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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68210	A Christian letter of certaine English protestants, vnfained fauourers of the present state of religion, authorised and professed in England: vnto that reverend and learned man, Mr R. Hoo requiring resolution in certaine matters of doctrine (which seeme to ouerthrow the foundation of Christian religion, and of the church among vs) expreslie contained in his fiue books of Ecclesiasticall pollicie.	Willet, Andrew, 1562-1621, attributed name.; Cartwright, Thomas, 1535-1603, attributed name.	1599 (1599)	STC 13721; ESTC S107562	38,506	52

make light of the doctrine of transubstantiation as a matter not to be stoode vpon or to bee contended for cared for or enquired into Which maketh vs to marvell howe our Church and Reverende Fathers haue all this time passed bene deceaued What should cause them to affirme it to bee a thing contrarie to the playne wordes of scripture ouerturning the nature of the Sacrament to call it monstrous doctrine why so manie reverend Fathers as Crammer Ridley Hooper Latimer Rogers Bradford c. haue giuen their liues in witnes against it if it bee a thinge that neither furthereth nor hindreth a thing not to bee cared for nor enquired after And heere we pray you ingeniously to shew whether your meaning bee to bring that side into creditt by softening the odiousnes of their heresie and our side into suspition of peeuishnes for standing upon trifles which the rather we desire to be resolued in because else where you call the enemies to Transubstantiation Sacramentaries and labour to shew a certayne vbiquitie of Christes manhoode and of his bodie and of his soule which seemeth to vs that you would giue a gentle construction of Popish opinions and privilie robbe the trueth of our English creede of her due estimation If you call our Reverend Fathers Sacramentaries for oppugning transubst and they againe call the maintayners of it right Sacramentaries and Capernaites if you haue giuen as good testimonie of faithfulnes as they whom shall wee beleeue are you not contradictorie and may we thinke you can favour that side your wordes doe beate downe shew vs then wee pray you how shuch great fauours doe not preiudice the doctrine of the church of Englande or not condemne those millions of learned diuines and blessed Martirs of extreme follie who haue died for the same and that God should reveale to you onely that it was for that which neither furthered nor hurteth Lastly instruct vs whether the institution of the Sacrament by Christ saying this is my bodie doe this in remembrance of mee bee not the true and right making of it Christes bodie and blood vnto vs and vppon what ground of Scripture it may bee proued that the cooperation of his omnipotent power doeth make it his bodie and blood vnto vs and in what sense And whether such phrases doe not helpe the Popish argument of Gods power which they commonly vse to approue their transubstantiation There be also in your book diuers Theoremes not so familiar to vs common Christians neither doe we perceaue them in the English Creede neither in the reading of the holy writinges of God Wee pray you therefore declare vnto vs by what spirit or worde you teach them vnto vs. what foundation they haue in holie writt and how they pertaine to the faith or discipline of the English church Such as are these Tenne the number of natures perfections Angels perpetuitie the hand that draweth out celestiall motion Church attyre with vs liuely resembleth the glorie of Saints in heauen Daylie bruses spirituall promotions vse to take by often falling Multiplied petitions of worldly things a kinde of heauenly fraud to take the soules of men as with certaine baytes In Baptisme God doeth bestow presently remission of sinnes and the holy Ghost binding also himselfe to adde in processe of time what grace soeuer shalbe further necessarie for the attaynement of euerlasting life The signe of the Crosse as wee use it is in some sorte a meane to worke our preseruation from reproch and Christes marke Assuredly whosoeuer doeth well obserue how much all inferior things depende vpon the orderlie courses and motions of those greater orbs will hardely iudge it meete or good that the Angells assisting them should bee driven to betake them selues vnto other stations although by nature they were not tyed where now they are but had charge also elsewhere as long as their absence from beneath might but tollerablie be supplied by descending their roomes aboue should become vacant and such like whereof your writinge is not a little stored but shewe vs onely concerning these that if all Angells be ministring spirits sent forth to minister for their sakes which shall bee heyres of salvation as Gods spirit testifyeth where is it reveyled that they attende vppon the celestiall orbes or that their perpetuitie is the hande that draweth out celestiall motion and if they doe whether it be not sinne in them to leaue their naturall charge and to attende vpon that whiche they are not tyed vnto Doe you not meane the Angells which kept not their first estate but left their own habitation whom God hath reserved