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A54576 A compendious history of the Catholick church from the year 600 untill the year 1600 shewing her deformation and reformation : together with the rise, reign, rage, and begin-fall of the Roman AntiChrist : with many other profitable instructions gathered out of divers writers of the several times, and other histories / by Alexander Petrie ... Petrie, Alexander, 1594?-1662.; Church of Scotland. General Assembly. 1657 (1657) Wing P1879; ESTC R4555 1,586,559 1,238

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and scorn Religion VVherefore the Kings namely Ferdinand and I●obella did ordain a strict Inquisition that the Monks should search and severely punish all Sarracens and Jewes all whom by one common name they called Maranites who profess Christianism and yet do scorn it When all those were out of the way the blood-thirsty Friers ceased not untill they obtained be the same power of Inquisition against the Believers of the Gospel whom they called Lutherans That censure proceeds in this manner If any man be accused of heresy as they call it by one witnes he is apprehended if he confess not he is tortured untill he confess who confesses and recants he is deprived of all his goods and must at all time wear a Sambieta that is a yellow garment with a red cross and some devils painted upon it and some are condemned to perpetual prison Who will not repent are burnt And if they be bold to profess and speak of their faith while they be in prison their tongues are cutt-out before they be brought forth In the year 1559. King Philip II. returning from Flanders was beaten with a fearfull storm all his ships were lost and he scarcely arrived on land when he said He was delivered from that danger to root Lutheranism out of his Kingdom He came to Hispalis September 24. and immediatly to take away all hope of immunity he causeth to burn Don John Pontius Comes Bailenius and John Consalua a Preacher with some Friers of the Monastry of S. Isidor Then he went to Pincia Pe. Soave in Hist conc Trid. Lib. 5. seemes to call it Vaglia-dolid there he caused burn 28 of the chief Nobility in his own sight and imprisoned Barthol Caranza archb of Toledo and many others of lower condition were burnt as may be seen Loc. cit and in Thuan. yea Charles Prince of Spain was imprisoned and as was reported was poisoned by the Inquisitors at his fathers command An. 1568 because he favoured them of the Low-Countreys a●d was suspect of Lutheranism Many Spainjards for love of the Gospel went into Germany Geneve and some into England especially all the Monks of S. Isiodore nigh unto Sivile This Inquisition was not only in Spain but in others of that Kings Dominions as followeth LI. Albert of Hardenberg writing the life of Wesselus saith The The Reformation in the Netherlands Lord Cornelius Honius the Emperours Counseller in the Court of Holland in Hague and some other learned men in the kingdom of God had found a book Of the Lords supper which seemes to condemn the gross and Capernaitish eating of the Lords body and to teach a spiritual which is also a true and real eating though only by faith They had found this book among the papers of Jacob Hoeckius a Deacon of Naeldwyk as also some other VVritings of Jo. VVesselus concerning purgatory and other purposes and because that book Of the Lords supper was found amongst those of VVesselus they took it to be his which I will not affirm nor deny for it is certain that he had written in the same manner of the Supper Nevertheless I have heard that that written book of Hoeckius was very old and that it had been delivered from hand to hand for the space of two hundred years and that they had kept it as a golden treasure as whereby they understood that the idolatry of worshipping the bread should be extinguisht But these treatises of Wesselus and other books of Hoek coming into the Cloister of Saint Agnes-hill where VVesselus had often resorted as we have heard had given light unto many especially unto Henry Rhodius the father of a Monastry at Urrecht who went to Luther in Wittembergh and shewed him the books of VVesselus and that book Of the Lords supper and entreated him in the name of others also that he would give his judgement of it but Luther fearing that the Lords Supper might be vilified would not approve it whereupon followed some difference between Luther and Carolstad Afterward Luther did writ unto Rhodius a Letter which is printed wich the works of VVesselus and there also is another Letter directed unto Oecolampad craving his judgement of that book Of the Lords Supper and that the books of Wesselus might be printed at Basile but Oecolampad being a modest and peaceable man would not give his judgement of it because he knew that Luther had not approved it but he sent Rhodius unto Zurik and Zuinglius approved it for before that time he was enclining that way and then began to maintain that doctrine yet having heard the judgement of sundry other learned men and after that Oecolampad began to speak more freely c. William Gnapheus Rector in Hague in an epistle dedicatory before his book writes thus The Archbishop remembreth well with what diligence I did teach the young scholars from my youth and how great persecution Satan by his souldiers hath raised up at the first so that I and the honorable Cornelius Honius above named without hearing of our cause in the year 1523. were imprisoned and there we lay together three months and then were confined within the Hague upon Baile for two years in which time the Honorable Honius departed this life But when I after those two years confinement was upon security set at liberty and my adversaries had seen a consolatory Letter which I at the request of some good men had written unto a poor grieved widow woman they caused me to be put in prison again and when the Sophisters of Lovan with their Commissioners had examined mee long enough upon that Letter they put mee into a cloister to suffer pennance for three months upon bread and bier because I had despised that Cloister-life for I had exhorted that widow that she should not be dejected because her son had forsaken his Coul seeing the kingdom of God consists not as Paul teaches Rom. 14 in cloaths or places whereupon the life of cloisterers is principally grounded but rather in constant faith in God and unfained love to our neighbour which faith and love her son might have after he hath gone away as well as when he had his gray Coul. When I was in that cloister saith he in the year 1525 how grievous were those times because of the grievous persecution in the Netherlands and the miserable blood-shedding of the boors in the Upper-land and then I enlarged my little book out of the holy Scriptures for my own consolation and the destruction of the Devils kingdom who had so persecuted mee for a consolatory Letter That this book was printed it was without my knowledge for I had not written it for that end nevertheless it hath done good unto many and brought them to the knowledge of some truth which I understand by that it hath been oft reprinted and one of the Printers hath been beheaded for it so hardly can Satan suffer the publishing of the truth and he hath persued mee untill I must leave my native