athirsatha gaue to the treasure a thousand peeces of golde fiftie basons fiue hundred and thirtie priestes garmentes 71 And some of the chiefe fathers gaue vnto the treasure of the worke twentie thousand peeces of gold two thousand and two hundred pounde of siluer 72 And the other people gaue twentie thousand peeces of golde and two thousand pound of siluer and threescore and seuen priestes garmentes 73 And the priestes and Leuites the porters and the singers and the other of the people and the Nethinims and all Israel dwelt in their cities And whē the seuenth moneth came the children of Israel were in their cities The .viij. Chapter 2 Esdras gathereth together the people and readeth to them the law 12 They reioyce in Israel for the knowledge of the word of God 15 They keep the feaste of tabernacles or boothes 1 ANd all the people gathered them selues together as one man in the streete that was before the water gate and they saide vnto Esdras the scribe that he should fetch the booke of the law of Moyses which the Lorde commaunded to Israel 2 And Esdras the priest brought the law before the congregation both of men women and all that could vnderstand did hearken vnto it vpon the first day of the seuenth moneth 3 And he read therein in the streete that was before the water gate from the morning vntill the noone day before men and women that did hearken to it and the eares of all the people were inclined vnto the booke of the law 4 And Esdras the scribe stoode vpon a pulpet of wood which they had made for the preaching and beside him stoode Mathathia Sema Anaiah Vriah Helkia Maaseiah on his right hande and on his left hand stoode Pedaia Misael Melchia Hasum Hasabadana Zachari and Mesullam 5 And Esdras opened the booke before all the people for he stoode aboue al the people and when he opened it all the people stoode vp 6 And Esdras praysed the Lorde the great God And all the people aunswered Amen Amē lifting vp their handes and bowed them selues and worshipped the Lord falling downe vpon their faces to the grounde 7 And Iesua Bani Serebiah Iamin Accub Sebbethai Hodaia Maasia Celita Azariah Iozabad Hanan Pelaiah the Leuites caused the people to geue heede vnto the law and the people stoode in their place 8 And they read in the booke of the lawe of God distinctly and gaue the sense and caused them to vnderstand the reading 9 And Nehemia which is Athirsatha and Esdras the priest and scribe and the Leuites that caused the people to take heede said vnto al the people This day is holy vnto the Lorde your God be not ye sory and weepe not For all the people wept when they heard the wordes of the lawe 10 And he saide vnto them Go your way and eate the fat and drinke the sweete and send part vnto them also that haue not prepared for them selues for this day is holy vnto our Lorde be not ye sory therefore for the ioy of the Lorde is your strength 11 And the Leuites stilled all the people and saide Holde your peace for the day is holy be not sad therefore 12 And all the people went their way to eate and to drinke to sende part vnto other and to make great mirth because they had vnderstand the wordes that were declared vnto them 13 And on the next day were gathered together the chiefe fathers among all the people and the priestes and leuites vnto Esdras the scribe that they might vnderstand the wordes of the law 14 And they founde written in the lawe which the Lorde had commaunded by Moyses that the children of Israel should dwell in boothes in the feast of the seuenth moneth 15 And that they should cause it to be declared and proclaymed in all their cities and throughout Hierusalem saying Go foorth vnto the mount and fetch Olyue braūches Pine braunches Myrtel braunches Palme braunches braunches of the thicke tree to make boothes as it is written 16 And so the people went foorth and fet them and made them boothes euery one vpon the roofe of his house and in their courtes and in the courtes of the house of God and in the streete by the water gate and in the streete of the port of Ephraim 17 And all the congregation of them that were come againe out of the captiuitie made boothes sat vnder the boothes for since the time of Iosua the sonne of Nun vnto this day had not the children of Israel done so And there was very great gladnesse 18 And euery day from the first day vnto the last read Esdras in the booke of the lawe of God And seuen dayes held they the feaste and on the eyght day they gathered together according vnto the maner ¶ The .ix. Chapter 1 The people repent and forsake their straunge wyues 5 The Leuites exhort them to prayse God 6 declaring his wonders 26 and their ingratitude 30 and Gods great mercies toward them 1 IN the twentie and fourth day of this moneth came the children of Israel together againe with fasting and sackeclothes and earth vpon them 2 And they that were of the seede of Israel were separated from all the straunge children and stoode knowledged their sinnes the wickednes of their fathers 3 And stoode vp in their place read in the booke of the law of the Lorde their God foure times on the day and they
