be true but if any of them be to read any such Chapter at any time which he counteth not to be profitable to be read to the people he may read one out of the New Testament instead of it as Dr. Sparke shews concerning this matter in his brotherly perswasion to unity and uniformity Chap. 10. whether for brevity sake in this treatise I refer any reasonable man adding onely thus much that if those and such other objections seem to any man not to be sufficiently answered yet they cannot make the book wholly to be rejected but needfull in some particulars to be corrected and amended The next thing they come is the grand accusation against Epistles and Gospels which I presume belongs to their second head of frivolous things for though they began orderly with the first particular of false matters yet they proceed not so but I must be forced to follow them as they go up and down from one thing to another Concerning Epistles and Gospels then they have three weighty charges with which they begin thus We may subjoyn that profaning gross abuse of Epistles and Gospels in which there are three strange and remarkable occurrences for which there is no ground or reason but from the Mass-book First These three remarkable things are 1. That the Acts of the Apostles and some books of the old Testament are read for and called Epistles 2. That we read not whole Chapters but scraps and shreds as they disgracefully call them 3. That at the Epistles there is silence sitting c. at the Gospels standing scraping bowing and responds before and after To the first of these concerning the name of Epistles given to books not so called in Scripture What great matter is this to be set out under those words of profane and gross abuse For first we know the old Testament is in the new sometime called the Law and the Prophets sometimes the Law Prophets and Psalms These several expressions shew that the word Prophets is sometimes largely taken for all the old Testament except the five books of Moses sometime more strictly for the other books onely but excluding the Psalms why then also may not the word Epistles be sometime taken generally for all the Scripture except the four Gospels and sometimes more strictly except the Acts Gospel and Revelation and sometime most strictly for those books which we commonly call the Canonical Epistles taking the word in the two former acceptions what hurt in calling all that we read for Epistles by the name of Epistles especially considering secondly that the whole Scripture is a letter or Epistle indited by the Holy Ghost and so sent from God by the holy writers thereof into the world or more especially to his Church and the fitness of this appellation they themselves confess and tell us The holy fathers spake so onely they tell us They spake so in a different sense from us which difference if they had shewed we had either answered them or yelded to them To their second accusation That our Epistle and Gospels are but scraps of Scripture and never a full passage in them If by full passage they mean a whole Chapter we desire to know why a whole Chapter must always be at once and neither more nor less but if by never a full passage they mean that we break off abruptly in respect of the matter read then any one may see they do us notorious wrong and the Book answers for it self without my help To avoid therefore the guilt of so foul a slander I am willing to take them in the former sense but must withal tell them that so they may as well accuse all our Preaching of this gross abuse and say we preach not upon the Word of God but upon scraps and shreds of it and that less shreds too then the other few Texts being half the length of the very shortest Epistles we have But why either our Texts or Epistles and Gospels should be thus taxed I see not the division of Chapters not being Canonical but made according to humane wisdom and discretion Of this therefore no more I come to the third charge which is concerning Silence Sitting Bowing c. To which I must first tell them That this comes in very unseasonably in this place this belongs rather to the ridiculous manner of our Service then to the matter of it but their want of method I must needs pass over many times lest my Book should grow too big Secondly I must tell them again that the Book appoints none of these things they here inveigh against therefore if those things were as bad indeed as they would make them all this were nothing to purpose against the Book which they pretend onely to write against Nevertheless being in many passages they labor to disgrace our Church what they can as well as the Book they write against I would if they would come to particulars assay to answer all and as far as I can by these general words guess at their meaning I will briefly answer them It hath been the custom long ago in many Churches to stand up at the Gospel and it was also usual at the naming of the Gospel to say Glory be to thee O Lord and after the end of the Gospel to say Thanks be unto God These I presume are the things they aim at for the bowing at the name of Jesus was and is as much used in all parts of Service and Sermon as of the Gospel To the other three therefore as proper to the Gospel I will onely speak