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A64087 The general history of England, as well ecclesiastical as civil. Vol. I from the earliest accounts of time to the reign of his present Majesty King William : taken from the most antient records, manuscripts, and historians : containing the lives of the kings and memorials of the most eminent persons both in church and state : with the foundations of the noted monasteries and both the universities / by James Tyrrell. Tyrrell, James, 1642-1718. 1696 (1696) Wing T3585; ESTC R32913 882,155 746

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of the Northern Britains This year Eadbert King of the Northumbers was shorn a Monk and Ofwulf his Son succeeded him yet Reigned but one Year being slain by the Treachery of his own Servants on the 9th of the Kal. August following thô without any just Cause as I can find Concerning this Eadbert Simeon of Durham in his History of that Church tells us That after he had reigned 21 Years and ruled his Kingdom with great Wisdom and Courage so that all his Adversaries being either overcome by force or else submitting themselves to him the English Pictish and Scotish Kings not only maintained Peace and Friendship with him but rejoyced to do him Honour so that the Fame of his Grandeur spreading as far as France King Pipin not only made a League with him but sent him great Presents and the Kings his Neighbours when he was about to resign the Crown had him in that Esteem that they offered him part of their own Dominions on Condition that he would not lay down his Charge but he refused it and resigned his Kingdom to Usulf his Son Also about this time according to the British Chronicles there was a great Battle fought at Hereford between the Britains and the Saxons where Dyfnwal ap Theodore was slain But they do not tell us who obtained the Victory This Year Cathbert Arch Bishop of Canterbury deceased having fate Arch-Bishop 18 Years Also according to Florence about this time Swithred reigned over the East and Osmund over the South Saxons as also Beorne was King over the East Angles This Year Bregowin was consecrated Arch-Bishop of Canterbury at the Feast of St. Michael and Ethelwold Sirnamed Moll began to reign over the Northumbers and at last resigned the Crown ' Ethelbryght King of Kent deceased he was the Son of King Wythred Of this King William of Malmesbury records nothing remarkable but that the City of Canterbury was burnt in his Reign Ceolwulf also late King of Northumberland departed this Life the same Year dying a Monk in the Isle of Lindisfarne But Simeon of Durham prolongs his Life 4 Years longer This Year was a very sharp Winter and Ethelwald Moll King of Northumberland slew Duke Oswin at Edwinsclife on the Eighth of the Ides of August But thô who this Duke was our Annals do not tell us yet Simeon of Durham and Roger of Hoveden relate he was one of those Great Northumbrian Lords that rebelled against the King who gained the Victory over him and those Rebels that took his part ' This Year deceased Bergowine the Arch-Bishop above-mentioned But if he sate 4 Years as these Annals affirm he could not have died till the Year following in which also Janbryht who is also called Lambert was now consecrated Arch-Bishop of Canterbury about 40 Days after Christmas Also Frithwald Bishop of Witherne died on the Nones of May he had been Consecrated in York on the 18th Kalends of September in the Reign of Ceolwulf and sate Bishop 29 Years and then Piyhtwin or Pechtwin was Consecrated Bishop of Witerne at Aelfet on the 16th Kal. of August ' Janbryht the Arch-Bishop received his Pall This was as Florence of Worcester informs us from Pope Paul I. ' This Year also as Simeon of Durham relates there was much Mischief done by Fire at London Winchester and other Places ' Alhred King of Northumberland began to reign and reigned Eight Years Ethelwold Moll having now by Death quitted that Kingdom The manner of which is given us more perfectly by William of Malmesbury and Roger Hoveden viz. That Ethelwold lost the Kingdom of Northumberland at Winchan-hea 1 o Kal. November being murder'd by the Treachery of this Albred who succeeded him and was also of the Race of Ida being his Great Nephew The same Year also according to William of Malmesbury Offa King of the Mercians envying the Greatness of the Arch-Bishops of Canterbury did by most noble Presents made to the Pope obtain a Pall for the See of Lichfield that is That it should be for the future an Arch-Bishoprick and that all the Bishops of the Provinces of the Kingdom of Mercia and the East Angles should be subject to it and this he not only gained notwithstanding the Opposition and Remonstrances of Arch-Bishop Jambert to the contrary but also bereaved the Arch-Bishoprick of Canterbury of all its Lands which lay within the Mercian Territories which Injustice continued during the whole Reign of King Offa till Kenulph his Successour by the Intercession of Eanbald then Arch-Bishop of York restored the See of Canterbury to its ancient Rights This Year deceased Egbert Arch-Bishop of York 13 o Kal. Sept. who sate Bishop 36 Years This is he who was Base Brother to the King of the same Name and regained the Pall to his See after it had been without it ever since the time of Paulinus He also built a Noble Library at York which was then counted one of the best in Europe for William of Malmesbury relates that Alcuin the greatest Scholar of his time once told the Emperour Charles That if he would give him such Books of exquisite Learning as he had in his own Country by the Pious Industry of his Master Arch-Bishop Eghert then he would instruct and send him back some young Men who should carry over the choicest Flowers of the English Learning into France According to Simeon of Durham Albert was now ordained Arch-Bishop of York ' Eadbert the Son of Eatta deceased on 14 o