Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	see_v	word_n	write_v	4,744	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85462	Simplicities defence against seven-headed policy. Or, innocency vindicated, being unjustly accused, and sorely censured by that seven-headed church-government united in New-England: or, that servant so imperious in his masters absence revived, and now thus re-acting in Nevv-England. Or, the combate of the united colonies, not onely against some of the natives and subjects but against the authority also of the kingdom of England, ... Wherein is declared an act of a great people and country of the Indians in those parts, ... in their voluntary submission and subjection unto the protection and government of Old England ... Imprimatur, Aug. 3d. 1646. Diligently perused, approved, and licensed to the presse, according to order by publike authority.	Gorton, Samuel, 1592 or 3-1677.	1646 (1646)	Wing G1308; Thomason E360_16; ESTC R18590	106,374	127

the Sonne of man then is there power and ability both to eat and to drink even as there is power and ability in the Heavens and the earth united in their operations to bring forth fruit plentifully which worke cannot be done if either of them were set apart and separated one from the other So that the word of God is made strong through our weaknesse that so it may appeare and make manifest it selfe and our weaknesse appears and is acknowledged through that word of God that so all may be given unto God and he may be all in all so that it is Yee as man considered in and with the power and spirit of God in which he is inabled to doe all things and not Yee as considered one man in and with an other for so all flesh is grasse surely in that respect the people is vanity S. G. FINIS * Hence doth arise the way of Solomons harlot set out in the way of this woman Gen. 3. Prov. 7. who may not speake in the Church but usurpeth 1 Tim. 2. * The serpents voyce transm●●ts into new England speaking there in way of Ministry as at the beginning * In this woman is set out the way of King Lemuels mother that teacheth prophesie Rev. 12 Prov. 31. who may pray and prophecy in the Church without usurpation 1 Cor. 11 * For the one betakes it self to heaven the other to the wilderness * He ever puts off the day of the Lord as not yet time to build the Temple but would live in his own seiled or artificial house of his own framing and device ** Though he desired to be with Jesus yet Jesus understanding his desire to be but nature that is to injoy him according to the flesh denies him that that so he might be with him according to the spirit Mat. 28. 20. * For so the word Decapolis signifies ten Cities g See Isa 60. 21 22. and 66. 8. * See Isa 61. 6. and 60. 11. 16. * Books so intituled written upon uncertain reports tales conjectures to cure the Church * A meer hunting of men to worry your own kind or rather that hind of the morning see Psa 22. in the title thirsting after the precious life Compare G●n 10. 8 9. with Jer. 16. 16. Rahab is Egypt Isa 51 9. 10. * As you may see in the following Treatise * This speech of Robert Cole was uttered before many who can witnesse it * Pautuxet is a placeneer Providence where one or two of these their subjects had built houses at their pleasure were both in Providence and also in Pautuxet having houses land in both Old M. Oliver a Irregular becaus it went beyond their bounds and jurisdictions limited unto them b That is the wisdom of the flesh conver●ant about the thing● of God brings forth unto cruelty all them in whom it is found so exercised c Jer. 14. 9. d By d●ssembling the caus of their proceeding against us to be another th●ng then indeed it was even as Adam laid the fault upon the woman wheras indeed she came out of his own side was confessed to be flesh of his flesh and bone of his bone e Rev. 12. 10. f Joh. 8. 44. g But only among themselves within the bounds of their own Jurisdictions as they affirme them to be though without any ground or rule of true government h The tree of the knowledg of good evil paralell'd with the wisdom of man exercising it selfe in the things of God i That is the spirit of painted hypocrisie k The sin being stil continued in l That is the mark which was worn to proclame it to all m That is in not receiving them into the operations of that boyling Church-fellowship again wherein they stil walked n Rom. 7. 5. o Joh. 10. 