And first to the standing up We know many men at the naming of the Text and many times in the Sermon will stand up not onely for their ease but to hearken the more attentively Why then is it not as lawful so to do at the Gospel We know standing up when we hear one beginning to speak to us does both shew respect to what is spoken and a readiness to receive what is spoken willingly and chearfully By standing up then at the reading of the Gospel we shew our gladness and readiness to receive it and what prophaneness or grand abuse can be in this Then for saying Glory be to thee O Lord. We know when the Angel first brought word of our Saviours birth the Author of the Gospel there were presently with him a multitude of Heavenly Angels saying Glory be to God on high If the Church then in memory Luke 2. 13 14. hereof do at the naming of the Gospel use part of that Angelical Hymn what grand abuse is this when our Saviour first came into the world this was the Angels praising God and when we hear mention made of the Gospel which declares and preacheth these glad tidings to us with the benefits coming to us thereby we do with like words give glory to God the Son and we are counted prophane for it Lastly when we have heard some of the Gospel read which publisheth these things
A View of the Face Vnmasked OR AN ANSVVER TO A Scandalous Pamphlet published by divers Ministers and Entituled The Common Prayer-Book Vnmasked Wherein the lawfulness of using that Book is maintained by Answering their Five as they boast undeniable Arguments brought against it Whereunto are added also some Arguments for the retaining of that Book in our Church from the same heads whereby they plead against it namely From The Name of it The Original of it The Matter contained in it The Manner of using it The Effects of it upon the whole Land By Sam. Wotton D. D. sometime Fellow of Kings Colledge in Cambridge LONDON Printed by Tho. Newcomb 166â— TO THE Impartial Reader Christian Reader THough I have all my life time hitherto declined to shew my self any ways in this kind yet now in my last dayes I can no longer keep my self out of the over-burdened Press For having seen this Book not only publickly sold in Westminster-Hall but also reprinted without controll and no answer that I can hear of yet made to it I thought it better to make this brief Answer thereto then to let it seduce and abuse so many people as might be hurt by it if it should pass for such an unanswerable peice as it is pretended to be I have therefore set down all their arguments and given plain and direct answers to them their vain extravagancy and most uncivil railings I have either wholly passed over or very lightly sometime touched upon them that I might neither too much enlarge my Book nor write in a stile so contrary to my natural disposition and so unfitting my quality and profession First then in answer to their Epistle to the Reader they tell us there that Out of a respect to the glory of God which is a God that will be worshipped in spirit and truth as also with a desire of the Readers eternal good they present this Treatise To which I say also that out of a respect to the glory of God which is not a God of confusion but of peace and so 1 Cor. 14. 33. of order without which there is nothing but confusion and no true peace as also out of a tender care of the honour and glory of the Church of England and lastly out of a desire of thy good that thou mayest not be misled by faction ignorance and blind zeal I present unto thee this Answer to their book set forth in â—â—ew against the Common-Prayer-Book but in deed and truth against the Church of England as by this answer will appear Secondly they tell us That this Treatise was formerly penned by some eminent Orthodox Divines late Non-conformists wherein are solid arguments Concerning which vain glorious boast for eminency how much soever I fall short of them they being many and I but one yet for Orthodoxness let any man judge of their writing and my answer to whom that title doth best belong and for their last title of late Non-conformists I am more troubled to understand what they aim at by it then to answer it for if they be still Non-conformists why do they prefix that word late as implying that now they are not so and if they be no longer such why or how then do they own such a book now To that therefore I say no more but hope that my title of present conformity shall be as well accepted by the indifferent Reader as theirs of late or present difformity Thirdly they say That three sorts of Readers shall be helped by this Book the doubtful shall be fully resolved the users of the Common Prayer Book shall be brought off and the refusers of it encouraged not onely because Gods people but God himself mislikes it To this I rejoyn that those three sorts of people shall by my answer be more profited then by their accusation for the first sort the doubtful may be hereby resolved to use it the second sort which use it shall be confirmed in their conformity and obedience the third may be either changed or ashamed not onely because humane authority does directly but Divine authority also consequently command it by enjoyning us to obey the powers set over us Fourthly they press