Kal. September This Eadbert had been formerly King of Northumberland and according to Simeon of Durham died 10 Years after his taking the Habit of a Monk and was buried at York Also this Year as the Welsh Chronicles acquaint us by the means of Flbodius that Learned and Pious Bishop of North Wales it was decreed in a General Synod of the British Nation That Easter should be kept after the Custom of Rome so that all Differences between that Church and the British now ceased ' Charles King of the Franks began his Reign for Pepin his Father died this Year as R. Hoveden informs us Also the fair City of Cataract in Yorkshire was burnt by B●ornred the Mercian Tyrant and He also perished by Fire the same Year This Year according to Simeon of Durham and R. Hoveden Offa King of the Mercians subdued the Nation of the Hestings by force of Arms but who these People were or where they inhabited no Author informs us Mr. Lambert in his Glossary at the end of the Decem Scriptores will have them to be Danes but I see no reason for it here since the Danes were not then settled in England ' This Year died Milred the Bishop Florence says he was Bishop of the Wiccii that is of the Diocess of Worcester and was in great Reputation for his Sanctity This Year Albert Arch-Bishop of York received his Pall from Pope Adrian as Simeon informs us
much to be found material 〈◊〉 either of them but what was in the other Histories before published though this must be allowed in their Commendation that they are both of them especially the former commonly right in their Ch●onologi●● and the latter has given us a choice Coll●ction of the Antient C●ins of the Roman Emperors as well as of the English Saxon Kings an● has been also more exact than any oth●r Writer in his Account of their Wives and Issue AND as for those who wrote in the Time of K. Charles the First viz. Mr. Daniel and Sir Richard Baker the Relations they have afforded us of those Kings are rather short Abstracts of their Reigns than just Histories it not being their Design to write at large of that Period we here treat of BVT since the Restoration of K. Charles the Second there are several who have undertaken this Province the first of whom was Mr. Milton and it must be acknowledged that he wrote this English Saxon History with Judgment though not with that 〈◊〉 and ●●●ctness as we may see he did his other Works of a different Nature since either through want of Opportunity to consult Antient Manuscripts several of which have been published since he wrote or else by not making use of those Authors he might have had and by confining himself too much to the relating of Military Matters and almost wholly neglecting Ecclesiastical Affairs or looking into those things which he by way of Contempt called Cathedral Registers as also by omitting the giving us any Account of the An●ient Saxon Laws and Original Constitutions of this Kingdom he has thereby rendred that Work much more dry and imperfect than otherwise no doubt it would have been from such a Pen as his THE next that succeeded him in this Labour was Mr. Sammes who had a fair Opportunity of improving his History by amending Mr. Milton's Omissions but instead of this by indulging himself too much in the Relation of and giving Credit to Geoffrey of Monmouth and White that called himself Basingstoke their old Stories and by making long and unnecessary Excursions on the Antiquity and Original of the Greeks Romans and Saxons as likewise of their Religion and Manners things altogether foreign to this Subject tho he hath shewn a great deal of Reading yet having been all the while very short in that which ought to have been the main Business of his History he hath thereby spoiled a Noble Design 'T IS true the Learned Dr. Howell in the second and third Volumes of his General History hath given us a faithful Account of the Affairs of Britain from the Coming in of the Romans as far as the Norman Conquest and hath also a very elaborate Discourse of their Civil Policy and Laws and had that Work been done by it self and not involved in such large Volumes but written in a more Chronological Method and had he not laid the History of each Kingdom of the English Saxon Heptarchy separately and apart which makes him often guilty of divers unnecessary Repetitions that Work would have proved much more useful than now it is which being observed by many others besides my self hath caused a certain Clergy-man as I hear to undertake the Epitomizing of that whole Work which would be very useful to those ordinary Readers who cannot well purchase these larger Volumes BVT since these Learned and Ingenious Authors have in some Point or other here mentioned been deficient in this Vndertaking I found it requisite for the making a full and compleat History of the Affairs contained in this Volume rather wholly to erect a new Edifice than to be at the Trouble of altering of theirs and therefore have thought it necessary to draw this Work afresh from the same Originals from which they had taken theirs To which I have also added several other material Passages that either they wanted the Happiness of seeing or else would not be at the Pains and Expence I have been at to peruse not but that I must own my self much beholding to them for divers Choice Remarks and Observations which not to be thought guilty of Plagiary I have noted in the Margin by the Initial Letters of their Names and have likewise sometimes taken their Translations of a few diverting Legends or Stories to spare my self the Trouble of making them anew and even these I have also compared with the Originals and corrected the Stile as well as the Sense in divers Places BVT I cannot here omit taking notice among other Writers of the first Part of Dr. Brady's compleat History of England which tho it comprehends the same Period of Time as this we now present you with yet seeing he hath there