encreased the number of Christian folk daily waxing greater IX That no man commit Advoutry nor Fornication that no man forsake his own Wife but for onely Fornication as the holy Gospel teacheth And if any Man put away his Wife being lawfully married unto him if he will be a right Christian Man let him be joyned to none other but let him so continue still sole or else be reconciled again to his own Wife This Synod Stapleton calleth the first of the English Nation that is whose Canons are completely extant Theodorus Archbishop of Canterbury envyed Wilfrid Bishop of York and endeavoured that the Diocess of York might be divided whereat Wilfrid being offended goes to Rome and in his passage thither by a Tempest he is cast on the Shoar of Freezland in Belgia where the Inhabitants as yet Pagans were by his Preaching converted to Christianity Returning into England he returned not unto York but stayed in the Pagan Kingdom of the South Saxons who also by God's blessing on his endeavours were perswaded to embrace the Christian Faith These South Saxons of all the seven Kingdomes were the last that were converted to Christ and yet their Countrey was next in situation unto Kent where the Gospel was first planted Indeed Edilwalck their King was a little before Christened by the perswasion of Wolpher King of Mercia who was his God-father and at his Baptizing gave him for a gift the Isle of Wight Provinciam Meanvarorum in Gente occidentalium Saxonum but his Countrey still remained in Paganism And although Dicul a Scot with six others had a small Monastery at Bosenham in Sussex yet they were more careful of their own safety than of their Neighbours conversion Wilfrid builded an Abbey in Selsey in Sussex he taught the South Saxons the craft of fishing Cedda the Bishop of West Saxons died and his Deacon Wenfrede was his successor Soon after this time died Wina Bishop of London after whom was Bishop Erkenwald who founded the Monasteries of Chertsey in Surrey and Barking in Essex But that of Chertsey was thrown down by the Danes and re-edified by Edgar King of England Then Theodorus kept a Synod or Council of Bishops at Hatfield by authority of which Council he divided the Province of Mercia that Sexwolphus then ruled alone into five Bishopricks that is one to Chester the second to Worcester the third to Lichfield the fourth to Cedema in Lindsey and the fifth to Dorchester Cadwallader the last King of Wales wearied out with Wars Famine and Pestilence left his own Land and with some small treasure fled to Alan King of Little Britain He was the last King of the stock of Britains After he had reigned three years he went to Rome and there died and was buried in the Church of St. Peter with this Epitaph upon his Tomb. Culmen opus sobolem pollentia regna triumphos Eximias proceros moenia castra lares Quaeque patrum virtus quae congesserat ipse Cadwald armipotens linquit amore Dei The which verses are thus Englished by Fabian Abounding riches kinred triumph assured Fabian ' s Chr. part 5. Plenteous wealth with clothes richly dyght Houses Castles and Towns strongly mured And other honours which by his Parents Might And his own this Martial vertuous Knight Cadwald the strong descended of Knight's blood For Christ's love renounced all his good About the year 692. Ina King of the West Saxons set forth his Saxon Laws translated into English by Mr. Lambert he enacted many Laws viz. De regula vivendi Ministrorum Dei de Infantibus baptizandis de censu Ecclesiae c. Anno 694. a great Council was held at Becanceld by Withred King of Kent and Bertuâ—ld Archbishop of Britain wherein many things were concluded in favour of the Church Five Kentish Abbesses namely Mildred Ethelred Aete Wilnolde and Hereswide were not onely present but subscribed their names and crosses to the Constitutions concluded therein And we may observe that their subscriptions are placed not onely before and above all Presbyters but also above Botred a Bishop present in this Council There was likewise a Council held at Berghamsteed by Withred King of Kent Then Bishop Wilfrid was removed to York again where he continued not long and being thence expelled again he was for a time made Bishop of Leicester CENT VIII WIlfrid was troubled by the Archbishop of Canterbury he appealeth to Rome and is acquitted he is at last restored and died in peace in the LXX VI. year of his age having been 45. years a Bishop and was buried in his Monastery at Rippon The Bishoprick of Sherborn having been taken out of the Bishoprick Camden ' s Brâ—t in Wilâ—shire of Winchester by King Ina Adelme his Kinsman was made first Bishop thereof This Adelme was the first of our English Nation who wrote in Latine and the first that taught our English Nation to make Latine verse according to his promise Primus ego in patriam mecum modo vita supersit Aonio rediens â—educam vertice Musas If life me last that I do see That native soil of mine From Aon top I 'l first with me Bring down the Muses nine He wrote many Books one of Virginity another of the Celebration of Easter And about this time the Libraries of Monasteries began to be replenished with Books many being written in that Age. In this age there were many Saints such as they were of Royal or Noble extraction of these Noble Saints St. Guthlake a Benedictine Monk was the first Saxon that professed an Eremetical life in England he was a Monk in the Abbey of Repyndon and the third year after he went to Crowland that is the raw or crude Land a fenny place in Lincoln-shire and there led for a while an Anchoret's life and there finally was buried in which Isle and place of his burying was built a fair Abbey About the year 709. a Synod was assembled at Alncester in Worcestershire to promote the building of Evesham Abbey which was done accordingly and the same was bountifully endowed by Offa and other Mercian Kings with large revenues And not long after another Synod was called at London to introduce into England the doctrine of Image-worship now first beginning to appear in the publick practice of it Now also flourished another Noble-born Saint viz. John of Beverley Archbishop of York a Learned Man and who gave the education to one more Learned than himself I mean Venerable Bede who acknowledgeth that he received the order of Priesthood from him About this time it was fashionable for Kings and Queens in England to renounce the World and turn Monks and Nuns commonly in Convents of their own Foundation but they had an high opinion to merit Heaven thereby Among the Saxon Princes who thus renounced the World in this and the next Century these nine following were the principal 1. Kinigilsus King of West Saxons 2. Ina King of West Saxons 3. Ceololfus King of Northumberland 4.
nâ—n vacet Crux placet Rotunditas placet totum placet Et cum it a placeat Romanis placet Vbi munus loquitur lex omnis tacet Cum ad Papam veneris habe pro constanti Non est bonus Pâ—upâ—ri soli favet dâ—â—i Et si munus praestitum non sit aliquanti Respondet hic tibi sic non est mihi tanti Papa quaerit Chartula quaerit Bulla quaerit Pâ—rta quaerit Cardinal quaerit Cursor quaerit Sed si dares omnibus at uni deerit Totum mare salsum est tota causa perit About that time Nigellus Vireker a Learned Monk at Canterbury wrote a Book De abusu rerum Ecclesiae and sent it to William Bishop of Ely Chancellor of England In this Book he not onely rebuked him but all Teachers under the Pope's Tyranny because they committed the Cure of Souls unto Children Belly-gods and despisers of the Sacred Word Henry the third of that name succeeded his Father King John being about ten years old and was Crowned at Glocester by a part of the Nobility and Clergy upon the perswasion of William Earl Mareshall Earl of Pembrook a Nobleman of great Authority the rest siding with the French Lewis within little more than a twelve Moneth he recovered the entire possession of his Kingdom In Whitsun-week the Pope's Legate encouraged the King's Army to fight the French King's Forces at Lincoln and after a sharp conflict they routed the Barons and Lewis's Forces slew and took many of them Prisoners with the loss onely of three Men and took the City of Lincoln with all the Treasure and baggage of the Enemy The King's Ships watching the French Fleet at Sea transporting Souldiers and supplies unto Lewis took Eustachius a Monk their Admiral Prisoner whose Head the King's Brother Richard cut off with his Sword despising the great sum of Money which he proffered for his Ransom Soon after which defeats by Land and Sea both Parties had a conference at Stanes and came to an Agreement Septemb. 3. and Lewis shamefully departed this Realm But notwithstanding this Agreement with the Barons yet the Pope's Legate exempted all the Bishops Abbots and Clergy out of this Act of pacification for their contempt of the Pope's Authority that he might dispose of their Ecclesiastical promotions and Benefices to his Instruments and put them to excessive fines at the present to fill the Pope's and his own Coffers This Legate Gualo did bear chief sway in the King's Council and the 〈◊〉 Anno 1. â—â— â— m. 21. â—â—â— 1. â—â— 3. m. 16. â—ntus King sealed some Letters Patents Sigillis venerabilium Patrum Domini Gualonis Sancti Martini Presbyteri Cardinalis Apostolicae sedis Legati Domini Petri Wintoniensis Episcopi and sent them abroad under their Seals in the first year of his Reign because as yet he had no Seal The Canons of Carlisle contemning both the Pope's and his Legates Authority and Censures contumaciously celebrating Divine Service and Sacraments notwithstanding their Interdicts adhering and Swearing Fealty to the King of Scots King Henrie's and the Pope's declared enemy yea electing an interdicted Clerk for their Bishop against the King's and Legate's Wills and dividing the Revenues of the Bishoprick among themselves The King's Council thereupon sent an Epistle to Pope Honorius the third who succeeded Innocent the third that year in the King's name totally to remove these Schismatical Canons and place Prebends in their rooms to augment the Bishop's Revenues which were small and displace the intruded Bishop Upon which Letter the Pope ordered Gualo his Legate by the King 's Royal assent to constitute Hugh Abbot of Beaulieu Bishop of Carlisle In the second year of King Henry III. the Archbishop of Dublin in Ireland and other Bishops there Usurping upon the King's Crown and Temporal Courts presumed to hold pleas in their Courts Christian of Lay fee whereupon there issuing Prohibitions from the King's Court to stay these Suits they proceeded contemptuously notwithstanding upon which there issued out a Writ of Attachment against them to appear before the chief Justice of Ireland to answer the contempt In the third year of King Henry the third the Bishoprick of Leismore united formerly to the Bishoprick of Waterford by the Pope's Legate in Ireland while the Bishop was in England at the Consecration of the Bishop of Carlisle Macrobius a Canon of Leismore procuring an election from the rest of the Canons pretending the See to be then void obtained the Legate's and King 's Royal assent to the Election and Restitution of the Temporalties whereof the Bishop of Waterford complaining to the King the King nulled that election and commanded the Bishop to be put in possession of his Temporalties The Bishop of Ely going into France after Lewis his return thither reported King Henry to be dead and laboured to stir up a new War against him whereupon the King wrote to the Pope to deprive him and bestow his Bishoprick by provision upon some other in which Letter the King acknowledgeth the Pope's great favours and assistance to him during his Infancy puts himself and his Realms under the protection of his wings and by way of Complement stiles them the Patrimony of the Church of Rome to gain the Pope's readier protection and assistance in his Suits and Wars In the fourth year of his Reign King Henry taking notice of diverse Usurpations upon the right of his Crown in Ireland by Covents Deanes and Chapters electing Abbots and Bishops as they became void and the chief Justices approving them without his Privity License or Royal assent he issued out a Writ to his chief Justice of Ireland to reform and prevent this dangerous Usurpation for the future This year the Earl of Albemarle refusing to deliver up to the King some of his Castles and Lands committed to his custody for which he was Excommunicated by the Bishop of Norwich and the Pope's Legate thereupon the King issued out a prohibition to all his Barons and Subjects in Lancashire and five Counties more not to Aid him or his complices but to avoid them as Excommunicated Persons till they had submitted to the King Ecclesiastical Censures were then commonly inflicted in that Age for Temporal Offences and Rebellions to reduce Men to obedience to the King as well as to the Church and Pope At last the Earl came to the King under the conduct of Walter Archbishop of York and by the mediation of Pandulphus the Legate was reconciled to him Anno Domini 1221. The King being under the Wardship of Peter Bishop of Winchester was on Whitsunday Crowned the second time at Winchester by Stephen Archbishop of Canterbury Soon after which there being a difference concerning the Bishoprick of Ely between Galfridus de Burgo Archdeacon of Norwich and Robert of York the Pope at last nulled both their Elections and conferred the Bishoprick upon John Abbot of Fontain who was Consecrated at Westminster The same year and day Hugh Bishop
in the Bishoprick In this King's Reign were diverse Learned Men in England John â—â—conthorp a Man of a very low stature of whom one saith Ingenio magnus Corpore parvus erat Baâ—â—us in ejus ritâ— His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos He wrote De dominio Christi where he proveth that the highest Joâ— Bal◠〈◊〉 4. Swordâ— 82. Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and prosit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in-Divinity Thomas Wallis a Sir Rich. â—aker's Chron. Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilieâ— Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Cleâ—â—y King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned
Lord Debuty of Ireland issued out his Letters to all the Counties in Ireland to advance so good a design The Irish Papists were very bountiful thereunto The Mayor and Aldermen of Dublin Sir Warham St. Leger Sir Francis Shane Robert D'eureux Earl of Essex afterwards Lord Lieutenant of Ireland and second Chancellor of this University were Benefactors to it King James confirmed the revenues of this Colledge in perpetuum endowing it with good Lands in the Province of Vlster Adam Loftus Archbishop of Dublin and Chancellor of Ireland was the first Master of the Colledge Mr. Luke Chaloner received and disbursed the moneys had the oversight of the Fabrick which he faithfully procured to be finished The first stone in this foundation was laid March 13. 1591. and in the year 1593. Scholars were first admitted and the first of them James Vsher since Bishop of Armagh that mirrour of Learning and Religion Now began a sad contest betwixt Mr. Richard Hooker Master and Mr. Walter Travers Lecturer of the Temple Hooker was born in Devonshire bred in Oxford Fellow of Corpus Christi Colledge one of a solid Judgment and great Reading A great defender both by Preaching and Writing of the Discipline of the Church of England yet never got nor cared to get any eminent dignity therein Mr. Travers was bred up in Trinity Colledge in Cambridge Travers travelling to Geneva contracted familiarity with Beza and other forreign Divines Then returned He and commenced Batchelor of Divinity in Cambridge and after that went beyond Sea again and at Antwerp was ordained Minister by the Presbytery there where he continued some years and Preached with Mr. Cartwright unto the English Factory of Merchants untill at last he came over into England and for seven years together became Lecturer in the Temple refusing all presentative preferment to decline subscription and lived Domestick Chaplain in the house of the Lord Treasurer Cecil being Tutor for a time to Robert his Son afterwards Earl of Sarisbury Yea now so great grew the credit of Mr. Travers that by the advice of Mr. Andrew Melvin he and Mr. Cartwright were solemnly sent for to be Divinity-professors in the University of St. Andrews This proffer being joyntly refused Travers quietly continued Lecturer in the Temple till Mr. Hooker became the Master thereof Mr. Hooker's voice was low stature little gesture none at all standing still in the Pulpit His stile was long and pithy so that when the copiousness of his stile met not with proportionable capacity in his Auditors it was unjustly censured for tedious and obscure His Sermons were for the most part on Controversies and deep points of School-divinity Mr. Travers his utterance was graceful gesture plausible matter profitable and method plain But these two Preachers acted with different Principles and clashed one against another so that what Mr. Hooker delivered in the Fore-noon Mr. Travers confuted in the After-noon Here Archbishop Whitgift interposed his power and silenced Travers from Preaching in the Temple or any where else Travers Petitions the Lords of the Council his Petition is publickly extant in Print with Master Hooker's answer thereunto But Mr. Travers notwithstanding his friends at Court was over-born by the Archbishop Adam Loftus Archbishop of Dublin and Chancellor of Ireland invited him over to be Provost of Trinity Colledge in Dublin Embracing the motion he accepted the place and continued some years therein till for fear of their Civil Wars he returned into England and lived here many years after very obscurely In the year 1592. In London more than ten thousand died of the Plague and among them Reverend Mr. Richard Greenham He was one that always bitterly inveighed against Non-residents he ended his days at Christ Church in London Mr. Vdal was indicted and arraigned at Croidon for defaming the Queen her Government in a Book by him written and entitled A Demonstration of the Discipline which Christ hath prescribed in his Word for the Government of his Church in all times and places unto the World's end But the mortal words as they may be termed are in the Preface of the Book written To the supposed Governours of the Church of England Archbishops Bishops c. and are inserted in the Body of his indictment To this Indictment he pleaded Not guilty denying himself to be the Author of the Book Next day he was cast by the Jury but was remanded to the Marshalsey March following he was brought again to the bar before the Judges to whom he had privately presented a Petition with all advantage but it found no entertainment insomuch that in this moneth of March he at the Assizes held in Southwark was there condemned to be executed for a Felon Various were mens Censures on these proceedings against him The proof was not pregnant saith Mr. Fuller and it is generally believed that he made onely the Preface out of which his indictment was chiefly framed and not the body of the Book laid to his charge But without any other sickness save heart-broken with sorrow he died peaceably in his bed The Ministers of London flocked to his Funeral and he was decently interred in the Church-yard of St. George in Southwark not far from Bishop Bonner's grave He was Father to Ephraim Vdal a pious and solid Divine but in point of Discipline differing in Opinion from his Father Anno 1593. Henry Barrow Gentleman and John Greemoood Clerk were condemned and executed at Tyburn for writing certain Seditious Pamphlets And not long after John Penry a Welch-man was arraigned and condemned of Felony at the King's Bench Bar for being a principal penner and publisher of a Libellous Book called Martin-mar-prelate and executed at St. Thomas Waterings This year Queen Elizabeth took her last farewel of Oxford where a Sir John Haringt addit supply to Bish Godwin p. 134. Divinity-Act was kept for her Next day her Highness made a Latin Oration to the Heads of Houses in which she gave a check to Dr. Rainolds for his Non-conformity The same year died John Piers Archbishop of York highly esteemed by Queen Elizabeth whose Almoner he was many years and John Elmar Bishop of London He was one of a low stature but stout spirit a witty man a stiff-champion of the Church-discipline on which account none was more mocked by Martin-mar-prelat or hated by Non-conformists Of the Papists died Anno 1594. two principal pillars beyond the Seas first William Rose bred in Winchester-school then in New-colledge in Oxford He went to Rome and there solemnly abjured the Protestant Religion from Rome he removed to Rhemes in France where he became Professor of Divinity and Hebrew in the English Colledge He died at Antwerp in the fiftieth year of his Age as he was making a Book called Calvino-Turcismus which after by his dear friend William Gifford was finished set forth and dedicated to Albert Duke of Austria Cardinal William Allen died also the same year The King of Spain bestowed on him an Abbey in the
in those parts About a year after that memorable overthrow viz. Anno 879. in a Battel at Kinwich in Devon-shire Halden and some of the chief Leaders of the Danes received their death's wound and ended their lives hereupon the daunted and dispersed Danes humbly present their termes of Peace to King Alfred with Pledges and Hostages that they would either depart the Land or become Christians which was accepted by him Guthrun their new King upon the death of their other Leaders with thirty Noble-men and almost all his People received Baptism in the new Castle of Athelney where King Alfred was Godfather to him and gave him the name of Athelstane and upon a confederation between them Alfred did assign unto him the Provinces of the East-Angles and Northumberland Vt eas sub fidelitate Regis jure haereditario foveret quas pervaserat latrocinio that he might enjoy that by right which before he usurped by rapine and unto the new-baptized Nobles he gave many large and rich gifts This truce or league was about the ninth Lamb. Archaâ— fol. 49. year of his Reign and thus beginneth Faedus quod Aluredus Gythrudus Reges ex sapientum Anglorum atque eorum omnium qui orientalem incolebant Angliam consulto ferierunt in quod praeterea singuli non solum de seipsis verumetiam de natis suis ac nondum in lucem editis quotquot saltem misericordiae divinae aut Regiae velint esse participes jurarunt That is they did by a solemn Oath ratifie this League as well for themselves as for those that were then born and unborn that would be partakers of mercy from God or the King Then having set bounds to his Dominions certain Comitial Lawes and Ordinances were made between them enlarged and amplified by their Senators Before all things they proposed and preferred the strict and holy worshipping of Almighty God and abandoning all barbarous Idolatry next they took care for the Enacting Registring and Enrolling of Moral Laws for containing of Subjects in their several duties and due obedience and therefore they first decreed That the peace of the Church within her Walls as it was then delivered by the hand of King Alfred should be piously and inviolably observed They proceeded to the promotion and propagation of the Christian Faith and the abolition of all Paganism and Heathenish Rites for coertion of Clearks and Men in Holy Orders if they committed any Perjury Fornication or other Offences or were unconformable in the celebration of Festival-days times of Abstinence or other Orders and Injunctions of the Church prohibiting Merchandising and secular Negotiations upon the Lord's day In all which the Impositions of Penalties and Punishments upon an English Man and a Dane were differenced one from the other They also provided for the exilement of Witches Wizzards common Strumpets and other lewd Creatures with other good Laws for avoiding of Homicides and for preservation of Peace and Government and maintenance of each Man 's right of property in this their National commixture This adjured League quieted the Civil discords of the Danes and Saxons for the space of four years until the twelfth year of Alfred's Reign And afterwards the continual inrode of the stragling unbaptized Danes issuing out of France and other places who vexed that Eastern part of the Land molested this good King untill his Death This King divided his moveables into equal portions the one he appointed for uses Secular and divided it into three parts one for his Family another for building of new Works and a third he reserved for strangers The other half he dedicated unto uses Ecclesiastical and divided it into four portions one for relief of the Poor another to Monasteries the third to the Schools in Oxford where he had erected a School for Grammar another for Philosophy and a third for Divinity whereas before they had neither Grammar nor Sciences because Pope Gregory I. gave in command that Britain should have no Schools for fear of Heresies but onely Monasteries The Regents in the University and Readers in the Divinity-School were Neoth a worthy Divine and Grimbald well-skilled in Divinity In Grammar and Rhetorick the Learned Asserius who wrote the life of this King In Logick Musick and Arithmetick the Reader was John a Monk of St. Davids In Geometry and Astronomy read John a companion of Grimbald a Man Witty and Learned at which Lectures this famous King Alfred was present He gave many pensions to Scholars Learned Men in all Arts to instruct his Subjects in Religion and all kinds of Learning He contributed much to the relief of distressed Churches without his Realm He protected his Realm from oppression and injustice by his Sheriffs Justices and other Officers whose proceedings he frequently examined punishing them severely when they had judged or injured others contrary to Law out of Malice Corruption or Partiality He divided the Day and Night into three parts one eight hours he allowed himself for Eating Drinking Sleeping and Recreation another eight hours he spent in hearing Causes and in doing Justice and the rest of his time spent in Prayer Reading the Scriptures Meditation and other pious Exercises And for the instructing his Subjects in the Holy Scriptures he began to Translate the Psalmes of David himself into the English Tongue but being prevented by Death did not finish it He gathered Psalmes and Prayers together into a little Book which he called a Manual or Hand-book which he always caried about him He was the first lettered Bish Godwin Catal. Prince in this Kingdom since it had it's denomination of England and was disciplined under the care of Plegmundus a Man of eminent Parts and Learning who was born in Mercia and from the solitary life of an Heremite in the Isle of Chester was called to be Tutor to this Noble Prince A little after his Inauguration to the Kingdom he had the comfortable service and attendance of Werefridus who was consecrated Bishop of Worcester on Whitsunday Anno 872. for at his command he Translated the Dialogues of Gregory out of the Latin into the Saxon or English Dialect he had all the helps advice and instructions of Plegmundus his Tutor who was afterward Consecrated Archbishop of Canterbury Asserius as himself affirmeth abode with the King in his Court by the space of eight Moneths before his return into Wales in which time he constantly read divers Books unto him for it was his custom both day and night amidst all other impediments both of Mind and Body to be ever versed in reading Books himself or hearing them read by others This unparallelled King died Anno 900. after he had reigned 29 years and six moneths having fought 56 Battels with the Pagan Danes His Epitaph is the Epitome of his life which the happiness of thankful times have dedicated to him as a Monument of his eternal fame and here followeth out of the Works of a Modern Chronographer Nobilit as inimica tibi probitatis
fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory fendeth his Bull by the hands of one Ed nund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff The Bishops affrighted Linwood's proviâ—â— lib. â— fol. 183. proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man had diverse Conferences with Comen histor Sclavon Eccles him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Boheâ—â—ia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offonder The Clergy stickled hereat for by this craft they got their gain But here the Ex Roâ—ulâ—s â— Tâ—â—â—i Lâ—nd King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedna lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitâ—erly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countreymen and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Then burst forth the dangerous rebellion of Wat Tyler and Jack Sir Rich. Baker's Chron. in Rich. 2. Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of others Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant Bishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called Stowes Chro in Rich. 2. John Ball who counselled them to destroy all
Margaret in the Town of Lyn but since of St. Osith in the City of London It seemeth he had formerly abjured those Arcticles for which he suffered death before the Bishop of Norwich Therefore he was first adjudged to be degraded and deposed which was in order as followeth From the Order of 1. Priest by taking from him 1. The Patin Chalice and plucking the Chasule from his Back 2. Deacon 2. The New Testament and the Stole 3. Subdeacon 3. The Alb and the Maniple 4. Acolyte 4. The Candlestick Taper Vrceolum 5. Exorcist 5. The Book of Constitutions 6. Reader 6. The Book of Church-Legends 7. Sexton 7. The Key of the Church-door and Surplice How many steps are required to climb up to the top of Popish Priesthood how many trinkets must be had to compleat a Priest and here we behold them solemnly taken asunder in Sautres degradation And now he no longer Priest but plain Lay-man with the Tonsure on his crown rased away was delivered to the Secular Power with this complement worth the noting Beseeching the Secular Court that they would receive favourably the said William unto them thus recommitted But see their hypocrisie The Popish Bishops at the same time for all their fair language called upon the King to bring him to speedy execution Hereupon the King in Parliament issued out his Warrant to the Mayor and Sheriff of London that the said William being in their custody should be brought forth into some publick place within the liberty of the City and there really to be burnt to the great horrour of his offence and manifest example of other Christians which was done accordingly After this Richard Scroop Archbishop of York with the Lord Moubray Marshall of England gathered together a great company against King Henry in the North Countrey to whom was adjoyned the ayd of the Lord Bardolf and Henry Piercy Earl of Northumberland They drew up ten Articles against the said King and fastened them upon the doors of Churches and Monasteries to be read of all men in English The Earl of Northumberland and the Lord Bardolf were slain in the field fighting against the Kings part Anno 1408. But the Archbishop of York and the Lord Moubray were taken and beheaded Anno 1409. Thomas Badby a Tailor was by Thomas Arundel Archbishop of Canterbury condemned for the Testimony of the truth He was brought into Smithfield and there being put into an empty barrel was bound with Iron bars fast to a stake and dry wood put to him and so burned Some Professors of the Gospel at that time did shrink back as John Purvey who wrote many Books in defence of Wickliff's Doctrine and among others a Commentary upon the Apocalypse wherein he declareth the Pope of Rome to be that great Antichrist He recanted at Paul's Cross John Edwards Priest revoked at the Green-yard at Norwich Richard Herbert and Emmot Willy of London and John Beck also at London John Seynons of Lincoln-shire revoked at Canterbury Then was William Thorp examined before the Archbishop of Canterbury who rehearsed his belief before the Archbishop afterwards he was committed to close Prison where he was so straitly kept that either he was secretly made away or else there he died by sickness John Ashton also another follower of Wickliff who for the same Doctrine of the Sacrament held by Thorp was committed to close Prison after he was condemned where he continued till his death Philip Rippington was made Bishop of Lincoln who of a Professor became a cruel Persecutor of the Gospel Synods of the Clergy were very frequent in this King's Reign but most of these were but Ecclesiastical meetingâ— for secular Money Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament touching Lollards which so wrought on the Lords that they joyned in a Petition to the King that they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellor of England c. The Popish Clergy had gained Prince Henry set as a Transcendent by himself in the Petition to their Side entring his youth against the poor Wickliffists and this earnest engaged him to the greater Antipathy against them when possessed of the Crown A Petition was put up in the Parliament That the King might enjoy half of the profits of any Parson's Benefice not resident thereon whereunto the King answered That Ordinaries should do their duties therein or else he would provide further remedy or stay their pluralities The ninth year of the King's Reign the Commons desired of the King That none presented be received by any Ordinary to have any Benefice of any Incumbent for any cause of privation or inhabitation whereof the Process is not founded upon Citation made within the Realm and also that such Incumbents may remain in all their Benefices untill it be proved by due Inquest in the Court of the King that the Citations whereupon such privations and inhabitations are granted were made within the Realm and if such Ordinaries do or have presented or others do present to the contrary that then they and their Procurators c. incur the pain contained in the Statute made against Provisoe's Anno 13. Ric. 2. Also that no Pope's Collector should from thence-forth levy any Money within the Realm for first Fruits of any Ecclesiastical dignity under pain of incurring the Statute of Provisoe's The Commons in the same Parliament put up a Bill to the King to take the Temporalties out of the Hands of the Spiritualty which amounted to three hundred and two and twenty thousand Marks by the year Then came the Cardinal of Burges into England being sent from the Colledge of Cardinals to inform the King and Clergy of the unconstant dealing of Pope Gregory After the Feast of the Epiphany the Archbishop of Canterbury Convocated Anno 1409. Stowâ—s Chro. in Henry 4. an Assembly of the Clergy at London to chuse meet persons to go to the General Council holden at Pisa whereunto were chosen Robert Holam Bishop of Salisbury Henry Chisely Bishop of St. Davids and Thomas Chillindon Prior of Christ-Church in Canterbury and the King had sent before Sir John Colvil Knight and Nicholas Rixton Clerk with letters to be given to them A letter also was sent unto the Pope wherein the King chargeth him with Perjury At Pisa there assembled a great number of Cardinals Archbishops Bishops and Mitred Prelates who elected a new Pope viz. Alexander the fifth a man trained up at Oxford rejecting the two other Schismatical Popes Gregory and Benedict Thomas Arundel Archbishop of Canterbury came with a Pompous train to Oxford His intent was Juridically to visit the University expecting to be solemnly met and sumptuously entertained according to his place and dignity But Richard Courtney the Chancellor of Oxford with Benedict Brent and John Birch the two Proctors denied the Archbishop entrance into the
collected together John Fisher Bishop of Rochester was beheaded soon after the Pope Anno 1535. had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin indocto Laico Godwin Annals Anno 1536. caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insiâ—uation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the North and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperor's Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England ' s eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a register-Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned The First-fruits Office first sâ—t up in 〈◊〉 Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange but generally in specie to the great impoverishing of the Land yearly returned the Tenths and First-fruits of the English Clergy to Rome The Pope being now dead in England the King was found his Heir at Common Law as to most of the power and profit the other had usurped But now as the Clergy had changed their Landlord so their Rents were new rated Commissioners being employed in all Counties the Bishop of the Diocess being alwayes one of them to value their yearly Revenue that so their Tenths and First-fruits may be proportioned accordingly These Raters were the chiefest in all Counties under the degrees of Barons These Commissioners were impowred by the King to send for the Scribes and Notaries of all Bishops and Archdeacons to swear the Receivers
Fuller Church history and Auditors of Incumbents to view their Register-books Easter-books and all other Writings and to use all other wayes to know the full value of Ecclesiastical preferments with the number and names of persons enjoying the same They were to divide themselves by Three and Three allotting to every number so many Deaneries and to enquire the number and names of all Abbies Monasteries Priories Brotherships Sisterships Fellowships c. Houses Religious and Conventual as well CHARTER-HOVSE as others these Carthusians being specified by name because pretending priviledge of Papal exemption and meeting together to certifie into the Exchequer at the time limited in their Commission the true value of such places or preferments This work took up some years in the effecting thereof Devon-shire and Sommerset were done in the twenty seventh Stafford-shire and many other Counties in the thirty fourth year of King Henry the Eighth and most of Wales not till the Reign of King Edward the Sixth In Ireland the Commissioners found the work so troublesome that they never came into the County of Kerrey the South-West extremity of that Island so that the Clergy thereof are put into their Benefices without any payments But in England all were unpartially rated and Vicaridges valued very high according to their present Revenue by personal Requisites Idem ibid. In that Age he generally was the richest Shepherd that had the greatest Flock where Oblations from the living and Obits for the dead as certainly paid as predial Tithes much advanced their Income In consideration whereof Vicaridges mostly lyinig in Market-Towns and populous Parishes were set very high though soon after those obventions sunk with superstition And the Vicars in vain desired a proportionable abatement in the King's Books which once drawn up were no more to be altered Now Queen Mary did by Act of Parliament exonerate acquit and discharge the Clergy from all First-fruits As for Tenths the same Statute ordered them to be paid to Cardinal Pool who from the same was to pay the Pensions allowed to Monks and Nuns by her Father at the dissolution of Abbeys yet so that when such persons who were but few and aged all named in a Deed indented should decease all such payments of the Clergy reserved Nomine Decimae should cease and be extinct for ever But her Sister Queen Elizabeth succeeding her was exact to have Vide 〈◊〉 1 Elâ—â— cap. 4. her Dues from the Clergy Sir Christopher Hatton who was Master of this First-fruits Office was much indebted to her for Moneys received All which Arrears her Majesty required so severely and suddenly from him that the grief thereof cost him his life I say this Queen in the first of her Reign resumed First-fruits and Tenths only with this case to Parsonages not exceeding ten Marks and Vicaridges ten pounds that they should be freed from First-fruits In the months of October and November Anno 1538. the Abbeys and Monasteries in England were dissolved Cromwel being made General Visitor employed Richard Layton Thomas Lee William Detre Doctors of the Law Doctor John London Dean of Wallingford with others giving them instruction in eighty six Articles for visiting Monasteries every where by which they were to enquire into the government behaviour and education of the persons of both Sexes to find out all their offences and to this purpose give them encouragements to accuse both their Governors and each other To command them to exhibit their Mortmains Evidences and Conveyances of their Lands to produce Lord Herbert in vit Henr. 8. their Plate and Money and give an Inventory thereof The King also gave forth Injunctions to be observed some tending to the establishing of his Supremacy Some touching the good Government of the Houses As that no Brother go out of the Precinct That there be but one entrance That no Woman frequent the Monks nor any Man the Nuns c. And some for Education As that a Divinity-lecture be every where read and frequented That the Abbot daily expound some part of the Rule of their Order shewing yet that these Ceremonies are but Introductions to Religion which consisteth not in Apparel shaven Heads c. but in purity of mind That none shall profess or wear the Habit till twenty four years of age That no feigned Relicks or Miracles be shewed no Offerings to Images c. Lee and the rest at their return gave that account of their feigned Miracles and Relicks as well as sinful and sluggish life of the Religious Oâ—ders as not only Cromwel said their Houses should be thrown down to the foundation but the whole Body of the Kingdom when it was published to them became so scandalized thereat as they resolve if the King ever put it into their hands to give remedy thereunto Yet were not all alike criminal for some Societies behaved themselves so well as their life being not only exempt from notorious faults but their spare times bestowed in writing Books Painting Carving Graving and the like Exercises their Visitors became Intercessors for them But these being not many were at last involved in the common fate Not long after this the King caused all Colledges Chantries and Hospitals to be visited not omitting to take a particular survey of all the Revenues and Diguities Ecclesiastical within his Kingdom which was returned to him in a Book to be kept in the Exchequer Then King Henry sent Fox Bishop of Hereford to the Protestant Princes in Germany assembled at Smalcald to exhort them to an unity in Doctrine wherein he offered his assistance by conference with their Divines Immediately after the ruine of Monasteries in the Month of November followed the condemnation of John Lambert that faithful Servant of Christ On a set day Lambert was brought forth where he had not only the King 's fierce countenance against him but also ten Disputers against him from twelve of the clock till five at night among which were the Archbishop Stephen Gardiner C. Tunstal Bishop of Durham and J. Stokesley Bishop of London Through Winchester's perswasion to gratifie the people the King himself condemned Lambert and commanded Cromwel to read the Sentence He was burned in Smithfield where he suffered most horrible torments before he expired The King after the burning of many Images caused the bones of Thomas Becket Archbishop in the time of Henry the Second to be burned He also seized on that immense Treasure and Jewels that were offered to his Shrine there being few since the time of Henry the Second that passed to Canterbury that did not both visit his Tomb and bring rich Presents to it Among which there being one Stone eminent which it was said Lewis the Seventh coming hither on Pilgrimage from France Anno Dom. 1179. bestowed Our King wore it in a Ring afterwards The number of Monasteries first and last suppressed in England and Wales were as Mr. Camden accounts them six hundred forty five whereof these had voices among the Peers The
he had brought him to the Stake On Feb. 8. Laurence Saunders an excellent preacher was burnt at Coventry where he had spent the greatest part of his Ministry On Feb. 9. Anno 1555. Doctor Rowland Tailor was burned at Hadley the Town whereof he was Pastor where calling on the name of God he endured the Torment till one Soice with an Halbert struck him on the Head that the brains fell out and the dead Corpse fell into the fire Thomas Tomkins on March 16. suffered in Smithfield William Hunter an Apprentice of nineteen years of age was burnt at Burntwood in Essex Within the compass of less than four years there died for the testimonial Spâ—â—ds Chron. of Q. Mary of their conscience for the truth no less than two hundred seventy and seven persons In the heat of the fire were consumed five Bishops one and twenty Divines eight Gentlemen eighty four Artificers one hundred Husband-men and Labourers twenty six Married-women twenty widows nine Virgins two Boys and two Infants one of them whipped to death by Bishop Bonner and the other springing out of his mother's womb from the stake as she burned was by the Serjeants thrown again into the fire Ridley and Latimer were both degraded on Octob. 15. and brought unto the stake in the Town-ditch in Oxford over against Baliol-â—â—llâ—â—â— on the morrow after where with great courage and constancâ—â—â—ey â—ndured that death to which they had been precondemned before they were heard Cranmer was a prisoner at that time in the North-gate of the City called Bocardo from the top whereof he beheld that most doleful Spectacle and casting himself down on his Knees he humbly entreated the Lord to give them strength of faith and hope which he also desired for himself whensoever he should Act his part on that bloody Theater When Ridley understood Hooper before his Execution to have been marked out for the slaughter he remembred that controversie which had been between them in the time of King Edward about the Episcopal Habit and thought it not enough if he left not to the world some testimony of their mutual Charity as well as their consent in Doctrine Concerning which he wrote to him in this manner following My dear brother forasmuch as I understand by your Books that we throughly agree and wholly consent together in the substantial points of our Religion against which the world now so furiously rageth however in times past in certain circumstances of Religion your wisdom and my simplicity I must confess have a little jarred each of us following the abundance of his own spirit Now I say be assured that even with my whole heart God is my witness in the bowels of Christ I love you in the Truth and for the Truth 's sake which abideth in us as I am perswaded and by the Grace of God shall abide in us for evermore And because the world as I perceive Brother ceaseth not to play his pageant and buisily conspireth against Christ our Saviour with all possible force and power exalting high things against the knowledge of God let us joyn hands together in Christ though we cannot overthrow yet to our power and as much as in us lieth let us shake those high Altitudes not with carnal but with spiritual weapons and withal brother let us prepare our selves to the day of dissolution by that which after the short time of this bodily affliction by the Grace of our Lord Jesus Christ we shall triumph together with him in eternal glory Comforted with â—â—ciprocal Letters of this holy nature they both prepared themselves for death in which Hooper had the honour to lead the way as hath been shewn It is memorable that the same day in which Bishop Ridley and Latimer were burnt at Oxford Stephen Gardiner Bishop of Winchester would not go to dinner till four a Clock in the afternoon though the old Duke of Norfolk was come to dine with him The reason was because he would first hear of their being burnt And as soon as word of that â—as brought unto him he presently said now let us go to dinner 〈…〉 ing down and eating merrily upon a sudden he fell into such extremity that he was fain to be taken from the Table and carried to his bed where he continued fifteen dayes without voyding any thing by Urine or otherwise which caused his Tongue to swell in his Mouth He died at Whitehall November the twelfth from whence conveyed by water to his house in Southwark his body was first lapt in Lead kept for a season in the Church of St. Saviours and afterwards solemnly interred under a fair and goodly Monument in his Cathedral The custody of the Great Seal with the Title of Lord Chancellor was upon New-years-day conferred upon Doctor Nicholas Heath Archbishop of York But the Revenues of the Bishoprick were appropriated to the use of the Cardinal-Legat But Doctor John White Bishop of Lincoln having been born at Winchester and educated in that School of which he was afterward chief Master and finally Warden of that Colledge so far prevailed by his Friends at Court that on the promise of an annual Pension of a thousand pounds to the use of the Cardinal he was permitted to enjoy the Title with the rest of the profits But he was not actually translated till the next year following Voisy Bishop of Exeter dies and Doctor James Turbervil succeedeth him Queen Mary caused that clause of Prayer That God would deliver the Thâ—â—â— Histor lib. 13. Kingdom from sedition and tyranny of the Church of Rome to be blotted out of the Litany and would not suffer her Father's name to be mentioned in publick Prayers because he had made Apostasie from the Church She restored all Ecclesiastical Livings assumed to the Crown saying That she set more by the salvation of her Soul than she did by ten Kingdoms And shortly after John Fecknam late Dean of St. Paul's was made Abbot of Westminster and had possession delivered him and with him fourteen Monks received the Habit at the same time Doctor Henry Cole was made Dean of St. Paul's Besides those that suffered in the flames for the Gospel in this Queens dayes sixty four more were persecuted for their Faith and Profession â—uâ—â—er Church Histâ—ry whereof seven were whipped sixteen perished in prison and were buried in dunghils many lay in captivity condemned but were released by the happy entrance of Queen Elizabeth and many fled the Land in those dayes of distress among whom were many persons of Quality as Katharine Dutchess of Suffolk last Wife of Charles Brandon Duke of Suffolk with her Husband Richard Berty Esquire Sir John Cheeke Sir Richard Morison of Caishobury in Hertford-shire Sir Francis Knollys afterwards Privy Counsellor to Queen Elizabeth Sir Anthony Cook Father-in-law to Cecil after Lord Burghley and famous for his learned Daughters Sir Peter Carew renowned for his Valour in Ireland where he died Anno 1576. Sir Thomas Wroth of Middlesex the Lady
