Monastery and Diocess by the Expulsion of its Bishops as he had done the Archbishop Novis our Author's Kinsman for he also tells us that both at this time and long before all the Countries on the South part of Britain did then belong to King Aelfred's Dominions Hemeid with all the Inhabitants of South Wales and Rodri with his six Sons having subjected themselves to his Empire Howel also the Son of Rice King of Gleguising Brochmail and Fermail Kings of Guent being oppressed by the Tyranny of Eadred Earl of the Mercians desired of the King that he would please to take the Dominion over them and be their Protector against their Enemies Also Helised the Son of Teudyr King of Brechonoc being kept under by the power of the said Sons of Rodri sought the Protection of the King as did Anarawd the Son of Rodi together with his Brethren who all at last forsaking the friendship of the Northumbers by which they had received no advantage but rather damage came to the King desiring his favour and were honourably received by him Prince Anarawd being enriched with many great gifts submitted himself to the King's Dominion together with all his Subjects promising to be obedient in all things to his Royal Pleasure neither did they desire the King's Friendship in vain for those who loved to encrease their power obtained it those who desired Money had it those who only sought his Friendship enjoy'd it but all of them did partake of his kindness and protection as far as the King was able to defend them Then our Author further adds That after he had been with the King Eight Months he gave him a grant of Two Monasteries called Ambresbyri in Wiltshire and Banuwelle together with all that was there adding these words That he had not now given these small things but in order to bestow greater on him for some time after he gave him also Exancester now Exeter with all the Lands that belonged to it in West Saxony and Cornwal besides other daily presents too long here to recite which he says he does not relate out of vain Glory but to set forth this King's Liberality Note That by Excester he means only the Abbey Which also as well as his Piety was very great for the King had now order'd two Monasteries to be built the one at Aethelingey the place of his Retreat above-mentioned putting Monks therein of divers Nations because he could then find no Gentlemen nor Freemen of his own Country that would undertake a Monastic Life the other Monastery he built near the East-Gate of Shaftsbury for an Habitation for Nuns over which he made his own Daughter Aethelgova Abbess placing many Noble Virgins there to serve God with her in a Monastic Life All which being finished he then considered how he might further add to what he had already done and therefore being stirred up by the Divine Grace he Commanded his Officers to divide all his Yearly Revenues into two equal parts the first of which he allotted to secular Affairs distributing it to skillful Artificers and Architects who came to him from all parts far and near whom he discreetly rewarded giving every Man according to his Merit And the other half he dedicated to God which he Commanded his Officers to divide likewise into four parts so that one part should be discreetly bestowed upon poor Men of all Nations that came to him a second part was to be reserved for the two Monasteries which he had founded a third for that School which he had made up of many considerable persons of his own Nation as well as Foreigners And which is supposed to have been the University of Oxford And the fourth part was to be sent some Years to the Monasteries in West Saxony and Mercia and other Years to the Churches and Monks serving God in Britain France Cornwall and Northumberland nay as far as into Ireland to each of them by turns according to his present Abilities Nor did he only thus dedicate one half of his Revenues but also one half of the Labours of his Body and Mind to God's Service as hath been already declared Nor was he less exact in all things else he undertook for he was the Great Patron of the Oppressed whose Cause and Defence he almost alone supported having very little assistance from others since almost all the Powerful and Great Men of that Kingdom rather addicted themselves to Secular then Divine imployments and pursued every one his own private Interest without any consideration to the Common good but the King in his Judgments studied the advantage as well of the meaner sort as of the Noble or Great the latter of which did often times in the publick Assemblies of the Ealdormen and Sheriffs pertinaciously quarrel among themselves so that none of them would scarce allow any thing that was adjudged by the said Magistrates in their Courts to be Right and by reason of these obstinate dissentions divers of them were compell'd to appeal to the King which also both sides often desired to do for they found that he diligently enquired into all the Judiciary Sentences that were given throughout his Kingdom and if he found any injustice in them he forthwith sent for the Judges before whom such false Judgments were given and either by himself or else by some trusty Commissioners had those Judges examin'd to know the reason wherefore they had given such unjust Sentences and then enquired whether they had done this through Ignorance or else for Love Hatred or Fear or else for lucres sake but if the Judges protested and it was also found upon Examination that they had passed such Sentence because they were able to judge no better in the Cause then would the King with great moderation reprove their