in everlasting chaynes vnder darkenes vnto the iudgement of the great day or would you haue the elect Angells to bee like vnto the Angell of the bottomlesse pitt whose name is Abbaddon When where or how did Christ rell thee that the signe of the crosse as we vse it is the marke of Christ and preserueth from reproch and what warrant haue you of present grace in the verie worke wrought of Baptisme did you see in the mountaine of God the patterne of that heauenlie fraude which you say is to catch men by multiplied petitions of worldlie thinges And what bee the bruses and falls that spirituall promotions ordayned by Christ doe or can take And howe doeth it appeare in nature or from the God of nature that ten is the number of natures perfections The Reverend Fathers of our Church call M r Calvin one of the best writers A reverend Father a worthie ornament of the church of God not onelie defending the same doctrine but also discharging him of slanderous reportes wrongfullie layed against him knowing that by defaming the persons of christians and especiallie of Ministers the Devill of olde time laboured to ouerthrowe the Gospell of Christ. Howe greatlie all christian churches are to prayse God for that mans faithfull labours and how instantlie therefore all sortes of papistes haue and doe indevour and striue to diminish his creditt all the christian worlde most aboundlie both by word and by writing doe testifie Wherefore we wonder not a little What moved you to make choyse of that worthie pillar of the church aboue all other to traduce him and to make him a spectacle before all christians Wherefore wee craue your fauour that with trueth and patience you would answere our doubtes scruples which by the preface of your first booke you haue made in vs concerning him And firste what Maister Calvin hath done against our Church that you should single him out as an adversarie Which of our Reverend Fathers of this lande hath wished you therevnto or else tell vs plainlie whether our adversaries in whose mouthes you are a most invincible champion haue not provoked you against him And open vnto vs without deceite ingenuously whether all the learned men of our covntrie who haue writtē and disputed for discipline be not to

other learned men and English writers leauing out vnnecessarie long discourses and common places sett out your reasons in playne termes and wordes of sinceritie without these hugie embossements or stuffed bumbasing that poore playne men which cannot skill of such hidden misteries may perceaue and learne something by your great travailes Thirdly that you would bee carefull not to corrupt the English creede and pure doctrine whervnto you haue subscribed either by philosophie or vaine deceate of schoolemens newborne diuinitie or by any other beggerly rudiments of this worlde nor sett these Churches by the eares with these closely caried and daintie insinuations and that through desire of vayne glorie you prouoke not your brethren and helpe the common and sworne enemie which fighteth against God against Christes church against our peaceable cuntrie and against our religious godly and christian Princesse And especially that you beware in the cause of supremacie to giue your lawfull soueraigne her right and full due and not so to make the Church of Rome of the familie of Christ IESVS that you lift vppe the sonne of pride the blasphemous tyrant the Pope into that hie chayre of pestilence to bee Christes vicar vpon earth and ministeriall head of his vniuersall Church For as there is one that saith the church of Rome is Mater nostra our mother So if you should goe but one step further we know not what iniurie may be done to her Maiesties rightfull Imperiall Crowne and dignitie And lastely that you remember him which is hie and excellent the king of all glorie and Lord of all power that you please not man to displease God seeking your self you forsake not your own mercie You knowe that it is written Only by pride doth man make contention but with the well advised is wisedome And when pride commeth then shame commeth but with the lowlie is wisedome You know also who hath saide Vengeaunce is mine c. And againe Touch not mine anointed and doe my Prophetes no harme And againe The Lord knoweth the way of the righteous and the way of the wicked shall perish Now in all these things good Maister Hoo. though wee thus write we doe not take vpon vs to censure your bookes neither rashly to iudge of you for them but because wee bee all children borne in this Church and euery child louing his mother is ielous ouer that which seemeth disgracefull to his mother and all Christians are exhorted to contende earnestly for the faith which was once giuen to the saints and he that toucheth our faith toucheth the apple of our eye Wee could not but vtter our inwarde greefe and yet in as charitable manner as the cause in hande would suffer for is it not a great matter when you seeme to vs to make a wide open breach in the church and to stayne the pure doctrine of faith wee seeke that the trueth bee not darkened or defaced and that you by wise playne and honest resolution vnto these our doubtes and demandes may approue your selfe as the faithfull