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A49498 The assemblies shorter catechism drawn out into distinct propositions, and proved by plain and pertinent texts of Scripture at large with short rules of direction for masters of families, how to use this book to the best advantage / by Thomas Lye ... Lye, Thomas, 1621-1684. 1674 (1674) Wing L3528; ESTC R37616 31,069 66

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observe it with my whole heart 35. Make me to go in the path of thy Commandments for therein do I delight 36. Incline my heart unto thy Testimonies 3. We are to pray that God by his grace would make us able and willing to submit to his will in all things Act. 21.14 When he would not be perswaded we ceased saying the will of the Lord be done 4. We are to pray that God by his grace would make us able and willing to know obey and submit to his will in all things as the Angels do in Heaven Psal 103.20 Bless the Lord ye his Angels that do his Commandments hearkning to the voice of his word 22. Bless the Lord all his works in all places of his Dominions Bless the Lord O my soul 104 Q. What do we pray for in the fourth Petition A. In the fourth Petition which is Give us this day our daily Bread We pray that of Gods free gift we may receive a competent portion of the good things of this life and enjoy his blessing with them 1. The fourth Petition is Give us this day our daily bread Mat. 6.11 2. We are to pray that of Gods free gift we may receive a competent portion of the good things of this life Prov. 30.8 Remove far from me vanity and lies give me neither poverty nor riches feed me with food convenient for me 3. We are to pray that of Gods free gift we may enjoy his blessing with the good things of this life Psal 90.17 Let the beauty of the Lord our God be upon us and establish the work of our hands upon us yea the work of our hands establish thou it 105 Q. What do we pray for in the fifth Petition Thirtieth day A. In the fifth Petition which is And forgive us our debts as we forgive our debtors We pray that God for Christs sake would freely pardon all our sins which we are the rather encouraged to ask because 〈◊〉 grace we are enabled from the heart to ●●●give others 1. The fifth Petition is And forgive us our debts as we forgive our debters Mat. 6.12 2. We are to pray that God for Christs sake would freely pardon all our sins Psal 51.1 Have mercy upon me O God according to thy loving kindness according to the multitude of thy tender mercies blot out my Transgressions Dan. 9.17 Cause thy face to shine for the Lords sake 19. O Lord hear O Lord forgive for thine own sake 3. We are the rather encouraged to ask of God the free pardon of all our sins because by his grace ●e are enabled from the heart to forgive others Mat. 6.14 If ye forgive men their trespasses your heavenly Father will also forgive you 106 Q. What do we pray for in the sixth Petition A. In the sixth Petition which is And lead us not into temptation but deliver us from evil We pray that God would either kéep us from being tempted to sin or support and dellver us when we are tempted 1. The sixth Petition is And lead us not into temptation but deliver us from evil Mat. 6.13 2. We are to pray that God would keep us from being tempted to sin Mat. 26.41 Watch and pray that ye enter not into temptation Psal 19.13 Keep back thy servant from presumptuous sins let them not have dominion over me 3. We are to pray that God would support and deliver us when we are tempted Psal 51.10 Create in me a clean heart O God renew a right spirit within me 12. Restore unto me the joy of thy Salvation and uphold me with thy free spirit 107 Q. What doth the Conclusion of the Lords Prayer teach us A. The Conclusion of the Lords Prayer which is For thine is the Kingdom and the power and the glory for ever Amen teacheth us to take our encouragement in prayer from God only and in our prayers to praise him ascribing Kingdom Power and Glory to him and in testimony of our desire and assurance to be heard we say Amen 1. The Conclusion of the Lords Prayer is For thine is the Kingdom and the Power and the Glory for ever Amen Mat. 6.13 2. We are to take our encouragement in Prayer from God only Dan. 9.18 We do not present our Supplications before thee for our righteousnesses but for thy great mercies I● O Lord hearken an● do defer not for thine own sake O my God 3. We are in our Prayers to praise God by a●●cribing Kingdom Power and Glory to him 1 Chro● 29.11 Thine O Lord is the greatness and the power and the glory and the victory and the Majesty● for all that is in Heaven and Earth is thine 13. N●● therefore O God we thank thee and praise thy g●●●ous Name 4. In testimony of our desire and assurance to be heard in prayer we say Amen Rev. 22.20 Amen Even so come Lord Jesus FINIS BOOKS Printed for Tho. Parkhurst at the Bible and three Crowns in Cheapside near Mercers-Chappel and at the Bible on London-Bridg THe Childs Delight together with an English Gramer Reading and spelling English made easie wherein all the words of our English Bible are set down in 〈◊〉 Alphabetical order and divided into their distinct ●●●llables A Plain and Familier Method of Instructing the ●●●unger sort All three by Tho. Lye Minister of 〈◊〉 Gospel A Little Book for Little Children By Tho. White 〈◊〉 A Memento for young and old By Mr. Maynard
