Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	time_n	world_n	write_v	2,689	5	5.2806	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18040	The ruinous fal of prodigalitie with the notable examples of the best aprooued aucthours which hath bin written of the same. Newly set foorth by Iohn Carr.	Carr, John, citezein of London.	1573 (1573)	STC 4685; ESTC S111212	14,075	46

doo heare and those the whiche doo reade this booke to immitate and reuolue with them selues that Pride in th ende hathe euer a fall as for example Dionise the kynge of Scicill was expulsed out of his Countrey for his intollerable Pride and was faine to kepe a grammar schole in Italie and so lyued begginge for his breade and truely these Histories whiche I do here resite may geue occasion vnto vs to dirrogate the horrible sinne of Pryde for nothynge can offende God so sore as a hautie harte and a proude presumptuous mynde for I remember an olde prouerbe A proude hart and a beggars purse can neuer agree He that is of small habillitie wyll thynke him selfe checke mate with those the whiche are of a greatter reputation yet hee wyll thinke him selfe that his reputation is coequall vnto his Thus are manye in these daies addicted vnto pryde and prodigalitie and wyll neuer seme to shew themselues humble and lowelye but loke stoute and lustie as thoughe that there were none equall to them Perses kynge of Macedonia was for his execrable Pride enuied and hated of all his kynred and they caused hym to be taken prisoner by Paulus Emilius whom the said Perses did warr against and hee was bounde and led prysoner yet his Pride was soo intollerable and odious to his nobilitie that his owne sonne was afterwarde constrained destitute of friendes to become a smythe and so liued in myserye Loe here wee see that pryde and prodigalitie dothe in the ende bringe man to vtter desolation and not onely hym but his posteritie and dothe therby get perpetuall shame and reproche and doth reape hate and disdaine of his frindes and soo in the ende comes to myserie as these examples dothe teach vs. Tarquine was the laste kinge of the Romaines and his Pryde was more cause of his exile and banishement thē for the cause that his son rauisshed Lucrecia wife to Colatinus In dede the rauishinge of Lucrecia was a meanes whereby they myghte finde a clawe against hym as thereby they did in dede and so they expulsed him from al kingly aucthoritie and neuer after had king but were gouerned by consules and so they remaine at this day thus we may beholde and see that euermore the prodigall man is odious to his countreye and that he can obteyne no fauoure nor friendeshippe at his friendes handes but shame and disdaine for the original of pride came by Caine when he disdained Abel because god accepted his brother Abels sacrifice more better then his and the ende of Caine was misery and so is the ende of al prodigal people The lord Morton of Douer in Englande was a very proude and prodigal man and delyghted moche the company of roysters the whiche in the ende dydde torne to his inconuenience as I wyll here resite Hee commonlye frequented the gaminge houses and dyd game and spende much and when that hee had so continued the space of one or two yeres his welthe beganne to faile him then hee came to an abbot it was the abbot of Malmsbury as farre as I coulde remembre by the story and to this abbot hee made his mone and did shew the cause how and after what forte his substance was consumed then the abbot saide vnto him go thy wayes thyther agayne loke where thou didst spende a shilling nowe spende twaine alas quoth hee I haue it not to spende then said the abbot you might haue told me this when you had it and not now when it is gone I haue noo other aunswer to make vnto you Then Morton departed with a heauy harte and came to the house wherein hee had spente his substance and finding one of his mates there that had wonne his money and hadde ben a procurer of him to spende when he saw him his hart was fraight with care remembringe the state hee was in and the state of the time present dyd with his sworde run hym throwe and so slewe him and then he sat down and wept bitterly and for sorrow slewe him selfe Lo see his miserable ende this historie I found written in an olde booke in Westminster abbey whiche booke was written by a Monke of the same abbey I think that this story semes to be trewe for what care wyl sooner perce a mannes harte then when once hee hathe obteyned the wealthe of the worlde and afterwarde fall to myserie as the Sacred scriptures dothe teache vs there of the prodigall chylde whiche spente his porcion in riotousenesse and was neuer careful for to kepe and saue the same to the entent that he might obteine the pleasure of it an other daye but riotously wasted it what was his end the Scriptures do ostend he was faine to eate amonge swine O miserable state yet in the ende he repented and came home to his father againe who receyued him very louingely and did more reioyce in hym then hee dyd in his sonne whiche dydde not in suche cause offende Thus you maye see always that prodigalitie doth consume wealth good name and fame it abateth honour it disgraceth a mans credite it causeth hate of friendes and reape the losse of fauour yea and more then this it draweth the displeasure of God towardes vs and maketh manye thinges deere whiche would be plenty it causeth men to swarue from God it reapeth to them perpetuall dampnation for the proude harted man mindeth nothynge but his pryde the couetouse man mindeth nothinge but his wealth I compare Pride and Couetousnesse together because of al vices that is and are vsed none doo more resemble one an other then these two For hee that is proude is alwaies couetous and gredie for to obteyne wealth to maintayn it the couetous man is proude in his harte though he doo not shewe it exteriorly or outwardely but because that I haue treated of Pryde and Prodigalitie hytherto I wyll leaue of to speake of other vices but towche them a little as occasion serueth me but if I had a thousand tongues to speake withall and a voyce as lowde as brasse I coulde not vtter the vices which oughte to be spoken of to the reproche of suche as vse theim at this daye but forthe I wyll procede as I haue begonne towchinge the fall of Prodigalitie I founde certayne verces wrytten by Lampridius in latten I haue englished them somwhat effectually for my purpose thoughe I haue not placed theim in order as they were in latten ¶ LAMPRIDIVS When youth begins to run the wanton race which vayne desire prouoketh to ensew Then vice to rest in him will finde a place and cause him stray to be of vertuous crew Pride first prouokes him so for to ensew ▪ Then other vices followes fast by heapes apace And so doth mā procure to run his wicked race Likewise the same Lampridius doth shewe what dammage ensueth to those that are prodigall and more ouer hee there dothe wryte of what disposition or nature he is of that is geuen to