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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50263	A very useful manual, or, The young mans companion containing plain and easy directions for spelling, reading, and uniting English, with easy rules, for their attaining to writing, and arithmetick, and the Englishing of the Latin Bible without a tutor, likewise the plotting and measuring of land, globes, steeples, walls, barrels, timber, stone, boards, glass, &c. ... : and several other considerable and necessary matters, intended for the good of all, and for promoting love to one another : as by the table annexed particularly appears / collected by William Mather.	Mather, W. (William), fl. 1695.	1681 (1681)	Wing M1286; ESTC R36919	124,932	462

as zealously supprest as may be but let it be done by such means as are proper Instruments of their suppression by preaching and disputation by Charity a●● sweetness by Holiness of Life assiduity of exhortation by the Word of God and Prayer For these ways are most natural most prudent most peaceable and effectual only let not men be hasty in calling every disliked Opinion by the name of Heresie and when they have resolved that they will call it so let them use the erring person like a Brother not beat him like a Dog or convince him with a Gibbet or vex him out of his Understanding or persuasion c. With much more to the same purpose Testimonies Moses said Would God that all the Lord's-People were Prophets Numb 11.29 Psal 4.1 Prov. 29.18 1 John 2.20 John 4.24.16.13 Luk. 12.12 Act. 2.4.17 1 Thes 5.19 Phil. 3.3 16. 1 Peter 4.10 1 Cor. 2.1 Eph. 2.8 ●●om 8.6 Justin Martyr said God hath built to himself a natural Temple in the Consciences of men and in Exposit fid The Interpretation of the Scriptures is to be accommodated to the Will and Doctrine of the Spirit and not to humane Reasonings Peter Martyr said The Holy Ghost is the Arbiter and Judge Dr. J. Owen said That the Holy Ghost is the only Authentick Interpreter of the Scripture Epiphanius said Only to the Children of the Holy Ghost the Scriptures are plain and clear Luther saith The Scriptures are not to be understood but by that very Spirit by which they were writ Tom. 3. fol. 169. John Bradford said We know the Scriptures as Christs Sheep by the same Spirit that wrote and spake them being thereby assured c. Book of Martyrs 3. vol. pag. 298. Ch. Goad said There is no knowledge of Christ nor the Scriptures but by Revelation Ref. drops pag. 12. See Jacobus Acontius recited by W. Penn in is Add. to Pro. ●om p. 157. to p. 172. and Jo. Hales of the Keys p. 170 171 172 173. for the said liberty and in his Tract of Schism p. 201 202 203 204. See the Book called A warning against the deceit of setting up Man's Reason as Judge in spiritual matters first written in Latin and printed in the year 1644 by Abraham Van Frankenburgh a German Nobleman and in Dutch in t●e year 1674 and into English in the year 1677 by S. Crisp See Luther's Testimony to shun Reason in spiritual matters Impostilla Ecclesiastica first part p. 137 138. See Franciscus Lambertus who saith But above all things be careful thou follow not the manner of Hypocrites who have written almost word by-word what they are to say as if they were to repeat some verses upon a Theatre have learned all their preachings as they do that act Tragedies and afterwards when they are in the place of prophesying pray the Lord to direct their Tongues but in the mean 〈◊〉 shutting up th● way of the holy Spirit they determine to say nothing but what they have written O unhappy King of Prophets yea and truly cursed which depend not upon Gods Spirit but upon their own writings or meditation Why prayest thou to the Lord thou false Prophet to give thee his holy Spirit by which thou mayest speak things profitable and yet thou repellest the Spirit Why preferrest thou thy meditation or Study to the Spirit of God Otherwise why committest thou not thy self to the Spirit Again saith he the Sheep of Christ seeketh nothing but the voice of Christ which he knoweth by the Holy Spirit wherewith he is filled he regards not learning Tongues or any outward thing so as therefore to believe this or that to be the voice of Christ his true Sheepherd he knoweth that there is need of no other thing but the Testimony of God's Spirit c. Tract 5. Prophecy Ch. 3.24 See more at large recited in Rob. Barclay's Apology for the true Christian Divinity p. 214.275 Dr. Smith of Cambridge in his select Discourses To seek our Divinity meerly in Books and Writings is to seek the Living among the Dead c. and therefore David calls not for speculation but sensation Tas●● and see how good the Lord is c. Chrysostom saith well de Anath We must condemn and reprove the evil Doctrines that proseed from Hereticks but spare the men and pray for their Salvation R. Barclay pag. 355. As long as Heresie doth not exert itself in any Act destructive to humane Society or such like things but is kept within the sphere of those Dutys of Doctrine or Worship which stands betwixt a man and God they no ways come under the Magistrates power Athanasius in Epist ad solit vit R. B. 359. saith he It is the property of Piety not to force but to persuade in imitation of our Lord who forced no body but left it to the will of every one to follow him c. But the Devil because he hath nothing of Truth uses knocks and Axes to break up the Doors of such as receive him but our Saviour is meek teaching the Truth Whosoever will come after me c. Christ saith Ambrose sent his Apostles to sow faith not to constrain but to teach not to exercise coercive p●●●● but to extol th●●●●ctrine of Humility Amb. Com. in Luc. l. 7. Saith Tertullian It is a thing that easily appears to be unjust to constrain and force men to sacrifice against their Wills seeing to do the service of God there is required a willing heart c. His Apolog. Cap. 24. Mahomet who prohibited all reason or discourse about Religion as occasioning factions divisions indeed those that press persecution and deny Liberty of Conscience do thereby shew themselves more the Disciples of Mahomet than of Christ and that they are no way followers of the Apostles Doctrine who desired the Thessalonians 1 Thes 5.21 to prove all things and hold fast that which is good And also saith unto such as are otherwise minded God shall revealit Phil. 3.15 Not that by beatings and Banishments it must be knocked into them R. Bar. Apol. aforesaid p. 362. Luk. 9.55 The Son of Man is not come to destroy mens Lives but to save them The Ceremonies used by the Jews in their crucifying of Christ Jesus and some Malefactors FIrst The Judges and the Witnesses did when Sentence was pronounced put their hands upon the condemned persons head Drus praeterit Mat. 27. and said Thy blood be upon thine own Head Unto this the People had reference saying His blood be on us and on our Children Mat. 27.25 Secondly In the time of Execution they would give a Malefactor a grain of Frankincense in a cup of Wine this they did give to cause a giddiness in the condemned persons head that thereby he might be the less sensible of the pain Saint Mark calleth this cup Wine mingled with Myrrhe Mark 15.23 This was done after the manner of the Jews but the Souldiers in Mockery mingled Vinegar and Gall with it Korot le bona