wormewood and many men dyed of the waters because they were made bitter 12 And the fourth angell blewe and the thirde part of the sunne was smytten and the thirde part of the moone and the thirde part of starres so that the thirde part of them was 〈…〉 the day was smitten that 〈…〉 of it shoulde not sâ—yne and lyke 〈◊〉 the nyght 13 And I behelde and hearde an angell fleyng through the myddes of heauen saying with a loude voyce wo wo wo to the inhabiters of the earth because of the voyces to come of the trumpe of the three angels which were yet to blowe The .ix. Chapter 1 The fift and sixt angell blowe their trumpettes the starre falleth from heauen â— The locustes come out of the smoke 12 The first wo is past 14 The foure angels that were bounde are loosed 1â— And the thirde part of men is kylled 1 AND the fift angell blewe and I sawe a starre fall from heauen vnto y e earth and to hym was geuen the key of the bottomlesse pit 2 And he opened the bottomlesse pit and the smoke of the pit arose as the smoke of a great fornace and the sunne and the ayre were darkened by the reason of the smoke of the pit 3 And there came out of the smoke locustes vpon the earth and vnto them was geuen power as the scorpions of the earth haue power 4 And it was commaunded them that they shoulde not hurt the grasse of the earth neither any greene thing neither any tree but only those men which haue not the seale of God in their forheades 5 And to them was commaunded that they should not kyll them but that they shoulde be vexed fiue monethes and their paine was as the payne that commeth of a scorpion when he hath stong a man 6 And in those dayes shall men seke death and shall not fynde it and shall desire to dye and death shall flee from them 7 And the similitude of the locustes was like vnto horses prepared vnto battayle and on their heades were as it were crownes lyke vnto golde and their faces were as it had ben the faces of men 8 And they had heere as the heere of women their teeth were as y e teeth of Lions 9 And they had habbergions as it were habbergions of iron and the sounde of their wynges was as y e sounde of charrettes when many horses runne together to batayle 10 And they had tayles lyke vnto scorpions and there were stynges in their tayles and their power was to hurt men fiue monethes 11 And they had a king ouer them which is the angell of the bottomlesse pytte whose name in the Hebrue tongue is Abadon but in y e Greke tongue Apollyon that is to say a destroyer 12 One woe is past beholde two woes come yet after this 13 And the sixt angell blewe I hearde a voyce from the foure hornes of the golden aulter which is before God 14 Saying to the sixt angell whiche had the trumpe Loose the foure angels which are bounde in the great riuer Euphrates 15 And the foure angels were loosed whiche were prepared for an houre for a day for a moneth and for a yere for to slea the thirde part of men 16 And the number of horsemen of warre were twentie thousand times ten thousande I hearde the number of them 17 And thus I sawe the horses in a vision and them that sate on them hauing fierie habbergions of a iacinct colour and brymstone and the heades of the horses were as the heades of lions and out of their mouthes went foorth fire and smoke and brymstone 18 And of these three was the third part of men kylled that is to say of fire smoke and brymstone which proceaded out of the mouthes of them 19 For their power was in their mouthes in their tayles for their tayles were lyke vnto serpentes and had heades with them they dyd hurt 20 And the remnaunt of the men whiche were not killed by these plagues repented not of the deedes of their handes that they shoulde not worship deuyls and idoles of golde and syluer brasse and stone and of wood whiche neither can see neither heare neither go 21 Also they repented not of their murther of their sorcerie neither of their fornication neither of their theft ⧠The .x. Chapter â— The Angel hath the booke open â— he sweareth there shal be no more tyme he geueth the booke vnto Iohn which eateth it vp 1 AND I sawe another myghtie Angel come downe froÌ„ heaueÌ„ clothed with a cloude and y e raynebowe vpon his head and his face as it were the sunne and his feete as it were pillers of fyre 2 And he had in his hande a litle booke open and he put his ryght foote vpon the sea and his left foote on the earth 3 And cryed with a loude voyce as wheÌ„ a Lion roreth And when he had cryed seuen thunders vttered their voyces 4 And when the seuen thunders had vttered their voyces I was about to write and I hearde a voyce from heauen saying vnto me seale vp those thinges which the seuen thunders vttered and write them not 5 And the Angel which I sawe stande vpon the sea and vpon the earth lyft vp his hande to heauen 6 And sware by hym that lyueth for euermore which created heauen and the thynges that therin are the earth and the thinges that therin are and the sea and the thynges which therin are that there shoulde be no longer tyme. 7 But in the dayes of the voyce of the seuenth Angel when he shall begyn to blowe euen the misterie of God shal be finished as he declared to his seruauÌ„tes the prophetes 8 And the voyce which I hearde from heauen spake vnto me agayne sayde Go and take the litle booke which is open in the hande of the Angel which standeth vpon the sea and vpon y e earth 9 And I went vnto the Angel sayde vnto hym geue me the litle booke And he sayde vnto me take it and eate it vp and it shall make thy belly bitter but it shal be in thy mouth as sweete as hony 10 And I toke the litle booke out of the Angels hande and ate it vp and it was in my mouth as sweete as hony and assoone as I had eaten it my belly was bitter 11 And he sayde vnto me thou must prophesie agayne among the people and nations and tongues to many kinges ¶ The .xj. Chapter â— The temple is measured â— Two witnesses raysed vp by the Lorde are murthered by the beast â–ª 11 but after receaued to glorie 15 Christe is exalted 1â— and God is praysed by the .xxiiii. elders 1 ANd theÌ„ was geuen me a reede lyke vnto a rod and the angel stoode by saying Rise meate y e temple of God the aulter and them that worshippe therein 2 But the court which is without the temple cast out and meate it not