the Covenant as an unaswerable argument against the book To which I answer that the Covenant is nothing at all against our Common Prayer Book for we shall plainly shew when we come to the motive that neither they which for fear of present ruine did in some sort seem to joyn in that Covenant by Tyranuy imposed on them nor they which through ignorance or weakness of judgement did easily and willingly yeild to it are in any sort now bound thereby to reject the Common Prayer Book Lastly they tell us That their book will inform us of the truth and if the truth as the Scripture saith make us free we shall be free indeed To this I say that my answer truely performing that which they onely promise shall bring us out of the darkeness of error in this point into the light of truth that being in the light we mâ—y as the Scripture speaks walk as children of the light that is in obedience to God by obeying our Governors which are the Ministers of God for our wealth And this freedom of ours does in no sort come behind Rom. 13. 4. that of theirs for hereby we are the servants of God whose service as with our book in our daily Collect we confess is perfect freedom This freedom we shall ever pray for but freedom from government discipline order decency or whatsoever other freedom in that kind they mean we neither desire our selves nor as we hope shall they ever attain to that most of all desire it So desiring thee equal Reader to weigh their bare arguments with my plain answers and to let their railings revilings trouble thy head no more then they have done my pen I commit thee to Gods blessing in this and all thy Christian endeavors and rest Thine in the Lord S. Wotton A View of the Face Unmasked CHAP. I. To the Preface HEre they begin with a mentioning of Loyalty telling us That As Loyalty is the very Fortress of Policy so pure Religion is the Fountain and Root of Loyalty yea Equity Charity Sobriety and Loyalty are the Virgin-Daughters of unspotted Piety Had they as much Loyalty in their hearts as in their mouths never would they have presumed now especially in these days to reprint this Pamphlet so bitterly and sordidly inveighing against a Book by Law and Authority set forth so long ago and now allowed by His Royal Majesty and constantly read before Him in His Sacred Chappel But as the Lord said of the Jews so may the King of these They have Loyalty and Obedience in their Isai 29. 23. mouths but in their actions they are far from it And if as they tell us Pure and undefiled Religion be the Fountain of Loyalty and Equity Charity Sobriety and Loyalty be the Virgin-Daughters of unspotted
nothing the world is gone after him Joh 12. 19. It is so in this case of the worship of Christ c. We shall prevail nothing c. To this we need not answer any thing to them the times we humbly praise God for it have answered for us this book which was so long cast off being now generally taken up again and used with reverence devotion and thankfulness to the Lord for it in the most principal places and most Cuurches of this Kingdom so that the saying they cite there of the Pharisees and Scribes may better be applyed to these people that cite in it then to those to 〈…〉 CHAP. IV. Of the Matter HEre they inveigh against the Common Prayer Book in respect of the matter of it telling us that The matter is partly false partly ridiculously frivolous yea and some part of it is not without a tincture of blasphemy The first of these charges they go about to prove three ways saying For the general we lay down these three instances In false or corrupt translations of the word additiâ—ns to the word and substractions all which the Service Book not onely allows but injoyns subscription to them To these things we answer first in general that it is no sufficient plea against the book to cry it down wholly for some particular defects in it but to desire rather to have those things amended then the whole book so excellent in several respects totally to be abolished for some imperfections in it Secondly to come to them more particularly to the first of false translations we answer 1. That if that be sufficient for a particular place to reject a whole book or volum what shâ—ll become of our English Bible in the last and best translation that we have for in that we shall find such a translation as no English man can make sense of namely Phil. 1. 21. which words there agree with the Latine which these men are so much against for it is there Vivere est mihi Christus to me to dye is Christ but neither that Latine nor the English can express either the Apostles meaning or can indeed be understood what they mean themselves They put the Greek verbatim into English which the idiome of our tongue cannot bear and herein they reject Calvin and Beza's and Junius and Tremilius translations and agree with the Vulgar Latine yet no man wholly rejects this our new translation as containing false matter but it is not unworthily esteemed as one of the best translations extant in any language Again that word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 11. 