A very Useful MANUAL OR THE Young Mans Companion CONTAINING Plain and easy directions for Spelling Reading and Uniting English with easy Rules for their attaining to Writing and Arithmetick and the Englishing of the Latin Bible without a Tutor Likewise the Plotting and Measuring of Land Globes Steeples Walls Barrels Timber Stone Boards Glass c. The Exchange of Mony Weights and Measures Purchase of Annuities Leases c. Together with some secrets of Navigation Astronomy Astrology Dialling Geometry Law Religion Physick Philosophers Stone ordering of Bees Husbandry c. And several other considerable and necessary matters Intended for the good of all and for promoting love to one another As by the Table annexed particularly appears Collected by William Mather London Printed by T. Snowden and sold at the Bell in Exchange Alley in Cornhil 1681. TO THE READER FIrst Learn this Book together with a Testament of the newest Print and then the Bible and as hard words are come at seek in this Book how they are divided being they are set Alphabetically Secondly Those that desire to write words according to the English Tongue ●hould often write over words as they find them printed in Books minding to ●bserve to divide them into Sillables which will imprint them in the Memo●y and so by use which is the Mother ●f Language as the School-man saith ●e may come to be so perfected in true ●●lling as may serve well enough for a Shopkeeper or a Husbandman without the Latine Tongue Thirdly Those that desire to learn to write without a Master let them with a dry Pen run over the writing Letters in this Book learning to make a very well and the b and the rest of the twenty four small Letters before they joyn them or make great Letters Set the least all of a height keep a Ruler and piece of Lead to make Lines to write on and a sharp Pen-knife and let not the Ink be thick Fourthly Those that desire to live and walk in the true Religion must above all outward Teachings mind the Reproofs of the Spirit of Truth in their own Hearts against all Sin and Evil otherwise they will turn to the Right Hand or to the Left into evil Isa 30.20 21. Gen. 6.3 John 3.19 Fifthly I have also added some necessary Questions wrought by Arithmetick which some want notwithstanding they may have learned several Rules in Arithmetick which I do believe will be acceptable to the Ingenious and some Masons and Carpenters that are lovers of Geometry and Mathematical Experiments though I have written but little thereof in this Book endeavouring that it may be a small Volume And it is more commendable for men to spend their leisure time in such harmless Studies than at idle sports and plaies knowing that for every idle word we must give an account Matth. 12.36 Lastly Hoping that none will be offended that I have given such short hints of things according to my weak Understanding yet intended for the good of those that cannot purchase large Books Yet do I believe that these things in this Book will be kindly accepted by those that are not biassed with Self-interest more than the Publick Good for I seek no honour to my self herein but the good of others that are kept in Ignorance for to God all praise belongeth who giveth true Wisdom to all those that ask it of him in his fear and they are most happy therein that seek no Glory to themselves for unto God alone it doth belong for he is worthy to rule and reign in every heart and Conscience by his Grace therein now and for ever Amen I am a Lover Of all People W. M. Remember Man that the Reproofs of Christ For Sin i' th' Conscience is the way That leads to Life Eternal if obeyed The everlasting blessed Day Letters for Reading A a A a A a B b B b B b C c C c C c D d D d D d E e E e E e F f F f F f G g G g G g H h H h H h I J i j I J i j I i j K k K k K k L l L l L l M m M m M m N n N n N n O o O o O o P p P p P p Q q Q q Q q R r R r R r r S ss S s s S s s T t T t T t V U v u V U v u V V v u W w W w W w X x X x X x Y y Y y Y y Z z Z z Z z The Vowels a e i o u The Consonants b c d f g h j k l m n p q r s t v w x y z Double Consonants ct ss ff sl fl sh st ct ss ff sl fl sh st Easie Sillables Ab ac ad af ag ak al am an ap ar as at ax eb ec ed ef eg ek el em en ep er es et ex ib ic id if ig ik il im in ob oc od of og ok ol om on op or os ot ox ub uc ud uf ug uk ul um un up ur us ut ux ba ca da fa ga ka la ma na pa ra sa ta va wa be bi ce di fe fi ge gi ke ki le me ne pe re se te ve we bo co do fo go ko lo mo no po ro so to vo wo bu by fu dy ly mu my ny ty py Abbreviation on Vowels ā signifies an and am ē ī ō signifie em im and on Example Cōmō is Common Words of one Sillable Light might night bold cold hold keep sheep sleep cave gave have buck duck suck dung hung strung long strong wrong dish fish wish plea sea yea block cock clock best blest drest cash dash lash bush brush crush blow know snow Words divided into Sillables A A╌bo╌lish╌ed A╌bund╌ance Ap╌pro╌ved Ac╌know╌ledg╌ed Ad╌ver╌tise B Ba╌bi╌lon╌ish beau╌ti╌fi╌er Blas╌phe╌mer Boun╌ti╌ful╌ness C Ca╌the╌chism Chri╌sti╌a ni╌ty Cle╌men╌cy Cu╌ri╌o╌si╌ty D De╌ceit╌ful╌ly De╌light╌ful╌ly Do╌mi╌ni╌on Dun╌ge╌ous E E╌mu╌la╌ti╌on Er╌ro╌ne╌ous E╌sta╌blish╌ing E╌va╌cu╌a╌ting F Fa╌ther╌less Friend╌li╌ness Fel╌low╌ship Friend╌ship G Gal╌lan╌try Ge╌o╌me╌try Glo╌ri╌fie Gra╌ti╌fie H Hi╌sto ri╌an Ho╌ro╌lo╌gi╌an Ho╌sti╌li╌ty Hu╌mi╌li╌ty I Im╌ma╌nu╌el Jew╌el Im╌pe╌ni╌tent In╌dig╌na╌ti╌on K Ka╌len╌der Kin╌dred King╌dom Know╌ledge L La╌men╌ta╌ble Lan╌guish╌a╌ble Li╌ber╌ty Li╌be╌ra╌li╌ty M Mag╌ni╌tude Mul╌ti╌tude Mu╌si╌cal N Na╌tu╌ral╌ly Ne╌ces╌sa╌ri╌ly No╌bi╌li╌ty Ne╌ces╌si╌ty Neu╌ter O Oc╌ca╌si╌on Op╌pres╌sion Oc╌cur╌ring Of╌fend╌ing P Pre╌he╌mi╌nence Pro╌vi╌dence Par╌ti╌ci╌pa╌ti╌on Pre╌ser╌va╌ti╌on Q Qua╌li╌ty Quan╌ti╌ty Que╌ri╌ster Que╌sti╌o╌ner R Re╌pre╌hen╌si╌on Re╌stri╌cti╌on Re╌sto╌ra╌ti╌on Re╌sti╌tu╌ti╌on S Sal╌va╌ti╌on Se╌pa╌ra╌ti╌on So╌lem╌nize Sym╌pa╌thize T Ti╌me╌rous Tu╌mul╌tu╌ous Tran╌scen╌dent Tran╌spa╌rent V Va╌ri╌ance Ven╌ge╌ance Un╌gra╌ci╌ous Un╌righ╌te╌ous W Wis╌dom Whore╌dom Wretch╌ed╌ness Wrong╌ful╌ness Win╌now╌ed X Ex╌pla╌na╌ti╌on Ex╌al╌ta╌ti╌on Ex╌ul╌ce╌ra╌ted Ex╌po╌stu╌la╌ted Y Yield╌ed Ye╌ster╌day Yoak╌ed Young╌est Z Ze╌cha╌ri╌ah Ze╌pha╌ni╌ah Ze╌be╌di╌ah Ze╌de╌ki╌ah 1. The Book of the Ge╌ne╌ra╌ti╌on of Je╌sus Christ the Son of Da╌vid the Son of A╌bra╌ham 2.