and sincere seruant of Iesus Christ. If then in all these our demaundes and requestes you doe louingly and faithfully satisfie vs your natiue countrymen who haue sucked out the sincere milke of the Gospell by the doctrine in England professed published and preached by sermons apologies articles and reading of holy scripture euen now these 40. yeares for whiche wee are not able to render sufficient prayse and thankes to our most mercifull Father in IESVS Christ and namely for that worthie instrument of our ioy that blessed Halcyon and Christian Deborah his annoynted hande-mayde our soueraigne Ladie and Queene Elizabeth whom the sunne of righteousnes hath raysed vpp to still the raging streames and roaring waues of Gods enemies euen the cursed Cananites of Romish Babilon whose peaceable and florishing raigne wee most humbly pray the mightie God of heauen the Father of our Lord Iesus Christ still to continue in ioy and honour if indeede you aunswer our desire in loue and faithfulnesse we shall haue good cause to commende well of your sincere meaning we shalbe beholdinge vnto you for your godly zeale in defending our church and giue vnto you your condigne praise in all places for your true and vpright dealing and pray earnestlie vnto God for you that such excellent giftes and graces which he hath vouchased vnto you aboue many may be alway wisely imployed to the aduancing of the glorie of the most high God and of his most glorious Sonne Iesus Christ our Lorde to the furtherance of the prosperous wealth of his holy Church the fruitfull seruice of your soueraigne Prince and natiue countrie and to your owne inward comfort and vndeceavable ioy of conscience in and through Iesus Christ our blessed Lorde and Saviour to whom bee all praise and glorie in his Church and in all places of the world for euer Amen Faultes to be corrected Folio 3. lin 31. read fauoring Fol. 11. lin 2. read pearcing Idem lin 30. read helped Fol 18. lin 28. for sonne read same Fol. 19 lin 30. read professed Fol 22. lin ult then read them Fol. 34. lin penult read ingenuously Fol. 35. lin 14. read such Fol. 37. lin 19. take away the puncte Fol. 40. lin 13. after absent put a parenthesis thus 1. The Deitie of the Sonne a Artic. 1. de ●ide in sacrosanctaram Trinitatem b Quicunque vult in the book of common prayer b booke 5. pag. 113. Socrat. lib. 1. cap. 5. a Artic. 2. 5. 2 The coeternitie of the Sonne proceeding of the holy Ghost b Prouer. 8. 2● c Ioh. 1. 1. d Iohn 17. 5. e Ioh. 15. 2● a Booke 1. pag. 86. 87. f Artic. 6. De diuinis scripturis The holy scripture containe all thinges necessarie to saluation b Booke 2. pag. 122. c Booke 1. pag. 88. Lin. 36. Last lin a Coloss. 2. 10. b Rom. 3. 27. c Act. 4. 12. d 1 Cor. 2. 14. e Ioh. 3. 3. 4. Holy scripture aboue the Church a Replie of Bb. Iewell against Harding arti 15 pag. 537. b Reioynd to Brist replye by W. Fulk pa. 84. c ibid. pag. 99. d Booke 2. pag. 102. e Booke 2. pag. 146. f lin 38. a Esaie 52. 6 14. b Act. 2. 37. and b 17. 11. c 1 Cor. 2. 4. d 1 Cor. 3. 1. 2. e Psal. 19. 7. a 1 Iohn 5. 9. b Heb. 4. 12. c Psal. 2. d 2 Cor. 10. 3. 4. a Artic 10. De libero arbitrio 5 Of free will b Booke 1. pag. 60 61. a Ephe. 2. 5. b 2 Cor. 3. 5. c Phil. 2. 13. a Artic. 11. De hominis iustificatione a Of fayth and workes b Booke 1. pag. 82. c Booke 1. pag. 95. d Booke 5. pag. 221. e Booke 5. pag. 208. a Galat. 3. 21. 22 b Rom. 4. 6. a Mat. 5. 16. b Rom. 12. 1. c 1 Ioh. 4. 11. 19 d 1 Pet. 2. 12. 15 7 The virtue of workes a

for the vse of those great giftes which God hath bestowed vpon you that you woulde returne and pervse advisedlie all your five bookes compare them with the articles of our profession set out by publick authoritie and with the workes Apologeticall other authorised sermons homilies of our church and of the Reverend Fathers of our Lande and with the holie booke of God and all other the Queenes Maiesties proceedings and then read and examine with an indifferent equall minde a booke sett out in Latin called Querimonia Ecclesiae and an other in Englishe late come abroade speaking of Scotizing and Genevatising Allobrogicall Discipline and having maturelie with a iudicious cōscience in the feare of God pondered and wayed them in the ballance of trueth and iustice then tell vs roundlie and soothelie That if the Reverende Fathers of our church assisted with some of the approved divines of both Vniversies did reade peruse and examine your bookes and those two other bookes whether they would not iudge in their conscience and giue sentence with their mouthes that by those three writinges the Church of Englande and all other christian Churches are vndermined and that they are verie notable bellowes if Gods mercie stayed it not to blowe the coales of sedition and fierie civill warre betweene all christian Churches and to make all people who reade them to fall either flatly to Atheisme or backewarde to poperie when they shall see all godlie Ministers and christian churches by men of their owne side and profession to be so openlie traduced and notoriouslie detected and all the articles of our Religion many partes of our church government to be checked blamed or cōtradicted And might they not thinke that the Popes