29 is in both our translations rendred Damnation which is neither according to the signification of the word in it self nor according to the Apostles meaning in that place for he proves that which he saith there in the words following directly mentioning temporal judgement as vers 30. But I will not strive to defame our translations as they do our Common Prayer Book by searching how many places are not so translated as they should be but were there more defects then there are who could hereupon reject totally our English Bibles as these do our Service Book upon that score of falsity in matter through some imperfections in the translation Secondly then I pass to the next particular which they call additions To add to the word of God in general as to propound any thing for Gods word which is not so indeed I grant to be abominable but to add to any particular part of Scripture some words taken out of some other part of Scripture is no addition to the word of God for it does not affirm any thing to be Gods word which is not indeed Now of this kind are the additions they speak In Psalm 14. the words in the end added are not onely taken out of Gods word in several places but also all collected together by Saint Paul and added to the precedent words in this Psalm as we see Rom. 3. 13 14 15 16 17 18. neither are thrust into the Psalm by the composers of the Common Prayer book but are in the old Latine Bibles whence those Psalms were translated and how reasonably and fitly they are there our Bibles do note after the end of Psal 14. where they shew why they are not put into our Bibles For the next addition mentioned in Psal 13. what is that but a concluding of that Psalm with the very words of Scripture also for the same expression we find in two other Psalms near adjoyning viz. Psal 7. 17. Psal 9. 3. For the third addition it is an addition of their own making not found in the book in that 24. Psalm Whereas therefore they say lastly That they will not reckon diverse additions more they do well in that point but they had done better if they had not reckoned this neither unless there had been more truth in it I also will add no more of this matter but come to their next accusation which is concerning substractions or omissions And therein first they accuse us for omitting the titles of diverse Psalms Secondly for omitting the words Praise ye the Lord Thirdly for omitting the conclusion in the Lords Prayer For which last First if we took the Lords Prayer out of Luke 11. we omit none of it and why may we not use it sometime as it is in one place sometime as it is in another so that the cavil is onely for want of a better for the two former omissions the book makes no omission but renders the Psalms as it found them in the translations whence they were taken Their last omission is Leaving out many Chapters and some whole books unread for the Lesson in the Kalender appointed But this is not taking away any thing from the word of God except the book did profess that it hath appointed the whole word of God to be read for the Lessons but this the book does not only it appoints such parts of the word of God to be read at such times and leaves the rest to be read of the people privately The next thing is the reading of the Apochrypha very immethodically brought in here for that should rather have come in among the additions then the omissions yet it is not any addition to the word of God for we read it not as a part of Scripture to build our faith upon or to establish any doctrine of divinity thereby but for moral instruction then if they ask What need of that the Scripture being sufficient for that also We answer that we do it not as supposing defect therein but because they are books written by holy men and have been continually read publikely by the Church of God in reverence thereto we thought not fit wholly to reject them or cast them out of our Church but whereas they tell us here That some things are appointed to be out of them which are utterly false We tell them that is more then they can prove to
How did the whole Nation flourish in piety peace and prosperity under her Government ever since her Raign began during the time of it and since the end of it no Nation in the Christian world hath received more and more miraculous mercies and favors from Gods hand then our Nation We have abounded in honor glory and estimation abroad encreased abundanâ—ly in wealth learning and knowledge at home We have hâ—d as excellent and powerful preaching and as frequent as learned and pious books written as any place in the world We have had such uniformity and decency in the worship and service of God as no Church in Christendom more till of late dâ—yes wherein this book and our Bishops and Church Government by them have been cryed down and thrust by force and violence against all reason conscience and Laws of God and man out of their places and our Church during which time of their exiâ—e what treasons rebellions murder and all horrible acts of prophanness and abominable impiety have abounded in the Land no tongue can express What strange Sects have risen how hath Popery increased how insolency and ignorance under pretence of new light hath overspread a great part of the Land woful experience hath shewed more then I am able to express These effects may justly be imputed to the want of Bishops and a Set form of divine worship