rather chosen to give us an Account of the Political Government and Laws of the German and English Saxons than to write an Entire History of those Times I beg his Pardon if I do not take it as to that part for so compleat a History as he is pleased to intitle it however it must be confessed he hath taken much Pains and shewn a great deal of reading in that Volume and I could have wished I might have been able to say he had been also as careful of the just Rights and Liberties of his Country which he has done all he can to depress as he has been in asserting an Imaginary Right of Lineal Succession in our Kings long before the Conquest and that before that time as well as after the Commons had no Representatives in Parliament both which Assertions we shall make bold to examine in our ensuing Introduction And tho I have otherwise a great Value for his Learning yet I hope neither he himself nor any one else who has a real Concern for the publick Good will take it amiss if I differ from him where the Truth of our History as well as our Antient Laws and Constitutions will justify me in contradicting some Assertions which he has with so great an Assurance published to the World AND thus having acquainted you with the Defects of these Writers in their several Vndertakings and the Reasons why it was necessary to compile a new History I shall now shew you what Method I have followed and what Authors I have made use of in the Performance of it AS for the first Book it is no other than an Epitome of Geoffrey of Monmouth's pretended British History and if it had not been more for the Diversion of the younger sort of Readers and that the Work would have been thought by some others to be imperfect without it I should have been much better satisfied in wholly omitting it yet I hope it will neither prove tedious nor unuseful since it may sometimes be of Advantage to know Legends as well as true History or else which way can one tell how to pass a just Censure on them NOR can we positively affirm that every thing contained in that Book of his is absolutely false for he being a Person well
grant to have been a very credulous trivial Writer and to have vented a great many Fables Thirdly That thô William of Malmesbury and H. Huntington both make mention of this Arthur and his Victories over the Saxons yet that the latter took all he has written concerning him from Nennius as the former did either from him or else from some Monkish Legends in the Abby of Glastenbury and that he knew no more of this Arthur above 500 Years ago when he wrote his History than we do at this day Lastly That the pretended History of Geoff●ry of Monmouth hath made such incredible Romances concerning this Prince's Actions and Conquests not only in Britain but in France Scotland Ireland Norway and other Countries as are sufficient to shock the Credit of his whole History It being a likely matter that he who could not maintain his own Country should have Forces and Leisure sufficient to conquer the Kingdoms of so many Foreign Princes To each of which Objections we shall return these Answers That in the first place as to Gildas his not mentioning him it is at the best but a Negative Argument since it is evident that he did not design any exact History of the Affairs of his Country but only to give a short Account of the Causes of the Ruine of it by the Scots Picts and Saxons the chief of which he ascribes to GOD's Vengeance upon the Britains for their great Wickedness and corruption of Manners nor does he mention any Kings or Commanders of those Times except Vortigern and Aurelius Ambrosius As for Nennius thô what is objected against him be true yet since he lived near 300 Years after Arthur's Death as appears by the Preface to his History it is highly probable he set down what he there wrote if not from some other more ancient Writers yet at the least from the general Tradition of his Country-men at that time who can never be supposed to have been able to forge this whole Story of K. Arthur and the Battles he fought and thô it be true that the Saxon Annals make no mention of this King yet if these were also written from Traditions long after these Things were done being not put into the Form we now have them till long after the Saxons became Christians it is no wonder if there be no mention made of him especially since they could not do it without Recording to Posterity the many Defeats he gave them but notwithstanding this divers of our best and most ancient English Historians as Radulphus de Diceto and Thomas Rudburn do menti●n King Cerdio's fighting divers Battles with King Arthur But as for William of Malmesbury and H. Huntington thô it might be true they neither of them knew any thing of them but what they had from Nennius or the Legends of Glastenbury yet are not the ancient Registers of that Monastery to be wholly slighted as false since King Arthur was there buried But William of Malmesbury in his Book of the Antiquities of that Church makes King Arthur to have begun his Reign over the Britains in the Tenth Year of King Cerdic in which he is also followed by Ran. Higden in Polychronicon and Joh. Tinmuth in his Golden History and thô the Tomb of King Arthur was not found in the time of William of Malmesbury yet was it some Years after discovered about the end of the Reign of Henry the Second as Giraldus Cambrensis relates at large both in his Book De Institutione Principis and in his Speculo Ecclesiastico where he gives a large Account of the manner of finding his Coffin which was made out of a solid Oak as also of the largeness of his Bones which he saw and handled together with an Inscription upon a Leaden Cross of about a Foot long fixed to the lower side of a broad Stone laid three Foot above the Coffin on which was inscribed this Epitaph Hic jacet sepultus inclytus Rex Arthurus in Insula Aualonia which Cross being preserved