Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	see_v	word_n	write_v	4,744	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76996	Paracelsvs of the [brace] chymical transmutation, genealogy and generation [brace] of metals & minerals. Also, of the urim and thummim of the Jews. With an appendix, of the vertues and use of an excellent water made by Dr. Trigge. The second part of the mumial treatise. Whereunto is added, philosophical and chymical experiments of that famous philosopher Raymvnd Lvlly; containing, the right and due composition of both elixirs. The admirable and perfect way of making the great stone of the philosophers, as it was truely taught in Paris, and sometimes practised in England, by the said Raymund Lully, in the time of King Edw. 3. / Translated into English by R. Turner philomathēs.	Paracelsus, 1493-1541.; Turner, Robert, fl. 1654-1665.	1655 (1655)	Wing B3543; Thomason E1590_3; ESTC R208833	78,745	173

much or if you cannot get Ox-blood you may take Sheeps-blood then take Linen-clouts and scrape off the Lint till you have as much as the Bol-Armoniack doth weigh and then mingle them and temper them all together and beat them with a piece of board till that it be as soft as fine Paste or dough and with this Lutement you shall lute your sublimations under that part that standeth in the fire and also your Glasses wherein you distil your strong Waters for it will defend them from melting and breaking and use it to all things that you do occupy in great fire for you cannot have a better then this to defend you Glasses against the force of the fire Now I have written you enough of the Lutements and in this Chapter I will write in brief a part of Philosophy as well moral as natural CHAP. VII Teacheth thee understand Philosophy as well moral as natural MY Son I have given thee to understand in this Book and declared all the Philosophy as well to the red as to the white so right and simple as possibly I may for if I could have left to thee any briefer I would not for if that I should thou couldst never have understood it and therefore I have thought it good to shew it thee in plain Words and Reasons to declare the same to make thee perfectly to understand to make this work that thou shouldst impute no fault to me if that thou shouldst not come to the right knowledge of this Science but the fault should be in thy self and in no man else for I have written it in right and plain Words and Reasons but take heed that thou be not as many men be that do think themselves Masters of all Sciences when that they never saw the Door wherein the Science was learned but I would have thee use thy self to reading and studying of this Book and print all these Reasons in thy heart and then thou maist go to work with a good and glad courage and God will bless thy proceeding if thou wilt serve him and pray to him as it is thy duty to do and also thou must have a diligent care to keep God's Commandments for as I have often said with bodily pains taking and diligent labour both of thy body and minde thou shalt bring this Stone to a perfect end for the Philosophers have hidden this Science and have written it very darkly and have coloured it over with many parables dark sentences that it is almost impossible to come to the understanding of them without great instructions of others Masters of this Science or else through the great gift of God Therefore I have written this Book that thou maist learn the Words and Reasons that I do leave after me to the end that thou shalt not fall into any error but to come to the right end of this Science My Son thou shalt understand that there be many Books written by the Philosophers remaining after their deaths of the which they have written the Truth but in a very dark sense here in one word there in another the which have brought divers men unto great errors thinking they did understand the meaning very well when they were furthest from it Therefore my beloved Son through the great love I have to thee I have thought it good to open this Science unto thee that thou mayst take heed of the dark sayings of the Philosophers that thou do exercise thy self in this Book for if thou do observe these my precepts you shall not come to any error But I desire thee upon the salvation of thy Soul that thou do not forget the poor and in any case to look well to thy self that thou do not disclose the secrets of this Science to any covetous worldly man for if thou do it will turn to thy hurt for I have declared to thee as I trust to be saved upon my Salvation the thing that my eyes have seen and my hands have wrought and my fingers have pulled forth and I have written this Book with my own hand and set to my name as I did lie on my death in the yeer 1432. May 7th Johannes Strangunere To draw the Spirits out of the ponderous Body or Earth by Distillation MAke a great many plates of new Lead of the quantity of Groats as thin as a peny and hang them on a thred or small Wyre and fill a Body of Glass full of them and fasten the Thred above the mouth of the Vessel set thereon a Head and lute it fast and surely and put thereto a Receptory and put it in a Furnace with as easie a heat that you may alwayes suffer your hand under the bottom thereof and water shall distil every day from it fait and cleer as Rose-water and at the last the said Plates will wax soft as they were mire and fall down to the bottom and then take the Glass set it in Balneo or Fimo Equino until the mire be dissolved into black Pitch Liquor then put it into your Philosophers Vessel and mix it and continue it in easie fire that it may by Circulation become a dry earth as black as a Raven which afterwards shall wax as white as Snow the which is the white Elixir the which you shall take from the Feces that lie there-under for as Philosophers say Totum quod subtile est ascendit sursum in vase quod spissum manet in fundo Then put the white in a Fixatory luted up and continue it with more Fire or heat till it be first gray and after that citrine as a yellow Flower and finally purple-red the which is the great Elixir that fixeth all Amalgems into Medicine which altereth all Bodies into Sol and Luna In the Name of God Amen Upon Saturn Philosopher of Holland UNderstand That out of Lead comes the Stone called Lapis Philosophorum and therefore when he is throughly made he doth projection as well in a mans body as without of all diseases that come to man as upon Metals and in many vegetable Books is no greater secret then this is for we finde not in Gold a like perfection as we finde in Lead for Lead is in his inner part Sol and therefore do all Philosophers agree for he lacketh nothing else but that his superfluity be taken away from him and that is his uncleanness therefore make him clean and turn his inward part out and that is his crudeness and then is he Sol for vulgar Sol cannot be so lightly as Lead for Lead will quickly be dissolved and congealed and he suffers his Mercury quickly to be drawn from him that Mercury which is drawn from him if it be well clarified and sublimed as the use is to sublime Mercury I tell you That that Mercury is as good as the Mercury drawn from the Sun in all manner of works and it is better in our work then the Mercury of Sol. Also if you should take Mercury out of