and other places that there were thought to be Butchered no less than an hundred thousand of the natural Franch between the first of March and the twentieth of August then last past that with the like violence they had caused to be spoiled and imprisoned such of her Majestie 's Subjects as Traded in the Ports of Bretaign and such as sought to preserve themselves to be killed their goods and Merchandize to be seized without charging any other crime upon them but that they were Hugonots and that in consideration of the premises she could do no less than endeavour the preserving the Reformed Religion from an universal destruction and the maintaining her own Subjects and Dominions in peace and safety The ayd amounting to six thousand men was divided into two equal parts of which the one was destined to the defence of Roven and Deep then being in the hands of the Confederates the other to take possession of the Town of New-haven which by the Inhabitants was joyfully surrendred to the English The Lord Ambrose Dudley the eldest Son then living of the late Duke of Northumberland she sent to command that place whom on Decemb. 26. She had created Lord Lisle and Earl of Warwick where he was solemnly received with a peal of Ordnance A petit Rebellion hapned in Merton-colledge in Oxford The Wardenship of that house being voyd by the death of Gervase one Man is chosen to the place one Hall and his Popish faction opposed his admission and raised such a persecution that it was poenal for any to be a Protestant Archbishop Parker hearing of it summoneth Hall to appear before him but the seal of the citation was torn off by some of that party Hereupon the Archbishop made a solemn visitation of that Colledge wherein all were generally examined Man confirmed Warden Hall justly expelled his party publickly admonished the young Scholars relieved Papists curbed and suppressed Protestants countenanced and encouraged in the whole University Now many strange whispers were abroad and no small hopes conceived by those of the Popish faction for suppressing the Protestants in all parts of the Kingdom and setting up their own Religion as in former times of the plot were Arthur Pool younger brother to Reginald Pool the late Cardinal Legate and Geoffry Fortescue who had married his sister and others The substance of their charge was a design of levying War against the Queen c. with a particular intention of advancing the Queen of Scots to the Crown of England and Pool himself unto the Title of Duke of Clarence All which they Confessed upon the Indictment and did all receive the sentence of death but were all afterwards pardoned by the Queen out of that great respect which she bare to their Royal Extraction Then was that elegant discourse published by Bishop Jewel Entitled The Apology of the Church of England first writ in Latine translated presently into English French Italian Dutch and at last in Greek to the publishing whereof he was much encouraged by Peter Martyr with whom he had spent the greatest part of his time when he lived in exile But Martyr lived onely to see the Book which he so much longed for dying at Zurich on the twelfth of November following and laid into his grave by the Magistrates and people of that City with a solemn funeral The five Bishopricks erected by King Henry the eighth were so impoverished in this Queen's Reign that the new Bishops were necessitated to require the benevolence of their Clergy at their first coming to them to furnish their Episcopal houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses The Parliament called January 12. 1562. passed an Act for Assurance of the Queen 's Royal power over all Estates and Subjects in her Dominions In which it was provided That no man Residing in the Queen's Dominions should from thence-forth either by-word or writing c. endeavour willingly to maintain the power and jurisdiction of the Bishop of Rome heretofore usurped within this Realm It was also enacted that none should be admitted unto Holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court or to Practise as an Attourney c till He or They should first take the Oath of Supremacy on the Holy Evangelists with a power given to every Archbishop and Bishop within this Realm and the Dominions of the same to Minister the said Oath to all and every Spiritual Person in their proper Diocesses as well in places exempt as els-where It had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the word of God and the Custom of the Primitive Church to have publick Prayer in the Church or to administer the Sacraments in a Tongue not understood by the People therefore it was Enacted That the Bishops of Hereford S. David's Bangor Landaff and S. Asaph should take care for Translating the whole Bible with the Common-prayer-book into the Welch Tongue The like care was also taken for Translating the Books of Homilies Then were the Nine and thirty Articles composed in the Convocation The 39. Articles compiled in Convocation at London published soon after both in English and Latine with this following Title viz. Articles agreed upon by the Archishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London Anno 1562. for the avoyding of Diversities of opinions and establishing consent touching true Religion These Articles came forth much about the time that the Decrees of the Council of Trent were published Many of which Decrees begin with lying and all end with Cursing threatening Anathema's to all dissenters Anno 1571. the Parliament confirmed these Articles so far that every Clerk should before Decemb. 25. next following subscribe the same And hereafter every person promoted to an Eâ—clesiastical living should within a time prefixed in the time of Divine Service publickly read and profess his consent to the same on pain of deprivation ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of
the Queen whom he had heard to be one of the Innovators Being cast into the Tower of London he slew one of his Keepers with a Billet which he snatched up out of the Chimney for which he was condemned of murther had his right hand cut off and nailed to the Gallows and then he was hanged In the year 1574. certain Ministers of London were deluded by a Maid which counterfeited her self to be possessed of the Devil So powerful was the party of the Non-conformists grown at this time that Doctor Humfrey then President of Maudlins and Mr. John Fox himself both which scrupled subscription in some particulars were deserted by them as luke-warm and remiss in the cause Coleman Burton Hallingham Benson out-did all of their own Opinions Then died Matthew Parker Archbishop of Canterbury an excellent Antiquary a great Benefactor to Bennet-colledge in Cambridge on which he bestowed many Manuscripts Edmond Grindal succeeded him in his place Not long after died James Pilkinton Bishop of Durham He was as appeareth by many of his Letters a great conniver at Non conformity The same year died Edward Deering an eminent Divine born of an ancient Family in Kent bred Fellow of Christ's-colledge in Cambridge a pious and painful Preacher but disaffected to Bishops and Ceremonies Rowland Jenkes a Popish Bookseller was indicted at the Summer-Assizes in Oxford for dispersing of scandalous Pamphlets defamatory to the Queen and State Then the Queen laboureth to compound the Netherland differences but it had little effect She relieveth the Estates and the Prince of Orange with twenty thousand pounds of English money upon condition they should neither change their Religion nor their Prince nor receive the French into the Netherlands Then one Cuthbert Mayn a Priest was drawn hanged and quartered at Launston in Cornwal for his obstinate maintaining of the Papal power and Trugion a Gentleman of that Countrey which had harboured him was turned out of his Estate and condemâ—ed to perpetual imprisonment In this year 1577. died Nicholas Bullingham Bishop of Worcester And the same year died William Bradbridge Bishop of Exeter and Edmond Guest Bishop of Salisbury Anno 1579. died Richard Cheiney Bishop of Bristol Robert Horn Bishop of Winchester succeeded Thomas Centham Bishop of Coventry and Litchfield followed him And not long after died Richard Cox Bishop of Ely Now the Sect called The Family of Love began to grow so numerous that the Privy Council thought fit to endeavour their suppression They perswaded their followers That those only were elected and to be saved which were admitted into that Family and all the rest Reprobates and to be damned and that it was lawful for them to deny upon their Oath before a Magistrate whatsoever they list Of this Fanatical vanity they dispersed Books among their followers translated out of the Dutch Tongue into English which they entitled The Gospel of the Kingdoâ— Docuâ—ental Sentences The Prophesy of the Spirit of Love The pubâ—ishing of Peace upon Earth The Author was Henry Nicâ—olas of Lâ—rden who blasphemously said That he did partake of God and God of his Humanity This Man came over into England in the Reign of King Edward the Sixth joyned himself to the Dutch Congregation in London where he seduced many Artificers and silly Women among The Abâ—â—ration may be read in Fâ—â—â—er church Hist â—â— Aâ— 1580. whom two Daughters of one Warwick to whom he dedicated an Epistle were his principal Pâ—rverts Mr. Martin Micronius and Mr. Nicholas Charineus then the Ministers of the Dutch Congregation zealously confuted his errors but it seems their Antidotes pierced not so deep as his Poysons The Privy Council now tendred unto them an Abjuration but with what success we find not The Queen commanded by Proclamation That the Civil Magistrate should be assistant to the Ecclesiastical for the timely suppressing of them and that their Books should be burnt Then divers Seminary Priests were sent forth into several parts of England and Irâ—land to administer as they pretended the Sacraments of the Romish Religion and to preach But the Queen and her Council found that they were sent under-hand to withdraw the Subjects from their Allegiance and Obedience due to their Prince to bind them by Reconciliation to perform the Pope's Commandements to raise intestine Rebellion under the Seal of Confession and flatly to execute the Sentence of Pope Pius the Fifth against the Queen To these Seminaries for as much as there were sent daily out of England from the Papists very many Boys and young Men of all sorts and admitted into the same making a Vow to return and others from thence crept secretly into England there came forth a Proclamation in the month of June That whosoever had Children Pupils Kinsmen or others in the parts beyond the Seas should after ten dayes deliver their names to the Ordinary and to those which returned not they should not directly or indirectly supply any money That no Man should entertain in his hoâ—se or lodge Priests sent forth of the Seminaries and Jesuits or cherish and relieve them And whosoever did the contrary should be accounted a favourer of Rebels c. But Robert Parsons and Edmond Campian Jesuits living at Rome 〈◊〉 's Hist of Queen Eâ—i Anno 1580. obteined of the Pope license to come over into England Parsons was born in Sommerset-shire of Baliol-colledge in Oxford a man of a fierce nature and rude behaviour he professed openly the Protestants Religion until he was for his dishonesty expelled the University then fled he to the Papists Campian was born in London and bred in St. John's-colledge in Oxford one of a sweet nature and fluent tongue These two notably advanced the Roman causeâ— travelling up and down the Countrey secretly and to Popish Gentlemens houses in disguised habits sometimes of Souldiers sometimes of Gentlemen sometimes of Ministers of the Word sometimes of Apparitors Campian by a Writing set forth challenged the Ministers of the English Church to a Disputation and published a Book in Latin of ten Reasons for maintenance of the Doctrine of the Church of Rome and Parsons another virulent Book in English against Chark who had written soberly against Campian's challenge But to Campian's Reasons Whitaker answered soundly He was taken a year after and put to the rack and afterwards being brought forth to dispute hardly maintained the expectation raised of him Parsons hardly escaping at Norwich in Cheshire politickly returneth to Rome This year Edmond Grindal Archbishop of Canterbury groaning under the Queens displeasure was forbidden access to the Convocation But a Petition was drawn up in the name of the whole Convocation for the restitution of the Archbishop by Toby Matthew Dean of Christ-church This Petition after delayes ended in a final denial it being daily suggested to the Queen that Grindal was a great Patron of Prophecyings now set up in several parts of the Land which if permitted would in fine prove the bane of the Church and State These
B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments aâ—d other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars Schoolmasters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall fuffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Priming-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign
night 36. Argustel 37. Morgenveth 38. Hernun a godly and learned man 39. Carmerin 40. Ioseph 41. Bleithud 42. Sulghein 43. Abraham 44. Rythmarch 45. VVilfrid 46. Bernard 47. David Fitz-Gerald 48. Peter His Church had been often destroyed in former Ages by Danes and other Pyrats and in his time was almost ruined He bestowed much in re-edefying the same and may in some sort be said to have built the Church which now standeth 49. Sylvester Giraldus He was commonly called Giraldus Cambrensis He was Son unto Giraldus de VVindsor that built the Castle of Pembrock and Nesta the Sister of Griffith ap-Rice ap-Theodore Prince of VVales He wrote a description of England Ireland and VVales Of many Books that he wrote you may find the Catalogue in Iohn Bale 50. Edward an Abbot 51. Alselmus 52. Thomas Archdeacon of Lincoln 53. Richard Carren 54. Thomas Beck 55. David Martin 56. Henry Gower 57. Iohn Thorsby 58. Reginald Brian 59. Thomas Falstaf 60. Adam Houghton 61. Iohn Gilbert 62. Gray Mohun Keeper of the Privy Seal he was for a while Lord Treasurer of England 63. Henry Chichley 64. Iohn Keterich 65. Stephen Patrington 66. Benet Nichols 67. Thomas Rodburn a great Mathematician and Historiographer 68. VVilliam Lynwood Doctor of Law 69. Iohn Langton 70. Iohn Delabere 71. Robert Tully 72. Thomas Langton 73. Hugh Pavy 74. Iohn Morgan 75. Robert Sherborn 76. Edward Vaughan 77. Richard Rawlins 78. VVilliam Barlow 79. Robert Ferrars He was burnt at Carmarthen for the Truth March 30. 1555. in Queen Maries dayes 80 Henry Morgan He pronounced the sentence of death against his Predecessor and invaded his Bishoprick he was displaced in the beginning of the reign of Queen Elizabeth 81 Thomas Young 82 Richard Davies 83 Marmaduke Middleton 84 Anthony Rudd 85 Richard Milborn 86 VVilliam Laud 87 Theophilus Field 88 Roger Manwaring 89 VVilliam Lucy Bishops of Dandaff 1 Dubritius 2 Telian 3 Odoceus 4 Ubylwynus 5 Aidan 6 Elgistil 7 Litnapeius 8 Comergen 9 Argistwil 10 Gurvan 11 Guodoloin 12 Edilbiu 13 Grecielus 14 Bertygwyn 15 Trychan 16 Elgovus 17 Cargwaret 18 Cerâ—ennir 19 Nobis 20 Galfridus 21 Nudd 22 Cimeliauc 23 Libian 24 Marchhuth 25 Pater 26 Gogwan consecrated by Dunstan 27 Bledri 28 Ioseph consecrated by Agolnoth Iâ— his time Kilthereh King of VVales gave many priviledges to his Church 29 Herewald he sate fifty eight years 30 Urbanus â— Hoveden saith He was consecrated Bishop of this Church Anno 1108. His See being spoiled and the Church ruined he obtained Letters of the Pope from the Council of Rhemes to the King and Archbishop for a supply to repair it which he obtained and began to build the Church of Landaff as now it is He seeketh to recover divers Lands taken from his See by the Bishop of St. Davids and dieth in his way to Rome 31 Uhtrid 32 Geoffry 33 Nicholas ap Gurgant 34. William de falso Marisco 35. Henry Prior of Burgavenny Vntil this man's time the Bishoprick and Chapter was one body and their possessions not severed 36. William Prior of Goldeliff 37. Elias de Radnor 38. William de Burgo 39. John de la Ware 40. William de Radnor 41. William de Brews 42. John de Monmouth 43. John de Egglescliff 44. John Pascal 45. Roger Cradock 46. Thomas Rushock 47. William de Bottlesham 48. Edmond de Bromfield 49. Tideman Abbot of Beaulieu 50. Andrew Barret 51. Iohn Burghil 52. Thomas Peverel 53. John de la Zouch 54. Iohn Wellys 55. Nicholas Ashby 56. John Hunden 57. John Smith 58. John Marshal 59. Iohn Ingleby 60. Miles Saley 61. George de Arthegua a Spaniard and Dominican 62. Robert Holgate 63. Anthony Dunstan or Kitchin 64. Hugh Iones 65. William Blethin 66. Gervase Babington 67. William Morgan 68. Francis Godwyn 69. George Carleton 70. William Murrey 71. Morice 72. Hugh Lloyd 73. Davies Bishops of Bangor 1 Hervaeus 2 David 3 Maurice 4 William Prior of St. Augustines 5 Guianus 6 Albanus 7 Robert of Shrewsbury 8 Caducanus 9 Howel 10 Richard 11 Anianus 12 Caducanus 13 Gruffin 14 Lewes 15 Matthew 16 Thomas de Ringsted 17 Gervase de Castro 18 Howel 19 Iohn Gilbert 26 Iohn called Episcopus Clovensis 21 Iohn Swaffham 22 Richard Young 23 Lewes 24 Benet Nichols 25 William Barrow 26 Nicholas 27 Thomas Cheroton 28 Iohn Stanberry 29 Iames called Episcopus Achadensis 30 Thomas Ednan 31 Henry Dean 32 Thomas Pigot 33 Iohn Penny 34 Thomas Skevington He built all the Cathedral Church from the Quire downward excepting that the two sides were partly standing He was consecrated Iune 17. 1509. 35 Iohn Salcot 36 Iohn Bird 37 Arthur Bulkley 38 William Glyn 39 Rowland Merrick 40 Nicholas Robinson 41 Hugh Bellot 42 Richard Vaughan 43 Henry Rowland He gave four Bells to the Church of Bangor he gave also two fellowships to Iesus-colledge in Oxford 44 Lewes Baily 45 David Dolben 46 William Roberts 47 Robert Morgan 48 Humphrey Lloyd Bishops of St. Asaph About the year 560. Kentigern Bishop of Glascow in Scotland being driven out of his own Countrey erected a Monastery for himself and his company between the Rivers of Elwyd and Elwy where in process of time having builded a Church and some other Edifices fit for his entertainment there flocked unto him such multitudes of people as the number of his Monks amounted to no less than six hundred and sixty His Church was first built of timber and afterwards of stone Malgocunus a British King allowed the same Church to be an Episcopal See and endowed it with divers Lordships Mannors and Priviledges The Bishop of that See was then called Elvensis of the River near which it standeth and this Kentigern became the first Bishop of the same After many years he was called home into Scotland whereupon he gave over this Bishoprick unto a Disciple of his called Asaph In the time of King Edward the Second there were five Mansion-houses belonging to it in which the Bishops used to reside scil Lanelwy Altmaliden Landeglia Nauverg and St. Martins of all which there now remaineth to them Lanelwy only Great havock was made of this Church in the reign of King Henry the Fourth by Owen Glendover since which time the Canons Houses were never repaired 2. St. Asaph Of him the Cathedral Church was ever after even unto this day called Ecclesia Asaphensis He was a man of great learning and vertue Who succeeded him for some hundreds of years after we find not 3. The next that is mentioned is Geoffry of Monmouth the Historian Of a Benedictine Monk he became Bishop of St. Asaph Anno 1151. 4. Adam a Welch-man 5 Reynerus 6 Abraham He gave half the Tithes of Wrexham to this Church 7 Howel Ednevit 8. Anianus the First 9 Anianus the Second a Dominican Confessor to Edward the First Iohn Earl of Arundel gave much Land to him and his Successâ—rs and after him Iohn his Son added more 10 Lewellin de Bromfield 11 David ap Blethin 12 Ephraim 13 Henry
in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
Edbertus King of Northumberland 5. Ethelred King of Mercia 6. Kenred King of Mercia 7. Offa King of East Saxons 8. Sebbi King of East Saxons 9. Sigebert King of East Angles Ina builded the Abbey at Glastonbury in the 32 year of his Reign Sir H. Spelm. in conciliis besides his bounty to other Churches he bestowed on the Church of Glastonbury two thousand six hundred pounds weight in the Utensils thereof of massy Gold and Silver He was the first King of this Land that granted a penny out of every fire-house in England to be paid to the Court of Rome which was called long after Rome-scot or Peter-pence and was to be paid on St. Peters day After this he went to Rome in Pilgrimage in the fellowship of poor Men and there built a School for the English and a Church adjoyning to it to bury their dead But Winnifrid an English Man about this time converted to Christ the Provinces of Franconiae and Hassia in Germany About the same time flourished Bede a Presbyter in the Monastery of Weremouth near Durham he was born at Girwy now in the Bishoprick of Durham brought up by St. Cuthbert and was the profoundest Scholar of his Age for Latine Greek Philosophy History Divinity Mathematicks Musick and what not Homilies of his making were read in his life-time in the Christian Churches a dignity afforded to him alone He wrote the Ecclesiastical History and dedicated it to Ceolwolfus King of Northumberland He is generally sirnamed Venerable and is still accâ—unted worthy of that Title He was credulous in believing of false Miracles and slipped into some corruptions of the times as Chrism and Confession yet even in these he differed from the latter times In the Articles of positive Doctrine he was clear He did observe and deplore the growing corruptions of the Church for in an Epistle to Ecbert he did not approve the specious and specious buildings of Monasteries and else-where he saith Let the Reader behold with tears a thing worthy of tears how far the Church sâ—ideth daily into a worse or to speak moderately into a weaker estate He wrote many Books as John Bale testifieth He lived 72 years and died Anno 734. At that time began the general viciousness of the Saxons occasioned by the uncleanness of Ethelbald King of Mercia whose unlawful lust made no difference of Places or Persons Castles or Cloisters Then Boniface an English Man having boldly reproved Ethelbald for Adultery and Tyranny was forced by that King who sought his life to fly to Rome from whence Gregory the second Bishop of Rome sent him into Germany to convert the Saxons He caused the Monastery of Eulda to be built in favour of the English and was slain at Borna being Bishop of Mentz Afterwards Ethelbald reformed himself and not onely so but with Cuthbert Archbishop of Canterbury called a Council at Cliffe in Kent the Acts of this Synod were 31 Canons four whereof I shall set down as being the chief I. That the Priests learn and teach to know the Creed Lord's Prayer and words of Consecration in the Eucharist in the English Tongue II. That the Lord's day be honourably observed III. That the sin of drunkenness be avoyded especially in the Clergy IV. That Prayers be publikely made for Kings and Princes King Ethelbald and Offa were present and they two with many Dukes and Counts confirm the Decrees with their subscriptions About the year 755 Kenulphus King of West Saxons conferred large priviledges on the Monastery of Abbingdon in Bark-shire Anno 758. Bodies were first brought to be buried in Churches which by degrees brought in much superstition In the year 789 the Danes first invaded England with a considerable Danes their first arrival iâ— England Army The landing of these Danes in England was ushered with many sad Prognosticks Stars were seen strangely falling from Heaven and sundry terrible flames appeared in the Skies Serpents were seen in Sussex and blood reigned in some parts of this Land Lindesfern or Holy Island was the first that felt the fury of these Pagans but soon after no place was secure from their cruelty At this time the Archbishoprick of Canterbury was in part removed to Lichfield by reason of the Puissance and Ambition of Offa King of Mercia commanding in chief over England Ethelbert King of the East Saxons went to Marry the Daughter of Offa and Offa perfidiously caused him to be murdered After which he gave the tenth part of all that he had unto the Church and several Lands to the Church of Hereford and then he went to Rome and there confirmed and enlarged to Pope Adrian the gift of Peter-pence Then was the corps of St. Alban in pompous manner taken up enshrined and adored by the spectators Offa being at Rome procured the Canonization of St. Alban the absolution of his own sins and many murders and visited and endowed the English Colledge there and then returning home he Founded the Monastery of St. Albans bestowing great Lands and liberties upon it as freeing it from the payment of Peter-pence Episcopal jurisdiction and the like Next year Offa died and was buried at Bedford Then flourished Alcuinus or Albinus Scholar to Venerable Bede and Tutor to Charles the Great who in an Epistle written to him calleth him Master of whom Trithemius give 's this character Vir in divinis R. Hovedâ—n Annal. part â— Scripturis eruditissimus insecularium literarum peritia nulli suo tempore secundus He opposed the Canons of the second Niâ—ene Council wherein the Superstitious adoration of Images was enjoyned He wrote divers Books against the Errors of Felix and Eliphant Felix in reading them wrote a Recantation to the Presbyters and Deacons of his Church His Books de Trinitate are written so clearly that Sixtus Senensis saith they were written by John Calvin and published in the name of Alcuinus but Dr. James saith that ancient Copies thereof were in the Prince's library at St. James and they were Printed at Lions Anno 1525. when Calvin had not begun to write Egbert King of the West Saxons in the year 800. having vanquished Tho. Cooper Mercia Kent Essex and Northumberland made himself sole Monarch of England and fixed the supreme Sovereignty in himself and posterity For though afterward there continued some petty Kings as Kenulph King of Mercia c. yet they shined but dimly and in the next Age were utterly extinguished Egbert commanded this Land to be called Anglia and the Inhabitants Angles or English Men. CENT IX ANno 801. the Archbishoprick was restored to Canterbury at the instance of Kenulph King of Mercia Then Ethelard the Archbishop called a Synod at Clivesho in Kent where by power from the Pope he riveted the Archbishoprick into the City of Canterbury The subscriptions in this Council were the most formal and solemn of any so Antient. There was likewise at Celichyth an eminent Council under Wolphred who succeeded Ethelard Archbishop of Canterbury King