THE Assemblies SHORTER CATECHISM Drawn out into distinct PROPOSITIONS AND Proved by plain and pertinent Texts of Scripture at large With short Rules of Direction for Masters of Families how to use this Book to the best advantage By Thomas Lye M. A. and sometimes Minister of the Gospel at Alhallows Lumbard-street London Printed in the Year 1674. The Principles of the Christian Religion Comprehended in the Assemblies Shorter Catechism Drawn out into several distinct Propositions and proved by plain and pertinent Texts of Scripture Plain Directions for the more profitable use of this Book 1. I Advise That it may be gone through in a Family constantly once a Month. To that end I have divided it into Thirty parts and fixt the day of the Month at the head of every part in the Margent 2. Let it be once or twice distinctly read over and that by parts so much only at a time as is allotted for one day As for example from the first to the fifth question the first day from the fifth to the ninth question the second day and so on to the end 3. When your first begin to examine your Family let them answer only within Book and after you have once or twice gone over the whole Catechism within Book and that you perceive their understandings to be somewhat inlightned then and not till then let them be required to answer without Book 4. In all your Examinations through every Answer of the Catechism keep close and constant to these Questions Suppose the first Question 1. Propose the Question as it is in the Book Thus Q What is the chief end of Man Then let the learner repeat the Answer Thus. A. Mans chief end is to glorifie God and to enjoy him for ever 2 Q. How many Doctrines or distinct Truths are in this Answer A. There are two 3 Q. What is the first Doctrine in this Answer A. That Mans chief end is to glorifie God 4 Q. How is this Doctrine proved A. It is proved out of 1 Cor. 10.31 Whether therefore ye eat or drink or whatsoever ye do do all to the glory of God 5 Q. Where lies the force of this Text to prove this Doctrine A. In these words Do all to the glory of God 6 Q. How know you that the force lies in these words A. Both by the sense of the words themselves and also because these words are printed with a different character or letter from other words of the same Text. 7 Q. But what if at any time as 't is often in the Catechism all the words of the Text are printed alike A. Then the force of the proof lies in the whole Text. Having askt these seven Questions then proceed to the second Doctrine and ask the very self-same Questions and so of every Doctrine that shall be found in any Answer Thus Q. What is the second Doctrin A. Next to the glorifying of God to enjoy him for ever Q. Why say you so This is no Doctrine for it is not full and perfect sense therefore look narrowly into your Book especially to the first Doctrine and there you will find some other words which being added to what you have said the sense will be full and compleat Note with all care that when ever you ask the Learner a Doctrine be sure he give you full and compleat sense especially in second third fourth or fifth Doctrines c. Now then Q. 1. What is the second Doctrine in this Answer A. That Mans chief end next to the glorifying of God is to enjoy him for ever Q. 2. Now indeed you answer right How is this Doctrine proved A. It is proved out of Psal 73.25 26. Whom have I in heaven c. Q. 3. Where lies the force of this Text to prove this Doctrine A. In these words Whom have I in heaven but thee none that I desire besides thee v. 26. God is my portion for ever Q. 4. How know you that the force lies in these words A. Both by the sense of the words themselves and also because these words are printed with a different character from other words of the same Text. Having thus gone over the whole Answer and proved the Doctrines contained therein then proceed to the several Scriptures and see what Doctrines the Learner can observe from them Thus Q. 1. How many Texts of Scripture have you in this Answer A. Two Q. 2. Which is the first A. 1 Cor. 10.31 Whether therefore ye eat c. Q. 3. What Docirine do you observe from this Text A. I observe from this Text that Mans chief end is to glorifie God Q. 4. From what words of this Text do you observe that Truth A. From these words Do all to the glory of God Q. 5. Why from these words A. Because the force of the Text to prove this Truth lies in them Then proceed to the second Scripture Thus Q. 1. What is the second Text of Scripture in this Answer A. Psal 73.25 26. Whom have I in heaven but thee c. Q. 2. What Doctrine or Truth do you observe from this Text A. I observe from this Text that Mans chief end next to the glorifying of God is to enjoy him for ever Q. 3. From what words of this Text do you observe that truth A. From these words Whom have I in heaven but thee none that I desire besides thee 26. God is my portion for ever Q. 4. Why from these words A. Because the force of the Text to prove this truth lies in them Q. 5. What if at any time you find all the words of the Texts of Scripture printed alike from what words then will you raise your Doctrine A. Not from any particular words of the Text but from the whole In this familiar and rational method you may easily proceed to examine upon every Answer and Scripture in the whole Catechism The CATECHISM Q. What is the chief end of Man First Day of the Month. A. Mans chief end is to glorifie God and to enjoy him for ever Mans chief end is 1. To glorifie God Proved out of 1 Cor. 10.31 Whether therefore ye eat or drink or whatsoever ye do Do all to the glory of God 2. Next to the glorifying of God to enjoy him for ever Proved out of Psal 73.25 26. Whom have in heaven but thee and there is none upon earth 〈…〉 desire beside thee v. 26. My flesh and my heart 〈◊〉 eth but God is the sirength of my heart and 〈◊〉 portion for ever 2. Q. What Rule hath God given to direct us how we may glorifie and enjoy him A. The Word of God which is contained in the Scriptures of the Old and New Testament is the only Rule to direct us how we may glorifie and enjoy him The word of God is 1. Contained in the Scriptures of the Old and New Testarnent Eph. 2.20 And are built upon the found ition of the Apostles and Prophets Jesus Christ himself being the chief