vnto the beast who is able to warre with hym 5 And there was geuen vnto hym a mouth that spake great thynges and blasphemies and power was geuen vnto hym to do .xlij. monethes 6 And he opened his mouth vnto blasphemie agaynst God to blaspheme his name and his tabernacle and them that dwell in heauen 7 And it was geuen vnto hym to make warre with the saintes to ouercome them And power was geuen him ouer all kinredes and tongues and nations 8 And al y t dwel vpon the earth worshipped him whose names are not writteÌ„ in the booke of lyfe of y e lambe which was killed from the beginnyng of the world 9 If any man haue an eare let hym heare 10 He that leadeth into captiuitie shall go into captiuitie He that kylleth with a sworde must be kylled with a sworde Here is the patience and the fayth of the saintes 11 And I behelde another beast commyng vp out of the earth and he had two hornes lyke a lambe and he spake as dyd the dragon 12 And he dyd all that y e first beast coulde do in his presence he caused the earth and them which dwell therein to worship the first beast whose deadly wound was healed 13 And he dyd great wonders so that he made fyre come downe from heauen on the earth in the syght of men 14 And deceaued them that dwelt on the earth by the meanes of those signes which he had power to do in the syght of the beast saying to them that dwelt on the earth that they shoulde make the image of the beast which had the wounde of a sworde and dyd lyue 15 And he had power to geue a spirite vnto the image of the beast that the image of the beast shoulde speake and shoulde cause that as many as woulde not worship the image of the beast shoulde be kylled 16 And he made all both smal great rich poore free bonde to receaue a marke in their right hand or in their forheads 17 And that no man myght bye or sell saue he that had the marke or y e name of the beast other y e number of his name 18 Here is wisdome Let hym that hath witte count y e number of the beast For it is the number of a man his number is sixe hundred threescore and sixe ¶ The .xiiij. Chapter 1 The notable companie of the lambe 6 One angel announceth the Gospel 8 Another the fall of Babylon 9 And the thirde warneth to flee from the beast 13 Of their blessednesse which dye in the Lorde 18 Of the Lordes haruest 1 AND I loked and lo a lambe stoode on the mount Sion and with hym an hundreth fourtie and foure thousande hauyng his fathers name written in their foreheades 2 And I hearde a voyce from heauen as the sounde of many waters and as the voyce of a great thunder And I hearde the voyce of harpers harpyng with their harpes 3 And they song as it were a newe song before the throne and before the foure beastes the elders and no man coulde learne that song but the hundreth and fourtie foure thousande which were redeemed from the earth 4 These are they which were not defiled with womeÌ„ for they are virgins These folowe the lambe whither soeuer he goeth These were redeemed froÌ„ men beyng the first fruites vnto God and to the lambe 5 And in their mouthes was founde no guile For they are without spot before the throne of God 6 And I sawe another angell flee in the middes of heauen hauyng the euerlastyng Gospell to preache vnto them that sit and dwel on the earth and to all nations and kinredes and tongues and people 7 Saying with a loude voyce Feare God and geue honour to hym for the houre of his iudgement is come and worshippe hym that made heauen and earth and the sea and fountaynes of water 8 And there folowed another angell saying Babylon is fallen is fallen that great citie for she made all nations drinke of the wyne of the wrath of her fornication 9 And the thirde angell folowed them saying with a loude voyce If any man worshippe the beast and his image and receaue his marke in his foreheade or on his hande 10 The same shall drynke of the wyne of the wrath of God yea of the pure wyne which is powred in y e cup of his wrath And he shal be punisshed in fyre brimstone before the holy angels and before the lambe 11 And the smoke of their torment ascendeth vp euermore And they haue no rest day nor nyght which worship the beast and his image and whosoeuer receaueth the prynt of his name 12 Here is the pacience of the saintes Here are they that kepe the commaundementes of God and the fayth of Iesus 13 And I hearde a voyce from heauen saying vnto me write Blessed are the dead which hereafter dye in the Lorde Euen so sayth the spirite that they rest from their laboures and their workes folowe them 14 And I loked and beholde a whyte cloude and vpon the cloude one sittyng lyke vnto the sonne of man hauyng on his head a golden crowne and in his hande a sharpe sickle 15 And another angell came out of the temple crying with a loude voyce to hym that sate on the cloude Thrust in thy sickle reape for the time is come to reape for the haruest of y e earth is ripe 