Judges to enquire of hear and determine these his Exorbitancies and Usurpations before whom he was Prosecuted at the King's Suite to his dammages of â—â—000 l. which the Bishop denying in some sort appealed to the King Pope and Court of Rome from the King's Justices for which his high affront to the King's Crown and Dignity he was adjudged undefended ordered to satisfie the King his ten thousand pound dammages and likewise to answer his contempt for this his enormous Appeal to the Pope in affront of the King's Crown and Dignity before the King and his Council In the nineth year of King Edward the first John Peckham Archbishop of Canterbury held a Council at Lambeth with his Suffragans of which Thomas Walsingham and others render us this account Frier 〈◊〉 Johan Peckham Cantuariensâ—s 〈…〉 convocat Conciâ—ium apud Lambeth in quo non Evangelii Regni Dei praedicationem imposâ—â—it sâ—d Constâ—tutiâ—â—s Othonis Ottobonis quondam Legatorum in Angliâ innovans jussit eas ab 〈◊〉 sâ—â—vari c. Thomas Walsingham in Edw. 1. John Peckham Archbishop of Canterbury least he might seem to have done nothing calleth a Council at Lambeth in which he imposed not the Preaching of the Gospel of the Kingdom of God but innovating the Constitutions of Otto and Ottobon sometimes Legates in England commanded them to be observed of all Moreover he made sixteen Ecclesiastical Laws which are contained among the Provincial Constitutions The King suspecting the Archbishops and Bishops Loyalty and proceedings in this their Council sent a Writ to them strictly commanding them upon their Oaths of Fealty they had all taken to be faithful to him and defend his Crown and Royal Dignity in all things to their Power to observe this their Oath therein with all diligence and not to act agitate or assent to any thing against him or the ancient Rights of the Crown enjoyed by his Progenitors under pain of losing all their Temporalties But how far this Archbishop and his Suffragans were from obeying this Royal Mandate will appear by the Prologue to their Canons and Constitutions made therein wherein they highly extol Thomas Becket as a most glorious Martyr for opposing the antient Rights of the Crown as inconsistent with the Churches pretended Liberties and revived and confirmed the Constitutions of Archbishop Boniface and his Suffragans against which the King had solemnly Appealed to the Pope as prejudicial to the Rights Priviledges Customs Liberties of his Crown by several Canons made therein and the Excommunications re-published in it but more especially by the Archbishop's insolent Epistle to the Vide 〈◊〉 in Eâ—w 1. King in answer to this his Royal Inhibition and Mandate sent unto them Archbishop Peckham Magnus robustus Antichristi satelles as John Bale not improperly stiles him in his Epistle to the King justifies what they had done wherein he advanceth the Ecclesiastical and Papal Jurisdiction Power Laws Canons far above the Regal to which all Princes and Temporal Laws ought to submit Sundry Canons and Converts of the Order of Sempingham this year turning Apostates and deserting their Houses in diverse Priories of that Order to the scandal of their Profession the King upon complaint issued a Writ to apprehend and punish them for it and to deliver such of them who were then apprehended to those of that Order to be chastised The King to prevent the imbezilling of the Rents Chalices Books Pat. 〈…〉 1. Vestments Images Relikes Charters and Bulls of the Hermitage by Criple-gate granted the custody thereof in his Name to the Constable of the Tower for the time being This year the King recited and confirmed the antient Charter of King John to the Nuns of Ambresbury The King to advance Learning and for the good of the Church Priesthood and Common-wealth gave his Royal assent for translating the Friers of the Hospital of St. John in Cambridge into a Colledge of Scholars after the pattern and Rules of Merton Colledge in Oxford The Archbishop this year to supply his occasions entred into several recognizances to the Bishops of Bath and of Coventry and Litchfield two wealthy Prelates and great Usurers Pope Nicholas the third deceasing Anno 1280. and Pope Martin the fourth succeeding he in the first year of his Papacy sent two Friers into England intending by his Agents and Forreign Merchants to export or return out of England the six years Dismes therein collected and retained for Aid of the holy Land granted in the general Council of Lyons and convert them to his own or other uses King Edward upon notice hereof to reserve the Moneys for his Brother's expedition to the holy Land and supply the present exigences for defence of the Kingdom issued out a Writ to prohibit Merchants or others under pain of loss of Life and Member and all their Goods and Chattels to export or convay the said Dismes or any part thereof out of the Realm and to imprison all such who did the contrary to the Pope's great disappointment In the tenth year of King Edward the first Pope Martin sent a Bull to the King to require his Favour to and Protection of the Monks of the Order of Cluny whose piety he highly extolled The King now and then during the vacancy of Bishopricks disposed of some of their Stocks to others The Bishoprick of Durham becoming void by the death of Robert de Insula Anthony Beck being elected Bishop by the King's License and Confirmed and Consecrated Bishop thereof by Wickwane Archbishop of York in St. Peter's Church of York the King Queen and most of the â—aâ— 11. Ed. 1. Nobles of England being present the King issued out Writs for the restitution of his Temporalties and the stock thereon which he bought of the King Richard Swâ—â—fled being elected and Confirmed Bishop of Hereford by the King's License and assent he issued a Writ to restore his Temporalties John Peckham Archbishop of Canterbury resolved to visit all his Provinces more accurately and punish offenders more severely than in former times to prevent all obstructions by Appeals to Rome In this Visitation saith Mr. Prynne he domineered over his whole Province and subjugated it to his arbitrary Power which none of his Predecessors had attempted much less effected till then Having visited England 〈…〉 2. p. â—43 he passed by Chester into Wales Anno 1284. to reform the state of the Church In this Visitation he made and published a Decree what Ornaments of Churches the Parishoners should provide and pay for and what the Priests or Incumbents King Edward in the twelfth year of his Reign issued Warrants for the payment of two years Arrears of 1000 Marks for England and Ireland granted by King John then due and demanded by the Pope as likewise for payment of seveal arrears of pensions he had granted to Cardinals and others The Archbishop of Canterbury having interdicted some of the Tenants belonging to the Abbey of Fiscan in England the Abbot thereupon Appealed to Rome
the Nobility and Clergy so that there should be no Bishop in England but one Archbishop which should be himself and that there should not be above two Religious persons in one house and their possessions should be divided among the Lay-men for the which Doctrine they held him as a Prophet But he was executed at St. Albans William Wickham about this time finished his Beautiful Colledge in Oxford called new Colledge which giveth the Armes of Wickham viz. two Cheverons betwixt three Roses each Cheveron alluding to two beams fastned together called couples in building to speak his skill in Architecture There is maintained therein a Warden seventy Fellows and Scholars ten Chaplains three Clerks one Organist sixteen Choristers besides Officers and Servants of the Foundation with other Students being in all one hundred thirty five Within few years after the same Bishop finished the Colledge at Winchester wherein he established one Warden ten Fellows two Schoolmasters and seventy Scholars with Officers and Servants which are all maintained at his charge out of which School he ordained should be chosen the best Scholars always to supply the vacant places of the Fellows of this Colledge Anno 1391. There was a Synod in England which because many were vexed for causes which could not be known at Rome ordained That the authority of the Pope of Rome should stretch no farther than to the Ocean Sea and that who so Appealed to Rome besides Excommunication should be punished with loss of all their goods and with perpetual imprisonment Then came the Parliament wherein was Enacted the Statute called the Statute of Praemunire which gave such a blow to the Church of Rome The Statute of Praemunire that it never recovered it self in this Land The Statute of Mortmain put the Pope into a sweat but this put him into a Fever That concerned him onely in the Abbies his darlings this touched him in his person About this time died that faithful Learned and aged Servant of God John de Trevisa born at Crocadon in Cornwal a Secular Priest and Vicar of Berkley painful in Translating the Old and New Testament into English with other great Books The History of William Swinderby Priest in the Diocess of Lincoln whereunto be was forced by the Friars the Process of John Tresnant Bishop of Hereford into whose Diocess he removed had against him in the cause of Heretical pravity as the Papists call it the Articles that were exhibited against him with his protestation and answer to the same The Process against William Swinderby with his answer and declaration to certain Conclusions the Bishop's sentence against him and his Appeal from the Bishop to the King with the causes thereof together with Swinderby's letter to the Parliament may be read at large in Mr. Fox his Acts and Monuments of the Church Then were there Articles exhibited against Walter Bruâ—e of the Diocess of Hereford a Lay-man and Learned touching the cause of Heresie as they called it unto the Bishop of Hereford his examination and answer is also largely described by Mr. Fox 〈…〉 2. Then were there two Bulls sent out by Pope Boniface the ninth one against the Lollards another to King Richard the second Queen Anne Wife to King Richard at the same time had the Gospels in English with four Doctors upon the same King Richard wrote a notable Letter to the Pope wherein he sheweth That the election of the Pope was not as before comparing the Popes to the Souldiers that crucified Christ That Secular Princes are to bridle the outrages of the Pope and seemeth to Prophecy of the desolation of the Roman Pope King Richard was not long after deposed and barbarously murdered at Pomfret-castle In the time of the conspiracy against King Richard among all the Bishops onely Thomas Merks Bishop of Carlisle was for him For when the Lords in Parliament not content to depose King Riâ—hard were devising more mischief against him up steps the foresaid Bishop and thus expresseth himself There is no man here worthy to pass his sentence on so great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye think it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Sovereign as ours of his Kingdom More would he have spoken but the Lord Marshal enjoyned him silence and the other Bishops said he discovered having 〈◊〉 a Monk more Covent-devotion than Court-discretion in dissenting from his Brethren yet at that time no punishment was imposed upon him But the next year 1400. when some discontented Lord 's arose against King Henry the fourth this Bishop was taken prisoner and judicially arraigned for high Treason for which he was condemned and sent to St. Albans The Pope gave unto him another Bishoprick in Samos a Greek Island But before his translation he died CENT XV. KIng Henry the fourth held a Parliament at Westminster during which Thomas Arundel Archbishop of Canterbury had convocated a Synod which was held in St. Paul's Church to whom the King sent the Earls of Northumberland and Westmorland who declared to the Trussel in vit Henrici IV. Clergy That they were from the King to acquaint them that the King resolved to confirm all their Priviledges unto them and to joyn with them as they should desire him in the punishment of all Hereticks and opposites to their Religion received for which so doing he craved but their supplications to God for him and his posterity and prosperity of the Kingdom which was by all there present religiously promised In the second year of his Reign King Henry ordained That if any person should obtain from the Bishop of Rome any provision to be exempt from obedience Regular or Ordinary or to have any Office perpetual in any House of Religion he should in our the pains of Praemunire He also gave authority unto Bishops and their Ordinaries to imprison and fine all Subjects who refuse the Oath ex Officio In the same Parliament it was The Statute made pro Haeretico comburâ—â—do ordained That all Lollards that is those who professed the doctrine which Wickliff had taught should be apprehended and if they should remain obstinare they should be delivered to the Bishop of the Diocess and by him unto the secular Magistrate to be burnt This Act was the first in this Island for burning in case of Religion and began to be put in execution Anno 1401. The first on whom his cruel Law was hanselled was William Sautre formerly Parish-priest of St.
University under the notion of a Visitor The Archbishop angry at the affront fairly retreated re infecta to London King Henry at the joynt instances of both parties summoned them to Lambeth to hear and determine the Controversie where the King pronounced sentence on the Archbishop's side Afterward the King confirmed the same with the consent of the Lords and Commons in Parliament as in the Tower-Rolls doth plainly appear The King though courteous was not servile to the Pope and the Clergy terrified with the wavering doubtfulness of the King granted him a tenth every year for diverse years King Henry the fourth is not observed as all English Kings before Fuller Church Hist of Brit. and after him to have erected and endowed any one entire house of Religion as first or sole-founder thereof though a great Benefactor to the Abby of Leicester and Colledge of Fothringhay in Northamptonshire His picture is not so well known by his Head as his Hood which he weareth upon it in an odd fashion peculiar to himself He died Anno 1413. Henry the fifth his Son succeeded in the Kingdom An universal Synod of all the Bishops and Clergy was called at London where among other weighty matters it was determined That the day of St. George and also of St. Dunstan should be a double Feast in holy Church At the Petition of the Commons in Parliament to the King all Irish Rotul in Turri Lond. begging Priests called Chamberdakyns were ordered to depart the Realm by Michaelmas following upon pain of loss of goods and imprisonment during the King's pleasure In the beginning of this King's Reign arose Sir John Oldcastle who Camd. Brit. in Kent Married Joan de la Pole Baroness of Cobham the Lord whereof he became a Man saith one Regi propter probitatem charus acceptus in great favour with King Henry the fifth for his honesty and likewise renouned for his valour and great skill in feats of Armes who sent into the Diocesses of London Rochester and Hereford some to publish the truth of the Gospel without the leave and License of the Ordinaries who were especially in their Sermons to confute the Doctrine of Transubstantiation the Popish Sacrament of Penance Peregrinations worshipping of Images the Keys usurped by the Church of Rome At that time there resorted to the Synod in London twelve Inquisitors for Heresie whom they appointed at Oxford the year before to search out for Hereticks withall Wickliff's Books who brought two hundred forty six Conclusions which they had collected as Heresies out of the said Books The Names of the Inquisitors were these John Witnam a Master in New Colledge John Langdon Monk of Christ-church in Canterbury William Vfford Regent of the Carmalites Thomas Clayton Regent of the Dominicks Robert Gilbert Richard Enthisdale John Luck Richard Sindisham Richard Fleming Thomas Rotborn Robert Rouberry Richard Grafdale who all concluded that the chief favourers of Wickliff's Doctrine were to be first dealt against The Lord Cobham was complained of by the General Proctors to be the chief principal abettor of suspected Preachers contrary to the mind of the Ordinaries and to have assisted them by force of Armes The King sent for the Lord Cobham and when he was come he admonished him secretly to submit himself to his Mother the holy Church Unto whom he made this Answer You most Worthy Prince saith he I am always ready to obey forasmuch as I know you a Christian Prince and the Minister of God bearing the Sword to the punishment of evil doâ—rs and safeguard of them that do well Vnto you next unto my eternal God owe I most reverence and submit thereunto as I have done ever all that I have either of Nature or Fortune ready at all times to fulfill whatsoever You in the Lord command me But as touching the Pope and his Spiritualty I owe them neither Suit nor Service forasmuch as I know him by the Scriptures to be the Great Antichrist the Son of Perdition the open Adversary of God The King having heard this would talk no longer with him but utterly left him And the Archbishop resorting to the King he gave him authority to Cite him Examine and Punish him according to their Decrees The Archbishop Cited him to appear before him at the Castle of Leeds in Kent and because he appeared not he Excommunicated him Then the Lord Cobham wrote a draught of the Confession of his Faith and Sealed it with his own Hand in which he answered the four chiefest Articles that the Archbishop laid against him and that done he took the Copy with him and went therewith to the King who would not receive it but commanded it to be delivered to those who should be his Judges Then he desired in the King's presence that an hundred Knights and Esquires might be suffered to come as upon his Purgation which he knew would clear him of all Heresies Moreover he offered himself after the Law of Armes to fight for Life or Death with any man living Christian or Heathen in the quarrel of his Faith the King's Majesty and the Lords of his Council excepted and furthermore protested That he would obey all manner of Laws agreeable to the Word of God yet for all this the King suffered him to be summoned personally in his own Privy-chamber He appeared before the Archbishop sitting in the Chapter-house of Pauls with Richard Clifford Bishop of London Henry Bullinbrook Joh. Capgrave lib. 2. de nobilib Henriciâ— Bishop of Winchester He professed That the Pope was true Antichrist That he is his Head and that the Popish Bishops were his Members the Friars his Tayl. And as touching the other Points saith he they are Ordinances of the Church of Rome made against the Scriptures after it grew rich and the poison had dispersed it self therein and not before Another Annalist saith That he had openly said in Parliament that it would never be well in England till the Pope's power were banished beyond the Seas The Archbishop read a Bill of Condemnation against him after which Bill read the Lord Cobham said with a cheerful countenance Though you judge my Body which is but a wretched thing yet I am sure ye can do no harm to my Soul no more than Satan could do to the Soul of Job And as concerning these Articles I will stand to them to the very death by the grace of my eternal God And after a short instruction to the people he fell down upon his Knees holding up his Hands and Eyes to Heaven And prayed God to forgive his Prosecutors The Lord Cobham was condemned to dye being led back to the Tower he escaped out of the Tower and fled into Wales where he continued by the space of four years In January 1414. Sir Roger Acton Knight Mr. John Brown and John Beverley a Minister suffered Martyrdom in the Fields of St. Giles with thirty six more Some say that Sir Roger Acton was hanged naked at Tyburn saving that
certain parts of him were covered and after certain dayes a Trumpetter of the King 's called Thomas Cliffe gat leave of the King to take him down and bury him The next Month after the Execution of these Men died Thomas Arundel Archbishop of Canterbury famished to Death not for want of Food but of a Throat to swallow it such the swelling therein that he could neither speak nor eat for some days After him succeeded Henry Chichely whose mean birth interrupted Godwin's Catal of Bish the chain of Noble Archbishops his two Predecessors and Successors being Earls Sons by Extraction Although many Laws had been made against the Pope's usurped Authority in bestowing Ecclesiastical preferments by way of Provision yet durst not this man consent unto his election made by the Covent of Canterbury but committed the matter unto the Pope's determination who first pronounced the election of the Monks void and then bestowed the Archbishoprick upon him The same year the King began the Foundation of two Monasteries one of the Friars observants on the one side of Thames and the other on the other side of the same River called Shene and Sion dedicated unto the Charter-house Monks with certain Nuns of St. Briget to the number of sixty dwelling within the same precinct so that the whole number of these with Priests Monks Deacons and Nuns should equal the number of thirteen Apostles and seventy two Disciples These were to eat no Flesh to touch no Money to wear no Linnen The King held a Parliament at Leicester in which the Commons put up their Bill again which was put up Anno 11. Henry the fourth that the Temporalties wasted so disorderly by the Clergy might be converted to the use of the King and of his Earls and Knights c. In fear of which Bill the Clergy put him upon a long War with the French offering to him in behalf of the Clergy great and notable sums by reason whereof the Bill was put off again The Archbishop Henry Chichley condemned John Claydon's Books and condemned him and shortly after â—â—e was burnt in Smithfield with Richard Turning Baker Anno 1415. The next year the said Archbishop in his Convocation holden at London made sharper Comâ—itutions than were before against the Lollards There two Priests noted for Hereticks were brought before the Bishops the one John Barton the other Robert Chappel Barton was committed to Philip Bishop of Lincoln to be kept in prison till otherwise it were determined Chappel submitted himself and with much ado received pardon and was in stead of penance enjoyned certain Articles to publish at Paul's Cross Then divers persons were forced to abjure as John Tailâ—r of the Parish of St. Maries at Quern William James Physitian who had long lain in prison John Courdley of Lincoln-shire a learned man John Duerfer Katherine Dertford the Parson of Higley in Lincoln-shire named Mr. Robert William Henry of Tenterden John Gaul a Priest of London Richard Monk Vicar of Chesham in Lincoln-shire with divers others During the time of â—he Provincial Convocation Pope Martin had sent to the Clergy of England for a Subsidy to maintain the Pope's Wars against the Lollards of Bohemia Another Subsidy was demanded to persecute William Clerk Master of Arts in Oxford who sailing out of England was at the Council of Basil disputing on the Bohemians side A third Subsidy was also required to persecute William Russel Warden of the Grey-Friers in London who was fled having escaped out of prison Ralph Mungin Priest refusing to abjure was condemned to perpetual prison The recantation of Thomas Granter and Richard Monk Priests was read openly at Paul's Cross after which Granter was put to seven years imprisonment under the custody of the Bishop of London Edmond Frith recanted who was Butler to Sir John Oldcastle Besides these many other Wicklivites were sore vexed in Kent in the Towns of Romney Tenterden Woodchurch Cranbrook Staplehurst Bennenden and Rolvenden where Men and their Wives and whole Families were driven to forsake their Houses and Towns for fear of persecution Among whom were William White and Thomas Greensted Priests Bartholomew Chronemonger Joan Waddon Joan his Wife Thomas Evernden Stephen Robins William Chineling John Tame John Facolin William Somer Marian his Wife John Abraham Robert Munden Laurence Cook which persons because they appeared not were excommunicated by the Archbishop The Lord Cobham having lived four years in Wales and being at last discovered was taken by the Lord Powis yet so that it cost some blows and blood to apprehend him till a Woman at last with a stool broke the Lord Cobham's legs whereby being lame he was brought up to London in an Horse-litter At last he was drawn upon an Hurdle to the Gallows and there was hanged and burnt In the ninth year of King Henry the Fifth he suppressed the French Houses of Religious Monks and Friars and such like in England because Stow's chroh in Hen. 8. they spake ill of the King's Conquest over France Their Lands were given by him and King Henry the Sixth to Monasteries and Colledges of learned men King Henry died in France and was brought over and buried at Westminster This King ordained the King of Heraulds over the English which is called Garter In this King's Reign Richard Fleming Bishop of Lincoln founded a Colledge named Lincoln-colledge in Oxford King Henry the sixth an Infant of eight months old succeeded his Father in the Kingdom of England Anno 1422. In the eighth year of his Age he was crowned at Westminster and in the tenth year crowned King at Paris Cardinal Henry Bishop of Winchester being present at them both The Clergy had then a strong party in the Privy Council viz. 1. Henry Chicheley Archbishop of Canterbury 2. John Kemp Bishop of London 3. Henry Beauford Bishop of Winchester lately made Cardinal 4. John Wackaring Bishop of Norwich Privy-seal 5. Philip Morgan Bishop of Worcester 6. Nicholas Bubwith Bishop of Bath and Wells Lord Treasurer In the first year of this King's Reign was burned a faithful Witness of God's Truth William Tailor a Priest under Henry Chichâ—ley Archbishop of Canterbury March 1. Anno 1423. In the year 1424. John Florence a Turner appeared before Will. Bernam Chancellor to the Bishop of Norwich being accused for holding and teaching divers Heresies But being threatened he submitted himself and abjured and for his penance he was whipped three Sundayes in a solemn procession in the Cathedral Church of Norwich before all the people The like also was done about his Parish-church of Shelton three other several Sundayes he being bare-headed bare-footed and bare-necked after the manner of a publick Penitentiary his body being covered with a canvass shirt and breeches carrying in his hand a Taper of a pound weight In the same year John Goddesel of Dichingham Parchment maker abjured and was set at liberty till the year 1428. Richard Belward of Erisam sware that he would neither teach nor assist any against the
Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease câ—llâ—d the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Râ—giâ authoritate in lucemedâ—ti Articles were confirmed and published for such by the King's Authority as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the â—sles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observedin the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear their Crosses and the Prebends of St. Paul â—s leave off their Hoods To give a beginning hereunto Bishop Ridley then Bishop of London did the same day officiate the Divine service of the Morning in his Rochet only without Cope or Vestment he preached also at St. Paul's in the afternoon the Lord Mayor Aldermen and Companies in their best Liveries in their Companies being present at it the Sermon tending for the most part to the setting forth the said Book of Common-prayer and to acquaint them with the Reasons of such alterations as were made therein On the same day the new Liturgy was executed also in all the Churches of London Not long after the upper Quire in St. Paul's Church where the high Altar stood was broken down and all the Quire thereabout and the Communion-table was placed in the lower part of the Quire where the Minister