A╌bra╌ham be╌gat I╌sa╌ac and I╌sa╌ac be╌gat Ja╌cob and Ja╌cob be╌gat Ju╌das and his Bre╌thren 3. And Ju╌das be╌gat Pha╌rez and Za╌ra of Tha╌mar and Pha╌rez be╌gat Ez╌rom and Ez╌rom be╌gat A╌ram 4. And A╌ram be╌gat A╌mi╌na╌dab and A╌mi╌na╌dab be╌gat Na╌as╌son and Na╌as╌son be╌gat Sal╌mon 5. And Sal╌mon be╌gat Bo╌oz of Ra╌chab and Bo╌oz be╌gat O╌bed of Ruth and O╌bed be╌gat Jes╌se 6. And Jes╌se be╌gat Da╌vid the King and Da╌vid the King be╌gat So╌lo╌mon of her that had been the Wife of U╌ri╌as 7. And So╌lo╌mon be╌gat Ro╌bo╌am and Ro╌bo╌am be╌gat A╌bi╌a and A╌bi╌a be╌gat A╌sa 8. And A╌sa be╌gat Jo╌sa╌phat and Jo╌sa╌phat be╌gat Jo╌ram and Jo╌ram be╌gat O╌zi╌as 9. And O╌zi╌as be╌gat Jo╌a╌tham and Jo╌a╌tham be╌gat A╌chaz and A╌chaz be╌gat E╌ze╌ki╌as 10. And E╌ze╌ki╌as be╌gat Ma╌nas╌ses and Ma╌nas╌ses be╌gat A╌mon and A╌mon be╌gat Jo╌si╌as 11. And Jo╌si╌as be╌gat Je╌cho╌ni╌as and his Bre╌thren a╌bout the time they were car╌ri╌ed a╌way to Ba╌by╌lon 12. And af╌ter they were brought ro Ba╌by╌lon Je╌cho╌ni╌as be╌gat Sa╌la╌thi╌el and Sa╌la╌thi╌el be╌gat Zo╌ro╌ba╌bel 13. And Zo╌ro╌ba╌bel be╌gat A╌bi╌ud and A╌bi╌ud be╌gat E╌li╌a╌kim and E╌li╌a╌kim begat A╌zor 14. And A╌zor be╌gat Sa╌doc and Sa╌doc be╌gat A╌chim and A╌chim be╌gat E╌li╌ud Mens Names A A╌dam A╌bel A╌bra╌ham An╌tho╌ny A╌lex╌an╌der Au╌gu╌stin An╌drew Am╌brose Ar╌thur B Ben╌ja╌min Bar╌tho╌lo╌mew Bar╌na╌bas Ber╌nard Bald╌win Bry╌an C Chri╌sto╌pher Ca╌leb Charles Con╌stan╌tine Cor╌ne╌li╌us D Da╌ni╌el Da╌vid Duke Den╌nis E Ed╌ward Ed╌mund Ed╌gar Ed╌win F Fran╌cis Fre╌de╌rick Fer╌di╌nan╌do G Gre╌go╌ry Ga╌bri╌el Ga╌ma╌li╌el George Gi╌de╌on Ger╌vas Gef╌fe╌ry Gil╌bert Gryf╌fith H Hen╌ry Hum╌phrey Hugh I Jo╌seph Jo╌shu╌ah James Ja╌cob Je╌re╌mi╌ah John Job Jo╌si╌as I╌sa╌ac Jo╌na╌than L Le╌o╌nard Lau╌rence M Mat╌thew Man╌nas╌ses Mar╌ma╌duke Mark Mi╌cha╌el N Ni╌cho╌las Na╌tha╌na╌el Na╌than O O╌li╌ver Ow╌en P Phi╌lip R Ro╌bert Rich╌ard Ro╌ger Ralph Ran╌dal Rey╌nold S Sa╌mu╌el Si╌mon So╌lo╌mon Sam╌son Ste╌phen T Tho╌mas The╌o╌phi╌lus Ti╌mo╌thy Ti╌tus V Va╌len╌tine Vin╌cent Ur╌ba╌nus W Wil╌li╌am Wal╌ter Wal╌win Win╌ni╌fred Womens Names A A╌bi╌gail Ann Ag╌nes A╌lice A╌mey B Bar╌ba╌ra Be╌a╌trice Bridg╌et C Ca╌the╌rine Cas╌san╌dra Cla╌ra Ci╌ce╌ly D Do╌ro╌thy De╌bo╌rah Di╌a╌na Dor╌cas E E╌le╌a╌nor E╌li╌za╌beth E╌ster Eve F Fran╌ces Flo╌rence H He╌le╌na Han╌nah I Jane Jo╌an Ju╌dith M Mar╌tha Ma╌ry Mar╌ge╌ry Mar╌ga╌ret P Pris╌cil╌la R Re╌bec╌cah Ra╌chel Ro╌sa╌mond S Su╌san╌nah Sa╌rah Sy╌bill T Ta╌bi╌tha V Ur╌su╌la Hard Names in the Bible and some others divided A A╌bed╌ne╌go A╌bag╌tha A╌bi╌a╌saph A╌bi╌jam A╌bi╌e╌zer A╌bi╌ha╌il A╌bi╌le╌ne A╌bi╌no╌am A╌bi╌sha╌lom A╌bi╌shu╌ah A╌da╌de╌zer Ar╌phax╌ad A╌rith╌me╌tick A╌do╌ni╌ze╌dek A╌ha╌su╌e╌rus A╌hi╌ma╌az A hi╌no╌am A╌hi╌ram A╌ho╌lah A╌mar╌jah A╌ma╌sha╌i A╌mil╌ta╌i Am╌me╌sha╌da╌i Am╌phi╌po╌lis A╌na╌ha╌rath Ar╌tax╌erx╌es An╌dro╌ni╌cus A╌ver╌du╌poise A╌na╌the╌ma An╌tipa╌thy A╌po╌ca╌lipse A╌me╌ri╌ca A╌pu╌lei╌us A╌bi╌me╌lech A╌do╌ni╌ram Ar╌tax╌er╌xes A╌lex╌an╌dri╌a A╌do╌ni╌be╌zek A╌stro╌no╌my A╌ho╌li╌ba╌mah A╌bel╌miz╌ra╌im A╌dra╌mit╌ti╌um A╌pol╌lo╌ni╌a A╌do╌mi╌ne╌keb Ash╌ta╌roth B Ba╌al╌ha╌zer Ba╌al╌pe╌ra╌zim Ba╌al╌sha╌li╌sha Be╌el╌ze╌bub Ba╌ra╌cha╌el Bath╌shu╌a Ba╌ra╌chi╌ah Be╌ra╌jah Be╌thaz╌ma╌veth Be╌so╌da╌jah Be tha╌math Beth╌pi╌re╌i Be╌the╌den Be╌the╌meck Be╌thes╌da Be╌tha╌nan Beth╌hath╌shit╌tah Beth╌le╌hem Beth╌nim╌rah Be╌thu╌li╌a Be╌za╌le╌el Bo╌o╌chim Bo╌a╌ner╌ges Bam╌mid╌bar Ba╌la╌am Bel╌shaz╌zar Ben╌zo╌beth Beth╌ba╌al╌me on Be╌e╌li╌a╌da Ba╌al╌sha╌di╌za Ba╌al╌lath╌be╌or Beth╌mar╌ca╌both C Chi╌le╌ab Cle╌o╌phas Co╌na╌ni╌ah Cho╌ro╌gra╌phy Cos╌mo╌gra╌phy Cy╌re╌ni╌us Cen╌tu╌ri╌on Ce╌lo╌si╌ri╌a Co╌lo╌nia Ce╌na╌ni╌nah Car╌che╌mish Ca╌shu╌lim Cin╌ne╌rah Cli╌ti╌phor Chi╌li╌ad Che╌dor╌la╌o╌mer Chro╌ni╌cles D Da╌la╌jah Do╌si╌the╌us De╌mo╌pho╌on Deu╌te╌ro╌no╌mie Dal╌ma╌ti╌a Do╌zo╌sen╌sko De╌mo╌cri╌tus Di╌o╌tre╌phes De╌ca╌po╌lis Do╌ro╌the╌a Dib╌la╌tha╌im Dab╌ma╌nu╌tha Din╌ha╌bah E E╌ti╌mo╌lo╌gy Ec╌cle╌si╌a╌sti╌cal E╌qui╌no╌cti╌al El╌cha╌nan El╌da╌ah E╌le╌a╌dah E li╌a╌kim E╌li╌a╌saph E╌li╌a╌shib E╌li╌ho╌e╌na╌i E╌li╌me╌lech E╌li╌phal E╌li╌pha╌leh E╌li╌sha╌phat E╌li╌zur El╌ka╌nah El╌mo╌ded E╌li╌pha╌al El╌na╌than E╌van╌ge╌list E╌phe╌me╌ri╌des El╌le╌ha╌dab╌ba╌rī En╌hak╌kore En╌ro╌gel Eph╌pha╌tha Ex╌or╌cists E╌li╌ho╌e╌ha╌i Eu╌ro╌cly╌don E╌neg╌la╌im E╌sar╌had╌don En╌dy╌mi╌on E╌dy╌be╌o╌lech E╌vil╌me╌ro╌dach E╌phra╌tah E╌li╌phe╌let E╌li╌sha╌ma Ex╌o dus G Ga╌bri╌el Ge╌o╌gra╌pher Ger╌ge╌sens Gal╌ba╌num Gen╌ne╌se╌ret Geth╌sa╌ma╌ne Gi╌be╌la╌ra╌im Ge╌de╌ro╌tha╌im H Ha╌bak╌kuk Ha╌baz╌zan╌jah Ha╌cal╌jah Hag╌gi╌ah Ha╌na╌me╌el Ha╌na╌ni Ha╌na╌ni╌ah Ha╌sa╌di╌ah Ha╌za╌el Hel╌ki╌ah Ha╌le╌lu╌jah Hu╌sha╌thite He╌ro╌di╌as Her╌mo╌ge╌nes Hor╌ha╌gid╌gad He╌tru╌ri╌a Hy╌me╌ne╌us Ha╌cha╌li╌ah Har╌ha╌bi╌ah Hel╌cath╌ha╌zu╌rī He╌ra╌la╌za╌ru╌us He╌li╌o╌po╌lis Ha╌ber╌ge╌on╌tes Ha╌ze╌zon╌ta╌mer I Ja╌a╌si╌el Ja╌a╌so╌ni╌ah Ja╌hal╌lel I╌ha╌bod Jo╌bo╌hel Je╌co╌ni╌ah Je╌da╌jah Je╌hi╌el Jo╌ho╌a╌dan Je╌ho╌a╌haz Je╌ho╌ash Je╌ho╌ha╌nan Je╌hoi╌a╌kim Je╌ho╌sha╌phat Je╌ho╌za╌dak Je╌kan╌nah Je╌ra╌me╌el Jer╌moth Je╌ro╌bo╌am Ig╌da╌li╌ah Jo╌sha╌beth Ish╌ma╌el Il╌le╌gi╌ti╌mate In╌ter╌ro╌ga╌ti╌on I╌cha╌bod Je╌phun╌neth Im╌ma╌nu╌el Iz╌za╌bel╌la Jun╌se╌ni╌a Je╌kab╌ze╌el Je╌ho╌va╌ni╌si Je╌ho╌va╌shal╌lom Je╌be╌re╌he╌ah Je╌phun╌neh K Kab╌ze╌el Ke╌la╌i╌ah Ke╌li╌ta Ki╌ri╌tha╌im Ku╌sha╌jah Kad╌mi╌el Ke╌tu╌rah Kib╌za╌im Ke╌ren╌hap╌puk Ke╌he╌la╌thah Kir╌he╌re╌seth Ki╌ri╌a╌tha╌im Ki╌ri╌a╌thar╌ba Ki╌re╌a╌the╌ba╌al L La╌a╌dah La╌za╌rus La╌ti╌tude Lar╌pi╌doth Le╌vi╌a╌than Le╌vi╌ti╌cus M Mar╌qui╌sate Mo╌roc╌co Mik╌ne╌jah Mer╌cu╌ri╌us Me╌thu╌sa╌lem Me╌so╌po╌ta╌mi╌a Ma╌ce╌do╌ni╌a Me╌she╌ra╌be╌el Mag╌na╌ni╌mi╌ty Ma╌a╌di╌ah Mah╌se╌i╌ah Ma╌a╌zi╌ah Mach╌bo╌na╌i Ma╌the╌ma╌ticks Mul╌ti╌pli╌ca╌ti╌on Mag╌di╌el Ma╌ha╌lah Ma╌ha╌le╌el Me╌na╌hem Mo╌no╌ach Ma╌e╌te╌ni Mat╌ta╌ni╌ah Mat╌tha╌rah Mat╌ta╌thi╌ah Mal╌chi╌ah Mel╌chi╌ze╌deck Mal╌chi╌shu╌a Me╌he╌ta╌bel Me╌hu╌man Me╌la╌ti╌ah Me╌ne╌la╌us Me╌ra╌jath Me╌she╌le╌mi╌ah Me╌shul╌lam Me╌phi╌bo╌sheth Ma╌ra╌na╌tha Mag╌ni╌tude Mo╌narch N Na╌a╌mah Na╌a╌ri╌ah Na╌ba╌toth Na╌ho╌i Naph╌ta╌li Ne╌ha╌la╌mite Ne╌he╌mi╌ah Ne╌gro╌man╌cy Ne╌ga╌tive Na╌bo╌joth Ne╌hush╌tan Ne╌gi╌noth Ne╌pha╌sim Ne╌a╌po╌lis Ni╌co╌de╌mus Ne╌to╌pha╌thi Ne╌ha╌li╌el Ne╌bu╌chad╌ne╌zer O O╌ba╌di╌ah O╌be╌de╌dom O╌thu╌i O╌zi╌el O╌tho╌ni╌el O╌za╌zi╌ah O╌sten╌ta╌ti╌on O╌he╌no╌ed O╌ne╌phi╌rus P Pro╌hi╌bi╌ti╌on Pe╌da╌hel Pe╌dah╌zur Pe╌da╌jah Pe╌ka╌jah Pe╌la╌jah Pe╌la╌ti╌ah Pe╌nu╌el Phi╌col Pe╌tha╌jah Phi╌ne╌has Pres╌by╌te╌ry Pa╌ra╌bo╌li╌cal Pre╌de╌sti╌na╌ti╌on Pro╌di╌gie Pa╌tri╌arch Pa╌thru╌sin Po╌ti╌phar Pris╌cil╌la Phi╌li╌stines Pro╌se╌lyte Phry╌gi╌a Pto╌lo╌me╌us Per╌pe╌tu╌al Phi╌lo╌lo╌gus Po╌ti╌phe╌rah Pa╌lesti╌na Phi╌la╌del╌phi╌a R Ra╌am╌jah Rab╌bo╌ni Rhe╌to╌rick Ro╌dol╌phus Re╌ho╌bo╌am Re╌ma╌tha╌im Ri╌zan╌ti╌lip╌put S She╌al╌thi╌el She╌ar╌jah She╌ba╌rim She╌can╌jah She╌bar╌jah She╌lem╌jah She╌lu╌mi╌el Sha╌mar╌jah She╌ra╌jah Si╌chi╌ah Shu╌ba╌el Sa╌na╌bas╌sa╌rus So╌ci╌ni╌ans San╌bal╌lat Shez╌baz╌zer Se╌ra╌phins Sub╌stra╌cti╌on T Tan╌cha╌meth Ta╌phath Te╌hi╌nu╌ah Tir╌ha╌nah To╌gar╌mah Tu╌bal╌ka╌in The╌o╌lo╌gy Tro╌phi╌mus Ty╌chi╌cus Thy╌a╌ty╌ra Tro╌gil╌li╌um Te╌ba╌li╌ah The╌o╌do╌rus Tal╌tha╌cu╌i╌ni Thes╌sa╌lo╌ni╌ca Ta╌a╌nath╌shi╌loth V Vir╌gin╌nia Van╌jah U╌ri╌el Uz╌zah U╌rim Vel╌le╌she╌meth Ves╌pa╌si╌an Z Zu╌ri╌shi╌da╌i Za╌ven Za╌bad╌jay Za╌cha╌i Za╌cha╌ri╌ah Ze╌bu╌lun Ze╌lo╌phe╌had Ze╌pha╌ni╌ah Ze╌ra╌jah Zu╌ri╌el Note that when j long is before ah read it jah And the signification of these hard names they may be found in Tables bound in some old Bibles and some other Books Some Letters are written in words and not sounded A is not sounded in Isaac Canaan B is not sounded in comb lamb climb dumb limb K or C is not sounded in black ●heck sick lock truck C is not sounded in descent consci●nce disciple ascent C is sounded like K in cat court ●ustom colour C is sounded like S in censure city ●ider cypress Ch is sounded like K in Achan Lachis Malchus E is not sounded in George E is seldom sounded at the end of a Word yet is in Jesse Jubile G is not sounded in sign reign assign Gh is sounded like F in laugh cough Gh is not sounded in light might night O is not sounded in people I is not sounded in fruit adieu juice P is not sounded in tempt Ph is sounded like F when not to be divided as Sheep-herd Ti is sounded like Si after a vowel