12 13. p That is carefully labor to pay wages to the Minister for that end either in way of contribution or else q That is the Ministers and Magistrates study teach and execute to attain such ends r That is the wisdom of the flesh exercised in the things of God ſ Heb. 13. 8. t Malach. 3. 6. James 1. 17. u Heb. 6. 6. w Job 423. Ioh. 3. 13. x Gal. 6. 14. y Psa 22. 4. z 1 Tim. 6. 16. a That is their subjects so far fetcht who lived among us b Psa 10. 3. c Isai 8. 8. d 2 Cor. 3. 15. e Heb. 9. 5 f Num. 7. 8 9. g Arnalds son Benedick being interpreter between the Indians about us the Massachusets seeking to get some advantage against us by the Indians to blind the Country as though they had a just quarrel we seeing and knowing the falsity thereof do apply the thing to their spiritual course they walk in h Hosea 4. 12. 5. 4. i As Robert Cole did their subject now since that time so made k The Indians denying at that time a perfect full purchase of that place where these their subjects had built houses called Pautuxet l Alluding to the harlot spoken of in the Proverbs whose practise is such in spiritual things as wel as there is a literal sence of it Prov. 7. 13. to 23. m Exod. 33. 9 10. Nehem. 9. 12. n Psa 68. 26. o Rom. ●0 10. p Ps 47. 4. q Psa 90. 1 2. r Rev. 6. 16. For there was nothing done to these men that seemed to shelter themselves under the Massachusets but only opening the Word of God amongst them which is the revelation of the face or presence of the Lamb of God Jesus Christ ſ Pro 20. 12. t Psa 40. 6. Gal. 1. 11 12. u Alluding to the Tabernacle which it covered and so applyed spiritually in the way of Christ w Heb. 12. 1. x Ps 78. 14. y Rom. 7. 6. z Zeph. 1. 14 15. a Meaning Christ not our selves to set up flesh Luk. 21. 28. b Cant. 3. 7 8. c That is all kind of incombrances they meet with in this life Isaiah 41. 2. d Malachi 3. 1 2. e Heb. 10. 29. f By alluding to that bodily nakedness of the Indians whom they disarmed shewing that spiritual nakedness which the works of the law or levitical Priesthood brings men under who ever they be that are exercised in such wayes g Exod. 32. h For in Pharaohs edict and Herods also they were slain before they were born i Collos 3. 4. k Phil. 1. 20 21 Rom. 8. 28. l That is the authority of that wicked Herod Act. 12. Chap. throughout m Psa 22 6 7. n Ioh. 18. 28. ●● 40. o Jude 16. v● p Revel ●● Zach 4. q That is by what light they find in other mens works r Jsai 30 ●● ſ Which comprehend his Kingdom and Priesthood set forth unto us in Joshua the high Priest Z●●●●●bel in their 〈◊〉 out of Babylon to re-edifie the Temple as in Zechary the third and fourth chapters t 2 Cor. 13. 4● u Zech. 5. 1 2 3 w Isa

value and if not of infinit value and vertue then not the humiliation of the Son of God nor could it be said to be the blood of God as the Apostle cals it so that as he himselfe is not but as the first and the last become one even so his sufferings are not but in that one act of the curse and blessing being made one This being premised which was signified unto them by word of mouth the answer runs clear to understand Christ according to the spirit otherwise a man may carnalize the answer unto himselfe as he knows Christ after the flesh as the world doth the whole word of God so also the seed of Abraham is to be understood as Abraham himselfe is Abraham is the Father of Christ as in the Genealogy it appears so saith David in the person of Christ our Fathers trusted in thee meaning Abraham for one and Christ also is the Father of Abraham therefore hee is called the everlasting father and Christ himselfe saith before Abraham was I am such also is the seed of Abraham it produceth and brings forth the Son of God and the Son of God produceth and brings forth it so is it with the Virgin she is the mother that gives form and being to Jesus Christ he also gives form and being unto her therefore she cals him her Lord and Saviour the woman brings forth the man a Virgin conceives and bears a Son the man brings forth the woman made of a rib out of his innocent side so that the man is not without the woman nor the woman without the man in the Lord these two being separated the Contract is broken the Devorce is made and not being rightly united the word is adulterated we are in our sin The mysterie of this answer then lies in this which Pharasies understand not if Christ be the Virgin Maries Son conceived in her womb and born of her how doth the Virgin Mary in spirit call him her Lord God and Saviour Act. 7. 