then actually restored to that See Having performed the obsequies of her Brother on the ninth and tenth she removes her Court to Whitehal on September she passeth thence to the Tower by Water attended by her Sister and a great Train of Noble Ladies and made her return through the principal Streets of the same City on the last of the same moneth in a most stately manner and the next day proceeded in like pomp to the Abbey-Church at Dr. P. Heylins History of Queen Mary Westminster where she was met by the Silver Crosses and eighty Singing-men all in rich Coaps so sudden a recruit was made of these sacred Vestments among whom went the new Dean of Westminster Dr. Weston and diverse Chaplains of her own each of them bearing in their hand some ensign or other After them marched ten Bishops which were all as remained of her perswasion with their Miters rich Coaps and Crosier-staves The Sermon was preached by Doctor Day whom she had restored to the See of Chichester The solemnity of the Coronation was performed by the Bishop of Winchester the new Lord Chancellor Cranmer Archbishop of Canterbury being then committed to the Tower Till this time none was more dear to her than her Sister the Lady Elizabeth but after her Coronation she estranged her self from her She preferred Henry Raâ—cliff Earl of Sussex to the society of the Garter which honour she conferred on his Son Thomas after his decease and to be covered in her presence at all times and places according to the custom of the Grandees in the Realm of Spain She also advanced the Earl of Arundel to the Office of Lord Steward She made Sir Edward Hastings Master of the Horse and Knight of the Garter and afterwards Lord Chamberlain of the Houshold and Lord Hastings of Loughborough She honoured Sir John Williams with the Title of Lord Williams of Thame She preferred Sir Henry Jerningham to be Captain of her Guard and afterwards Sir Thomas Tresham was created Lord Prior of the Order of St. John of Jerusalem She preferred her old Servants Hopton her old Chaplain to the See of Norwich Rochester to be Comptroller of her Houshold Inglefield to be Master of the Wards and Walgrave to be Master of the Wardrobe Sir John Gage a zealous Papist was made Lord Chamberlain of her Houshold when she came first to the Tower Bishop Bonner was discharged of the Marshalsey and Bishop Tunstal from the King's Bench within two days after Bonner is restored to his See of London and Tunstal to Durham and an Act of Parliament procured for the restoring of the Church of Durham to all its Lands and Jurisdictions of which it stood divested by the late Act of Dissolution made in the last year of the deceased King Coverdale was displaced from the See of Exeter Scory from that of Chichester and Hooper from the Commendatory of the See of Worcester to which Sees Voisy Day and Heath were again restored The like course also followed for the depriving of all Deans Dignitaries and Parochial Ministers who had succeeded into any of those preferments during the Reign of the two last Kings Doctor Cox was on August 5. brought to the Marshalsey and spoiled of his Deaneries of Christ-church and Westminster to make room for Doctor Richard Marshal in the one and Doctor Hugh Weston in the other Peter Martyr coming from Oxford to London where for a time he was commanded to keep his House but was soon after suffered to return into his own Countrey A Letter was sent at the same time to the Mayor of Coventry to set at liberty Hugh Simons if he would recant his Sermon or else to stay him A little before Mr. Bradford Mr. Vernon and Mr. Beacon Preachersâ— were committed to the Tower A Letter was sent to the Sheriffs of Buckingham and Bedford for the apprehending Mr. Fisher Parson of Amersham Another Letter was sent to the Bishop of Norwich not to suffer any to Preach or Expound openly the Scriptures without special License from the Queen Mr. John Rogers Preacher was confined to his own house Hooper and Coverdale being cited to appear before the Lords of the Council did appear Hooper was committed to the Fleet and Coverdale commanded to attend the pleasure of the Lords Fisher of Amersham and Hugh Sanders Vicar of St. Michaels in Coventry appeared also before the Council Hugh Latimer appeared also and was committed to the Tower Doctor Bourn Archdeacon of London Preaching at Pauls Cross in favour of Bishop Bonner there present at the Sermon inveighed against some proceedings in the time of the late King Edward which so incensed the people that a great tumult arose upon it some pelting with Stones others crying aloud Pull him down and one who could never be known flinging a Dagger at his Head which after was found sticking in a post of the Pulpit The Preacher with difficulty was secured in a School adjoyning By reason of which tumult the Lords of the Council with the Lord Mayor and Aldermen took order that every Housholder should cause their Children and Apprentices to keep their own Parish-churches upon Holidays order was taken for preventing the like Tumult on the Sunday following A Sermon was Preached at the Cross by Doctor Watson who afterwards was Bishop of Lincoln for whose security many Lords of the Council were there present and Jerningham Captain of the Guard with two hundred of his Yeomen standing round about the Pulpit with their Halberts Then care was taken that nothing should be Preached in private Churches contrary to the Doctrine which was and should be Taught at the Cross by them which were appointed to it It was further ordered that every Alderman in his Ward should send for the Curates of every Church within their Liberties and warn them not onely to forbear Preaching themselves but also not to suffer any other to Preach or make any open reading of Scripture in their Churches unless the said Preachers were severally Licensed by the Queen For eight weeks after the Proclaiming of Mary Queen Protestantism and Popery were together set on foot the former hoping to be continued the latter labouring to be restored Seeing by the fidelity of the Norfolk and Suffolk Protestant Gentry the Queen was much advantaged for the speedy recovering of her Right they conceived that as she by them had regained the Crown so they under her should enjoy their Consciences The Papists put their Ceremonies in execution presuming on the Queens private practice and publick countenance The Queen on August 18. puts forth a Proclamation declaring her self for the Popish Religion which she resolves to observe for her self wishing her Subjects to follow her example yet that she mindeth not to compel any thereunto until such time as further order by common Assent may be taken therein forbidding all her Subjects to move Seditions at their perils and the Printing of any Book Rhyme Enterlude or Treatise without her special License for the same and
Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth 〈…〉 Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in câ—parcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from Troubles of Frankford p. 24. the Congregation of Strasburgh These made a motion that they might have the substance of the common-prayer-Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from the Magistrates requiring that the English should conform themselves to the Rules of the French Cox his party being depressed they accuse Knox to the State for high Treason against the Emperor in an English book of his entitled An Adnonition to all Christians first privately preached in Buckinghamshire and now publickly printed to the world wherein he called the Emperor no less an enemy to Christ than Nero. Hereupon the State of Frankford willed Knox to depart the City who on March 25. to the great grief of his Friends left the Congregation and retâ—â—eth himself to Geneva Whittingham and the rest of his party were commanded to receive the Book of England against which Order Whittingham for a time opposeth encouraged therein by Goodman but finding Cox and his party too strong for them they also left Franckford shortly after Then Doctor Cox and his Adherents
proceed to elect Officers in the Congregation Mr. Whitehead is chosen their Pastor yet so as two Ministers four Elders and four Deacons were joyned to assist him And because this was then an University as well as a Congregation of the English Mr. Robert Horn was chosen to be Hebrew Reader Mr. Mullings to read the Greek Lecture and Mr. Trahern the Lecture in Divinity Here a moderate motion was made that the difference might be compremised and referred to Arbitrators which should be equally chosen on both sides To this Doctor Cox his party would in no wise consent and lost much reputation by the refusal The Names of those who separated themselves from this Congregation were as followeth William Williams William Whittingham Anthony Gilby Christopher Goodman Thomas Cole John Fox Thomas Wood. William Kethe John Kelk John Hilton Christopher Scothous Nicholas Purfote John Escot Thomas Grafton William Walton Laurence Kent John Hellingham Anthony Carier Of these Mr. Fox with a few more went to Basil the rest setled themselves at Geneva where they made choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of he Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva It was not long after the setling of the Liturgy at Franckford before Whitâ—head left the Ministry of the English Congregation which Cox obtained for Mr. Horn. That being done he withdrew himself to Strasburg there to enjoy the company of Peter Martyr with whom he was well acquainted while he lived in Christ-church By Doctor Cox his departure a new gap is open for another dissention Some words had passed at a Supper between Horn the Pastor and Ashley a Gentleman of note intended rather for increase of charity than breach of friendship Ashley is three dayes after cited to appear at the house of one of the Elders to answer for some words he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation among whom he prevails so far that they send a Message by two of their company to the Pastor and Elders to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against this Message as not decreed by the whole Congregation and resolves to maintain that authority which had been conferred on him and the rest of the Elders Ashley and his party on the other side protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and do consult about the making of a Book of Discipline for the curbing the exorbitant power for so they thought it of the Pastors and Elders Thereupon the Pastor and Elders forsake their Offices and on the next day of publick meeting take place among the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the Pulpit charge upon them The noise of these disorders awakens the Magistrates who command Horn and Chambers to forbear the Congregation until further order and afterwards restoring them to their former authority by publick edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to hold it In the mean time a Book of Discipline had been drawn and tendred to the Congregation according to the Rules whereof the Supreme power in all Ecclesiastical causes was put into the hands of the Congregation and the disposing the publick moneys committed to the trust of Heylin's Hist of Q. Mary certain Officers by the name of Deacons This makes the breach wider than before The Magistrates write their Letters to Strasburg desiring Doctor Cox Doctor Sandys together with Robert Berty Esquire to undertake the closing of the present Rupture To their arbitrament each party is content to submit the controversie In the end a form of Reconciliation is drawn up by some of the English who really sought the peace of the Church But those who stood for the new discipline refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambers depart to Strasburg from whence Chambers writ his Letters to them twice but to no effect They had before elected some new Ministers and though Horn and his party opposed it yet they concluded it for the present and now they mean to stand to the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the Church of Frankford occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches saith Doctor Heylin and afterwards continued by the opposition made by the general body of the Congregation against such who were appointed to be Pastors and Rulers over them And now it is time to return to England and look back upon Cranmer who had been cited to the Court of Rome for nothing could be done against the person of a Metropolitan before the Pope had taken cognisance of the cause and eighty dayes had seemingly been given to Cranmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishop's readiness to appear before him if he were at at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty dayes he is pronounced by the Pope to be contumacious and for his contumacy to be degraded excommunicated and finally delivered over to the secular Magistrate According unto which Decree a Commission is directed unto Edmond Bonner Bishop of London and Thomas Thurlby Bishop of Ely to proceed in the Degradation of the said Archbishop who caused him to be degraded After this and before his death great pains was taken by a Spanish Frier in the University to perswade him to a retraction of his former Opinions by whom it was suggested to him How acceptable it would be to the King and Queen how gainful to himself in regard both of his soul and of his temporal being putting him in good hope that he should not only have his life but be restored again to his ancient Dignity c. if he would but subscribe his name to a piece of Paper which was made ready for his hand By these and the like alluring temptations he was prevailed upon to sign the Writing in which were briefly comprehended the chief points of Doctrine defended in the Church of Rome and by him formerly condemned both in publick and in private But all this could not save him from being made a Sacrifice to revenge and avarice The Queen had still a vindicative spirit against him for the injury which she conceived had been done to her Mother and the Cardinal who hitherto had enjoyed the profits
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Harâ—flew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent to proceed to an excommunication Hist Concil 〈◊〉 of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the diâ—turbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Profâ—ssor of Divinity in Oxford But such was his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies â—ake from his own pen They are saith he known Liveries of Anâ—â—christ accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Durham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained that Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Oâ—ders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using the holy Sacraments and partly for the Apparel of all Persons Ecclesiastical by vertue of the Queen's Majestie 's Letters Commanding the same January fifteenth c. In this year 1564. died the Emperour Ferdinand and Mr. John Calvin What Peter Lombard was esteemed to be in the Schools at Rome the same was Calvin reckoned to be in all those Churches which were Reformed according to the Zuinglian Doctrine in the point of the Sacrament Yet the Royal and Prelatical Divines conceived otherwise Hâ—yâ—in's Hist of Q. 〈◊〉 of him saith Dr. Heylin and the learned Adrian Seravia though by birth a Dutchâ—an Yet being once preferred in the Church of England could not endure to be called Calvinian About the middle of February the Lord Darly came to the Court of Scotland who being not fully twenty years old of lovely person sweet behaviour and a most
Prophecyings were thus modelled 1. The Ministers of the same Precinct by their own appointment Fuâ—â—er Church Hist An. 158. met at the principal place therein 2. The Junior Divine went first into the Pulpit and for about half an hour treated upon a portion of Scripture formerly by a joynt agreement assigned unto him After him four or five more observing their seniority successively dilated on the same Text. 3. At last a Grave Divine made the closing Sermon somewhat larger than the rest praising the pains of such who best deserved it and mildly reproving the mistakes of such of those if any were found in their Sermons Then all was ended as it was begun with a solemn Prayer And at a publick refection of those Ministers together with many of the Gentry repairing to them the next time of their meeting was appointed Text assigned Preachers deputed a new Moderator elected or the one continued and so all were dissolved But some incoveniences were seen and more foreseen if these Prophecyings might generally take place in the Land However the Aâ—chbishop to vindicate himself wrote a large Letter to the Queen But all in vain for the Earl of Leicester had so filled the Queens ears with complaints against him that there was no room to receive his Peâ—ition Indeed Leicester cast a covetous eye on Lambeth-house and maliced him because he stoutly opposed the alienating this his principal Palace Now began Priests and Jesuits to flock faâ—â—er into England than ever before having exchange of clothes names and professions Hereupon the Parliament now met at Westminster enacted severe Laws against them John Pain a Priest was executed at Chelmsford Thomas Ford John Shert and Robert Johnson Priests were executed at London This year died Gilbert Berkley Bishop of Bath and Wells The Presbyterian party met at Cockfield Mr. Knewstub's Cure in Suffolk even sixty Ministers of Norfolk Suffolk and Cambridge-shire to confer of the Common-prayer-book what might be tolerated and what refused in every point of it apparel matter form dayes fastings injunctions c. whilst the severity of the State was at this time great against Jesuites some lenity of course fell to the share of the Nonconformists The City of Geneva being now reduced to great extremities by the Duke of Savoy Beza addressed himself by Letters to Mr. Walter Travers one of the chief of the Presbyterian party then Chaplain to the Lord Treasurer in which Letter may be seen much of the secret sympathy betwixt England and Geneva about Discipline Geneva helping England with her Prayers England aiding Geneva with her purse The Duke of Anjou came into England and was an earnest Suitor to Queen Elizabeth A Book was set forth against the Marriage entitled The Gulps wherein England will be swallowed by the French Marriage The Queen by open Proclamation commended the Duke of Anjou's affection towards her and the Protestants Religion sorrowed that so great an injury was offered to so high a Prince she condemned the Author of the Book as a publisher of Sedition and commanded the Book to be burnt before the Magistrates face From this time she began to be more incensed against the Innovators from whom she believed that these things proceeded And within few dayes after John Stubs of Lincolns-Inn whose Sister Mr. Cartwright formerly mentioned had married the Author of this Book William Page who dâ—â—persed the Copies and Singleton the Printer were apprehended Stubs and Page had their right hands cut off with a Cleaver driven through the wrist with the force of a Beetle upon a Scaffold in the Market-place at Westminster The Printer was pardoned Stubs having his right hand cut off put off his hat with his left and said with a loud voice God save the Queen The Queen also to take away the fear which had possessed many mens minds that Religion would be altered and Popery tolerated permitted that Edmond Campian Jesuite Ralph Sherwin Luke Kirby and Alexander Briant Priests should be arraigned they were condemned and executed for Treason This was done during the abode of Anjou in England The Earl of Leicester improved his power at this time very great with the Queen to obtain great Liberty for the Non-conformists Hence it was that many Bishops active in pressing subscription in their Diocess when repairing to Court were checked by this great Favourite to their great discouragement Hereupon the Brethren who hitherto The sorm oâ— Discipline by the Brethren considered of in a solemn Synod with the Decrees thereof may be read in Fuller Church Hist Cent. 16. Anno 1582. had no particular platform of Discipline among themselves as universally practised by their party began in a solemn Council held by them to conclude on a certain form as may be seen in their Decrees faithfully translated out of their Latin Copy The Title thereof These be the things that do seem may well stand with the peace of the Church This year died three that seemed Pillars in the Romish Church Frist Richard Bristow born in Worcester-shire bred at Exeter-colledge in Oxford whenâ—e he fled beyond the Seas and by Cardinal Allen was made Overseer of the English Colledge first at Doway then at Rhemes For the recovery of his health he returned into his native Land and died quietly near London The second Nicholas Harpsfield bred first in Winchester-school then in New-colledge in Oxford where he proceeded Doctor of Law and after became Archdeacon of Canterbury Under King Edward the Sixth he banished himself Under Queen Mary he returned and was advanced Under Queen Elizabeth imprisoned for denying her Supremacy Yet such was his mild usage in his Restraint that he wrote much therein and among the rest his Ecclesiastical History He wrote also six Dialogues in favour of his own Religion He set it forth under the name of Alan Cope Yet caused he these Capital letters to be engraven at the end of his Book A. H. L. N. H. E. V. E. A. C. Hereby mystically meaning Auctor Hujus Libri Nicolaus Harpfeldus Edidit Vero Eum Alanus Copus The third Gregory Martin born at Mayfield in Sussex bred with Campian at St. John's-colledge in Oxford Tutor to Philip Earl of Arundel eldest Son to Thomas Duke of Norfolk Afterwards he went over beyond Sea and became Divinity Professor in the Colledge of Rhemes and died there Now as touching the Controversie of Church-government the Ministers of Kent having been called to subscribe to certain Articles propounded to them by the Archbishop of Canterbury send their Petition to the Privy Council Subscribed thus Your Honours daily and faithful Orators the Ministers of Kent which are suspended from the execution of their Ministry The Lords of the Council sent this Petition with another Bill of complaint exhibited unto them against Edmond Freak Bishop of Norwich unto the Archbishop of Canterbury What his Answer was thereunto may be seen at large in Fuller's Church History Doctor John Whitgift was now Archbishop of Canterbury Anno 1583. who
Potentate hath or ought to have any Jurisdiction Civil or Ecclesiastical within her Realms or Dominions II. That the Book of Common-Prayer and the Ordination of Bishops Priests and Deacons containeth nothing contrary to the Word of God but may lawfully be used and that they will use that and none other III. That the Articles of Religion agreed in the Synod holden at London Anno 1562. and published by the Queens Authority they did allow of and did believe them to be consonant to the word of God Now came forth the Rhemish Translation of the New Testament every where bespeckled with hard words which transcend common capacities taxed by our Divines as full of abominable errors Secretary Walsingham soliciteth Mr. Thomas Cartwright to undertake to refute this Rhemish Translation and sent him an hundred pounds out of his own purse the better to enable him for the work Walsingham's Letters to Cartwright were seconded by another from the Doctors and Heads of Houses and Dr. Fulk among the rest at Cambridge besides the importunity of the Ministers of London and Suffolk to the same purpose Cartwright prepares for the work But Archbishop Whitgift having notice thereof prohibiteth his further proceeding therein Cartwright hereupon desisted But some years after encouraged by an honourable Lord he resumed the work but prevented by death he perfected no further than the fifteenth Chapter of the Revelation Many years lay this worthy work neglected and the Copy thereof Mouse-eaten in part at last came forth though late Anno 1618. a Book to which the Rhemists never durst return the least answer But whilst Cartwrights work lay retarded Dr. William Fulk Master of Pembrook-hall in Cambridge entred the list against the Rhemists and Judiciously and Learnedly performed his undertaking therein This year came forth the Exposition of Mr. Thomas Rogers on the Articles of the Church of England not onely the two extremes Papists and Schismaticks but many Protestants of a middle temper were offended thereat Mr. Rogers his restrictive Comment shut out such from their concurrence with the Church of England which the discreet laxity of the Text admitted thereunto On November 23. 1585. The Parliament was begun and holden at Westminster wherein the Statute against Jesuites and Priests their departing out of England and not returning thither was made with penalty for relieving them A Convocation was kept in St. Pauls Church in London and from hence removed to St. Peter's in Westminster where William Redman D. D. was chosen and presented Prolocutor An Assembly of Ministers met at the same time but the certain place of their meeting not known being Clandestine Arbitrary and changeable as advised by their Conveniences Some Agents for them were all day at the door of the Parliament-house and some part of the night in the Chambers of Parliament-men effectually solliciting their business with them What impression was made by the Agents of the Ministers may appear by an ensuing Letter sent to her Majesty by Archbishop Whitgift wherein he complaineth of several Bills that had the day before the dating of his Letter passed in the House of Commons in favour of the Non-conformists about Marrying at all times in the year concerning Ecclesiastical Courts and Episcopal Visitations which saith he may reach to the overthrow of Ecclesiastical Jurisdiction and study of the Civil Law But the Queen would alter nothing material to Church-government The Parliament being dissolved the Convocation ended the next day after having effected nothing of moment save that in the ninth Session thereof John Hilton Priest made a solemn Abjuration of his blasphemous Heresies The Non-conformists now missing their mark abated much of their former Activity insomuch as that Mr. Cartwright began to make by the mediation of the Earl of Leiâ—ester who now design'd to make him Master of his new-built Hospital in Warwick compliance with the Archbishop though he not over-fond of his friendship warily kept him at distance as appears by the Earl of Leicester's Letter to the Archbishop in Cartwright's behalf and the Archbishop's answer thereto Now the Earl of Leicester went over into the Low Countries commanding a great Army with the Title of General of the Auxiliaries of the Queen of England and the Non-conformists lost their best friend in Court And afterwards the Archbishop being sworn one of the Privy Council it fared worse with them Three Protestant Bishops died this year viz. Richard Curteys Bishop of Chichester Nicholas Robinson Bishop of Bangor and John Scory Bishop of Hereford The same year also died John Fecknam late Abbot of Westminster The Jesuites began now to possess their English Proselites with high Opinions of the Spanish power as the Nation designed by God's providence to work their restitution in England and they sent into England as Pasquier saith one Samier a man of their Society to draw Noblemen and Gentlemen to the Spaniards party and to thrust forward the Queen of Scots to dangerous practices by telling her That if she were refractory neither She nor her Son should Reign and by exciting the Guises her kinsmen to new stirs against the King of Navar and the Prince of Conde that they might not be able to ayd her In the year 1586. a firm League of Amity was concluded and ratified betwixt the Queen of England and James King of Scotland A dangerous conspiracy against the Queen of England begun by John Savage but prosecuted by Anthony Babington and others was discovered The chief discover of this Conspiracy was one Gifford a Gentleman of a good house at Chellington in Stafford-shire not far from Chartley where the Queen of Scots was kept prisoner He was sent by the English fugitives in France under the counterfit name of Luson to put Savage in mind of the vow which he had made to kill Queen Elizabeth and to convey Letters between them and the Queen of Scots Gifford revealed the plot to Secretary Walsingham who sent him down into Stafford-shire to do the work he had undertaken Here Gifford bribing the Brewer of the house where the Queen of Scots lay so contrived the matter with him that by a hole in the wall in which a loose stone was put he should give in and receive forth Letters the which by Messengers purposely laid by the way came ever to Walsingham's hands who broke them open copied them out and by the cunning of Thomas Philips found out the meaning of the private Cyphers and by the Art of Arthur Gregory sealed them up again so neatly that no man could have imagined them to be opened and ever sent â—hem to the parties to whom the superscription directed them In like manner were the former Letters from the Queen of Scots to Babington intercepted as also other Letters written at the same time to Mendoza the Spanish Ambassador Charles Paget the Lord Paget the Archbishop of Glasco and Francis Englefied Then Ballard was apprehended Babington seeks to escape and is taken The Queen of Scots hath her Closets broken open