2 6½ 68 2 6 69 2 5½ 70 2 5 71 2 4¼ 72 2 4 73 2 3½ 74 2 3 75 2 2½ 76 2 2 77 2 1½ 78 2 1 79 2 0¼ 80 2 0 The Use of the Table Suppose the length of a Close or furlong be 50 Poles how many Poles and Feet of 16 ½ Feet to the Pole is the breadth of an Acre Look for 50 in the first Column and against it is 3 Pole 3 Feet and a small matter more to make an Acre This Table is almost exact but to do it by Arithmetick is more exact Note that in one Acre is 160 square Poles A square Pole is 16 ½ foot both ways or 272 square feet is in a Pole An useful Table for a Shop-keeper to have by heart d.   s. d. 20 is 1 8 30 2 6 40 3 4 50 4 2 60 5 0 70 5 10 80 6 8 90 7 6 100 8 4 110 9 2 120 10 0 IN Arithmetick the four first and chief Rules are called Addition Subtraction Multiplication and Division First Addition is the adding of two figures or other numbers together as 7 and 8 is 15 c. Example Suppose I have Apple-Trees 136 Pear-Trees 076 Cherry-Trees 107 Plumb-Trees 036 In all 355 To sum it up begin at the lowest figure 6 saying 6 and 7 is 13 and 6 is 19 and 6 makes 25 set down 5 at the bottom and carry the 20 as 2 saying 2 as I carry and 3 is 5 and 7 is 12 and 3 is 15 set down the odd 5 and carry the 10 as before saying 1 and 1 is 2 and 1 is 3 set it down so the total Sum is 355. The second Rule Substraction is the taking of a less number out of a greater and to know what remains as take 9 from 11 remains 2. Set it thus From 11   Take 9 Add. Remains 2 Proof 11   Thirdly Multiplication is the multiplying two numbers together as 6 times 6 is 36 c. Example Multiplicand 6 Multiplier 6 Product 36 Mark how these figures are called and bear it in mind Fourth Rule Division is the finding of a less number in a greater saying how many times 4 can I have in 17. Answer four times and 1 remains set it thus Example For proof Multiply the Quotient 4 by the Divisor 4 and it is 16 and add the remainder 1 makes 17 equal to the Dividend How to find numbers upon Gunters Line FIrst it is figured thus as 1 2 3 4 5 6 7 8 9 to the middle then 1 2 3 4 5 6 7 8 9 10 at the end To find 15 on the Line For 1 take the Figure 1 for 5 take 5 of the large Divisions and that 's the point To find 134 on the Line For the figure 1 take the figure 1 on the Line for 3 take 3 of the great Divisions and for 4 take 4 of the smallest Divisions Note that the Figures 1 2 3 4 5 6 7 8 9 sometimes signifie themselves alone sometimes 10 20 30 c. sometimes 100 200 300 1000 c. Multiplication by the Line Multiply 5 by 7. Set one foot of the Compasses in 1 and extend the oth●r to 5 upwards with that extent place one foot in 7 and the other foot will fall upon 35 the Product or Answer Division by the Line Divide 35 by 7 the proof of the last Question therefore work backwards thus As 7 is to 1 so is 35 to 5 the Quotient or Answer If 45 yards of Cloath cost 30 l. what will 84 yards cost Which is As 45 to 30 l. so 84 to 56 l. Extend the Compasses downwards from 45 to 30 that extent will reach downwards from 84 to 56 l. the price Those that desire to know more of this Rule called also the Line of Proportion may buy a Book thereof written by William Leybern price 1 s. To reduce one sort of Coin or Money into another of several Nations as also Measures and Weights Example In 2990 French Crowns of 6 s. the piece how many pounds English Crowns 2990   6 Shillings 17940 Another In 798 l. how many Scotish Marks of thirteen pence half penny the piece Reduce the 798 l. into half pence and the Product divide by 27 the number of half pence in 13 ½ d. and the Quotient gives the Answer So may you reduce several other Coins from one to another Note that by the same Rule you may also reduce several sort of weights or Measures one into another by reducing your Question into pounds or ounces c. or your Measures into feet inches or Barley corns c. or into pints c. and divide the Product by the number of Ounces or Inches or Pints or Els c. that is in the measures that you would reduce it into the dividend and the divisor being both of one denomination and the Quotient will shew the Answer Therefore to gain skill be often trying with a Pen which helps more than much reading and comparing one Rule to another to see how they agree or differ by the well perusing of the Table at the end of this Book c. How to draw out upon Paper any great Letter or other thing that 's written or printed upon Paper FIrst Take a Board of about one foot square or more set it sloping like a Desk that the Light may come under it in the middle thereof make a hole of what bigness you please and place a piece of Glass therein to lie even with the Board starch the edge with Paper and it is ready for use Secondly take your Copy and lay it on the Glass and upon that a piece of Paper and pin them together at the corners and then with a Pen you may draw the Letter c. And so by use you may come to draw without a Glass Thirdly if you desire to draw a great Letter or other thing greater or less than the Copy draw cross Lines with black Lead of an equal distance upon the Letter or Copy which you may rub out again with the crumbs of white Bread like unto a harrow Then draw upon your Paper as many cross Lines at equal Distance according as you would have your Letter in bigness observing that you draw the parts of the Letter C in each square that answereth them in your Paper The Shires and Parishes in England Bedford-shire pt 116 Buckingham shire pt 185 Bark shire pt 140 Cambridg-shire pt 163 Ches-shire pt 068 Cornwell pt 161 Cumberland pt 058 Darby-shire pt 106 Devon-shire pt 394 Dorset-shire pt 248 Durham pt 118 Essex pt 415 Glocester-shire pt 280 Hamp-shire pt 253 Hereford-shire pt 176 Hartford-shire pt 120 Huntington-shire pt 078 Kent pt 398 Lanca-shire pt 036 Leicester-shire pt 200 Lincoln shire pt 630 Middlesex pt 073 London pt 121 Monmouth pt 127 Norfolk pt 660 Northampton pt 320 Northumberland pt 146 Oxford-shire pt 280 Richmond pt 104 Rutland-shire pt 047 Southampton pt 253 Shrop-shire pt 170 Somerset-shire pt 385 Stafford-shire pt 130 Suffolk