in the Monastery of Glastenbury till Leland's time he saw and took a Copy of it and is the very Inscription which Mr. Camden hath given us the Draught of in his Britannia But as for the last Objection thô it be true what William of Malmesbury very well observes that the Britains had vented a great many Fables of him yet he still acknowledges him to have been a Prince more worthy to be celebrated in true Histories than Romances and thô it must be confessed that the Stories the Welsh had then made of him encouraged Geoffery of Monmouth to write those incredible Fables of his Conquests yet does it not therefore follow that all that is written of him must be Lies since a true History may be corrupted and yet the Substance of it remain true But whoever desires to see more in justification of the History of King Arthur how much of it is true and what most likely to be false may if they please consult Dr. Stillingfleet's Antiquities of the British Churches But to return to our Saxon Annals in which for the space of 7 Years there is nothing at all mentioned until the time When Cerdic and Cenric fought against the Britains in a place called Cerdics-Leah To which Year also H. Huntington refers the beginning of the East-Saxon Kingdom by Erchenwin the Son of Offa. He seems to be the only Prince who is derived from one Saxnat and not from Woden thô of this Prince they tell us nothing except his Name and Pedigree relating neither the Number of his Forces the Place of his Landing nor so much as the least Encounter he had with the Britains In the same Obscurity we might have also passed over Sledda his Son had he not married Ricicla Daughter of Emerick King of Kent and Sister to Ethelbert the first Christian King so that this Kingdom being at first Tributary to that of Kent and then to that of the Mercians never came to be very considerable thô it had London the chief City of England under its Dominion But in the Year· 530 Cerdic and Cenric conquered the Isle of Wight and slew a great many Men in Withgarabyrig But 4 Years after Cerdic King of the West-Saxons died and Cenric his Son succeeded him and Ruled 26 Years These two Kings bestowed the Isle of Wight on Stuf and Withgar who were Nephews to Cerdic This according to H. Huntingdon happen'd in the time of Justinian the Emperour Offa King of Kent dying his Son Ermeric succeeded him Ran. Higden places it thô falsly An. 544. This Year the Sun was Eclipsed the 14th of the Calends of March from early in the Morning to the third Hour i. e. till nine of the Clock And the Year following The Sun was again Eclipsed the 12th of the Calends of June and the Stars shewed themselves for near half an hour after nine in the Morning But to take a View of the British History
who left the poor Monks whom he was to defend to be cut to pieces But William of Malmesbury relates this Matter somewhat otherwise thô he says expresly that this Fight was at Chester then in the hands of the Britains which when King Ethelfrid went about to besiege the Townsmen resolving to suffer any thing rather than a Siege trusting in their Numbers sallied out to fight whom when by an Ambush laid near the City he had easily overcome he then falling upon the Monks who were come in great Numbers to pray for the Success of the British Army of which says this Author there must certainly have been an incredible Number since even in his time there were left such vast Remains of Churches and Cloysters and so great a heap of Ruines as you can scarce says he find any where else The Place is called Bangor which was then an Abby of Monks but is now turned into a Bishoprick yet here our Author was mistaken for this Bangor where the Monastery was is in Flintshire not far from the River Dee whereas that which is the Seat of the Bishoprick is in Caernarvanshire not far from the River or Streight of Menai which parts that Country from the Isle of Anglesey But of all these great Ruines mentioned by Malmesbury there is now nothing left save those of the two principal Gates of this old City the one of which is on that side towards England and the other towards Wales being about a Mile asunder the River Dee running betwixt them But before we proceed further it is fit we enquire into the Truth of that Story of Ge●ffe●y of Monmouth who will needs have Arch-Bishop Augustine to have perswaded King Ethelbert to incite Ethelfrid King of Northumberland thus to make War upon the Britains and to destroy these Monks as you have heard in which he is also followed by other later Writers and particularly by Nicholas Trivet an ancient Author in his History lately printed at Paris among the Collections of Monsieur Dachery as also by Arch-Bishop Parker Author of the Latin History De Antiquitate Ecclesiae Anglicanae and likewise in Bishop Jewel's Apology the former of which thô Bede hath expresly told us that Aug●stine was dead long before this happened yet will have these Words of Bede to have been foisted in contrary to the old Saxon Manuscripts which is not so for it is found in them all thô not in the Saxon Version but besides the Respect which we ought to have for so good a Man as Augustine is supposed to have been and which inclines us to believe that it was not likely he should have a Hand in so cruel an Action I doubt not but to prove from other Arguments supposing this Passage of Bede not to be his that Augustine died about the Year 605 where I have already placed it In the first place therefore I shall not deny that William of Malmesbury in his First Book De Gest. Pontif. Anglor as well as divers other Historians of later Times suppose Augustine to have sate Arch-Bishop 15 and in some Copies 16 Years and then he must certainly have survived this Massacre of the Monks of Bangor but if I can prove they were mistaken in this Account all that had been said to prove Augustine guilty of it will signifie nothing For First Bede