Kingdom of Naples and nominated him to be Archbishop of Machlin but he died and was buried in the Church Pitraeus de illustr Angl. script p. 793. of the English Colledge at Rome His loss was much lamented by the Catholicks for he had done many good offices in composing the grudgings which began to grow between the Secular Priests and Jesuites Untill this time the prime Catholicks in Wisbich Castle had lived there in restraint with great concord And the Papists do brag that then and there the English Church was most visible untill one Father Weston a Jesuite coming thither erected a Government among them making certain Sanctions and Orders which all were bound to observe claiming a superiority over all the Catholicks there Besides those of his own society many of the Secular Priests submitted unto him though the greatest number and Learned sort of the Secular Priests resisted his superiority If any Order might pretend to this Priority it was most proper for the Benedictines extant in England above a thousand years ago one might admire why Father Weston should so earnestly desire so silly a Dominion having his power as well as his own person confined within the walls of Wisbich Castle Anno 1595. Began throughout England the more solem and strict observation of the Lord's day occasioned by a Book then set forth by P. bound D. D. and enlarged with additions Anno 1606. Hereupon the Lord's day especially in Corporations began to be precisely kept people forbearing such sports as yet by Statute permitted yet Learned men were much divided in their Judgments about the Sabbatarian Doctrines The first that publickly opposed Dr. Bounds Opinions was Mr. Thomas Rogers of Horninger in Suffolk in his Preface to the Book of Articles yet notwithstanding were these Sabbatarian Doctrines published more generally than before The price of the Doctor 's Book began to be doubled as commonly Books are then most called on when called in Yea six years after Bounds book came forth with enlargements publickly sould Now also began some Opinions about Predestination Free-will Perseverance which much troubled the Schools and Pulpit Wherein Archbishop Whitgift caused a solemn meeting of many Learned Divines at Lambeth where besides the Archbishop Richard Bancroft Bishop of London Richard Vaughan Bishop of Bangor Humfrey Tyndal Bishop of Ely Dr. Whitaker Queen's Professor in Cambridge and others were assembled These after a serious debate resolved on the now following Articles Fuâ—â—er Church Hist An. 1595. I. God from eternity hath Predestinated certain men unto life c. II. The moving cause of Predestination unto life is not Faith and good Works foreseen c. but onely the good will and pleasure of God III. There is predetermined a certain number of the predestinate c. IV. Those who are not predestinated to Salvation shall be necessarily damned for their sins V. A true living justifying Faith c. is not extinguished vanisheth not away in the elect either finally or totally VI. A man truly faithful i. e. such a one who is endued with justifying Faith is certain with the full assurance of Faith of the Remission of his sins and of his everlasting Salvation by Christ. VII Saving Grace is not given granted communicated to all men by which they may be saved if they will VIII No man can come unto Christ Vnless it shall be givenll unto him and unless the Father shall draw him And as men are not drawn by the Father that they may come to the Son IX It is not in the will or power of every one to be saved Matthew Hutton Archbishop of York did also fully and freely in his judgement concur with those Divines as appeareth by a Letter of his sent to a most Reverend Prelate Mountague in his Appeal p. 55. 56 71 72. When these Articles came abroad into the World some had an high Opinion of them others valued them at a low rate Some flatly condemned both the Articles and the Authors of them One affirmeth that these Articles were forbidden by publick Authority but when where and by whom he saith nothing Forreign Divines raised or decryed the esteem of these Articles just as they were biassed in judgment Some Printed set forth and cited them as the sence of the Church of England others as fast slighted them as the narrow positions of a few private and partial persons Although those Learned Divines be not acknowledged as competent Judges to pass definitive sentence in those points yet their testimony is an infallible evidence what was the general and received Doctrine of England in that Age about the forenamed Controversies This year died first Dr. William Wickham bred in King's Colledge in Cambridge first Bishop of Lincoln after of Winchester Secondly Worthy Dr. William Whitaker And among the Romanists Daniel Halesworth More infamous was the death of Robert Southwel a Jesuite who was executed for a Traitor at London In the year 1596. died Bishop Fletcher of London who died suddenly and John Coldwel Bishop of Sarisbury About this time also died Doctor Laurence Humfrey a moderate Non-conformist Dean of Winchester and Master of Magdalen Colledge in Oxford Master Baltazar Zanchez a Spaniard born in Estremadura founded an Almes-house at Totnam-Highcross in Middlesex for eight single people allowing them competent maintenance Thomas Stapleton this year ended his life at Lovain he was born at Henfield in Sussex and was a Learned assertor of the Romish Religion This year also died Richard Cosins Doctor of the Law and Dean of Arches one of the greatest Civilians which our Nation hath produced The death of Robert Turner was now much lamented by the Papists He was born at Barstable in Devonshire bred for awhile in Oxford whence flying beyond the Seas he became Canon of Breslaw in Silesia and at the same time Privy Councellor to the Duke of Bavaria Ferdinand of Gratz afterwards Emperor took him from the Duke to be his own Secretary in the Latin Tongue He lieth buried at Gratz under a handsom Monument In the year 1599. died Richard Hooker of whom largely before He was much lamented by Protestants Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth The
of the Book so sent shall doubt or differ upon any places to send them word thereof noâ—e the places and therewithall send their Reasons to which if they consent not the difference to be compounded at the General meeting which is to be of the chief persons of each company at the end of the work XI When any place of special obscurity is doubted of Letters to be directed by Authority to send to any learned in the Land for his judgment in such a place XII Letters to be sent from every Bishop to the rest of his Clergy c. to move and charge as many as being skilful in the Tongues have taken pains in that kind to send his particular Observations to the company either at Westminster Cambridge or Oxford XIII The Directors in each Company to be the Deans of Westminster and Chester for that place and the King's Professors in the Hebrew and the Greek in each University XIV These Translations to be used when they agree better with the Text than the Bishops Bible ordinarily read in the Church Viz. Tindals Mathews Coverdales Whitchurch Geneva Three or four of the most grave Divines in either of the Universities not employed in translating to be assigned by the Vice-Chancellor upon Conferâ—nce with the rest of the Heads to be Overseers of the Translatioâ—s as well Hebrew as Greek The untimely death of Mr. Edward Lively much weight of the Work lying on his Skill in the Oriental Tongues happening about this time much retarded their proceedings On May 21. 1607. died Doctor John Rainolds King's Professor in Oxford and one of those Translators of the Bible So great was his Memory that he could readily turn to all material passages in every Leaf Page Volume Paragraph in all his voluminous Books A man of a solid Judgment and great Humility His disaffection to the established Discipline was not so great as some Bishops did suspect or as more Non-conformists did believe He desired the abolishing of some Ceremonies for the ease of others Consciences to which in his own practise he did willingly submit kneeling at the Sacrament and constantly wearing Hood and Surplice On his death-bed he desired Absolution according to the form of the Church of England and received it from Doctor Holland Doctor Featly made his Funeral Oration in the Colledge Sir Isaac Wake in the University In this year died Richard Vaughan D. D. successively Bishop of Bangor Chester and London Mr. Thomas Brightman died the same year He was born in the Town of Nottingham bred in Queens Colledge in Cambridge where a constant opposition in point of Judgment about Ceremonies was maintained betwixt him and Doctor Meryton afterwards Dean of York He died snddenly according to his desire and was buried at Haunes in Bedford-shire whereof he had been Minister fifteen years Doctor Bulkley preaching his Funeral Sermon King Janes founded a Colledge at Châ—lsey and bestowed on the same by his Letters Patents the Reversion of good Land in Chelsey then in possession of Charles Earl of Nottingham Doctor Matthew Sutcliffe Dean of Exeter bestowed on this Colledge The Farms of Kingston Hazzard Appleton Kramerland In the Parish of 1. Staverton 2. Harberton 3. Churchton 4. Stoke-rivers All in the County of Devon and put together worth 300 l. per Annum Besides these by his Will he bequeathed unto Doctor John Prideaux and Doctor Clifford as Feoffees in trust to settle the same on the Colledge the benefit of the extent on a Statute of four thousand pounds acknowledged by Sir Lewis Steukly c. Here we will insert the number and names of the Provost and first Fellows Matthew Sutcliff Dean of Exceter Provost 1. John Overal Dean of St. Paul's 2. Thomas Morton Dean of Winchester 3. Richard Field Dean of Glocester 4. Robert Abbot Doctors of Divinity 5. John Spencer 6. Miles Smith 7. William Cevit 8. John Hewson 9. John Layfield 10. Benjamin Carrier 11. Martin Fotherby 12. John Boys 13. Richard Bret. 14. Peter Lilie 15. Francis Burley 16. William Heslier Archdeacon of Barstable 17. John White Fellow of Manchester Colledge Historians William Camden Clarenceaux John Haywood Doctor of Law To promote this Work his Majesty sent his Letters to the Archbishop of Canterbury to stir up all the Clergy in his Province to contibute to so pious a Work The Archbishop sent his additional Letter to his Clergy to the same intent yet for all these endeavours and Collections in all the Parishes of England slow and small were the sums of money brought in to this Work Many things obstructed those hopeful proceedings especially the untimely death of Prince Henry the chief Author of this design as some conceived At this present it hath but little of the case and nothing of the Jewel for which it was intended Almost rotten before ripe and ruinous before it was finished Anno 1609. died William Overton Bishop of Coventry and Litchfield Martin Heton Bishop of Ely and Thomas Ravis successively Bishop of Glocester and London Anno 1610. Gervas Babington Bishop of Worcester ended his pious life The same year expired Bishop Bancroft Archbishop of Canterbury He bequeathed his Library the confluence of his own Collections with his Predecessors Whitgift Grindal Parker to Chelsey Colledge and if that took not effect to the publick Library in Cambridge where at this day they remain George Abbot succeeded him in the See of Canterbury Now after long expectation and great desire came forth the new Translation of the Bible most beautifully printed by a select and competent number of Divines appointed for that purpose whose Industry Skilfulness Piety and Discretion hath therein bound the Church unto them in a debt of thankfulness as Mr. Fuller well noteth The Romanists take exceptions at the several sences of words noted in the Margin And some Brethren complained of this Translation for lack of the Geneva Annotations But those Notes could no way be fitted to this new Edition of the Bible And as some perchance over-valued the Geneva Notes out of that special love they bear to the Authors and place whence it proceeded so on the other side some without cause did slight or rather uncharitably did slander the same for about this time Anno 1611 a Doctor in Oxford publickly in his Sermon Fuller Church History Anno 1611. at St. Maries accused them as guilty of misinterpretation touching the Divinity of Christ and his Messias-ship as if symbolizing with Arrians and Jews against them both for which he was afterwards suspended by Doctor Robert Abbot Propter conciones publicas minus orthodoxas offensioâ—is plenas This year King James was careful for the seasonable suppression of the dangerous Doctrines of Conradus Vorstius This Doctor had lived about fifteen years a Minister at Steinford within the Territories of the Counts of TECLENBVRG BENTHAM c. the Counts whereof were the first in casting off the Romish yoke and ever since continuing Protestants This Vorstius had written to and received Letters
from certain San osatenian Hereticks in Poland and became infected therewith Hereupon he set sorth two Books the one entitled TRACTATVS THEOLOGICVS DE DEO dedicated to the Land-grave of HESSEN the other EXEGESIS APOLOGETICA dedicated to the States both of them stuffed with many dangerous Positions concerning the Deity This Wretch debased the Purity of God assigning him a material body confining his Immensity as not being every where shaking his Immutability as if his Will were subject to change darkening his Omnisciency as uncertain in future contingents with many more monstrous Opinions Notwithstanding all this the said Vorstius was chosen by the Curators of the University of Leyden to be their publick Divinity-Professor in the place of Arminius lately deceased and to that end the States General by their Letters sent and sued to the Count of TECKLENBOVRGH and obtained of him that Vorstius should come from Steinford and become publick Professor in Leyden King James being this Aucumn in his hunting Progress did light upon and perused the aforesaid Books of Vorstius he observed the dangerous Positions therein determining speedily to oppose them Hereupon he presently dispatched a Letter to Sir Ralph Winwood his Ambassador Relident with the States requiring him to let them understand how highly he should be displeased if such a Monster as Vorstius should be advanced in their Church This was seconded with a large Letter of his Majesties to the States dated October the sixth to the same effect But the States entertain not the motion of King James against Vorstius according to expectation They said That if Vorstius had formerly been faulty in offensive expressions he had since cleared himself in a nâ—w Declaration For lately he set forth a Book entitled A Christan and modest Answer but he gave no satisfaction in his new Declaration King James therefore gave Instructions to his Ambassador to make publick protestation against their proceedings which Sir Ralph Winwood most solemnly performed And after his Majesties Request Letter and Protestation had missed their desired effect he wrote in French a Declaration against Vorstius which since by his leave hath been translated into English among his other Works Vorstius his Books were also by the King's Command publickly burnt at St. Paul's-cross in London and in both Universities The same year in March Bartholomew Legate an Arrian was burnt in Smithfield for denying the Deity of the Son of God and holding that there are no Persons in the Godhead with many other damnable Tenets In the next month Eaward Wightman of Burton upon Trent was burnt at Litchfield for holding ten several Heresies viz. those of Ebion Cerinthus Valentinian Arrius Macedonius Simon Magus Manes Manicheus Photinus and of the Anabaptists Only a Spanish Arrian who was condemned to die was notwithstanding suffered to linger out his Life in Newgate where he ended the same This year died Richard Sutton the Founder of Charter-house Hospital Esquire The Manors which in several Counties he setled for the maintenance of this Hospital were these 1. Balsham Mannor in Cambridge-shire 2. Blastingthorp Mannor in Lincoln-shire 3. Black-grove Mannor in Wilt-shire 4. Broad-Hiâ—ton Land in Wilt-shire 5. Castle-Camps Mannor in Cambridge-shire 6. Chilton Mannor in Wilt-shire 7. Dunby Mannor in Lincoln-shire 8. Elcomb Mannor and Park in Wilt-shire 9. Hackney Land in Middlesex 10. Hallingbury-Bouchers Mannor in Essex 11. Missunden Mannor in Wilt-shire 12. Much-Stanbridge Mannor in Essex 13. Norton Mannor in Essex 14. Salthrop Mannor in Wilt-shire 15. South-minster Mannor in Essex 16. Tottenham Land in Middlesex 17. Vfford Mannor in Wilt-shire 18. Watelscot Mannor in Wilt-shire 19. Westcot Mannor in Wilt-shire 20. Wroughton Mannor in Wilt-shire Anno 1612. On November the sixth died Prince Henry of a burning Fever He was generally lamented of the whole Land both Universities publishing their Verses in print Prince Henry's Funerals are followed with the Prince Palatine's Nuptials solemnized with great state Anno 1613. Nicholas Wadham Esquire of Merrifield in the County of Sommerset bequeathed by his Will four hundred pounds per annum and six thousand pounds in Money to the building of a Colledge in Oxford leaving the care of the Whole to Dorothy his Wife This year the same was finished built in a place where formerly stood a Monastery of the Augustine Friars This year Anthony Rudd Bishop of St. Davids ended his Life Some three years since on the death of King Henry the Fourth Isaac Causabon that learned Critick was fetcht out of France by King James and preferred Prebendary of Canterbury Presently he wrote First to Frâ—nto Duraeus his learned Friend then to Cardinal Perron in the just vindication of our English Church After these he began his Exercitations on Baronius his Ecclesiastical Annals which more truly may be termed The Annals of the Church of Rome He died and was buried in the South-Isle of Westminster-Abby His Monument was erected at the cost of Thomas Morton Bishop of Durham Anno 1614. Mr. John Selden set forth his Book of Tithes wherein he Historically proveth that they were payable jure humano and not otherwise Many wrote in answer to his Book Anno 1616. Mr. Andrew Melvin was freed from his imprisonment in the Tower whither he had been committed for writing some Satyrical Verses against the Ornaments on the Altar in the King's Chappel He afterwards became a Professor at Sedan in the Duke of Bovillon's Country Here he traduced the Church of England against which he wrote a Scroll of Saphicks entitled TAMI-CHAMI-CATEGERIâ— When first brought into the Tower he first found Sir William Seymour afterwards Marquess of Hertford and Duke of Sommerset there imprisoned for marrying the Lady Arabella so nearly allyed to the Crown without the King's consent To whom Melvin sent this Distick Causa mihi tecum communis carceris Ara Regia Bella tibi Regia sacra mihi Anno 1615. died Thomas Bilson Bishop of Winchester a profound Scholar well read in the Fathers Anno 1616. Marcus Antonius de Dominis Archbishop of Spalato came over into England The same year King James went into Scotland with a Princely Train to visit his native Country This year died Doctor William James Bishop of Durham Two other prime Prelats also followed him viz. Doctor Henry Robinson Bishop of Carlisle and Robert Bennet Bishop of Hereford termed saith Mr. Fuller Erudit us Benedictus Doctor Mocket Warden of All-Souls in Oxford set forth a Book in pure Latin containing The Apology of the Church of England The greater and lesser Catechism The nine and thirty Articles The Common-prayer The Ordination of Bishops Priests and Deacons The Polity or Government of the Church of England He epitomized the Homilies into certain Propositions faithfully extracted The Book fared the worse for the Author the Author had for his Patron the Archbishop against whom many Bishops began then to combine Dr. Mocket's Book was censured to be burnt which was done accordingly soon after he ended his life Anno 1617. died Robert Abbot Bishop of Salisbury
by Lewis the Thirteenth being now besieged in Montauban by the King and in Rochel by Count Soisons and the Duke of Guise And for their Relief the King of England prevailed nothing by sending of Sir Edward Herbert since Baron of Cherbury and after him the Viscount Doncaster Ambassador for Mediation About this time a sad misfortune befel George Abbot Lord Archbishop of Canterbury for shooting at a Deer with a Cross-bow in Bramshil Park belonging to the Lord Zouch he casually killed the Keeper The King made choice of the Lord Keeper the Bishop of London Winton Rochester St. Davids and Exeter Sir Henry Hobart Justice Doderidge Sir Henry Martin and Doctor Stuart to inform him of the nature of this cause and the scandal that might arise thereupon whether to an Irregularity or otherwise However this consultation was managed the Archbishop was not deprived In this business Bishop Andrews proved the Archbishop's great friend The Archbishop gave twenty pound a year to the man's Widow He kept a monethly fast on a Tuesday as the day whereon this casualty befell About this time young Merick Casaubon set for t a Book in defence of his deceased Father against Herbert Roswed a Jesuite and Andrew Schoppius a notorious railer Julius Caesar Bullinger and Andrew Eudemono Joannes He thought it his duty to assert his Father's memory and to give a brief account of his life and conversation Upon the remove of Richard Milborn to Carlile Doctor William Laâ—d President of St. John's Colledge in Oxford was made Bishop of St. David's He founded in Oxford a Professor in the Arabick Tongue This year died John King Bishop of London He was sworn first Chaplain to King James who commonly called him The King of Preachers And Sir Edward Coke said of him He was the best speaker in Star-chaâ—ber in his time When Bishop of London unless hindred by sickness he omitted no Lord's day wherein he did not visit some Pulpit in London or near it The Papists raised a false aspersion upon him That at his death he was reconciled to the Church of Rome but this was sufficiently confuted by those eye and ear-witnesses present at his pious departure George Mountain Bishop of Lincoln succeeded him in his See The same year died William Cotton Bishop of Exeter whom Valentine Carew Dean of St. Paul's succeedeth Robert Townson Bishop of Sarisbury dieth whom John Davenant succeedeth Therein also expired Dr. Andrew Willet a man of great judgement and Industry one that had a large soul in a narrow estate The same year died also Richard Parry Bishop of St. Asaph We will conclude this year with the death of Mr. Francis Mason who wrote that worthy Book De Ministerio Anglicano Anno 1622. Multitudes of Priests and Popish Recusants then imprisoned were released which the Spaniards professed to be a great demonstration Rushw Hist Collect. of the King 's sincere affection to confirm the amity between the Crowns But a General offence was taken at this Indulgence to Papists The next year began with the end of that arrant Apostata in this Land M. Antonius de Dominis Archbishop of Spalato and his fair riddance Anno 1622. out of it He had fourteen years been Archbishop of Spalato in Dalmatia under the State of Venice and had now been five years in England Conscience in shew and Covetousness indeed caused his coming hither He wrote sharply against the Pope out of a particular grudge against Fuller Church Hist An. 1622. Pope Paul who had ordered him to pay a yearly pension of five hundred Crowns out of his Bishoprick to one Audrentius a Suffragan Bishop which this Archbishop refused to do The matter was brought to the Court of Rome where the Archbishop angry that he was cast in his Cause posts out of Italy through Germany into the Low Countries and thence came over into England Here multitudes of people flocked to behold this old Archbishop now a new Convert Prelates and Peers presented him with gifts of high valuation He was Feasted wheresoever he came and both the Universities when he visited them highly honoured him But above all King James was most munificent to him The King consigned him to the Archbishop of Canterbury for his present entertainment and as an earnest of his bounty sent him to Lambeth a fair Bason and Boll of Silver Misit mihi Rex Magnae Britanniae polubrum argenteum â—d abster gendas sordes Romanae Ecclesiae poculum argenteum ad imbibendam Evangelii puritatem which Spalato received with this complement The King of Great Britain hath sent me a Silver Bason to wash from me the filth of the Roman Church and a Silver Cup to mind me to drink the purity of the Gospel Preferment is quickly conferred upon him as the Deanery of Windsor and the Master-ship of the Hospital of the Savoy with a good Parsonage at West-Ilsey in Berk-shire being a peculiar belonging to the Episcopal jurisdiction of the Dean of Windsor which Parsonage he collated on himself He improved the profits of his place to the utmost and had a design to question all his Predecessors Leases at the Savoy and began to be vexatious to his Tenants for which he was gravely and sharply reproved by Dr. King then Bishop of London Spalato complained to King James who in some choler said Extraneus extraneus es relinque res sicut eas invenisti You are a Stranger you are a stranger leave things as you found them He would passionately perswade others unto bounty to the poor though he would give nothing himself He now perfects his Books the Collections whereof were made by him at Spalato His works being three fair Folio's De Republica Ecclesiastica give ample testimony of his abilities He delighted in jeering one of his Sarcasms he unhappily bestowed on Count Gondomar the Spanish Ambassador telling him That three turns at Tyburn was the onely way to cure his Fistula Gondoâ—ar hereupon meditates revenge and tells King James That his charity abused his Judgment in conceiving Spalato a true Convert who still in heart remained a Roman Catholick The Ambassador writes to the King of Spain He to Pope Gregory the Fifteenth that Spalato might be pardoned and preferred in the Church of Rome which was easily obtained Letters are sent from Rome to Count Gondomar written by the Cardinal Millin to impart them to Spalato informing him of his pardon at Rome and that upon his return the Pope would prefer him to the Bishoprick of Salerno in Naples worth twelve thousands pounds by the year and also that a Cardinal's Hat should be bestowed upon him And if Spalato with his hand subscribed to this Letter would renounce what formerly he had Printed an Apostolical Breve with pardon should solemnly be sent him to Bruxels Spalato embraceth the motion recanteth his Opinions largely subscribes solemnly and thanketh the Pope affectionately for his favour Gondomar carrieth his subscription to King James who is glad to behold the