16 And he that sate on the cloude thrust in his sickle on the earth and the earth was reaped 17 And another angell came out of the temple which is in heauen hauâ—ng also a sharpe sickle 18 And I sawe another angell came out from the aulter which had power ouer fyre and cryed with a loude crye to hym that had the sharpe sickle and sayde Thrust in thy sharpe sickle and gather the clusters of the vineyarde of y e earth for her grapes are ripe 19 And the angell thrust in his sharpe sickle on the earth and cut downe the grapes of the vineyarde of the earth and cast them into the great wynefat of the wrath of God 20 And the wynefat was troden without the citie and blood came out of the fat euen vnto the horse bridles by the space of a thousand sixe hundreth furlonges â–ª ¶ The .xv. Chapter 1 Seuen angels haue the seuen last plagues 3 The song of them that ouercome the beast 7 The seuen vials full of Gods wrath 1 AND I sawe another signe in heauen great marueylous seuen angels hauyng the seuen last plagues for in them is fulfylled the wrath of God 2 And I sawe as it were a glassie sea mingled with fyre and them that had gotten the victorie of the beast and of his image and of his marke and of the number of his name stande on y e glassie sea hauyng the harpes of God 3 And they sang the song of Moyses the seruaunt of God and the song of the lambe
saying Great and marueylous are thy workes Lorde God almightie iust and true are thy wayes thou kyng of saintes 4 Who shall not feare thee O Lorde and glorifie thy name for thou only art holy And all gentiles shal come and worship before thee for thy iudgemētes are made manifest 5 And after that I loked and beholde the temple of the tabernacle of testimonie was open in heauen 6 And the seuen angels came out of the temple which had the seuen plagues clothed in pure and bryght lynnen and hauing their brestes girded with golden girdels 7 And one of the foure beastes gaue vnto the seuen angels seuen golden vials full of the wrath of God which lyueth for euermore 8 And the temple was full of the smoke of the glorie of God and of his power and no man was able to enter into the temple tyll the seuen plagues of the seuen angels were fulfylled The .xvi. Chapter ◠The angels powre out their vials full of wrath 6 and what plagues folowe therof 15 Admonition to take heede and watche 1 AND I hearde a great voyce out of the temple saying to y e seuen angels Go your wayes powre out your vials of wrath vpon the earth 2 And the first angell went and powred out his vial vpon the earth and there fell a noysome and a sore botch vpon the men which had the marke of the beast and vpon them which worshipped his image 3 And the second angell shed out his vial vpon the sea and it turned as it were into the blood of a dead man and euery lyuyng thyng dyed in the sea 4 And the thirde angell shed out his viall vpon the ryuers and fountaynes of waters and they turned to blood 5 And I hearde the angell of the waters say Lorde which art and wast thou art ryghteous holy because thou hast geuen such iudgementes 6 For they shed out the blood of saintes and prophetes and therfore hast thou geuen them blood to drynke for they are worthie 7 And I heard another out of the aulter say euen so Lorde God almightie true and ryghteous are thy iudgementes 8 And the fourth angell powred out his viall on the sunne power was geuen vnto hym to vexe men with heate of fyre 9 And men boyled in great heate and blasphemed the name of God whiche hath power ouer these plagues they repented not to geue hym glorie 10 And the fifth angell powred out his viall vpon the seate of the beast and his kyngdome waxed darke they gnewe their tongues for sorowe 11 And blasphemed the God of heauen for their sorowe and for theirs sores and repented not of their deedes 12 And the sixt angell powred out his vial vpon the great riuer Euphrates and the water dryed vp that the wayes of the kynges of y e east should be prepared 13 And I sawe three vncleane spirites like frogges come out of the mouth of y e dragon out of the mouth of the beast out of the mouth of the false prophete 14 For they are the spirites of deuyls workyng miracles to go out vnto the kynges of the earth and of the whole worlde to gather them to the battayle of that great day of God almightie 15 Beholde I come as a theefe Happie is he that watcheth and kepeth his garmentes lest he walke naked and men see his fylthynesse 16 And he gathered them together into a place called in the Hebrue tongue Armagedon 17 And the seuenth angell powred out his viall into the ayre And there came a great voyce out of the temple of heauen from the throne saying it is done 18 And there folowed voyces thundringes lyghtnynges and there was a great earthquake such as was not sence men were vpon the earth so mightie an earquake and so great 19 And the great citie was deuided into three partes and the cities of all nations fell And great Babylon came in remembraunce before God to geue vnto her the cup of the wyne of the fearcenesse of his wrath 20 Euery I le also fledde away and the mountaynes were not founde 21 And there fell a great hayle as it had ben talentes out of heauen vpon the men and the men blasphemed God because of the plague of the hayle for the plague therof was exceadyng great ⧠The .xvij. Chapter 3 The discription of the great whore 8 her sinnes and punishment 14 The victorie of the lambe 1 AND there