relates that Augustine being yet alive ordained Laurence for his Successor lest himself being dead the yet weak State of that Church if vacant thô for never so small a time might happen to suffer which it must be supposed he did when he found himself in a declining condition and not like long to survive Now that this happened in the Year 605 may be also proved by these Circumstances Bede hath already told us that Augustine in the Year 604 had ordained Mellitus and Justus Bishops immediately after which Relation follows that concerning Augustine's Death which he would scarce have mentioned there had not one followed the other within a short time and that it was so appears in the Manuscript Text of Adrian the Abbot of Canterbury who lived within less than 60 Years after and who obtained a Priviledge from Pope Deusdedit concerning the Free Election of the Abbot of that Monastery at the end of which there is this Passage Anno Dom. 605. died the holy Bishop Gregory IV o Idus Martii and in the same Year also Bishop Augustine VII o Kal. Junii with whom also agree Marianus Scotus and Florence of Worcester in their Chronicles the former of whom under Anno Dom. 605 hath these Words Augustine having ordained Laurence the Presbyter Arch-Bishop in his stead after a short time departed to the Heavenly Kingdom thô in Florence's Copy it is placed under the Year 604 which Difference might easily happen by the carelesness of Transcribers This is also observed by Will. Thorne the Historian and Monk of Canterbury from an old Book of the Life and Miracles of this St. Augustine that now is lost who in his Chronicle says expresly That many have erred concerning the Death of St. Augustine thinking him to have died Anno Dom. 613 The cause of which Errour is owing to the false Dates of some Chronicles who make him to have sate Arch-Bishop Sixteen Years whereas Bede in his second Book says That he ordained Mellitus and Justus to be Bishops a little before his Death and there gives us the same reason as I have already done with whom also agrees an ancient Anonymous Chronicle in the Library at Lambeth as also the short Annals of the Church of Rochester which contain the Successions of the Arch-Bishops of Canterbury both which place the Death of Arch-Bishop Augustine and the Succession of Laurentius in Anno Dom. 604 but of this you may see more in the First Volume of Anglia Sacra published by the learned Mr. Wharton deceased wherein you may also find a short dissertation on this Subject and to whom I own my self obliged for the light I have had towards settling this obscure Question Now having cleared Arch-Bishop Augustine's Memory of that Crime which is laid to his Charge I shall proceed to the Ecclesiastical History of this time Laurentius who succeeded Augustine in the See of Canterbury having seen the English Church not only found●d but much encreased began about this time to bestow his Pastoral care not only upon the English and British Inhabitants of this Island but also upon the Scots who inhabited Ireland because he knew that at that time they as well as the Britains did not observe Easter according to the Nicene Canon the occasion of which Controversie I have already given you Therefore the new Arch-Bishop thought it fit to write an Epistle on purpose to the Irish Bishops wherein he exhorted them to maintain the Catholick Unity in the observation of Easter in which Letters this is remarkable That they are directed to all the Bishops per Universam Scotiam That is through out
Saxons marching in an Hostile manner into Cornwal absolutely subdued it and added it to his own Kingdom many being there slain on both sides The same Year also according to Caradoc's Chronicle Run King of Dyvet and Cadhel King of Powis deceased Charles the Emperour made Peace with Nicephorus Emperour of Constantinople This Year also according to the same Caradoc Elbods Arch-Bishop of North Wales i. e. of St. Asaph deceased before whose Death was a great Eclipse of the Sun But as the Reverend Lord Bishop of Bangor in his Catalogue of the Welsh Kings which he has been pleased to communicate to me well observes That Eclipse falling out Anno 810 the Bishops Death must do so likewise and therefore in this the Chronicles must needs be mistaken Also according to Mat. Westminster Aelfwold King of Northumberland dying Earnred succeeded him and held it for 32 Years which is also confirmed by Simeon of Durham thô this can by no means agree with the Chronicle of Mailross which says That Eardulf being expelled his Kingdom it continued without any King for many Years but William of Malmesbury makes this Anarchy to have begun from the murther of King Ethered Anno 794 as hath been already observed in the last Book and that this Confusion lasted for about 33 Years during which time that Province became a Scorn to its Neighbours But it seems they still had Kings thô very obscure and but of small Account But of greater certainty is that which Mat. Westminster relates under this Year viz. That King Egbert subdued the Northern Welsh-men and made them Tributary to him But it is wholly incredible what Buchanan in his Scotish History relates in the Year following to wit That Achaius King of Scots having reigned 32 Years and had formerly aided but in what Year of his Reign he tells us not Hungus King of the Picts with 10000 Scots against one Athelstan then wasting the Pictish Borders and that Hungus by the Aid of those Scots and the Help of St. Andrew their Patron in a Vision by Night and the Appearance of a Cross by Day routed the astonished English and slew this Athelstan in Fight But who this Athelstan was I believe no Man knows Buchanan supposes him to have been some Danish Commander on whom King Alured or Alfred had bestowed Northumberland Yet of this I find no Foot-steps in our ancient Writers and if any such Thing were done in the time of Alfred it