gratitude to his memory and retained his youthful and Poetical studies fresh in his old age Mr. Richard Mountague one of a differing judgement succeeded in his See At the same time the Rich Parsonage of Stanford-rivers in Essex was conferred on Dr. Manwaring as voyd by Bishop Mountague's preferment A Proclamation came forth declaring the King's pleasure for proceedings with Popish Recusants and directions to his Commissioners for making Compositions for two parts of three of their estates which by Law were due to His Majesty Nevertheless for the most part they got off upon easie terms by reason of compositions at undervalues Dr. Barnaby Potter is now made Bishop of Carlile This was seconded with another Proclamation commanding that diligent search be made for all Priests and Jesuites particularly the Bishop of Calcâ—don and others that have taken Orders by Authority from the See of Rome that they be apprehended and committed to the Gaol of that County where they shall be found Smith the titular Bishop of Calcâ—don hereupon conveyed himself over into France where he became a confident of Cardinal Richlieu's This year died Toby Mathew Archbishop of York George Mountain succeeded him but died a few moneths after During the sitting of tâ—e Parliament one Dr Leighton a Scottish man presented a Book unto them exciting the Parliament and people to kill all the Bishops and to smite them under the fifth Rib. He bitterly inveighed against the Queen calling her a Daughter of Heth a Canaanite and Idolatress and Zions plea was the specious title of his Pamphlet for which he was sentenced in the Star-chamber to be whipt and stigmatized to have his ears cropt and nose slit which censure was inflicted on him On August 23. 1628. The Duke of Buckingham was Murthered at Portsmouth by one Lieutenant Felton After the death of the Duke the King highly favoured Dr. Laud Bishop of London to whom he sent many gratious messages Some three years since certain Feoffees were legally setled in trust to purchase in Impropriations with their own and other well-disposed persons money and with their profit to set up and maintain a constant Preaching Ministry in places of greatest need where the word was most wanting The Feoffes were twelve in number diversly qualified Doctors in Divinity William Gouge Richard Sibbs Charles Off-spring John Davenport of Lincolns Inne Ralph Eyre Sa. Brown C. Sherland of Grays Inne John White of the Middle Temple Citizens John Gearing Richard Davis Geo. Harwood Francis Bridges It is incredible what large summs were advanced in a short time toward so laudable a work In March Bishop Davenant preaching his course on a Sunday in Lent at White-hall before the King and Court In his Sermon he was conceived to fall on some forbidden points insomuch that his Majesty manifested much displeasure thereat for which he is convented before the Council where Dr. Harsenet Archbishop of York aggravated his offence His answer was that he had delivered nothing but the received Doctrine of our Church established in the seventeenth Article and that he was ready to justifie the truth of what he had then taught Their answer was the Doctrine was not gain-said but his Highness had given Command these questions should not be debated and therefore he took it more offensively that any should be so bold as in his own hearing to break his Royal Commands Here the Archbishop of York aggravated the offence from many other Circumstances His Reply was onâ—ly this That he never understâ—od that his Majesty had forbid a handling of any Doctrine comprised in the Articles of ouâ— Church but onely raising of new questions or adding of new sense thereunto which he had not done nor ever should do Anâ—o 1630. died Thomas Dove Bishop of Peterborough The Nonconformists complained of his severity in asserting Ecclesiastical discipline He was an aged man being the onely Queen Elizabeth's Bishop that died in the Reign of King Charles Anno 1631. began great discontents to grow in the University of Oxford 〈◊〉 Church 〈◊〉 〈◊〉 1â—31 Many conceived that Innovations defended by others for Renovations and now onely reduced as used in the primitive times were multiplied in Divine Service Whereat offended they in their Sermons brake forth into what was interpreted bitter invectives Dr. Smith Waâ—den of Wadham-colledâ—e convented Mr Thorn of Baliol-colledge and Mr. Foâ—d of Magdalen hall as offenders against the King's Instructions and ordered them to bring in the Copies of their Sermons Bishop Laud procured the cause to be heard before the King at Woodstock and 1. The Preachers complained of were expelled the University 2. The Proctors were deprived of their place for accepting their Appeal 3. Dr. Prideâ—ux and Dr Wilkinson were shâ—ewdly checked for engaging in their behalf The expulsion of these Preachers encreased the Differences in Oxford This year died that eminent Preacher Mr. Arthur Hildersam After he had entred into his Ministry he met with many troubles He was silenced by the High Commission in June Anno 1590. and restored by the High Commission in January 1591. He was silenced by Bishop Châ—derton April 24 1605. restored by Bishop Barlow in January 1608. Silenced by Bishop Neile in November 1611. restored by Dr. Ridley June 20. 1625. Silenced by the Court at Leicester Mar. 4. 1630. restored by the same Court 1631. He was Minister of Ashby de la Zouâ—h forty and three years The same year died Robert Bolton Mâ—nister of Broughton in Northampton-shire an Authoritative Preacher Now a Bill was exhibited in the Exchequer-chamber by Mr. Noy the Attourney-general against the Feoffees for Impropriations It was charged against them that they diverted the Charity wherewith they were intrusted to other uses That they generally preferred Nonconformists to the Lectures of their erection The Court condemned their proceedings as Dangerous to the Church and State pronouncing the Gifts Feoffments and contrivances made to the use aforesaid to be illegal and so dissolved the same confiscating their money to the King's use About this time died Samuel Harsenet Archbishop of York He lies buried at Chigwel Church in Essex where he built a School Now the Sabbatarian controversie began to be revived Theophilus Bradburn a Minister of Suffolk had five years before set forth a book Entitled A defence of the most ancient and Sacred Ordinance of God the Sabbath-day Francis White now Bishop of Ely was employed by his Majesty to confute Mr. Bradburn's erroneous opinion In the writing whereof many strict people were offended at some expressions dropping from his pen. Hereupon many Books were wrote and controversies on this subject were multiplied These were distinguished into three several opinions Sabbatarians Moderate men Anti-sabbatarians In Sommerset-shire some of the Justices were offended at the keeping of Wakes Church-ales c. on the Lord's day which occasioned many disorders to be committed They moved the Lord Chief-justice Richardson and Baron Denham then in their circuit in the Lent-vacation to make some order therein These in
compliance with their desire make an Order to suppress such Revels in regard of the manifold inconveniences daily arising thereby enjoyning the Constables to deliver Sir Rich. Baker's Chro. a Copy thereof to the Minister of every Parish who on the first Sunday in Feburary and likewise the two first Sundays before Easter was to pubâ—ish the same every year This was looked upon by the Bishops as an Usurpation of Ecclesiastical jurisdiction and they therefore procured a Commission directed to the Bishop of Bath and Wells and other Divines and to enquire into the manner of publishing this Order and the carriage of the Judges in the Business Notwithstanding which the Chief-justice at the next Assizes gave strict charge against the Revels requiring an account of the pubâ—ication and execution of the former order punishing some persons for the breach thereof This Order was afâ—erward revoked And hereupon the Justices of that County made an humble supplication to the King for suppressing the foresaid Assemblies In this juncture of time a Declaration for sports on the Lord's day published in the Reign of King James was revived and enlarged This gave great distast to many and some Ministers were suspended and some deprived ab officio beneficio and more vexed in the High-commission All Bishops urged not the reading of the Book with rigour alike nor punished the refusal with equal severity The thickest complaints came from the Diocess of Norwich and of Bath and Wells Much was the Archbishop's moderation in his own Diocese silencing but three in whom also a concurrence of other Non-conformities through the whole extent thereof Here it is much to be lamented that such who at the time of the Sabbatarian controversie were the strictect observers of the Lord's day are now become in another extreme the greatest neglecters yea contemners thereof Now such Irish Impropriations as were in the Crown were by the King restored to the Church to the great Diminishing of the Royal Revenue And Archbishop Laud was a worthy Instrument in moving the King to so pious a work A Convocation concurrent with a Parliament was called and held at Dublin in Ireland wherein the Nine and thirty Articles of the Church of England were received in Ireland for all to subscribe to Dr. William Juxon Bishop of London was made Lord Treasurer of England whose carriage was so discreet in that place that it procured a general love to him Anno 1635. Archbishop Laud kept his Metropolitical Visitation and hence-forward Conformity was more vigorously pressed than before Now many differences about Divine Worship began to arise and many Books were written pro and con One controversie was about the Holyness of our Churches Another about Adoration towards the Altar A Controversie was also started about the posture of the Lord's Boord Communion-table or Altar This last controversie was prosecuted with much needless animosity Indeed if moderate men had had the managing of these matters the accommodation had been easie In June Anno 1636. Mr. Prynne Dr. Bastwick and Mr. Burton were sentenced in the High-commission-court Some three years since Mr. Pyrnne set forth a Book called Histrio-mastrix for which he was censured to lose his ears on the Pillory and for a long-long-time after two removals to the fleet Imprisoned in the Tower whence he dispersed New Pamphlets against the established Discipline of the Church of England for which he was indited in the Star-chamber Dr. John Bastwick set forth a Book Entitled Flagellum Pontificis Episcoporum latialium in a fluent Latine Style He was accused in the High-commission committed to the Gate-house where he wrote a second Book taxing the injustice of the proceedings of the High-commission for which he was indited in the Star-chamber Mr. Burton Preached a Sermon on the last fifth of November On Prov. 24. 21. My son fear thou the Lord and the King and meddle not with them that are subject to change This Sermon was afterwards Printed charging the Prelats for Introducing several Innovations in Divine Worship for which as a Libel he was indited in the Star-chamber Mr. Pâ—ynne's Plea is rejected and his answer refused so is Dr. Bastwick's and Mr. Burton's is cast out for imperfect The Censure of the Court was that they should lose their ears in the Palace-yard at Westminster fining them also five thousand pounds a man to his Majesty and perpetual Imprisonment in three remote places The Lord Finch added to Mr. Prynne's Censure that he should be branded in each Cheek with S. L. for a slanderous Libeller to which the whole Court agreed Two days after three Pillories were set up in Palace-yard or one double one and a single one at some distance for Mr. Prynne as the chief offender Mr. Burton first suffered making a long speech in the Pillory not entire but interrupted with occasional expressions His ears were cut so close that the Head-artery being cut the blood abundantly streamed down upon the Scaffold at which he did not shrink at all Dr. Bastwick succeeded him His friends highly commended the erection of his mind over pain and shame Others conceived that anger in him acted the part of patience as to the stout undergoing of his sufferings The Censure was with all rigour executed on Mr. Prynne commended more for his kindly patience than either of his Predecessors in that place Not long after they were removed Mr. Prynne to Carnarvan-castle in Wales Dr. Bastwick and Mr. Burton the one to Lancaster-castle the other to Lanceston in Cornwal The two latter again were removed one to the Isle of Scilly the other to the Isle of Gernezey and Mr. Prynne to Mount-orguile-castle in Jersey Next came the Bishop of Lincoln to be Censured in the Star-chamber The Bishop of Lincoln censured After the great Seal some ten years since taken from him he retired himself to Bugden in Huntington-shire where he lived very hospitably and had great concourse Among others Sir John Lamb Dean of the Arches formerly a favourite of the Bishop of Lincoln fetcht off from being prosecuted in Parliament and Knighted by his means with Dr. Sibthorp Allen and Burden two Proctors came to visit him and being at dinner with him there was much discourse about Nonconformists The Bishop knowing these to be busie men in the prosecution of such advised them to take off their heavy hand from them informing them that the King intended to use them hereafter with more mildness c. adding that He had communicated this unto him by his own mouth A few years after Sir John Lamb upon some difference with the Bishop informed against him for revealing the King's secrets whereupon an Information was put in against him in the Star-chamber unto which Bishop Williams by good advice of Counsel did plead and demurre as containing no matter fit for the Cognisance of that Court as concerning word spoken of matters done in Parliament and secrets pretended to be revealed by him a Privy-counsellour and Peer of Parliament and
therefore not to be heard but in that high Court The Demurrer being rendred useless in the Bishop's Defence he put in a strong plea which likewise being argued and debated in open Court came at last to the same fate with the demurrer as referred to Judge Richardson and smothered by him in a Chamber This plea thus over-ruled the Bishop put in a special answer to the Information declaring how all was grounded by a Combination of the persons named in the Bill out of an intent to advance themselves c. To this special answer Attourney Noy rejoyned in issue admitting the Bishop to prove his special matters by his Witnesses After a while the Attorney being somewhat remiss in the prosecution one Richard Kilvert became the Bishop's Prosecutor who had found out that one John Prigion a Register of Lincoln and Leicester was a most material Witness in the Bishop's defence the credit of whose testimony he desired to invalidate by charging him with getting a Bastard on one Elizabeth Hodson This Bastard was by the Sessions at Lincoln ordered to be kept by Prigion as the reputed Father thereof but at a Sessions following the order was reversed and the Child fathered on one Bourn and Prigion acquitted and at a third Sessions it is returned upon Prigion again This last Order of Sessions was again dissolved as illegal by the Judges of the King's Bench and Prigion cleared from the Child charged on him in the doing whereof it was said that Powel and Owen two Agents of the Bishops did menace and tamper with the Witnesses Hence-forward Kilvert let fall his first information in the Star-chamber and employed all his power on the proof of Subornation and therein he succeeded The Bishop was fined eight thousand pounds and a thousand marks to Sir John Munson with Suspension ab Officio Beneficio and to be imprisoned during ihe King's pleasure All his Preferments in the Church were sequestred to the use of the King and the Archbishop of Canterbury as Archbishop of the Province exercised all kind of Ecclesiastical Jurisdiction throughout the Diocess of Lincoln not only as an Ordinary of that Diocess but as Visitor of all those Colledges which had any dependance on that See At the same time were fined with the Bishop George Walker his Secretary Cadwallader Powel his Steward at three hundred pounds a piece and Thomas Lund the Bishop's Servant at a thousand marks all as Defendants in the same Cause yet none of them was imprisoned save Lund for a few weeks and their fine never called upon to this day About four years after viz. 1640. when this Bishop was fetcht out of the Tower and restored a Peer in Parliament he therein presented several grievances concerning the prosecution of this Cause against him And the Parliament ordered all the Records of that Suit in the Star-chamber to be obliterated In the year 1616. King James had obtained an Act of the General Sir Rich. Bakerâ—s Chron. Assembly at Aberdeen for the compiling a Liturgy which was to be first presented to the King and after his approbation universally received throughout the Kingdom This Book was framed and sent up to the King who himself perused revised it referring it also to the consideration of others in whom he much confided And after his own and their Observation Additions Expunctions Mutations c. he returned it to Scotland to be commended to that Church but before a period was put to that business the King died King Charles understanding his Father's intention in composing a Liturgy 1637. for the Church of Scotland ordereth the Archbishop of Canterbury the Bishop of Ely together with divers other Bishops of both Nations to revise and correct as they should think meet the Liturgy compiled in his Father's life-life-time which very little differeth from that of England ordereth it to be sent to the Council in Scotland to be made use of there On July twenty three 1637. as the Dean of Edenborough began to read the Book in St. Giles his Church a sudden uproar began by the Lambert Wood of the Life and Reign of King Charles women and baser sort of people The Bishop appointed to preach goes into the Pulpit hoping to convince them of their irreverent carriage which nothing prevailed for they were the more insolent flinging stools stones and whatever else came next to hand at him so that he hardly escaped with life Divers other Churches were infested with the like fury but by the Industry of the Archbishop of St. Andrews Lord Chancellor and other Magistrates the tumult was appeased some were afterwards apprehended and endeavours made to find out the first beginner But not long after a great concourse of people from all parts of that Kingdom came to Edinborough which occasioned the Lords of the Council to put forth several Proclamations to prevent the like disorders but they nothing prevailed For the next day the Bishop of Galloway going to the Council was followed by a great multitude reviling him until he came to the Council-door where he was no sooner entred but they beset the House with very great numbers threatening destruction to all that were within The Council require aid of the Provost and other Magistrates of the City who return answer that they were in the like danger The tumult still increasing they of the City were forced for the safeguard of their own lives to subscribe as followeth 1. To joyn in opposition to the Service-book and to petition against it 2. To restore Ramsey and Rollock two silenced Ministers 3. To receive in Mr. Henderson formerly silenced Which being signed the Council thought was a good step to suppress the tumult But entring into the High-street the Lord Treasurer and other Lords were fresh assaulted trodden under foot and brought back by violence to the Council-house where being in great danger they require aid of divers Noble-men disaffected to the Common-prayer-book who promised what aid they possibly could and in the end returned home safe In the afternoon Proâ—lamation was made at the Cross at Ebenborough to prevent the like disorders but to small effect some Citizens demanding the Restitution of the Ministers and the performance of what was subscribed Suddenly two Petitions were presented against the Common-prayer-book and the Composers and Abettors of it which Petitions were sent to the King with the narrative of the whole who immediately 〈◊〉 Wood. History King Charles sent Instructions for adjourning the Term to Sterling a strong place and to make Proclamation of severe penalties to be inflicted on the breakers of the peace which was no sooner proclaimed but the Lord Hume Lindsey and divers others protest against it and in contempt of Authority compell'd the Heraulds to hear the Protest or Covenant read These troublesome beginnings did afterward occasion the solemn League and Covenant whereby the greatest part of the Nation united themselves to defend their Priviledges as was pretended and which laid the foundation of
a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State viz. the Noblemen Heylin on the life of Archbishop Laud part 2. Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guâ—rnsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom and so continued till the Reformation of Religion Heylin's Hist of Arcbishop Laud. Ad An. 1637. here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guerâ—sey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chanceslor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to alâ—ure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisâ—tion taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Nâ—tives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England brought with him many pretended Relicks An. 1636. of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common â—alk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look about him but more at the great noise not long after raised about the seduceing of the Countess of Newport to the Church of Rome effected by the practices of Walter Mountague a younger Son of the Earl of Manchester and the importunities of Toby Mathews an undeserving Son of a worthy Father Con interposing in it as he found occasion Wherefore he passionately besought the King that they might be barred either from coming into the Court at all or to give no offence and scandal to their misbehaviours Hereupon Mountague and Mathews were discharged the Court the one betaking himself to his Countrey-practice the other for a time to his former Travels in France and Italy The next year he moved for a Proclamation for the calling in of a Popish Book written in French by Francis Sales Bishop of Geneva translated into English entitled an Introduction to a holy life The Printer was thereupon apprehended and the Translator diligently sought for to be brought to Justice His Majesty caused the said Book to be called in and as many as could be seized on to be
Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord Loudon Sir William Douglas and Mr Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wise at no less than five thousand pound a piece two of their Daughters and one James Gray of the same confederacy at the sum of three thousand pound a piece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick-fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town The Parliament came