came one of the seuē angels which had the seuen vials talked with me saying vnto me Come I wyll shewe vnto thee the iudgement of the great whore that sitteth vpon many waters 2 With whom haue committed fornication the kynges of the earth and the inhabiters of the earth are dronken with the wyne of her fornication 3 So he caryed me away in the spirite into the wildernesse And I sawe a woman sit vpon a scarlet coloured beast ful of names of blasphemie which had seuen heades and ten hornes 4 And the woman was arayed in purple and scarlet colour and decked with golde precious stone and pearles and had a cup of golde in her hande full of abhominations and fylthynesse of her fornication 5 And in her forehead was a name written a misterie great Babylon the mother of whoredome abhominations of the earth 6 And I sawe y e woman dronken with the blood of the martirs of Iesus And when I sawe her I wondred with great maruayle 7 And the angell sayde vnto me wherfore maruaylest thou I wyll shewe thee the misterie of the woman and of the beast that beareth her which hath seuen heades and ten hornes 8 The beast that thou seest was and is not and shall ascende out of the bottomlesse pyt and shall go into perdition and they that dwell on the earth shall wonder whose names are not written in the booke of lyfe from the begynnyng of the world when they beholde the beast that was and is not and yet is 9 And here is a mynde that hath wisdome The seuen heades are seuen mountaynes on whiche the woman sitteth They are also seuen kynges 10 Fyue are fallen one is and another is not yet come And whē he commeth he must continue a short space 11 And the beast that was and is not is euen the eyght and is one of the seuen and shall go into destruction 12 And the ten hornes which thou sawest are ten kynges which haue receaued no kyngdome as yet but shall receaue power as kynges at one houre with the beast 13 These haue one mynde and shal geue their power strength vnto the beast 14 These shall fyght with the lambe and the lambe shall ouercome them For he is Lorde of Lordes and Kyng of Kynges and they that are on his syde are called and chosen and faythfull 15 And he sayde vnto me The waters which thou sawest where the whore sitteth are people and folke nations and tongues 16 And the ten hornes which
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
booke of Esdras otherwyse called the booke of Nehemia ⧠The booke of Esther The first Chapter 3 King Ahasuerus maketh a royall feast 10 Wherevnto the queene Vasthi will not come 19 For which cause she is diuorced 20 The kinges decree touching the preeminence of man 1 IT came to passe that in the dayes of Ahasuerus this is Ahasuerus whiche raigned from India vnto Ethiopia ouer an hundred and twentie and seuen prouinces 2 Euen in those dayes when the king Ahasuerus sate on his seate royall which was in Susan the chiefe citie 3 In the third yere of his raigne he made a feast vnto all his princes seruauntes and the mightie men of Persia and Media the captaynes also and rulers of his countreys were before hym 4 And he shewed the richesse and glorie of his kingdome and the glorious worship of his greatnesse many dayes long euen an hundred and fourescore dayes 5 And when these dayes were expired the king made a feast vnto al the people that were in Susan the chiefe citie both vnto great small seuen dayes long in the court of the garden by the kinges palace 6 Where there hanged white greene and yelowe clothes fastened with cordes of fine silke and purple in siluer ringes vpon pillers of marble stones The benches also were of golde and siluer made vpon a pauement of greene white yelowe and blacke marble 7 And they dranke in vessels of gold and chaunged vessel after vessel and royal wine in aboundaunce according to the power of the king 8 And the drinking was by an order none might compell for so the king had appoynted to all the officers of his house that they shoulde do according to euery mans pleasure 9 And the queene Vasthi made a feast also for the women in the palace of Ahasuerus 10 And on the seuenth day when the king was mery after the wine he commaunded Nehuma Biztha Harbona Bigtha Abagthan Zethar and Charchas the seuen chamberlayns that did seruice in the presence of king Ahasuerus 11 To fetch the queene Vasthi with the crowne regall into the kinges presence that he might shewe the people princes her fairenesse for she was beautifull 12 But the queene Vasthi would not come at the kinges worde by his chamberlaynes Then was the king very wroth and his indignation kindled in hym 13 And the king spake to the wyse men which knewe the times for so was the kinges maner towardes all that knewe the lawe and the iudgementes 14 And the next vnto hym were Carsena Sethar Admata Thersis Mares Marsena and Memuchan the seuen princes of Persia and Media whiche sawe the kinges face and sate the first in the kingdome 15 What shall we do vnto the queene Vasthi according to the lawe because she dyd not according to the worde of the king Ahasuerus whiche he commaunded by his chamberlaynes 16 And Memuchan aunswered before the king the princes The queene Vasthi hath not onely done euyll against the king but also against all the princes and against all the people that are in all the prouinces of king Ahasuerus 17 For this deede of the queene shall come abrode vnto all women so that they shall despise their husbandes before their eyes