must be above 60 Years after for King Alfred began not to Reign till Anno 871. And John Fordun in his Scotish History is also as much mistaken making this Athelstan to be the Son of King Ethelwulf who then governed the Northern Provinces under his Father which also fails almost as much in point of time this Prince Athelstan here mentioned being as appears by the Saxon Annals alive and engaged in a Sea-Fight against the Danes above 40 Years after as you will find in its due place set down This Athelstan therefore and this great Overthrow seems rather to have been a meer Fancy of some idle Monk And this Year according to Mat. Westminster as King Egbert had the Year before subdued the Welsh-men so it seems upon some fresh Rebellion of theirs he again entred their Borders and laid them waste from North to South with Fire and Sword and then returned home Victorious But notwithstanding the Wars the Welsh had from abroad it seems they had also time enough for Civil Wars at home for now according to Caradoc's Chronicle Conan Prince of Wales and his Brother Howel could not agree insomuch that they tried the Matter by Battle where Howel had the Victory to which Dr. Powel hath here added this Observation That this Howel the Brother of Conan King or Prince of North Wales did claim the Isle of Mon or Anglesey for part of his Father's Inheritance which Conan refusing to give him thereupon they fell at Variance and consequently made War the one against the other And here says he I think fit to say somewhat of the old Custom and Tenure of Wales from whence this Mischief grew that is the Division of the Father's Inheritance amongst all the Sons commonly called Gauel kind Gauel is a British Term signifying a Hold because every one of the Sons did hold some portion of his Father's Lands as his lawful Son and Successour This was the Cause not only of the Overthrow of all the ancient Nobility of Wales for by that means the Inheritance being continually divided and subdivided amongst the Children and Children's Children it was at length brought to nothing but also of much Bloodshed unnatural Strife and Contention amongst Brethren as we have here an Example and many others in this History This kind of Partition is very good to plant and settle a Nation in a large Country not inhabited but in a populous Country already furnished with Inhabitants it is the utter Decay of great Families and as I said before the cause of constant Strife and Debate But some Years after Howel gave his Brother Conan another Defeat and slew a great many of his People Whereupon Conan levied an Army in the Year 817 and chased his Brother Howel out of the Isle of Anglesey compelling him to flee into that of Man and a little after died Conan chief King of the Britains or Welsh-men leaving behind him a Daughter named Esylht who was married to a Nobleman called M●rvyn Vrych the Son of Gwyriad who was afterwards King in her Right This Year also as the Manuscript Annals of the Abbey of Winchelcomb relate the Charter of this Monastery was granted by King Kenulph as appears by a Copy there inserted which shews what Orders of Men were summoned by that King to be present at the Council in which this Charter was confirmed viz. Merciorum optimates Episcopos Principes Comites Procuratores meosque i. e. Regis Propinquos which Terms having already been explained in the Introduction to this Book I need no●●ere repeat There were also present Cuthred King of Kent his 〈…〉 King of the East-Saxons with all others who should be present at those Synodal Councils Then follow the Subscriptions of K. Kenulph as also of both the said Kings and of Wilfred Arch-Bishop of Canterbury with the rest of the Bishops and Ealdermen there stiled Duces This Year according to our Annals the Emperour Charles the Great departed this Life when he had Reigned Forty Five Years also Wilfred the Arch-Bishop of Canterbury and Wigbright the Bishop of the West-Saxons went to Rome But here our Annals are mistaken for this Emperour dyed not till the Year 814. Mat. Westminster also adds that these Bishops above-mentioned went to Rome about the Affairs of the English Church Arch-Bishop Wilfred having received the Benediction of Pope Leo returned again to his Bishoprick and the same Year King Egbert wasted the Western Welsh from the South to the West This seems but to have been the
Monastery and Diocess by the Expulsion of its Bishops as he had done the Archbishop Novis our Author's Kinsman for he also tells us that both at this time and long before all the Countries on the South part of Britain did then belong to King Aelfred's Dominions Hemeid with all the Inhabitants of South Wales and Rodri with his six Sons having subjected themselves to his Empire Howel also the Son of Rice King of Gleguising Brochmail and Fermail Kings of Guent being oppressed by the Tyranny of Eadred Earl of the Mercians desired of the King that he would please to take the Dominion over them and be their Protector against their Enemies Also Helised the Son of Teudyr King of Brechonoc being kept under by the power of the said Sons of Rodri sought the Protection of the King as did Anarawd the Son of Rodi together with his Brethren who all at last forsaking the friendship of the Northumbers by which they had received no advantage but rather damage came to the King desiring his favour and were honourably received by him Prince Anarawd being enriched with many great gifts submitted himself to the King's Dominion together with all his Subjects promising to be obedient in all things to his Royal Pleasure neither did they desire the King's Friendship in vain for those who loved to encrease their power obtained it those who desired Money had it those who only sought his Friendship enjoy'd it but all of them did partake of his kindness and protection as far as the King was able to defend them Then our Author further adds That