so that the power of Excommunication was not intrusted with them but ultimately resolved into a Committee of eminent persons of Parliament On January 10. 1644. William Laud Lord Archbishop of Canterbury was beheaded on Tower-hill after he had been kept four years a prisoner in the Tower His charge was a constructive treason under several Heads reducible into two particulars I. For endeavouring of the subversion of the Laws of the Land II. And a like endeavour to overthrow the Protestant Religion His trial was at the Lords bar and Mr. William Prynne was his Prosecutor but notwithstanding all that could be said nothing that did amount to Treason could be proved against him But the Scots who were at that time very prevalent would not be satisfied unless he were put to death to manifest thereby their zeal against the Episcopal Hierarchy Heylin's Hist of the life of K. Charles 1. pag. 113. to usher in the Presbyterian Government at the approaching Treaty so that by an Ordinance of Lords and Commons he was adjudged guilty of High Treason though at the passing thereof in the House of Peers there were but seven present In pursuance of several messages from the King for a Treaty it was assented to by the Parliament and at Vxbridge Commissioners met for the King on one part and for the Parliament of England and the Parliament of Scotland on the other Master Christopher Love waiting on the Parliaments Commissioners in a general Relation gave great offence to the Royalists in his Sermon shewing the impossibility of an agreement With the Commissioners on both sides certain Clergy-men were sent in their presence to debate the point of Church-government For the King Doctor Sheldon Steward Benjamin Laney Henry Hammond Henry Ferne. For the Parliament Master Stephen Marshal Richard Vines These when the Commissioners were at leasure from Civil affairs were called to a conference before them But this Treaty proved ineffectual The King complained of what came to pass the fruitless end of this Treaty that his Commissioners offered full-measured reasons and the other Commissioners have stuck rigidly to their demands c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chap. 18. The Treaty at Vxbridge saith he gave the fairest hopes of an happy composure had others applyed themselves to it with the same moderation as he did he was confident the war had been ended To return to the Assembly the Monuments which they have left to posterity of their meeting are a new form of worship by the name of a Directory Articles of Religion drawn up by them and a double Catâ—chism one the lesser the other the greater This Assembly dwindled away by dâ—grees though neâ—er legally dissolved Many of them after the taking of Oxford returning to their own Cures and others living in London absented themselves as disliking the managing of matters Anno 1645. died Mr. John Dod a passive Non-conformist as Mr. Fuller calleth him a man much esteemed among men of his own perswasion one that loved not any one the worse for difference in judgement about Ceremonies but all the better for their unity of affections in grace and goodness He used to retrench some hot spirits when inveighing against Bishops telling them how God under that Government had given a marvellous encrease to the Gospel and that Godly men might comfortably comport therewith under which Learning and Religion had so manifest an Improvement He was an excellent Scholar and an exquisite Hebrician who with his Society and directions in one Vacation taught that Tongue unto Mr. John Gregory that rare Liâ—guist and Chaplain of Christ-Church who survived him but one year Mr. Dod was burâ—â—d at Fausly in Northâ—â—pton-shire Now comes strange news Dr. Williams Archbishop of York is no less suddenly than strangely Metamorphâ—sed from a zealous Royalist into an active Parliamentarian and desirous to make his peace with the Parliament he betakes himself to his house at Purin neer Aberconway in Wales put a garrison therein and fortified the same protesting against the King's party and disswading the County from paying Contribution to the King And wrote to Colonel Mittonâ— of the Parliament's party to assist him against the Lord Byron who understanding of his Revolt had sent a party from Aber-conway to besiege him At length he lays siege to the Town and Castle of Aber-conway reduceth them to the Service of the Parliament much of the Town to his own possession Hereby he saved his estate from Sequestration But by his last complyance he lost his old friends at Oxford and in Lieu of them finding few new ones at London He expended much on the repair of Westminster Abby-church And when pressed by Archbishop Laud to a larger contribution to S. Paul's he answered he would not rob Peter to pay Paul The Library of Westminster was the effect of his bounty and so was a Chappel in Lincoln-Colledge in Oxford At S. John's in Cambridge he founded two fellowships built a fair Library and furnished it with Books To a grave Minister coming to him for Institution in a living he thus expressed himself I have saith he passed through many places of honour and trust both in Church and State more than any of my Order in England these seventy years before But were I but assured that by my preaching I had but converted one soul to God I should take therein more spiritual joy and comfort than in all the Honours and Offices which have been bestowed upon me He died on March 25. 1649. Now I will present the Reader with a list of the Principal Ordinances of the Lords and Commons which respected Church-matters and to make this History the more entire must go a little backward in time November 8. 1644. An Ordinance of the Lords and Commons in Parliament for the payment of Tythes by every person within the Realm of England and Wales December 13. 1644. An Ordinance for the Ordination of Ministers pro tempore within the County of Lancaster according to the Ordinance of the second of October for the Ordination of Ministers April 12. 1645. An Ordinance for the Regulâ—ting the Vniversity of Cambridge and for the removing of scandalous Ministers in the seven Associated Counties April 23. 1645. An Ordinance appointing Ministers for certain Churches and Lectures Hughe's Abridgement of ordinances of Parlament Part 2. viz. Philip Goodwin to be Vicar of the Church of Waâ—ford in Hartfordshire and to receive to himself all Tythes Oblations c. thereunto belonging during his tife And Dr. Cornelius Burgess to have yearly allowance of four-hundred pounds paid unto him by the Lord Mayer of the City of â—ondon and the Court of Aldermen to be paid quarterly out of the Houses 〈◊〉 Reverâ—â—â— of the Dean Dean and Chapter of the Church of S. Paul's for and dâ—ring the term of his life he performing the Lectures in the said Church as by the Lords and Commons he was Ordered to do April 26. 1645. An Ordinance that no person be permitted
to Preach who is not Ordained a Minister either in this or some other Reformed Church except such as intending the Ministry shall be allowed for the trial of their gifts by those who shall be appointed thereunto August 19. 1645. Directions of the Lords and Commons after advice had with the Assembly of Divines for the electing and chusing of Ruling Elders in all the Congregations And in the Classical Assemblies for the Cities of London and Westminster and the several Counties of the Kingdom for the speedy setling of the Presbyterial government August 21. 1645. Ordained that the Knights and Burgesses of Parliament of the several Counties of England and Wales shall send Printed books of the Directory of God's Worship fairly bound up in Leather to the Committees of Parliament residing in the several Counties who shall send or cause the same to be delivered to the several Ministers of every Parish c. October 20. 1645. An Ordinance of the Lords and Commons together with Rules and Directions concerning suspension from the Sacrament of the Lord's Supper in cases of Ignorance and Scandal Also the names of such Ministers and others that are appointed Tryers and Judges of the Ability of Elders in the twelve Classes within the Prâ—vince of London January 7. 1645. An Ordinance for making Covent-garden Parâ—chical and that the new erected Church within the Precinct of the said new intended Parish shall be a Parish-Church for the said Precinct and that William Earl of Bedford his Heirs and Assigns for ever shall have the Patronage of the said Church c. March 14. 1645. An Ordinance for keeping of scandalous Persons from the Sacrament of the Lord's Supper the enabling of the Congregation for the choyce of Elders and supplying of defects in former Ordinances and Directions of Parliament concerning Church-government June 5. 1646. An Ordinance for the present setling without further delay of the Presbyterial government in the Church of England August 28. 1646. An Ordinance for the Ordination of Ministers by the Classical Presbyters within their respective bounds for the several Congregations in the Kingdom of England January 29. 1647. An Ordinance for the speedy dividing and setling of the several Counties of this Kingdom into distinct Classical Presbyteries and Congregational Elderships February 9. 1647. An Ordinance for Reparation of Churches and paying of Church-duties April 3. 1648. An Ordinance for union of Churches in the City of Glocester and maintenance for Preaching Ministers there May 2. 1648. An Ordinance for punishing Blasphemies and Heresies The King on April 17. 1646. In disguise went out of Oxford attended by Mr. John Ashburnham and one more On May 6. His Majesty came to the Scots Army which occasioned the Scotch Commissioners to write to the Parliament about it May 19. the Scots came with the King to New-castle A great dispute was between the King and Mr. Alexander Henderson about Church-matters where after several Discourses and meetings 〈◊〉 Hist 〈…〉 many writings passed between them till July 16. concerning these matters by Authority of the Fathers and Practice of the Primitive Church His Majesty concludeth that to him it is incredible that any custome of the Catholick Church be erroneous which was not Contradicted by Orthodox Learned men in the times of their first practice as is easily perceived that these defections were which Henderson mentions And finally that albeit He never esteemed any Authority equal to the Scriptures yet he thinks the unanimous consent of the Fathers and the Universal practice of the Primitive Church to be the best and Authentical Interpreters of God's word and consequently the fiâ—test Judges between him and Henderson until better may be found These disputes were afterwards published in Print to the everlasting Honour of His Majesty and his Cause On February 6. 1646. the Scots according to agreement quitted New-castle and the English possessed it The Parliament voted the King's remove to Holdenby-house with respect to the safety of His Person And the Commissioners appointed for receiving the King's Person came to Newcastle on June 22. The King desireth two of his Chaplains to be with him which was denied him at which he is much troubled His Majesty resolves to keep every Friday a day of Solemn Fasting and Humiliation After His Majesty had been neer five moneths at Holdenby near a Thousand Souldiers commanded by Cornet Joyce came to Holdenby to the King and told him that they were come by command from the Army to remove him from that place His Majesty demanded whether they would offer any violence to his Person They all cried None He also desired that his Trunks and Papers might not be Riffled and tumbled They promised to set a guard on them Thirdly he required such servants to attend him against whom there was no just exceptions They answered he should Lastly he desired that nothing be imposed on him contrary to his Conscience They answered it was not their judgement to force any thing against Conscience upon any one much less on His Majesty So at one of the Clock His Majesty went along with them On June 28. 1647. His Majesty was brought to Hatfield the Duke of Richmond attending him and others and from thence came to Casam At this time the Parliament was jealous of the King and the Army lest they should treat without the consent of the Parliament And the Army likewise devised as many jealousies and fears of a private engagement and Subscribing in the City of London and against the Army Then the Parliament Order their Votes of the Militia in the hands of the City to be Null c. The Apprentices clamour at the Houses and gather together in Westminster-hall in such multitudes that the Commons were forced to unvote and null their last Orders Then the Army marcheth nearer London Both Speakers and some Members fly the Army On August 7. the General and the Army march in Triumph through the City Sir Thomas Fairfax is made Constable of the Tower and Titchburn is made Lieutenant of the Tower The King is brought first to Oatelands and afterward to Hampton-court and his Children Ordered to be with him September 28. 1647. The Commons considered of several Propositions to send to His Majesty That about Religion being the main thing They also Vote that His Majesty be desired to give His consent to such Act or Acts of Parliament as shall be presented for setling of Presbyterian Government according to the matter of several Ordinances of Parliament for the Directory or Church-government to continue for the space of three years from the time that the King shall give his consent to such Acts. They likewise voted the Common-prayer book shall not be used in Private November 11. 1647. the King escaped from Hampton-court and leâ—t on the Table three Papers one to the Parliament one to the Commissioners a third to Colonel Whaley On October 15. Information was brought to the House that His Majesty was safe at the Isle of Wight and
Molestations and Suits by Parsons sequestred and ejected On September the seventeeth 1656. a Parliament assembled at Westminster and chose for their Speaker Sir Thomas Widdrington Now The Humble Petition and Advice was framed which was a Module of Government with which they several times waited on the Protector at White-hall to desire him to take the chief Government of the Nations upon him with the Title of King of which the power he already had the name only he wanted He finding his Officers averse to it at last returned answer That he could not take the Government upon him with that Title Now was James Nailor the great Ring-leader of the Sect called Quakers brought to his Trial who having spread his Doctrine and gained many Proselites to it in divers parts of the Nation was more especially taken notice of at Exeter Wells and Bristol and from Bristol was brought up to London attended by several Men and Women of his Opinion who all the way they came strewed Gloves and Handkerchiefs in his way and sang Hosannah's to him and blasphemously are said to have used the same kind of expressions toward him as anciently the people of the Jews did to our Saviour when he rode in triumph to Jerusalem Nailor being convented before the Parliament was charged of Blasphemy for assuming to himself Divine honours and such Attributes as were due to Christ only He was sentenced by the House to be first at London publickly whipt pillored and stigmatized and bored through the Tongue with a red hot Iron as a Blasphemer then to be conveyed to Bristol there to be also whipt lastly to be brought back to London to remain in Bridewel during pleasure which Sentence was inflicted upon him At this time the viperous brood of Sects and Heresies swarmed through all parts of the Nation Then the Ranters began to multiply and the Socinians who denied the Divinity of Christ and one Biddle was infamous for these Opinions and Erbury formerly a Minister in Cardiff in Wales degenerated unto Ranting The Compiler of this Treatise once heard this Erbury speak in a publick Congregation near Bath in Sommerset-shire of a threefold Dispensation of God to his Church and People There hath been said he a twofold discovery of God to his People or a two-fold Dispensation namely the Dispensation of the Law and the Gospel and God discovered himself to his People in both Dispensations diversly Vnder the Law God discovered himself to his people in a way of fear therefore God was called the great and fearful God and the delivery of the Law to Moses was in a fearful manner Now when the Apostle speaks of the Ministry of the Gospel he saith You have not received the spirit of bondage again to fear but the Spirit of Adoption o. that is said he now when the Gospel came men knew God to be a Father and they in the Spirit of Adoption cried Abba Father He added That under the Law God was known as a Lord and Master to keep his People in work and as they had their work so they had their wages and if they did not work they had terrors upon their spirits to affright them But under the Gospel God was discovered to be a Father full of Light and Love so that now we converse with God in a loving manner and serve him as a Son serveth his Father He proceeded to tell us That there is a third Dispensâ—tion yet to come in the last dayes wherein God will discover himself in a more fearful way and yet in a way more full of light and love than in former times He added That then there will be a fuller discovery of God than hath been both under the Law and Gospel and the ignorance of this he said hath been the cause of all the confusions and contentions among the People of God He said That the Apostles waited for this Dispensation another state more glorious than any they had yet attained unto This glorious Dispensation he told us St. Paul calls The Glory to be revealed in us the glorious liberty of the Sons of God and that St. Peter calls it The new Heaven and new Earth and St. John The new Jerusalem He said That the Mystery of the Gospel which was preached by the Apostles was hid from men they knew not the mystery of it but the time will come that this mystery of the Gospel will come forth in a fuller discovery than hath been heretofore made known But I shall trouble the Reader no further with him On April the nineteenth 1657. at a certain House in Shoreditch were apprehended a discontented party formerly in the Army that went under the name of Fifth Monarchy-men such as taking upon them to be the Champions of Christ's Monarchy on Earth renounced all Monarchy besides the chief of whom were Thomas Venner a Wine-Cooper Predicant Ashton Hopkins Gowler and Gray their Scribes They had appointed to have rendezvouz that night at Mile-end-Green and thence to have marched into some other Counties to joyn with others of their party that were ready to shew themselves upon the first opportunity There was taken with them a great quantity of Arms and certain printed Papers that were to be dispersed and a Standard with a Lion couchant Gules in a Field Argent having this Motto Who shall rouze him up There was also taken Major General Harison Captain Lawson late Vice-Admiral Colonel Rich Carew and Courtney and Major Danvers whereof the first was committed to the Serjeant at Armes and the rest were sent to remote Castles and Prisons General Monk had order to seize Major General Overton and the Majors Bramston and Holmes and cashier them after Fines and good Security for their behaviour Overton was sent up to the Tower and his Regiment conferred on Colonel Morgan Colonel Okey's Regiment was also taken from him and given to a sure Confider and one Major Wildman a great Leveller was taken at Marleborough enditing and drawing Declarations against the Protector so the danger from the Army was soon suppressed About the same time a Book was published called Killing no Murther wherein it was urged That it was most lawful just necessary and honourable to kill the Protector and this printed with the name of one Allen a disbanded Leveller but so politely written that it intimated a more exact and curious hand that framed it Whosoever was the Author it sâ—ared Cromwel almost out of his Wits This made him most suspitiously fearful so that he began to dread every person or strange face he saw which he would anxiously and intently view for an Assassinate that Book perpetually running in his mind It is said it was his constant custom to shift and change his Lodging to which he passed through twenty several Locks and out of which he had four or five wayes to avoid pursuit June iwenty six 1657. Then followed the Protector 's Instalment in a more solemn manner in Westminster-hall than before and the Speaker
Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Canc-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little Eastcheap where they fought desperately but were dispersed by the trained bands Venner and another â—â—rty came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A.
14 Iohn Trevor 15 Llewelin ap Madoc ap Elis 16 William de Spridlington 17 Laurence Child a Monk of the Abbey of Battel 18 Alexander Bach 19 Iohn Trevor 20. Robert 21. John Low 22. Reginald Peacock 23. Thomas 24. Richard Redman 25. David ap Owen 26. Edmond Birkhead 27. Henry Standish 28. William Barlow 29. Robert Warton 30. Thomas Goldwel 31. Richard Davies 32. Thomas Davies 33. William Hughes 34. William Morgan 35. Richard Parry 36. John Hanmer 37. John Owen 38. George Griffith 39. Henry Glemham 40. Isaac Barrow Bishops of Lindisfarn 1. Aidan who chose for his See a little Island called Lindisfarn now called Holy Island where he and divers of his Successors led their lives He travelled up and down the Countrey on foot to preach the Gospel giving whatsoever he could get unto the poor He died August 31. Anno 651. for grief of the death of King Oswald who was traiterously slain twelve dayes before 2. Finan He first built a Church for his See in the Island all of timber and covered it with reed 3. Colman He gave over his Bishoprick and returned into Scotland 4. Tuda 5. Eata 6. St. Cuthbert Bishop of Lindisfarn he is famed for his Sanctity 7. Wilfrid 8. Eadbert He covereth the Church with Lead 9. Egfrid 10. Ethelwold 11. Kenulfus 12. Higbald In his time the Danes spoiled the Church and Monastery and the Monks forced to leave it 13. Egbert 14. Eanbert 15. Eardulph In the mean time the Bishops of Hagustald were 1. Aca 2. Fritherbert 3. Athmund 4. Titherus 5. Ethelbert 6. Heanred 7. Eanberthus 8. Tidferthus Bishops of Chester on the Street 1. Eardulph Vpon the burning of Lindisfarn removed his See to Chester on the Street anciently called Cunecestre And by Elfred and Guthred Kings of Northumberland all the Countrey between Tine and Tisean were given to the same See 2. Cuthardus 3. Milred 4. Withred 5. Ughtred 6. Sexhelm He being covetous was so terrified with a Vision of St. Cuthbert that he was forced to leaâ—e the See 7. Alfsius or Elssig He was the last Bishop of Lindisfern or Chester on the Street Bishops of Durham 1. Aldhunus or Aldvinus was consecrated Bishop Anno 995. He with his Monks came to Durham or rather Dunholm which is compounded of two Saxonwords Dun signifying an Hill and Holm an Island in a River a place full of Woods He with the help of Uthred Earl of Northumberland caused the Woods to be cut down cleansed the place and in short time made it habitable A Church was finished there in the time of this Bishop He was School-master unto the Children of King Ethelred Elfred and Edward that afteward reigned and is called Edward the Confessor 2. Edmond The Monks and Priests comending about a Succâ—ssor to Aldhunus this Edmond came among them and â—eastingly offered himself to be their Bishop and they chose him against his will he having a better mind to a Tennis-court than a Monks Hood Malmsb. lib. 3. de Pont. He much adorned his Church and the City with buildings 3. Eadred 4. Egelrick He builded a Church at Cuneagecestre in digging the foundation of this Church he found so much money that he cared not for the Bishoprick but resigned it unto Egelwyn his Brother and returned to the Monastery of Peterborough whence he came He made the Cawsey from Deeping to Spalding He was afterward accused to the Conqueror of Treason and taken out of his Monastery and imprisoned at Westminster where he died 5. Egelwyn He was Bishop at the coming in of the Conqueror he forfook Durham and carried his Clergy with him unto the Church of Landisfarn but he was not long before they returned again 6. Walcher or Walter He was so rich that he bâ—ught the Earldom of Northumberland of the King He and many of his Retinue were slain in the Church of Durham May 14. 1080. and the Church burnt with fire because two of his Servants had murdered Leulfus one of the Ancestors to the now Lord Lumley R. Hoved. 7. William Kairlipho Abbot of St. Vincent He was consecrate at Glocester in the presence of the King and divers of his Nobles He procured license of Pope Gregory to translate the Monks of Yarrow to Durham He expelled divers married Priests out of his Church and suffered only Monks to dwell there He pulled down the Church of Durham that Aldhunus had built there and began to erect another far more magnificent but lived not to finish it 8. Ranulph Flambard 9. Geoffry Rufus Chancellor of England He built the Castle of Alnerton 10. William de Sta. Barbara 11. Hugh Pudsey He builâ— a fair House at Derlington as also the Church there He foundâ—d the â—â—riory of Finchal He bougâ—â— Sadbury of King Richard the First and â—ave it unto his See Hâ— built the â—â—â—â—ge of Elvet and the Gall. 〈◊〉 West-end of his Cathedral Church in which he placed the bones of Venerable Bede He built two Hospitals one at Allerton another called Sherborn Vnto Sherborn he gave liberal maintenance for sixty five poor Lazers and a certain number of Priests For a great sum of money King Richard made him Earl of Northumberland 12. Philip de Poictiers This Bishop by the license of King Richard the First set up a Mint at Durham and began to coyn money there Anno 1196. 13. William de Marisco 14. Richard Poor 15. Nicholas de Fernham 16. Walter de Kirkham 17. Robert Stitchel 18. Robert de Insula 19. Anthony Beake 20. Richard de Bury He was soon after Lord Chancellor and within two years after that Lord Treasurer of England He was often employed in Ambassages of great importance What time of leisure he had he spent either in Prayer or conference with his Chaplains whereof he had many about him and those very learned men or else in study His Study was so well furnished with Books that it is thought he had more Books than all the Bishops in England Many Letters passed between him and Francis Petrarch and other learned men in those dayes Thomas Bradwardine was then one of his Chaâ—lains afterward Archbishop of Canterbury Richard Fitz-Ralph afterward Archbishop of Armagh W Burley J. Mandut R. Holcot R. Killington Doctors of Divinity Richard Bintworth and W. Seagrove the one afterward Bishop of London the other of Chichester He was very liberal to the poor 21. Thomas Halfield He built Durham colledge in Oxford now called Trinity-colledge 22. John Fordham 23. Robert Nevil 24. Laurence Booth 25. William Dudley 26. John Sherwood 27. Richard Fox 28. William Severus 29. Christopher Bambridge 30. Thomas Ruthal 31. Thomas Wolsey Cardinal 32. Cuthbert Tonstal 33. James Pilkinton 34. Richard Barnes 35. Matthew Hutton 36. Tobias Matthew 37. William James 38. Richard Neile 39. John Howson 40. Thomas Morton 41. John Cozens Bishops of Carlile Carlile being destroyed by the Danes in the year 900. it happened King William Rufus passing that way Anno 1090. re-edified it and built a strong Castle in
by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read For such as were with the holy Bishop Aidan either Clergy or Laity â—ed 〈◊〉 hist lib. 3. ca. 5. were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred For Ricemath a Britain a right learned and godly Clerk Son to Sulgen 〈◊〉 in Chron. of 〈◊〉 Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was
made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room A learned Lawyer hath observed that the first encroachment of the Sir Joâ—â— Davâ—s in his Irish report Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to hiâ— own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of An uniformity of Liturgy all over England Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1â—8â— was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Herbert Bishop of Thetford founded the Cathedral at Norwich Thetford to Norwich where he first founded the Cathedral Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might otherwise be better employed At this time there was contention at Rome between two Popes Vrban