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A65389 A further discovery of that generation of men called Qvakers by way of reply to an answer of James Nayler to The perfect Pharisee : wherein is more fully layd open their blasphemies, notorious equivocations, lyings, wrestings of the Scripture, raylings and other detestable principles and practices ... / published for the building up of the perseverance of the saints till they come to the end of their faith, even the salvation of their soules. Weld, Thomas, 1590?-1662. 1654 (1654) Wing W1268; ESTC R27879 78,750 103

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A Further DISCOVERY of that Generation of men called QVAKERS By way of Reply to an Answer of James Nayler to the Perfect Pharisee Wherein is more fully layd open their Blasphemies notorious Equivocations Lyings wrestings of the Scripture Raylings and other detestable Principles and Practises And the Booke called The Perfect Pharisee is convincingly cleared from James Naylers false Aspersions with many difficult Scriptures by him wrested opened Published for the building up of the perseverance of the Saints till they come to the end of their Faith even the salvation of their soules Mat. 16.18 Vpon this Rocke I will build my Church and the gates of Hell shall not prevaile against it Rev. 2.23 Vnto you I say and unto as many as have not this Doctrine and which have not knowne the depths of Satan as they speake I will put upon you none other burden But that which you have already hold fast till I come Gateside Printed by S. B. 1654. Christian Reader S●nce our Publishing of the Perfect Pharisee as we finde we blesse God it hath been prosperous to the no small satisfaction and establishing of his people who with an humble and sober spirit have been willing to try the spirits whether they be of God So we see it hath provoked the spirits of those Quakers to more obstinacy bitternesse and rayling As in the powring out of the fourth Vio● Men were scorched with great heat and blasphemed the Name of God and repented not to give him glory Now though truely we must professe with Reverend Mr. Eaton Writing concerning the same people in his Epistle to his Booke called The Quakers confuted That we cannot apprehend that there is any hope of convincing these persons of the error of their way so farre are they under the very power of the spirit of delusion and professed enmity to the Ordinances of Christ Jesus our Lord Yet for the further securing and fuller satisfying of the people of God we are induced to Answer this Reply of Iames Nayler for the clearer manifesting of the wickednesse and folly of these men and their Principles And though it cost us new revilings and more bitter cursings from this People which we fully expect Yet what are we and our Names though troddon under foot so Iesus Christ may have the glory and his people the advantage of our standing for the truth But that thou mayest know the nature of their Answer thus it is We charge them to hold seventeen Blasphemous and Hereticall Doctrines besides their other principles and practises in our Booke expressed and what he sayes to them we have given thee a short account in the Draught subjoyned to our Epistle Wherein thou wilt easily see with what full proofe we have testified those things concerning them though the tongues of these 〈◊〉 accustomed to nothing more then to rayle doe so confidently charge lyes upon us But we are sure and confident in the Lord that we have spoken that of them which will if not already as it doth to all impartiall Readers fully undeniably and convincingly appeare to be truth if thou reade the clearenesse of the evidence of this ensuing Treatise Reader If thou hast Read our former Booke thou wilt finde our Arguments and assertions against the blasphemous Doctrines of these men fully strengthened by plentifull variety of evident plaine convincing Scriptures to which thou wilt finde Iames Nayler in his Reply answering not one word Certainly the demonstration of the spirit of God either hath convincingly silenced him and stopp'd his mouth for how ready is he to catch at any trifling appearance of advantage or what canst thou or any man imagine of him but that Scripture is nothing to him nor his soule under any obedience unto or conscience of the truth of God either of which What a miserable and deplorable state of soule doth it speake when men can stand out in their blaspemies against the light of Conscience It shall be our worke in this ensuing Treatise in following Iames Nayler in his Reply to answer all such Scriptures as he impertinently and injuriously wrests and to cleare the truths of God from their being misapplyed to his horrid Principles By which and other occasionall passages in this Booke thou wilt find a more full and plaine manifestation of these men and discovery of the mystery of iniquity working in them Consider what thou Readest and the Lord give thee understanding in all things Tho. Weld Rich. Prideaux Sam. Hammond Will. Cole Will. Durant A short Draught of James Naylers Answer to the Booke called The Perfect Pharisee Quakers Positions 1. EQuality with God This we proved by six Evidences He denyes but two of them which yet we shall prove under the hand of witnesses and his very Answers doe amount to an asserting of it 2. No distinction of Persons in the God-head This is denyed by them but we shall by further testimony cleare it to be theirs 3. That the soule is a part of the Divine Essence This he excepteth not against nor takes any notice of our Arguments but is full of bitter Rayling 4. That Christ is in every man and in the Reprobates held under corruption This is confessed clearely though seemingly denyed onely one expression is shuffled which is yet proved by testimony under hand 5. That Christ was but a Figure and Example This is denyed by him and miserably shuffled yet we evidently prove it even by their owne Bookes and other testimony 6. That men are not justified by that Righteousnesse which Christ in his owne Person fulfilled without us This is not denyed though so wicked a Doctrine but a new asserted and no tittle of an answer to our Arguments 7. That men are justified by that Righteousnesse which Christ within them enables to performe This we proved by six evident testimonies two of which Nayler onely shuffles in but we shall cleare them and answers nothing to plaine ●cripture against them 8. That God and Man cannot be wholly reconciled till he be brought to the state of the first Adam and able in h●● o●ne power to stand perfect This he denyes but we prove from his owne words it clearely is and must be his ●eaning 9. He that commits sin and is not perfectly holy can never enter into the Kingdome of Heaven unlesse there be a Purgatory This he denyes to be so in his Booke and rayleth as if we charged a lye upon him but we shall further cleare it though in his owne answer he partly confesseth it 10. No reall Saint but he that is perfectly holy c. This he confesseth and answers onely by rayling but takes no notice of the Scriptures against that Principle 11. Every man hath a light within him sufficient to guide him to salvation without the help of outward light He confesseth all but answers nothing 12. No need of outward teaching c. He denyes one testimony of ten which yet is true but confesseth the Doctrine and falls a rayling 13.