after he had been with the King Eight Months he gave him a grant of Two Monasteries called Ambresbyri in Wiltshire and Banuwelle together with all that was there adding these words That he had not now given these small things but in order to bestow greater on him for some time after he gave him also Exancester now Exeter with all the Lands that belonged to it in West Saxony and Cornwal besides other daily presents too long here to recite which he says he does not relate out of vain Glory but to set forth this King's Liberality Note That by Excester he means only the Abbey Which also as well as his Piety was very great for the King had now order'd two Monasteries to be built the one at Aethelingey the place of his Retreat above-mentioned putting Monks therein of divers Nations because he could then find no Gentlemen nor Freemen of his own Country that would undertake a Monastic Life the other Monastery he built near the East-Gate of Shaftsbury for an Habitation for Nuns over which he made his own Daughter Aethelgova Abbess placing many Noble Virgins there to serve God with her in a Monastic Life All which being finished he then considered how he might further add to what he had already done and therefore being stirred up by the Divine Grace he Commanded his Officers to divide all his Yearly Revenues into two equal parts the first of which he allotted to secular Affairs distributing it to skillful Artificers and Architects who came to him from all parts far and near whom he discreetly rewarded giving every Man according to his Merit And the other half he dedicated to God which he Commanded his Officers to divide likewise into four parts so that one part should be discreetly bestowed upon poor Men of all Nations that came to him a second part was to be reserved for the two Monasteries which he had founded a third for that School which he had made up of many considerable persons of his own Nation as well as Foreigners And which is supposed to have been the University of Oxford And the fourth part was to be sent some Years to the Monasteries in West Saxony and Mercia and other Years to the Churches and Monks serving God in Britain France Cornwall and Northumberland nay as far as into Ireland to each of them by turns according to his present Abilities Nor did he only thus dedicate one half of his Revenues but also one half of the Labours of his Body and Mind to God's Service as hath been already declared Nor was he less exact in all things else he undertook for he was the Great Patron of the Oppressed whose Cause and Defence he almost alone supported having very little assistance from others since almost all the Powerful and Great Men of that Kingdom rather addicted themselves to Secular then Divine imployments and pursued every one his own private Interest without any consideration to the Common good but the King in his Judgments studied the advantage as well of the meaner sort as of the Noble or Great the latter of which did often times in the publick Assemblies of the Ealdormen and Sheriffs pertinaciously quarrel among themselves so that none of them would scarce allow any thing that was adjudged by the said Magistrates in their Courts to be Right and by reason of these obstinate dissentions divers of them were compell'd to appeal to the King which also both sides often desired to do for they found that he diligently enquired into all the Judiciary Sentences that were given throughout his Kingdom and if he found any injustice in them he forthwith sent for the Judges before whom such false Judgments were given and either by himself or else by some trusty Commissioners had those Judges examin'd to know the reason wherefore they had given such unjust Sentences and then enquired whether they had done this through Ignorance or else for Love Hatred or Fear or else for lucres sake but if the Judges protested and it was also found upon Examination that they had passed such Sentence because they were able to judge no better in the Cause then would the King with great moderation reprove their Ignorance and Unskilfulness telling them He wondred much at their presumption in taking upon them the Office of a Judge without having first duly studied the Laws and therefore enjoyned them either to lay down their Imployments or else mmediately to apply themselves to study them with more care Which when they had heard they took this reproof for sufficient punishment and betook themselves to study with all their might so that most of all the Ealdormen who were illiterate from their Youth rather desired to learn the Laws thô with labour then lay down their Imployments but if any one through Age or great incapacity could not profit in those studies he made either his Son or some near Kinsman read to him English Saxon Books when ever he had time repenting that he had not employed his Youth in those Studies and esteeming those Young Men Fortunate who could now be more happily instructed n all Liberal Arts. So far Asser hath given us a particular Account of this King's Life and Conversation both in publick and private But if Andrew Horne in his Book call'd The Mirrour of Justices a great part of which is supposed to be collected from divers ancient Saxon
