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A59944 The true news of the good new world shortly to come (Heb. 2. 5.) for all such as then shall be found real saints with the sudden end of all the enjoyments of this present evil world ... Sherwin, William, 1607-1687? 1675 (1675) Wing S3412; ESTC R34239 29,293 23

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observed The Design of God in all the promised mercies to all those Fathers was that their Race and State should grow up or prosper into a Kingdom as was hinted before Ezekiel 16.13 which their natural Race had only as a Type for a time conditionally but it was surely confirmed to Christ in the renewed state to come when all the said spiritual Seed shall rise and reign with him as is confirmed by all the Prophets witnessed to in the Gospels and Apostles Writings and carryed on by Christ himself from the beginning of the Revelation to the end thereof And 3. Hence also observe that that personal comeing in the Clouds is so often spoken of in that most Divine Book as chap 1.7 Behold he cometh with Clouds the same comeing in time with Daniel 7.13 14. to be fulfilled Rev 19 11. to the end when the Lord God Omnipotent is said to Reign v. 6. and when the said Saints shall also reign with him Rev. 20.4 6. Again to Philodelphia ch 3.11 is another Behold I come quickly again after the Revelation was given and John commanded to leave it open chap. 22.10 then v. 12. he adjoyns another Behold I come quickly and my reward is with me even the same reward ch 11.19 of whi●h the Spirit and the Bride also say Come which Christ again ascertaineth v. 20. saying Surely I come quickly and it is there once more implored by the Spirit in the Saints even so come Lord Jesus v. 21. What man can then with reason or shall dare against so much evident Scripture without good Reason to deny any of these much more all of these so often repeated Texts respecting his said comeing in the Clouds Hence saith Jeremie of that time ch 3.17 Jerusalem shall be called the Throne of the Lord when also the Prophet Isa witnesse●h ch 24.23 The Moon shall be confounded and the Sun ashamed when the Lord of Hosts shall reign in Mount Sion and in Jerusalem and before his Ancients gloriously And Ezekiel stiles that City from that time it shall be set up Jehovah Shamma The Lord is there ch ult v. ult So Zachery twice ch 2.10 11. he will dwell in the middest of Sion and Zephany ch 3.13 14. the King of Israel is in the middest of thee c. with much illustration there observable c. And Daniel shews punctually the beginning then of Christs said universal and perpetual Kingdom ch 7. viz. when the Body of the Beast shall be given to the burning flame of which state speak also all the rest of the Prophets as in our Iren. ch 5 6 7 8. and our 12 Foundations from Gen. 3.15 to the end of the Revelation besides what more was proved in Assert 7. of our Key and in other parts 3. Now as from the drift of all the said Covenants Promises and Prophesies and all the said parts of holy Scripture his said personal comeing appearance and Kingdom is evidently intended as is from them all manifest So the third head of Argumenrs do prove all the same to be personal will be from the Consideration that at the said comeing he will begin his great day of Judgment stiled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Judgment of the great day Jude 6. when will be the Matutinum Judicium or the first Session thereof which the Jews from Dan. 7. used to stile יום דין or יום דינא רבא the day of Judgment or the great day of Judgment Hence the Spirit of God ascribes thereto all the peculiar marks and parts of a day of Judgment as 1. The Judgment is set Dan. 7.10 2. The Books are opened 3. The Quick And 4. The Dead are Judged 2 Tim. 4.1 and that at his appearance and Kingdom or which is the same Rev. 11.19 when his Enemies are destroyed and his Saints rewarded and all the like marks and parts of that Judgment will be again at the Vespertinum Judicium above 1000 years after as is distinctly manifest Rev. 20.11 to the end c. Hence the destruction of Babylon is stiled the beginning of Revenges Deut. 32.42 in Moses hi● song for Posterity upon which follows Daniels Matutinum Judicium when the Body of the Beast shall be given to the burning flame upon which the Prophetical song brings in the joyful union of Jews and Gentiles as then to take place viz. upon that execution of Vengeance when Gods hand takes hold on Judgment and makes his Arrows drunk in blood when that enemy Antichrist shall be dispatched out of the world v. 40 41.42 and the frequent expression of Gods judging the Whore then suits thereunto as ch 19 2. upon the great Hallelujah then sung for the same v. 1. the like often in ch 18. v. 8. strong is the Lord that judgeth her and v. 10. in one hour is thy judgment come again v. 19. in one hour is she made desolate so v. 20 God hath avenged you of her ye holy Apostles and Prophets with much more to the end and this Revenge is greatly encouraged Reward her as she hath rewarded you and double her double c. v. 6 c. But as for the Beasts ruine the Judgment is set and the Books were opened saith Daniel ch 7.10 and that was because of the great words the Horn spake v. 11. and the issue was the Body of the Beast is given to the burning flame at that time when the Son of man comes in the Clouds of Heaven v. 13 14. and receives his said Kingdom also both those parts of the morning Judgment as Psal 49. are explained by Judgment Rev. 11.19 God is praised for then judging his Saints with reward as well as judging his Enemies with destruction the manner of Execution is set forth at the Armageddon Battel Rev. 19.11 so Gog and Magog both to be destroyed upon that Gods great day of Vengeance or Recompences Ezek. 39.8 which in special is often in Scripture so called and described as Isa 66. in many particulars where also the Conversion and Deliverance of the Jews are joined in that Prophesie with the destruction of the same Enemies at the great day of God Almighty as it is called Rev. 16.14 16. as was said before from Deut. 32.41 42 43. Now when Christ comes to that Judgment in the morning of that great day he will come personally and all the time he will be in rewarding his Saints at the first bodily Resurrection in his Kingdom and reign then and in the New Jerusalem state then in the world he will be personally with them and they shall then and there behold his glory which his Father hath given him as Mediator God man Joh. 17.24 all the time he is raising of them to enjoy the happiness of that state which Mr. Mede conceives will be in doing a great part of the 1000 years who shall then enjoy the Vision of his Person with them who shall then be their happiness and their glory But the evidence of such personal Judgment then will be farther