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A00102 Iniunctions geven by the Quenes Maiestie anno Domini MD.LIX., the fyrst yeare of the raigne of our Soueraigne Lady Quene Elizabeth. England and Wales. Sovereign (1558-1603 : Elizabeth I); Elizabeth I, Queen of England, 1533-1603. 1559 (1559) STC 10100.3; ESTC S850 15,368 36

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or shall knowe anye manne within theyr paryshe or els where that is a letter of the worde of God to be readde in Englyshe or sincerely preached or of thexecution of these the Quenes Maiesties Iniunctions or a fawter of anye vsurped and forrayne power nowe by the lawes of this Realme iustelye reiected and taken awaye they shall detecte and present the same to the Quenes Maiestie or to her counsayle or to the Ordinarye or to the Iustyce of peace next adioynyng Also that the Parson Uycar or Curatte and paryshyoners of euery paryshe within this Realme shall in theyr Churches and Chappels kepe one booke or Regester wherein they shall wryte the daye and yeare of euerye weddynge Chrystenynge and Buryall made within the Paryshe for theyr tyme and so euerye manne succeadynge theym lykewyse and also therein shall wryte euerye persones name that shalbe so wedded chrystened and buryed And for the safe kepyng of the same booke the Paryshe shalbe bounde to prouyde of theyr common charges one suer coffer with twoo lockes and keyes wherof the one to remayne with the Parson Uicar or Curate and thother with the Wardens of euery paryshe Churche or chappell wherin the sayde booke shalbe layde vp whiche booke they shall euery Sundaye take forth and in the presens of the sayde Wardens or one of them wryte and recorde in the same al the weddynges chrystenynges and buryalles made the whole weke before And that done to lay vp the booke in the sayde coffer as afore And for euery tyme that the same shalbe omitted the partie that shalbe in the faulte thereof shall forfeit to the sayd Church .iii. s. iiii d. to be employed the one halfe to the poore mennes boxe of that Paryshe the other halfe towardes the repayre of the Churche Furthermore because the gooddes of the Churche are called the goodes of the poore and at these dayes nothynge is lesse sene then the poore to be sustayned with the same All persons Uicars Pentionaries Prebendaries and other benefyced men within this Deanrye not beynge resydente vpon theyr benefices whiche may dispend yerely twenty pound or aboue eyther within this Deanry or ells where shall dystrybute heareafter amonge theyr poore parisshioners or other inhabitauntes there in the presence of the churche wardens or some other honest men of the parishe the fortye part of the fruites and reuenues of their said benefice leaste they be worthely noted of ingratitude which reseruing so many partes to them selues cannot vouchsafe to impart the fortie portion therof emonge the poore people of that parish that is so fruitfull and porfytable vnto them 12 And to thintent that learned men may herafter spring the more for thexecucion of the premisses euerie person vycar clearke or beneficed man within this Deanry hauing yerely to dispende in benefices and other promocions of the church an hundreth poundes shall gyue iii.li.vi s. viii d. in exhibicion to one scoler in any of the vniuersities and for as many C.li. more as he may dispend to so many scholers more shall giue like exhibiciō in the vniuersitie of Oxford of Cābridge or some gramer schole which after they haue profyted in good learning maye be parteners of their patrones Cure and charge as well in preaching as otherwise in execution of their offices or may when neade shalbe other wise profite the comon weale with their counsayle and wisedome 13 Also that all proprietaries persons vicars and clearkes hauing churches chappels or māsions within this deanry shall bestowe yearely hereafter vppon the same mansions or chaunselles of their churches being in decay the fift parte of that their benefices tyll they be fullye repayred and shal alwayes kepe and maintaine in good estate 14 Also that the said persons vicars Clearkes shall once euery quarter of the yeare reade these Iniunctions giuen vnto them openly and deliberatly before al their parishioners at one time or at two seueral times in one day to thentent that both thei may be the better admonyshed of their dutie and their said parishioners the more moued to folowe the same for their parte 15 Also forasmuche as by lawes established euery man is bounde to pay his tithes no man shal by colour of duetie omitted by there curattes deteine their tithes so requite one wrong with another or be hys owne Iudge but shall truely pay y e same as he hath bene accustomed to their persons vicars and Curates withoute any restrainte or diminucion And suche lacke and defaulte as they cane Iustly finde in their persons and Curattes to call for reformacyon therof at their ordinaries other superiours who vpon complaynte and dewe proffe therof shall reforme the same accordingly 16 Also that euerye person vicar Curate and Stipendary prieste beinge vnder the degree of a maister of arte shall prouide and haue of hys owne within three monethes after this visitacion the newe testament both in latten and in Englishe with paraphrases vpon the same conferryng thone with thother And the bishops other ordynaryes by them selfes or their offycers in their synodes and visitacions shall examyne the sayde ecclesiastycal personnes howe they haue profyted in the studye of holye scrypture 17 Also that the vyce of damnable dyspayre may be clearely taken a waye and that firme beleife and Stedfast hope may be surely conceiued of al their parishioners being in any daunger they shall learne and haue alwayes in a redynes suche comfortable places sentences of Scripture as do set forth the mercye benefites and goodnes of almyghtye god towardes all penytente and beleauynge persons that they maye at all tymes when necessity shall require promptly comforte their flocke with the lyuely worde of god whiche is thonely staye of mans conscience 18 Also to avoyde all contentyon and stryfe which heretofore hath risē emong the Quenes maiestyes subiectes in sundrye places of her realmes and dominions by reason of fond Curtesy and chalengynge of places in processyon and also that they maye the more quietly heare that whiche is sayde or songe to their edifiyng they shall not from henceforth in anye paryshe Churche at any tyme vse any procession about the Churche or Churche yarde or other place but immediatly before the tyme of communion of the Sacramente the priestes wyth other of they quyre shall kneele in the myddes of the Church and syng or saye playnely and distintly the letany which is set fourth in Englysh with all the Suffrages following to thintente the people may heare and answere and none other procession or Letanye to be had or vsed but the sayde Letanye in Englishe addynge nothynge therto but as it is nowe appointed And in Cathedrall or Collegiat churches the same shalbe done in suche places and in suche sorte as our commissioners in our visitacion shall appoint and in the tyme of the letanye of the common prayer of the Sermon and when the priest readeth the scripture to the parisshioners no maner of persons