l. 2. Anno Chr. 69. Theodore l 3. c. 11. sozomenus lib. 5. cap. 19.20.21 was utterly overthrown by Earth-quakes and Thunderbolts from Heaven and neither of them could ever since be repaired the concurrence of which two miracles evidently sheweth saith T. G. that the time was then come when God would put an end both to Jewish Ceremonies and Heathenish Idolatry that the Kingdom of his Son might be the better established Notwithstanding many called Christians do still build outward Temples setting them East and West as Solomons Temple when Gods Temple is in an humble and contrite Spirit Isa 57. see page 267. How to make Soap called Ball Soap that will be white TAke 4 or 5 Bushel of the ashes of Fearn the Fearn having taken no wet nor too ripe Wood Ashes one peck and three pecks of Lime put these into a tub that hath holes in the bottom stopt with spickets on these holes lay straw in the tub then put boiled water to the Ashes and the next day let the water run out boil this water in a furnace about 24 hours or until it be thickish that it will receive tallow put in the tallow being shred by degrees stirring it continually with an Iron Ladle and if it thicken fast put in tallow faster and faster for fear it burn for then all is spoiled then stir it with a wooden spade being so thick that the Ladle will not do it let the fire then slake but stir it still which is as much as a man can well do then take it out as fast as you can into a cloath that lies in a tub wrap it up that it cool not too fast take it out by hand-fulls and weight it into quarterns or half pounds and work them into Balls so make a bigger or lesser quantiry How to make Starch for Linnen TAke the Bran of the finest Wheat steep it in water 2 days then let the water run through 2 or 3 fine Sieves then put the water in a broad Earth dish and set it in the Sun or over a gentle heat of coals until it be dry and it is fit for use Here followeth the form of a Test which may be necessary for all men to subscribe publickly before a Justice of Peace once a year or nearest Justice which will prove as binding as an Oath can be and being some people cannot in good conscience break Christs Commands who hath Commanded not to swear at all Mat. 5.34 35 36 37. James 5.12 their yea or nay may serve which will secure the Government as well if not better than all Oaths if all could swear as the late times may witness for he that is found to be a plotter against the King let his Religion be what it will there is a law in England to hang him then that law keeps the Government safer than all Oaths c. I. A B. do solemnly and in good conscience in the sight of God and Man acknowledge and declare that King Charles the Second is lawful King of this Realm and all the Dominions thereunto beloging and that neither the Pope nor See of Rome nor any else by their Authority have right in any case to depose the King or dispose of his Kingdom or upon any score whatever to absolve his Subjects of their Obedience or to give leave to any of them to Plot or Conspire the hurt of the Kings Person his State or People and that all such pretences and power are false pernicious and damnable and I do further sincerely profess and in good Conscience declare that I do not believe that the Pope is Christs Vicar or Peters lawful Successor or that he or the See of Rome severally or joyntly are the Rule of Faith or Judge of Controversy or that they can absolve Sins nor do I believe there is a Purgatory after Death or that Saints should be prayed to or Images in any sense be worship'd nor do I believe that there is any Transubstantiation in the Lords Supper or Elements of Bread and Wine at or after the Consecration thereof by any Person whatsoever but I do firmly helieve that the present Communion of the Roman-Catholick-Church is both Superstitious and Idolatrous and all this I do acknowledge intend profess and declare without any equivocation or reserv'd or other sense then the plain and usual signification of these words according to the real intention of the Law-makers and the common acceptation of all true Protestants signed A B. Obj. They object saith R. B. that Christ did swear and we ought to imitate him Ans I answer that Christ did not swear and albeit he had sworn being yet under the Law this would no ways oblige us under the Gospel Hier lib. Ep. part 3 tract 1. Ep. 2. R B. Apol p. 394. 398. as neither Circumcision or the Celebration of-the Paschal Lamb concerl ning which Hierom saith al things agree not to us who are Servants that agreed to our Lord c. The Lord swore as Lord whom no man did forbid to swear but unto us that are Servants it is not lawful to swear because we are forbidden by the law of our Lord. Yet lest we should not suffer scandal by his example he hath not sworn since he commanded us not to swear And saith Pythagoras let no man call God to witness by an Oath no not in Judgment but let every man so accustom himself to speak that he may become worthy to be trusted even without an Oath Quintilianus takes notice that it was of old a kind of Infamy if any was desired to swear but to require an Oath of a noble man was like an examining him by the hangman This Doctrine of Christ is so strictly laid down as that no room is left for the least objection as is evident in these very words Swear not all But above all things my Brethren swear not c which was the Judgment of many Martyrs in Q. Maries days and before see Eusebius Relations Justin Martyr Ap. 2. Tertullian Ap. cap. 32. Clemens Origen Athanas in pass cruc Dom. Christi Chrysostom in Genes homil 15. Idem homil in Act Apost cap 3 Beda in Jac. 5. Anselmus in Matth. 5. Waldenses Viclevus Erasmus in Mat. 5. and in Jac 5. A multitude more witnesses might be produced whose faith was against all swearing see R. Barclays Apology aforementioned see p. 273 in this Book Some Copies to write by VVHoso loveth Instruction loveth Knowledge but he that hateth reproof is brutish Every Child is known by his doing whether his work be pure and whether it be right foolishness is bound in the heart of a Child but the Rod of Correction shall drive it far from him With-hold not Correction from thy Child for if thou beatest him with the Rod he shall not die A wise Son maketh a glad Father but a foolish Son is the heaviness of his Mother A Child left to himself brings his Mother to shame The Father of the Righteous shall

61 2 056 63 2 124 63 2 193 64 2 264 65 2 335 66 2 406 67 2 480 68 2 555 69 2 631 70 2 707 71 2 785 72 2 864 73 2 945 74 3 026 75 3 108 76 3 191 77 3 276 78 3 362 79 3 449 80 3 537 81 3 625 82 3 715 83 3 807 84 3 890 85 3 990 86 4 084 87 4 183 88 4 279 89 4 377 90 4 475 91 4 576 92 4 677 93 4 780 94 4 882 95 4 987 96 5 093 97 5 200 98 5 307 99 5 416 100 5 747 This Table may be figured upon a Rule Now to measure a Tree that standing take the length of the Bo●● in Feet by a Pole and in the midd●● girth it with a string and the numb●● of Inches in the Girth find in the fi●●● Column of Co. or Compass and the number against it multiply by the Feet of the length and from the product ●ut off 3 figures to the right hand and ●he other are feet Example Now by this Rule a man with a Pole ●nd a string and a short Ladder may ●n a little time value a Wood that he ●ay not sell any one Tree too dear and ●et it down in a Wood-Book as follows A Wood-Book for the sale of Timber First Mark the Trees as you measure them with Stamps as 1234567 89 c. made of Iron for the purpose and enter them in a Book with the year and day of the month the owners name and the Field or Wood wherein they grow this done make a Column one for the number of Trees secondly for their lengths in the third their squares or number of Feet and the last how sold if you will Having thus by assistance got al● the chief into your book you may sell them according to the marks if you do but send the buyer to see them whic● may prevent many words as is no● too much used in bargaining in thes● days A Friendly Advice If thou reads or hears any accusatio● against any people or person whatsoe●er be not hasty to judge until thou ●ast read or heard the answer of the ac●used and then be still in thy mind ●nd let God's Witness in thy heart which will not consent to a Lye be ●he judge in all things Do so also be●ore thou begins any new work or any promise so shall God be thy Guide c. Of the unlawfulness of the Art of judicial Astrology or Astrological Predictions Being a few words taken out of a Book written by J. R. who once was a Practitioner of Astrology and Student in the Magick Art Saith in Page 33. Matth. 