43. Amos 5. 26. c Whereas they name two books written unto them there was an other writing sent unto them by us but it was no ground of any of their proceedings against us therefore we thought it not ●it to bring it into this treatise for they had concluded upon what they would doe unto us and were gone out for execution before that writing came unto them for it onely met the souldiers on the way towards us with Commission to put us to the sword we shall desire to publish it by it selfe for we are willing to have it known and we made answer to any thing in it they could seem to object when wee were amongst them The Massachusets promised the people that however they might not hear our writings read then among them yet they should see them shortly in print but they put us to the labour and cost of it else they cannot be content to have them lie buried but render them and their dealings with us in all places wher they come to be other things then indeed they are d We had liberty to speak or write to Elders or such as the Magistrates lycensed to speake with us in way of question whom they tho●ght were fi●test to insn●●e us so that this writing is but a question only it hath a large preface e Psal 6. ii Mat. 28. ● 19. 20. f Act. 4. 18 19. 20 g Luk. 10. 41. 42 h 1 Cor. 9. 16. i Rom. 10. ●7 k 2. Cor. 4. 13. Collos 2. 10. l Psal 40. 6. m Ioh. 17. 6. 26 n Rom. 10. 10. o Rom. 10 9 10. p Psal 116. 10. q Rom 10. 9 r Psal 39. 12. ſ Mat. 25. 6 10. * Wheresoever the doctrine spirit power of it doth appear t Cor. 4. 11 12. Acts 20. 34. u Joh. 6. 27. w Joh. 6. 33. 36. 5● x Acts 20. 7. y Joh. 6 63 68 z Mat. 11. 28 ●9 30. a 1 Cor. 9 16 b Ibid. c John 1. 16. d 1 Sam 25. 29 Cant. 1. 13. e Math 27. 35 f 1 Cor. 9. 17. g Luke ●6 1. h Luke 16. 4 5 6 7. i 1 Cor. ● 17 k 2 Cor ●3 to 28. l 1 Cor. 9. 17 m Rom. 1. 16. n Psa 105. 1. o Iames 1. 18. Iohn 1. 13. p Math. 11. 28 29. q Math. 8. 17 r Heb. 12. 3. ſ Rom. 10. 10. t Ibid. u Rom 8. 17. w 1 Cor. 12. 2 x Isa 3. 24. y 1 Iohn 4. 17 z Iohn 3. 36. a Iames 1. 21 b ●om 1. 11 12. c 2 Cor. 6. 2. d 2 Cor. 6. 3 e Heb. 9. 26. 27. f 2 Cor. 6. 3. g Zech. 12. 8 h Psal 2. 6. i Psal 78. 70. 72 73. k 2 Sam. 18. 3. 1 Sam. 18. 7 l Sam. 23. 1. m Zech. 12. 8 l Mal. 3. 1. Mat. 11. 10. m Luk. 1. 17. Luk. 3. 5. 6. n Iohn 14. 17. 27. Iohn 16. 22. o 1 Cor. 9. 15. p 1 Cor. 9. 18. q 2 Cor. 5. 18. 2 Cor. 11. 7. 8 9. r Mat. 10. 8. 1 Cor. 9. 1. 1 Cor. 7. 23. 1 Cor. 9 19 t 1 Cor. 9. 18. u 1 Kin. 10. 22. 2 Chr. 9. 21 x Mat. 12. 22. y Mat. 8. 20 Isa 52. 14. z Rom. 4. 13 14. Gal. 4. 7. a Iohn 18. 36 b Mat. 10. 8 c Iob. 35. 7. 8 d Mat. 5. 19. e Gen. 2. 7. f Levit. 9. 24. g Phil. 4. 18 h Col. 3. 11. Ephes 1. 23. i 2 Cor. 8. 15. k 2 Cor. 8. 15. l Exod. 16. 19. 20. m John 6. 5. 8 n John 6. 58. o 2 Cor. 9. 56 p Rom. 15. 27. q 2 Cor. 14. 15. 16. r Luk 21. 2. 3 4. ſ 2. Cor. 8. 2. t Isa ●6 3. u Prov. 12 10. x Acts 20. 22. 23. y Heb. 10. 34. z Isa 43. 2. a Gen. 14. 21. 22. 23. b Prov. 10. 22. c Psal 8● 5. 6. d Exod. 5. 6. to 14. e Isa 28. 23. 24. 25. 26. f 1 Cor. 9. 3. 4. 5. 6. g Psal 102. 11. h Psal 102. 4. i Psal 39. 5. 13 k Psal 1●2 25. 26 27. l Psal 102. 12 m 1 Kings 2. 1. 2. n Mat. 27. 65. 66. o Dan. 6. 16. 17. p Iohn 14. 26. q 1 Sam 28. 7. r Psal 36. 9. Point 1. P. 2. P. 3. P. 4. P. 5. P. 6. P. 7. P. 8. P. 9. P. 10. These were there two Indian subjects lately enti●ed to renounce their own Prince there by to finde a way to subject us unto their own wills or else to execute death upon As we passed along the way a matter of three or foure miles from Boston we cam● to some Indian wig wammes the Sachim being the prime Sachim that lives neare them and familiar among them we came into his wigwam accidentally and he having taken notice of us amongst them how we had been dealt with as soon as we came in called some of us by our names his name being C●shanakin we a●ked him whether Captain Cook were a good Captain he answered I cannot tell but Indians account of those as good Captains when a few dare stand out against many One of their now coyned subjects amongst us * One of their aforesaid subects or agents dwelling in Providence a Chief Sachimof the Nanhyganset b That is the the Indian who slew their Sachim Myantonomy when he had received a ransom for his life c The Court called to consult how to cut them off and Souldiers they had raised up for that purpose d Thus to get interest in their land either to people it with whom they please or else to get occasion to go out against them again