and shall say The king Ahasuerus commaunded Vasthi the queene to be brought in before hym but she woulde not come 18 And so shal the princesses in Persia and Media say lykewise this day vnto al the kinges princes when they heare of this deede of the queene thus shal there arise to much despite fulnesse and wrath 19 If it please the king let there go a commaundement from hym and let it be written according to the lawes of the Persians and Medians and not to be transgressed that Vasthi come no more before king Ahasuerus and let the king geue her royal estate vnto an other that is better then she 20 And when this commaundement of the king which shal be made is published throughout all his empire whiche i◠great all women shall holde their husbandes in honour both among great and small 21 This saying pleased the king and the princes and the king did according to the worde of Memucan 22 For he sent letters foorth into all the kinges prouinces into euery lande according to the wryting therof and to euery people after their language that euery man shoulde be lorde in his owne house and this to be published after the language of his people The .ii. Chapter 2 After the queene is put away certeyne young maydes are brought to the king 14 Esther pleaseth the king and is made queene 22 Mardocheus discloseth vnto the king those that woulde betray hym 1 AFter these actes when the displeasure of king Ahasuerus was nowe alayed he thought vpon Vasthi what she had done what was decreed against her 2 Then sayde the kinges seruauntes that ministred vnto hym Let there be faire young virgins sought for the king 3 And let the king appoynt officers in all the prouinces of his empire that they should bring together al the faire young virgins vnto Susan the head citie to the womens buylding vnder the hande of Hegai the kinges chamberlayne that kept the women to geue them their apparell 4 And that the mayden which pleased the king should be queene in Vasthis steede And this pleased the king and he did so 5 In the citie of Susan there was a certayne Iewe whose name was Mardocheus the sonne of Iair the sonne of Semei the sonne of Cis a man of Iemini 6 Which was caryed away from Hierusalem with the captiuitie when Iekoma the king of Iuda was led away whom Nabuchodonosor the king of Babylon caryed thence 7 And he norished Hadassa that is Esther his vncles daughter for he had neither father nor mother and she was a faire and beautifull mayden whom Mardocheus when her father mother were dead receaued for his owne daughter 8 So when the kinges commaundement and commission was published and many maydens were brought together into the citie of Susan vnder the hand of Hegai Esther was brought also vnto the kinges house vnder the hande of Hegai the keper of the women 9 And the mayden pleased hym and she founde fauour in his sight and he caused ornamentes to be geuen her speedyly and such thinges as belonged to her and appoynted her seuen comely maydens out of the kinges house fauoured both her and her gentlewomen singularly in the house of the women 10 But Esther shewed not her people and her kinred for Mardocheus had charged her that she shoulde not tell it 11 And Mardocheus walked euery day before the court of the womens house that he might knowe howe Esther did and what shoulde become of her 12 And when the appoynted time of euery mayden came that she shoulde go in to the king Ahasuerus after that she had ben twelue monethes according to the maner of the women for so were the dayes of
roote endureth yet vnto this present day 91 And beholde nowe are we before thee in our sinnes neither can we stande before thee for them 92 And when Esdras with this prayer had knowledged the sinne weping and lying flat vpon the grounde before the temple there gathered vnto him from Hierusalem a great multitude of men and women of young men and maydens for there was a very great weping and mourning among the multitude 93 Then Iechomas the sonne of Ieheh one of the chyldren of Israel cryed out and sayde O Esdras we haue sinned against the Lord God because we haue maryed straunge women of the nations of the lande 94 And now al Israel hangeth in doubt We wyll sweare an oth therefore vnto the Lorde that we shall put away all our wyues which we haue taken of the heathen with their chyldren 95 Like as it may seeme good to thee and to all those that obay the lawe of the Lorde 96 Stande vp and put it in execution for to thee both this matter appertayne and we are with thee to adde thee strength 97 So Esdras arose and toke an oth of the chiefe of the Priestes and Leuites of all Israel to do after these thinges and they sware The .ix. Chapter 7 After Esdras had read the lawe for the straunge wyues 18 they promised to put them away 1 THen Esdras rising frō the court of the temple went to the chamber of Ioannan the sonne of Eliasib 2 And remayned there and did eate no meate nor dronke drinke weepyng for the great wickednesse of the people 3 And there was made a proclamation in all Iury and at Hierusalem for all them that were of the captiuitie that they shoulde gather together at Hierusalem 4 And that whosoeuer met not there within two or three dayes according as the elders that bare rule appoynted their cattell shoulde be seased to the vse of the temple and he be excluded from them that were of the captiuitie 5 And in three dayes were all they of the tribe of Iuda and Beniamin