6.26.10.29 The very Hairs of your Heads are all numbred So that a Sparrow cannot fall nor a Hair of my Head perish without the good will and pleasure of my heavenly Father Wherefore we may plainly see that God the living God doth govern all the World by his only Wisdom and Providence so that we see here is no place for the secundarian Intelligences of the Astrologians whereupon it is evidently to be seen that their secundarian Intelligences are only pernitious and superstitious Fables whereby the Astrologers are deluded by the Devil in that they Idolize the Stars and are deceived in their Planetary Angels who they think are the good Angels of God But the Astrologers and all other that think those seven Angels which the Astrologers call Planetary Angels are good Angels I say if any man say that the said Angels are good I say that all such are deluded for whosoever saith that evil is good the same is deluded but Astrologers do call evil good in that they do affirm the Planetary Angels to be good Angels the which said Angels are Devils as I said afore For because that no man can by Conjurations cause the good Angels to appear in a visible Form at his will and pleasure But some man can cause the Planetary Angels to appear in a visible form at his Will and pleasure by Conjuration therefore the Planetary Angels are not good Angels Morover I say that these seven Planetary Angels of the Astrologers are the chief Agents for Conjurors are seven Devils which are also the Magicians chief Agents in all Magical operations In Page the 30. For Mr. Lilly Critemini Avenazre saith that the names of the Planetary Angels are viz. 1 Cassiel 2 Zachariel 3 Samael 4 Michael 5 Anael 6 Raphael 7 Gabriel Again in 31 Page These seven Angels are thus by the Astrologers appropriate unto the seven Planets that is to say unto Saturn Cassiel unto Jupiter Zachariel unto Mars Samael unto the Sun Michael unto Venus Anael unto Mercury Raphael unto the Moon Gabriel Page 35. Now the Devil maketh out himself unto the Astrologers in a dark hidden way that the Astrologers cannot see him although he work continually by him Now then the way by which the Devil and the Astrologers do work together is briefly thus viz. That the Astrologers superstitious regarding of times and their erecting of a Figure with their observing the Position of the Stars in the said Figure to this end that so they might know the event of particular things I say that this regarding of time and erecting of a Figure with the observing of the Stars therein to the end aforesaid I say it is nothing else but vain Ceremonies whereby the Planetary Angels do come to understand and know what it is the Astrologer would foretel or what the thing is of which the Astrologer would predict and foretel the event thereof So then the Astrologer's Figure being thus erected he doth from thence conjecture what shall be the event of the thing for which the Figure was erected Now the Astrologer having thus delivered his Oracle from thenceforth the Planetary Angels do all that they are able God permitting them to bring to pass that which the Astrologer did foretel Now why the Devil doth all this it is to this end that so he may uphold and maintain his Kingdom of Darkness And Page 7. The practice of it is unlawful as it is to be seen in Deut. 18.12 14. Isa 47.13 14 Let now the Astrologeas the Star-gazers the monthly Prognosticators stand up and save thee from these things which shall come upon thee Behold they shall be as Stubble the Fire shall burn them they shall not deliver themselves from the power of the Flame c. Again the practice and Practitioners thereof are condemned Thus saith the Lord Learn not the way of the Heaven and be not dismaid at the signs of Heaven for the Heathen are dismaid at them Jer. 10.2 Astrology is a vain and foolish Art because that the regarding of time without which Astrology cannot be practised is by and in the Scripture condemned for an Abomination as it doth appear in the 18 of Deut. and the 14 ver which saith thus For these Nations which thou shalt possess hearkned unto Observers of times and unto Diviners But as for thee the Lord thy God

and 360 of these degrees is round the Earth or Globe as is supposed This North Pole is elevated above our dwelling about 52 degrees 30 Minutes Therefore a man may travel until the South Pole seem to be over his head So being these two Stars are as fixed they are of great help to those that go over the Sea together with the help of a needle placed in the Sea-man's Compass which needle turning upon a point will not be still until it points at one end to the Iron-Mines in the North because of its being touched by a Load-stone that draws always towards the North and the place to which they are travelling to if it bears South or S.S.W. the Compass will shew The height of the Pole in degrees and Minutes are taken by a Quadrant like this Figure following on which Lines may be drawn to find the hour of the day I have only placed the 12 hours ' and by this Table following you may place the rest A Table for the Latitude of 52 Degrees for the Quadrant Hours D. M. D. M.   12 60 0 38 30 11 1 59 43 36 38 10 2 53 45 31 37 9 3 45 42 26 7 8 4 36 41 18 8 7 5 27 17 9 17 0 6 18 11     5 7 9 32     4 8 1 32     Place the hour Lines by the Degrees on the Edge of the Quadrant and to find the hour of the day place a Bead upon the string and on the Edge of the Quadrant is set M for March next A for April betwixt these two or any two Months that the time is when you would know the hour of the day as suppose it is the 15th of March set the Head at the 25th because the Month you must suppose to begin on the 10th of each Month then let the Sun shine through the sights and the Bead will shew the hour of the day In Sun Dials the Stile or straight wire that shaddows every hour Line should point directly to each of these two Stars like as the doted Line which if you can so place upon any flat or upright thing you may with ease draw the hour Lines by the shadow thereof at length by another Sun Dial rightly placed when the Sun shines at any time of the year or by a Clock if it goes right that day as you draw the Lines Or do thus to place a Stile upon and upright Wall that is Southward Just at 12 a Clock set one end of a stick against a Wall and at the other end let a Line and 2 Plummet hang till the shadow of the stick and string hang in a straight Line upon the Wall being held square wise mark both ends of the shadow upon which place your stile that the distant of the lower end from the Wall may be 37 Degrees 3 Minutes and draw the hour Lines as before and when the days are at the longest you may add more hour Lines set the stile square wise from the Wall stile The 37 Degrees 30 Minutes must be taken from the Quadrant for the height of the Stile and ready to fasten upon the Shadow if this stile is placed upon a Board fastened to the South Wall it will serve for a Northern Dial on the other side of the Wall turning the Stile upside down and draw the hour Lines as before And Direct East or West Dials You may place the stile as before by setting a Board Southward by a Wall to find the place by a stick and Plummet and take it away as soon as you have fastened the Stile from the Dial. stile Set the stile upright and exactly North and South at 12 a Clock and draw the hour Lines as before But being that there are so many Books already printed concerning Dialling I shall forbear at this time to write any further thereof that this Book also may not be too big The 32 Winds or Seaman's Compass which are placed round a Circle which they learn by heart in this I have only placed the 4 Winds Now the point or wind any