factors in Englande haue some intelligence with such writers Or is that new found discipline so neerlie seated with our English creed that such expert archers ayming at the one must needes hit the other Our last scruple and demaund is this seeing your bookes bee so long and tedious in a stile not vsuall and as wee verelie thinke the like harde to be found farre differing from the simplicitie of holie Scripture and nothing after the frame of the writinges of the Reverend and learned Fathers of our church as of Crammer Ridley Latimer Iewell Whitgeeft Fox Fulke c. And that your Prefaces and discourses before you come to the question are so longe mingled with all kinde of matters and sutes of learning and doctrine whether your meaning bee to shewe your selfe to bee some rare Demosthenes or extraordinarie Rabbi or some great Pythagoras that enioyne your schollars or your adversaries to fiue yeares silence before they can be perfect in your meaning or able to replye or that these men you write against bee not sounde in matters of fayth and therefore you handle all thinges or else you had no better way to make doubtfull the chief groundes of our faith and religion and that you would haue men better seene in Philosophie and schoolemens diuinitie and namelie in Aristotle or that you were afearde that if you had not handled it with so graue heroicall and loftie a maiestie you should haue bene reputed like some other man and so your same should haue bene but small or that you would wearie your aduersarie with such thicke and continuall fallinge strokes that hee should not bee able to stande before you to strike one blow against you or that you would beare downe the cause with swelling wordes of vanitie and cunningly framed sentences to blinde and intangle the simple or that you would shew your selfe another Aristotle by a certaine metaphisicall and crupticall method to bring men into a maze that they should rather wonder at your learning thē be able to vnderstand what you teach in your writinge Wee which stande for the defence of our English church highly commend R. H. bookes wee alleadge your opinions as well as wee can to stop the mouthes of foolish carpers Wee commend your books as very excellent and learnedly penned and not to be answered then they promptly aske your reasons and require of vs to shew by what arguments you maintaine those assertions then returne wee to your bookes wee seeke and beate our braynes but are hardely able by our meane capacitie to gather any thinge but as a man a farre of beholding a bryer tree all blowen ouer with his flowers with great desire approacheth neere vnto it and findeth himselfe deceaved so the delight of reading your booke is meruelous great but the fruit thereof howsoeuer it come to passe vnto vs that search and examine it is far vnlike the goodlie shew and appearance In the booke of that most learned and reuerend Father D. Withgift wee finde the question iudicially sett downe his aunswere to the matter in question sensible his reasons eyther from holy scripture from Fathers or new writers without all circumferences and crooked windings directly applied so as such poore men as wee be may beare away what hee saith and what hee intendeth but in your writing wee are mightely incombred wee walke as in a labyrinth and are suddenlie ouerwhelmed as in the deepe sea sometime it seemeth to vs that wee see great florishing of warlike and glittering weapons and to heare the lowde outcryes and noyce of them which pursue their enemies in battell thundring gunshott tossing of speares and ratling of harnesse yet cannot we perfectly perceaue any thinge almost rightly to touch the aduersarie pretended but rather as in our demandes before wee verely thinke doeth manifestly appeare most heauie stroakes poysoned pellettes and dangerous pushes of the pikes against the Ierusalem of God the holy Christian church of Englande whom you would seeme to defende Wee desire you therefore with all instancie that you would not denie vs three things First to shewe vnto vs what arguments you haue alleadged which are materiall and of waight which are not to bee found in the aunswere of that reuerend Father vnto Maister Carthwright and herein plainly to de clare which be your arguments or direct aunswers which are neither fine and close Ironies or blustring bitter scoffes begging of the question or peremptorie affirmations and how wee may knowe what is the state of the question and when you are in or out and what you holde in your conscience to bee the trueth in Gods sight howe great and large your fiue bookes would bee if you had vsed reasonable intelligible and logicall argumentes onely as other writers and disputers doe and had left out all needlesse wittie gloses and Rhetoricall shadowes in preambles discourses digressions amplifications and had kept your selfe out of the common iayle of sophisticall elenches and impertinent outleapes and had followed S. Peters prescript in a meeke reuerend and direct apollogie and defense proceeding from a good conscience Secondly that if you sett foorth your other bookes which are promised you would bee more playne and sensible and followe the vsuall language and stile of