But tho the King's violence to Abbot Dunstan and the Monks is by no means to be justified yet this rudeness to the King and pressing upon his privacy and carrying him by force out of the Room from his Mistress or Wife for some Historians tell us that he had been privately married to her can as little be excused So that no wonder if a young King and an enraged Woman did all they could to revenge so great an Affront Yet it seems by the same Author of St. Dunstan's Life that Archbishop Odo was severely revenged on this Lady for he not only sent Armed men to take her out of the Court by force but also branded her with a hot Iron on the Cheeks to take off the King's Affections from her and then caused her to be sent into Ireland but whether this was done by the Great Council of the Kingdom or by his own Authority I do not find But it seems upon her return thence again being on her way to the King the said Archbishop's Officers met her and cut her Hamstrings so that not being able to stir she is supposed to have died not long after of this cruel Treatment But however this did not happen immediately but some time after for this Year all the People North of Humber together with the Mercians as far as the River Thames rose against King Edwi with an intention to expel him the Kingdom for his violence done to the Monks so that as Osborne in the Life of Dunstan relates he was forced to fly with his Adulteress to the City of Glocester But Florence of Worcester and Simeon of Durham are more particular in this Relation saying that the Mercians and Northumbrians hating and despising King Edwi for his Evil Government deserted him and having deposed him they elected his Brother Prince Edgar King over them which it seems was also confirmed by the Common Council of the Kingdom for the above-cited Author of the Life of St. Dunstan saith it was done by the Common Consent of all the Wise men of the Kingdom So that Edwi having no more left him than the Kingdom of the West Saxons for his share the River Thames was made the Boundary between their two Kingdoms Henry de Knighton out of some Ancient Chronicles then preserved in the Abbey of Legcester here farther relates That after the Expulsion of King Edwi for his Evil Life and the Enormous Deeds which he committed against the Church the Throne was vacant for above a year and many Murthers and Robberies and other Mischiefs were committed in the Kingdom for want of Government till some Good men of the Clergy and Laity seeking God by frequent Prayers heard at last a Voice from Heaven commanding them to Crown Prince Edgar being yet a Youth their King which they immediately obeyed But this sounds like a Monkish Legend only to enhance the Excellency of King Edgar's Reign which with them must owe its Original to no less an Author than Heaven it self but no other Historians mention any such thing but agree that King Edwi was never deprived of more than the Kingdoms of Mercia and Northumberland and there was no Vacancy of the Throne that Division being made presently upon the aforesaid Defection of the People of these Kingdoms and immediately confirmed by an Act of the Witena Gemote as hath been already related But however it happened King Edwi was forced to rest contented with this unequal division since not having the good-will of his Subjects it was well he could keep what he had From whence we may observe how dangerous a thing it was for Princes to provoke the Ruling Part of the Priests and People of those times who could so easily turn the hearts of their Subjects against them Our Annals though they are very short in this Relation yet confirm the deposing of King Edwi viz. That this Year Edgar Atheling took upon him the Kingdom of the Mercians and also adds That not long before Wulstan Archbishop of York deceased Although the printed Copy of the Saxon Annals place the Death of King Edwi under the year 957 yet it appears by the Manuscript Laudean Copy of these Annals as also by Florence of Worcester that he died not till this very year for we cannot otherwise make up the space of near four years which all our Historians allow to this King's Reign Of whom they give us this Character That though he was extraordinary Handsome yet he abused that Comeliness of his Person by his excessive Lust and yet we do not hear of above one Mistress he kept and that too whom he was either married to or else lived withal like a Wife But it is no wonder if he have a very bad Character of them when the Monks his Enemies are the only persons that have given it to us But H. Huntington who was a Secular Priest and no Monk is more moderate by telling us that this King did not uncommendably hold the Scepter But when in the beginning of his Reign his Kingdom began to flourish an Untimely Death put a stop to those happy Expectations from him His Body was buried at Winchester with his Uncle's And with this King's Reign I shall also put a Period to this Book lest it should swell beyond a due proportion The End of the Fifth Book THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK VI. Containing the General History of England from the Reign of King EDGAR to the Death of King HAROLD being One hundred and seventeen Years King EDGAR I Have begun this Period with this Prince's Reign for though it does not exactly divide the Space of Time between King Egbert and the coming in of King William sirnamed the Conqueror into two equal parts yet will it much better suit with the Proportion of the Books into which we have divided this Period Besides King Edgar by again reuniting the Kingdom and enjoying by his Valour as well as his good Fortune a happy and peaceable Reign though he was not the first Prince who took upon him the Title of Monarch of all Albion or England as hath been already shewn yet since all the Kings of this Island did willingly submit themselves to his Dominion he seems to have best deserved that Title of any I can find King Edwy being now dead as our Annals have related King Edgar his Brother began to reign not only over the Mercians and Northumbers but also over all the West-Saxon Kingdom that is as the Manuscript Author of St. Dunstan's Life relates he succeeded in his Brother's Kingdom as Heir and was elected by the Clergy as well as Laity over both Kingdoms Which is also confirmed by Florence of Worcester and R. Hoveden who expresly tells us he was elected King by the whole English Nation in the Sixteenth Year of his Age So that as the Annals observe In his days all things succeeded prosperously God giving him Peace as long as he lived