Land bears to may be found in a Table in some Almanacks and the same point may be found in the Compass North. N by E N N E N E by N N E N E by E E N E E by N East S by E S S E S E by S S E S E by S E S E S E by S South S b W S S W S W by S S W S W by W W S W W by S West N by W N N W N W by N N W N W by W W N W W by N North. The Five Senses are 1. Seeing 2. Hearing 3. Smelling 4. Tasting 5. Touching The Compass of some Islands   Miles Compass of England 1532 Scotland 1100 Ireland 948 Isle of Man 91 Isle of Anglesey 58 Isle of Wight 57 Isle of Garnsey 36 Islle of Jersey 28 Acres of several Nations by V. Wing   Acres England 29568000 Scotland 14432000 Ireland 18000000 United States 3599000 Seventeen Provences of the Low Countreys 10791000 France and its 32 Provences 82879000 Eight Kingdoms of Spain 670000535 Italy 44257000 To know when it is Leap-year Divide the present year by 4 what remains shall be for Leap-year o for past 1 2 or 3. Example One remain it 's first after Leap-year To rate Town Taxes Suppose A. hath an Estate worth 35 pounds a year payeth 5 s. 10 d. to a Subsidy or Tax what shall B. pay whose Estate is worth 100 pounds per Annum Answer 16 s. 8 d. If 35 l. pay 70 d. what shall 100. l. That is 16 s. 8 d. Suppose a Tax or rate of 39 l. is laid upon a Town for certain uses whose value of the Town Rent is 900 l. per Annum I demand every mans proportion of what he shall pay according to his Rent If one man in the said Town be worth 100 l. per Annum what shall he pay to the said Rate Reduce the 39 l. into farthings and say If 900 l. give 37440 q. what 100 l. give the Answer To measure Timber of three equal sides being at the end like this Figure following And one side is 16 Inches and the doted Line or perpendicular ten Inches Multiply half the doted Line 5 into the base or one side and that product by 62 if it be the length in Inches and the last product divide by 1728 the Inches in one foot as in round and square Timber measure and the Quotient shews the number of Feet To measure Timber having 5 6 or 7 equal sides Multiply half the Compass by half the thickness and that product by the Length in Inches and work as before To measure a Cone or Spire Steeple Multiply half the Compass at the bottom thereof by half the thickness and that Product by the third part of the length shews the Content in Inches the which divide by 1728 as before To measure part of a Circle First To find the half of the arch Line

Women c. and send for skilful Women Jer. 9.17 These the Romans called chief or skilful mourners Of Bells to Assemble But saith T. G. the Priests might lawfully blow their Trumpets and Horns on the Sabbath Day for the Assembling of the People num 10.2 by proportion saith he it is now warrantable for Christians to ring Bells to assemble the People together on the Lords Day and to take Journies to join with the publick Congregation as the Jews say concerning the overthrow of Jericho which according to their writings fell on the Sabbath Day R. D. Kimcbi in Josh 6. he which commanded the Sabbath to be Sanctified commanded it also to be prophaned saith the Author Now whether this practice of Bells ringing for Worship for Marriages and for Burials be to be observed under the Gospel let the witness for God in every heart be the Judge c. And saith T. G. Vriah the Priest and Zachariah the Son of Jeberechia are thought to have been God-fathers at the Circumcision of Maher-shalal-hash-baz Es 8.2 and from them the custom of having God-fathers in Baptism to have taken its Original Stukius de conviv lib. 1. cap. 16. The Epistle of Paul to the Laodiceans 1. PAul an Apostle not of Man nor by Man but by Jesus Christ 2. To the Brethren which are at Laodicea Grace and Peace from God the Father and the Lord Jesus Christ 3. I thank my God in all my Prayers that you remain stedfast in him and in all his works waiting upon his promise to the day of Judgment 4. And be not seduced by some unprofitable talkers who go about to cause you to fall from the Gospel which was Preached unto you by me 4. Oh that they that were instructed by me might serve to the profit of the Gospel of Truth and become diligent in good works of Eternal Life 6. And henceforth are my bonds manifest which I suffer for Christs sake Wherefore I rejoyce in heart and account it Eternal Salvation 8. That such is done through your Prayers by the working of the holy Spirit whether by Life or Death 9. For I have a Will and a Joy to die in Christ who will through the same Mercy give you to have the same love and to be of one mind 10. Therefore beloved Brethren as you have heard in my presence that keep and finish in the fear of God so shall you have Eternal Life for God will work it and perfect it in you without delay 11. My beloved rejoyce in the Lord and take heed of them that are desirous after filthy Lucre. 12. Let your Prayers be manifest unto God and remainfirm in the knowledge of Christ 13. And do that which is meet convenient just and reasonable and what you have heard and received that keep in your hearts so shall you have praise 14. The Grace of God and our Lord Jesus Christ be with your Spirits Amen Col. 4.16 This Epistle of Paul to the Laodiceans was found in the oldest Bible that was Printed at Worms To the Bowed in Spirit under Sin DOst thou still feel in thy heart reproofs for Sin Be of good courage for God hath not yet forsaken thee therefore obey the reproof of instruction in thy heart for it is the way to everlasting Life with God for ever Isa 30.21 John 16.6 To the hardned in Evil. Canst thou Swear Lye Cheat break thy Promise oppress the Innocent or commit Adultery and feels no sharp reproofs for any of them in thy Conscience then art thou in a miserable condition and it 's to be feared that God hath cast the Reins of the Bridle on thy neck and given thee up to thy own hearts Lust which is thy portion because of thy so often provoking of the Lord by thy Rebellion against his good Spirit that he has left thee to hardness of heart as he did Pharoah never to escape everlasting vengeance without a timely and speedy Repentance in Dust and Ashes before thou go hence believing that all things are possible with God though thy sins were as Scarlet c. Isa 1.18 55 6 7 8. If thou turns unto him with all thy heart An Advertisement of Love THey that burn in Effigie the Person of the Pope and also the Person of a Presbyter after the same manner with a short Cloak diminutive band c. are all Christians of one size or nominal Christians being far from loving of Enemies as Christ commands of whom they would take the name Christian but wants the nature of that Love that will overcome Enemies which Love will certainly overcome if all called Christians would seek Gods Glory and not the exaltation of self in this world and put their trust in God alone for deliverance saying with the three Children unto the King We are not careful to answer thee in this matter behold the God whom we serve is able to deliver us but if not be it known to thee O King that we will not serve thy Gods c. Dan. 3.17 For he that knows not God knows not what God he Worshipeth so may compel to the Worship of an unknown God See the Mock-procession of the 17th day of November and the Royal Intel. Number 30. common-prayer-Common-Prayer-Book of good things therein if truly minded 1. See Good-Friday the Collect so called Almighty and everlasting God by whose Spirit the whole Body of the Church is govern'd and Sanctified 2 Thes 2.13 Observe By this it is declared that they only are of the Church of God that are governed and sanctified by the Spirit of God so that all that are so governed go to the Church and Worship God according to the said Common-Prayer being the Church is in God the Pillar and ground of Truth 1 Tim. 2.15 Colos 1.24 2. The Coll. 3d Sunday after Easter gives a clear testimony to the Light that God sheweth to all men that be in error Observe do not those that believe that this Light in every man is not sufficient to lead out of error believe contrary to the Common-Prayer John 1.9 3 19 20 21. 