gathered together at Hierusalem the twentith day of the ninth moneth 6 And the whole multitude sat tremblyng in the court of the temple for it was wynter 7 So Esdras arose vp and sayde vnto them Ye haue done vnrighteously in that ye haue taken outlandishe wiues to mariage and so to encrease the sinnes of Israel 8 And nowe knowledge the same and geue prayse vnto the Lorde God of our fathers 9 And perfourme his wyll departing from the heathen of the land and from the outlandishe wiues 10 Then cryed the whole multitude and sayd with a loude voyce Lyke as thou hast spoken so wyll we do 11 But forsomuche as the people are many and wynter season so that we may not stande without the house and because this worke is not a thing that can be finished in a day or two seing we be many that haue sinned in these thinges 12 Ordayne therefore that the rulers of the multitude and they of our families that haue straunge wyues tarry 13 And let the priestes and iudges come out of euery place in their time appoynted tyll they swage the wrath of the Lorde in this businesse 14 Then Ionathas the sonne of Azaiel and Ezechias the sonne of Thecan receaued the charge of this matter and Mosollam and Leuis and Sabatheus helped them therto 15 And they that were of the captiuitie dyd according to all these thinges 16 And Esdras the priest chose vnto him the principall men from among the fathers and them all by name and in the first day of the tenth moneth they sat together to examine this matter 17 And so the matter was a determining concerning the men that had maryed straunge wyues vntyll the new moone of the first moneth 18 And of the priestes that had mixt them selues with outlandishe wyues there were founde 19 Of the sonnes of Iesu the sonne of Iosedec and his brethren Mathelas Eleazar Ioribus and Ioadanus 20 Whiche offered them selues to put away their wiues and to offer a ramme vnto reconcilement for their purgation 21 And of the sonnes of Emmer Ananias and Zabdeus and Canes and Samaius and Hiereel and Azarias 22 And of the sonnes of Phaisu Ellionas Massias Esmaelus and Nathanael and Ocidelus and Talsas 23 And of the Leuites Iorabadus and Semis Colius who was called Calitas and Patheus and Oudas and Ionas ' 24 Of the holy singers Eliazurus Bacchurus ' 25 Of the porters Sallumus and Tolbants 26 Of them of Israel of the sonnes of Phorus Hiermas and Eddias Melchias and Maelus and Eleasar and Asibias and Banaias 27 Of the sonnes of Ela Matthanias Zacharias and Hierielas and Hieremoth and Aedias 28 And of the sonnes of Zamoth Eliadas Elisimus Othonias Iarimoth and Sabatus and Sardeus ' 29 Of the sonnes of Bebai Ioannes ' Ananias and Iosabad Ematheas 30 Of the sonnes of Mani Olamus Mamuchus Iedaias Iasubus Iasael and Ieremoth 31 And of the sonnes of Addi Naathus Moosias Laccunus and Naidus and Matthanias and Seschel and Balnuus and Manasseas 32 And of the sonnes of Annas Elionas and Aseas and Melchias and Sabbeus and Simon a Chosamite 33 And of the sonnes of Asom Altaneus and Matthias and Banaias Eliphalet and Manasses and Semi 34 And of the sonnes of Maani Ieremias Momdis Omairus Inel Mamai and Paclias and Amos Carabasion and Euasibus Mamnimata Naius Elisiasis Vamus Eliali Sanus Selemias Nathanias of the sonnes of Ozoras Sesis Esril Ezailus Samatas Sambis Iosiphus 35 And of the sonnes of Ethna Mazitias ' Zabadias Ethes Inel Banatas ' 36 All these had taken outlandishe women to mariage and they put them away with their chyldren 37 And the priestes and Leuites and all they that were of Israel dwelt at Hierusalem and throughout all the lande in the newe moone of the seuenth moneth and the chyldren of Israel were in their dwellinges 38 And the whole multitude came together with one accorde into the wyde place before the east gate of the temple 39 And they spake vnto Esdras the hye priest and reader that he woulde bryng the lawe of Moyses which had ben geuen of the Lorde God of Israel 40 So Esdras the hye priest brought the law vnto the whole multitude to man and woman and to al priestes that they myght heare the lawe in the newe moone of the seuen moneth 41 And he read in the first wyde place that is before the port of the temple from the morning early vnto midday before men and women And they applyed their minde all vnto the lawe 42 And Esdras the priest and reader of the lawe stoode vp vpon a pulpit of wood whiche was made therfore 43 And vpon his right hand there stoode by hym Mathathias Samus Anamas Azarias Vrias Ezechias and Balasan 44 Vpon his left hande stoode Faldeus Sael Melchias Aothasuphus and Nabarias 45 Then toke Esdras
the booke of the lawe before the whole multitude for he was the principall and had in most honour of them all 46 And when he expounded the lawe they stoode all straight vpon their feete So Esdras praysed the Lord the most hye God the almightie God of hoastes 47 And al the people aunswered Amen 48 And Iesus Anus Sarabias Adimus Iacobus Battaias Autamas Maâ—anias Calitas Azarias Iohasabdus Anatnas and Biatas the Leuites lyft vp their handes and fell downe on the grounde and worshipped the Lord 49 And taught the lawe of the Lord and were earnestly occupied together in the reading thereof 50 Then spake Atharates vnto Esdras the hye priest and reader and to the Leuites that taught the multitude saying 51 This day is holy vnto the Lord and all when they hearde the lawe wept 52 So Esdras sayde Depart your way therfore and eate the