Ignorance and Unskilfulness telling them He wondred much at their presumption in taking upon them the Office of a Judge without having first duly studied the Laws and therefore enjoyned them either to lay down their Imployments or else mmediately to apply themselves to study them with more care Which when they had heard they took this reproof for sufficient punishment and betook themselves to study with all their might so that most of all the Ealdormen who were illiterate from their Youth rather desired to learn the Laws thô with labour then lay down their Imployments but if any one through Age or great incapacity could not profit in those studies he made either his Son or some near Kinsman read to him English Saxon Books when ever he had time repenting that he had not employed his Youth in those Studies and esteeming those Young Men Fortunate who could now be more happily instructed n all Liberal Arts. So far Asser hath given us a particular Account of this King's Life and Conversation both in publick and private But if Andrew Horne in his Book call'd The Mirrour of Justices a great part of which is supposed to be collected from divers ancient Saxon
that Gildas as do divers other later Authors supposes the Gospel to have been first preached in the Island though by whom is also unknown no ancient Church-Historian making any mention of it And indeed there is much difference in the Accounts of latter Writers about it some attributing it to St. James the Son of Zebedee some of the Modern Greek Ecclesiastical Writers to Simon Zelotes or St. Peter others of them to St. Paul who is said to have Ordain'd one Aristobulus afterwards a Martyr to be a Bishop in Britain as you may see at large in the first Chapter of Archbishop Usher's Antiquities of the British Churches But though he there understands those Passages in Gildas where he speaks of Christ the true Sun 's affording his Rays i. e. the Knowledge of his Precepts to this Island then shivering with Icy Cold as if it referr'd to the very first Preaching of the Gospel in the Reign of Tiberius yet the learned Dr. Stillingfleet now Lord Bishop of Worcester hath very ingeniously shewn us in his learned Work called Origines Britanicae that the Word intereà in the mean time with which Gildas begins this Discourse is to be referred to the Times before-mention'd by him viz. that fatal Victory over Boadicia and the Britains by Suetonius Paulinus and the Slavery they afterwards underwent in Nero's Reign So that the Doctor supposes Gildas to speak of a double Shining of the Gospel one more general to the Roman World the other more particular to this Island The former he says was in the End of Tiberius's Reign the latter was interea in the time that is between Plautius's coming over in the Time of Claudius and the abovementioned Battel between Boadicia and Suetonius and this the Dr. thinks to be most probably the Time which Gildas has there pitched upon for the first Preaching of the Gospel in this Island Since therefore there is so great a difference between those Authors who have taken upon them exactly to assign the time when it was first Preached as you may find by the Citations given us by the said Archbishop it were to no purpose croud this History with those uncertain Relations and therefore I shall refer you to the said Learned Work if you shall desire any further Satisfaction To which period of Time may be also referred the Story of Joseph of Arimathaea's and his Twelve Companions coming to Preach the Gospel in Britain which thô it wholly depends upon some Legends and Traditions of the Monks of the Abbey of Glastenbury for no such thing is to be found in Gildas Nennius or any ancient British Author yet since they have been so commonly receiv'd it deserves a particular Notice thô the said Archbishop in the Book but now cited also tells us That he believes those Stories to be not antienter than the coming in of the Normans as smelling plainly of the Superstition of those latter Ages For Will. of Malmsbury in his Treatise concerning the Antiquities of the Church of Glastenbury is the first that mentions it when drawing its History from the Apostles he relates that St Philip coming into France to Preach the Gospel of Christ and being willing to spread it further chose Twelve of his Disciples over whom he set his dear Friend Joseph of Arimathaea and sent them to Preach the Word in Britain and that coming over hither in the Sixty-third Year after Christ's Passion he faithfully Preach'd the Gospel but a British King whom he does not name hearing things so new and unusual utterly refus'd to hearken to their Preaching nor would change the Traditions of his Forefathers yet because they came from far and shew'd great Simplicity of Life he granted them a certain Island to inhabit encompassed with Woods and Marshes called by the Inhabitants Iniswitriâ— where by a Vision of the Angel Gabriel they built a small Church making the Walls with Wattles in Honour of God and the Virgin Mary where these Twelve Holy Men spent their Time in Devotions to God and the Blessed Virgin by Fasting and Praying These things he says he had received from a Charter of St. Patrick's as also from the Writings of the Antients but that Charter is by the Learned Dr. Stillingfleet prov'd to be a meer Forgery of the Monks of Glastenbury And as for ancient Writers thô Malmsbury there cites Freculphus as an Author who relates Philip's sending Joseph hither yet the Archbishop there shews us that this Author whom Malmsbury cites had only taken a Passage from Isidore's Book concerning the Fathers of both