3. Collect 5th Sunday after Easter that is a Prayer for the inspiration of Gods Holy Spirit to cleanse the thoughts of the Heart and to think those things that be good Observe How do they own the Common-Prayer-Book that in these days make a mock at Inspiration and say it is ceased Job 32.8 4. And that good Prayer which is said often but little practised said on St. Stephens Day Grant us O Lord to learn to love our Enemies by the example of thy Martyr St. Stephen who prayed for his Persecuters c. Observe Now what People lives and walks nearest the life of the words of the Common-Prayer-Book let the witness for God against all sin in every heart be the Judge a Tree being to be known by its Fruit Mat. 12.33 For some People are so far from loving Enemies that they persecute their Friends because they go not to a Church so called

distilled water of Ash-tree buds every morning For the Yellow Jaundies TAke Rubarb Cream of Tartar and Tirmerick ana one dram Saffron 4 Grains give one dram of them in pouder for 3 4 or 5 mornings together in thin Broath Posset-drink o● White-wine For the Scurvy TAke a pint of Skimd-milk turn it with the juice of Lemmons then to the Whey put Agrimony Bettony Scurvygrass and a very little Wormwood being stampt let them steep in the Whey one night and strain it out and give it a boyl or 2 drink this 4 or 5 mornings together and drink Scurvygrass Ale and eat Rue and Scurvygrass with Bread and Butter For the Stone TAke as much of the pouder of Laurel-berries as will lye on a 6 d. in White-wine a sliced Onion also being steept in the Wine all night take this for 8 or 9 mornings together those that have not Wine take Ale Twitchgrass Roots boyled in Milk and the Milk drank in a morning it will provoke Urine very much For a scab'd Head BOyl the Flowers of Fox-Gloves in Hogs-Seam strain it into an Ointment For a scal'd Head ROast a fat breast of Mutton warm from the Sheep put Tar thereon and sprinkle it as it roasts with the Soot that comes of Wood take the drippings and anoint the head twice a day therewith clip off the Hair A Poultice for a sore Breast of a Woman TAke Alhoof Spearmint Grunfel and red Rose leaves ana 1. m. cut them small and boyl them in a pottle of strongest Ale or Bear to a Poultice then spread them on a cloath the thickness of a Barly Corn apyly it very hot morning and night For Childrens sore mouths RUb their mouth with Hony of Roses and sometimes give them milk wherein Manna hath been dissolved Worms in Children to purge away the matter of them TAke Wormwood half an ounce Senna half a dram Coriander Seed and Harts-horn ana half a Scruple and an half Rubarb 2 drams dryed Rue a dram and an half beat them into pouder give as much as will lie on a groat mixt with some sweet thing Apoplexy the signs thereof IT deprives of both sense and motion little breathing caused by slimy gross and cold Phlegm most are old men that have it if they escape death commonly they fall into a Palsie Melancholy or black Choler the signs thereof OPprest with Fear Sadness Evil thoughts takes the mind and overclouds the Brain seldom perfectly cured Convulsion the signs thereof Ashrinking of the Sinews whereby the Muscles are forced to that disposition the Brain is first afflicted and then the whole body Mother-fits the signs thereof THe Womb runs upwards almost stops the breath the Womb is chiefly afflicted through menstruous blood loathing of meat Terms overflowing IT takes away the appetite hinders digestion breeds cr●dities weakens the whole body the colour of the Face is changed Feaverish heats arise in the Body sometimes the feet is swelled and a dropsie follows Terms suppressed the signs THe fore-part of the head is pained spreads itself to the Neck Shoulders and Loins her appetite is taken away her mind 〈◊〉 unquiet Face discoloured troubled with 〈◊〉 and taken with a trembling other dis●… follow Obstructions of the Liver the signs A stretching pain in the right side most felt after meat keep the belly loose and the mind quiet Reader I do not write the Medicines in this Book to get Mony thou mayst be assured and though I have chiefly chosen to write plain and easy ones do not despise them for they are experiments and may do much good if not more than costly ones Some Physical Characters 20 Grains makes a Scruple ℈ 3 Scruples makes a Dram. ʒ 8 drams makes an ounce ℥ ℞ or ♃ take of each ana 1 handful m. quart qt pint pt pound l. Outward pains HEat a Brick or Tile pretty hot wrap it in paper and lay it to the pained place if it come as a sudden pain see p. 106. For a Feaver and Ague BOyl Carduus in posset drink and Treakle strain it and drink it in the morning and sweat every other day if need be it 's good also against Agues getting in a sweat before the fit The manner of sweating THe best time is early in the Morning or an hour before an Ague or Feaver fit is expected being naked in bed wrap a sheet about the party then cover him well with cloaths and take the Carduus posset drink and quickly after a good draught of Ale posset drink and sweat 2 or 3 hours if his strength will bear it take more posset drink if he is thirsty then take off the cloaths now and then a little to cool not too fast and give him warm cloths to dry off the sweat himself and being pretty well dryed give him a warm shirt and sheet take away the wet sheet bind his head with dry and warm cloaths so let him lye warm an hour having given him some Caudle or one like this ♃ Ale 1 pint boyl it and skim it put in Mace then beat the yolk of an Egg with Ale or Wine with Sugar Nutmeg Cinnamon and a little white Bread Plurisie THe spleen is on the left side the Liver on the Right anoint the pained side with ointment of March-mallows or that in p. 106 and take the aforesaid sweat and the Syrup of Vinegar take to cause spitting if the pain still increases though but one day which is caused by the blood stopping in the small veins in the side let blood in the Arm. For a Gangrene or much corrupted dead flesh in any part of the Body LAy the sore place in warm Milk and hold unto it the warm Lights of a new kild Calf as one changeth colour lay to another For a sore Breast BOyl Grunsel in Milk to a Poultice and lay it on often if the Breast break use Lint dipt in the oyl of St. Johns wort and this Poultice still about it Sore Mouths RUb them every morning with a Sage leaf dipt in Hony and Allum but in a Feaver boyl Orpee Calinbine Violet leaves and Sage in water add Hony and Allum a little rub it with a rag it 's no harm to swallow it scrape the tongue with a Spatula if it be fur'd How one that can read English well may understand the Latin Bible into English without a Master John the First 1. In prin-ci-pi-o e-rat Ser-mo Ser-mo e-rat a-pud De-um Ser-mo e-rat De-us 1. In the beginning was the Word and the Word was at God and the Word was God 2. Hic Ser-mo e-rat in prin-ci-pi-o a-pud De-um 2. This Word was in the beginning at God 3. Om-ni-a per hunc Ser-mo-nem sunt fa-cta abs-que e-o ni-hil e-rat fa-ctum quod e-rat fact-um 3. All things by this Word are made and without it nothing was made which was made 4. In e-o e-rat vi-ta vi-ta e-rat Lux ho-mi-num 4. In him was life and the life was the light of men 5. Et Lux lu-cet in