amongst us for immediately upon the abolition of them they began to grow and encreased all the time of their much lamented absence and now through the great mercy of God since the restoring of them they are much abated and decayed daily and by the continuance of them now again amongst us in some reasonable time if without interruption or disturbance it please the Lord of his infinit goodness to continue this blessing to us we doubt not by the grâ—ce of God the falling down or vanishing away of all these Sects again The book being an especial help to the simple and ignorant in the worship and service of God and the authority of the Bishops an approved and effectual means to keep under the insolency and perversness of willful disturbers of the Churches peace which happiness that we may enjoyn again as we have formerly had it as we are daily to beg and crave at the hands of Almighty God with earnest and uncessant prayers so do we humbly for the conclusion of this Treatise desire of his sacred Majesty and the most reverend Fathers in God the Lords Arch-Bishops the right reverend Fathers in God the Lords Bishops of our Church by his Majesty chiefly intrusted in this business and by the Law of God and of this chiefly with the instructing and teaching of his people and governing his Church that amending whatsoever in their wisdom they see fit for the glory of God the good of this Church of England in general and the satisfactions of the minds desires and consciences of the peaceable and weak but faithful members thereof they would still continue our Liturgy which we have had so long among us and so happily flourished under and with which God of his mercy grant that this Church and State may still flourish and prosper to the end of the world Amen May 2. 1661. A Collection of some choice Expressions of the Equity Charity Sobriety and Loyalty the four Virgin Daughters of the unspotted Piety of these unknown Unmaskers of our Common Prayer Book 1. THe Service Book is evinced to be a rank Impostor in Gods worship and a violent intruder into the house of God To the Reader Pag. 1. 2. The said Book is called The overwhelming storm of the purity of worship Chap. 1. p. 1. 3. It is called A Superstitious and Popish Liturgy ibid. 4. If our Liturgy be not a Mass of Superstition and Superstitious Ceremonies we know not what Superstition is p. 3. 5. Kneeling at the Communion is said to be the staff and strength of that abominable Idol the Breaden God ibid. 6. Our Service-Book is called The Mother of that Hydra of the Scotish Liturgy and the yong Dragon in that Nation and the Mass-Book the Mother of our and theirs too ibid. 7. Except our Liturgy had been full of Serpents it could not have hatched the Dragon that was sent into Scotland ibid. 8. The Superstitions of this Book are such and so many that we may apply that saying That it is not onely hurtful and dangerous but cursed and execrable P. 4. 9. Their Liturgy that is the Papists is the very Lethargy of worship and what difference between ours and theirs Truly nothing but a pair sheers betwixt them and putting ours in a coat of another tongue Chap. 2. p. 5. 10. What reason is there that we should groan under the burden of a Liturgy borne in upon us under the name and nature of a Mass which is nothing but a mass of Idolatry and an Idol of abomination ibid. 11. The Service-Book is the main engine it is the saddle and we the asses c. Page 6. from the middle to the end 12. Though Ave Maria be not actually in it namely in our Liturgy yet if purpose had holden it was more then in a fair possibility to have been the head-corner stone of the Liturgy Chap. 3. p. 8. 13. This Symbolization of Papists and Prelate-men in the name and nature of Mass and Liturgy discovers how they conspire against the truth and those who desire to worship God in spirit and truth P. 10. 14. If this our Liturgy were the true worship of God the Papists and the Prelatical crue would never endure it but would stone tear in pieces imprison burn banish and kill with all manner of cruelty as they do and have done those that worship God according to his will ibid. 15. They must bear false witness in proclaiming under their hands by subscription that this stinking puddle is the River of God when indeed it is the Euphrates of Babylon Ibidem to the end and almost to the middle of P. 11. 16. If the Altars now er â—cted were of God they would be an abemination to the Prelates and their faction ibid. 17. It was great incogitancy to speak the least in our Reformers in King Edward's days to take a Monk from among the Canaanites and putting a coat of English cloth upon it to represent it being an unclean beast as a service to the Lord. It is no better truly then the excommunicate thing P. 16. 18. To cause Ministers to subscribe to it is no less then treason against the high and mighty God Châ—p 4. p. 22 23. 19. That Jewish Popish Institution of Churching-women called Purification and that bastâ—rdly piece of Confirmation P. 25. 20. The Letany is not a stump or limb of Dagon but the head of the Mass-Book Chap 5. p 26. 21. Of this it may be truly said as one said of the Pharisees sin thaâ— it was either the sin against the Holy Ghost or else very nigh to it so the Letany