fat meates and drinke the sweete drinkes and sende gyftes vnto them that haue nothing 53 For this day is holy vnto the Lorde and be not ye sory for the Lorde wyll bryng you to honour 54 So the Leuites published all these thinges to the people saying This day is holy to the Lorde be not sory 55 Then went they their way euery one to eate and drinke and were mery and sent presents to them that had nothing and made very good cheare 56 For they were as yet filled with the wordes that had ben taught them and for the whiche they had ben assembled ¶ The ende of the thirde booke of Esdras ⧠The fourth booke of Esdras ¶ The first Chapter 8 The people is reproued for their vnthankefulnes 30 God wyll haue another people if these wyll not be refourmed 1 THE second booke of the prophete Esdras the sonne of Saraias the sonne of Azarias the sonne of Helchia the sonne of Sadanias the sonne of Sadoc the sonne of Achitob 2 The sonne of Achia the sonne of Phinees the sonne of Heli the sonne of Amerias the sonne of Aziei the sonne of Marimoth the sonne of Arna the sonne of Ozias the sonne of Borith the sonne of Abisei the sonne of Phinees the sonne of Eleazar 3 The sonne of Aaron of the tribe of Leui whiche Esdras was prisoner in the lande of Medes in the raigne of Artaxerxes kyng of Persia 4 And the worde of the Lord came vnto me saying 5 Go thy way and shewe my people their sinnefull deedes and their chyldren their wickednesses whiche they haue done against me that they may tell their chylders chyldren the same 6 For the sinnes of their fathers are increased in them And why they haue forgotten me and haue offered vnto straunge gods 7 Am not I euen he that brought them out of the land of Egypt from the house of bondage But they haue prouoked me vnto wrath despised my counsels 8 Pull thou out than the heere of thy head and cast all euyll vpon them for they haue not ben obedient vnto my lawe But it is a people without learning and nurture 9 Howe long shall I forbeare them vnto whom I haue done so muche good 10 Many kynges haue I destroyed for their sakes Pharao with his seruauntes and all his power haue I smitten downe and slayne 11 All the nations haue I destroyed and rooted out before them and in the cast haue I brought two landes and people to naught euen Tyre and Sidon and haue slayne all their enemies 12 Speake thou therfore vnto them saying Thus saith the Lord 13 I led you thorowe the sea and haue geuen you sure streetes since the beginning I gaue you Moyses to be your captayne and Aaron to be the priest 14 I gaue you light in a piller of fire and great wonders haue I done among you yet haue ye forgotten me saith the Lorde 15 Thus saith the almightie Lord The quayles were as a token for you I gaue you tentes for your succour neuerthelesse in them ye murmured 16 And ascribed not the victory of your enemies vnto my name but euer to this day do ye yet murmure 17 Where are the benefites that I haue done for you When ye were hungry in the wyldernesse dyd ye not crye vnto me 18 Saying why hast thou brought vs into this wyldernesse to kill vs It had ben better for vs to haue serued the Egyptians then to die in this wyldernes 19 Then had I pitie vpon your mourninges and gaue you Manna to eate so ye dyd eate angels foode 20 When ye were thirstie dyd not I cleaue the rocke waters flowed out to satisfie you withall For the heate I couered you with the leaues of the trees 21 A good pleasaunt fat lande gaue I you I cast out the Chanaanites the Pherezites and Philistines before you What shall I do more for you saith the Lorde 22 Thus saith the almightie Lorde When ye were in the wyldernesse in the water of the Amorites beyng athirst and blaspheming my name 23 I gaue you not fire for your blasphemies but cast a tree into the water and made the riuer sweete 24 What shal I do vnto thee O Iacob Thou Iuda wouldest not obay me I will turne me to other nations and vnto those wyll I geue my name that they may kepe my statutes 25 Seyng ye haue forsaken me I wyll forsake you also When ye desire me to be gratious vnto you I shall haue no mercy vpon you 26 When ye call vpon me I wyll not heare you For ye haue defiled your handes with blood and your feete are swyft to commit manslaughter 27 Ye haue not as it were forsaken me but your owne selues saith the Lorde 28 Thus saith the almightie Lorde Haue I not prayed you as a father his sonnes as a mother her daughters and as a nurse her young babes 29 That ye woulde be my people and I shoulde be your God that ye would be my chyldren I should be your father 30 I gathered you together as an hen gathereth her chickens vnder her winges But nowe what shall I do vnto you I wyll cast you out from my face 31 When you offer vnto me I wyl turne my face from you for your solempne feast dayes your newe moones your circumcisions haue I forsaken 32 I sent vnto you my seruauntes the prophetes whom ye haue taken and slayne and torne their bodies in peeces whose blood I wyll require of your handes saith the Lorde 33 Thus saith the almightie lord Your house shal be desolate I wyll cast you out as the winde doth stubble 34 Your chyldren shall not be fruitefull for they haue despised my commaundement and done the thing that is euyll before me 35 Your houses wyll I geue to a people that shall come whiche not hauyng hearde of me yet shall beleue me to whom I haue shewed no signes yet they shall do that I haue commaunded them 36 They haue