Testaments But in both those Authors it is only thus That Philip Preached Christ to the Gauls and Converted many Barbarous Nations lying near the Sea to the Knowledge of the Gospel but says not one word of Joseph's coming hither So that thô Cardinal Baronius hath placed this coming over of Joseph in his Annals and says That he took it from a Manuscript History of England which was in the Vatican Library yet the Archbishop proves in another Place that History to have been written in Modern Times So that all the Romish Writers on this Subject have barrow'd their Legends one from another as the first of them did from our William of Malmsbury The said Archbishop there likewise tells us as does also Sir Henry Spelman in the First Volume of his British Councils That in their time there was kept at Wells in the House of Sir Thomas Hughs Knight a brazen Plate which was formerly fastned to a Pillar of Glassenbury Church wherein was Engraven this Story with divers Additions too long to be here set down Therefore I refer you to the said Authors Works where you may find it word for word with the draught of it as it was taken from the Original where you may also see that he there conclude from the modernness of the Character as well as divers other Circumstances in the Inscription it self that it could not be above Three Hundred Years old and so plainly betrays the Forgery of those Monks who set it up and contriv'd the Story of St. David's Hand being pierced through with our Saviour's Finger as it stands related in the said Inscription But whosoever is not satisfied with this that is here set down but desires farther Satisfaction in the uncertainty of this Story of Joseph of Arimathaea may if they please consult the said Doctor 's above-cited Treatise where you will find all the Authorities that have been further made use of for this Story learnedly confuted The short Reign of Galba affords us nothing relating to British Affairs no more than that of Otho only that during this last Emperor's Reign Tacitus relates That whilst Trebellius Maximus govern'd Britain he â—ell into the Hatred and Contempt of his Army for his sordid Covetousness and that this Aversion against him was heightned by Roscius Caelius Legate of the Twentieth Legion an old Enemy of his insomuch that oftentimes by flight and hiding himself he escaped
any other Writer and the Age also being become very Corrupt and Ignorant during the frequent Wars and Revolutions that happen'd in this part of the Island It is not to be expected that we should be able to set down the Names of any Bishops or others Remarkable in this last Age for Piety or Learning So having given as good an Account as I am able and as the broken History of those Times will allow of the Rise and Fall of the Roman Empire in Britain and the State of Affairs as well Ecclesiastical as Civil during the space of near 490 Years that the Romans had to do here I shall in the next Book give you a Prospect of the lamentable State of this part of Britain after the departure of the Romans and that the Britains had set up Princes of their own Nation The End of the Second Book THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK III. From its Desertion by the Romans to the Preaching of Christianity by AUGUSTINE the Monk being One hundred Sixty two Years BEING now come to the Third Period of this First Volume it is fit we say somewhat by way of Introduction before so great a Change as you will here find to have followed the Desertion of Britain by the Romans For with the Roman Empire fell also what before were chiefly Roman Learning Valour Eloquence and Civility and consequently History too which is but the Product of these all which at first encreasing by means of the Roman Power and Encouragement did also diminish and decline upon its Departure till it was at last quite extinct by the coming in of the Pagan Saxons and the long cruel Wars they made upon the Britains as you may observe from the barbarous Latin of Gildas and Nennius which are the only Authentick British Historians that are now extant As for the English Saxons they were at first so illiterate that it is much doubted whether they had the use of Letters and Writing among them or not since we have no Histories or Annals of their Times elder than their receiving Christianity for thô there are some few Stones to be found in England inscribed with the ancient Runick Characters as appears from the late English Edition of Mr. Camden's Britannia yet that they are wholly Danish Monuments and made after the time of their Conversion I need only refer you to the Inscriptions themselves as they are to be found in the said Britannia with the Additions that follow it so that it ought not to seem strange that the Saxon Annals are so short and obscure in many places and that the Relations of Things done before the entrance of Christianity among them are contradictory to each other in point of Time and other Circumstances since they were only delivered by Memory and Tradition which must be acknowledged for a very uncertain Guide in Matters of Fact as well as of Doctrine Nor is this Uncertainty to be found only in the Saxon Chronicles but also in those of the Britains of that Age since from the Reign of King Vortigern to that of Cadwalladar is indeed the darkest and most confused part of all the British or Welsh History Hence it is that we are forced in this Period not only to make use of Authors who lived long after the Things they treat of were done but also are otherwise of no great Credit such as Nennius and Geoffery of Monmouth whom we sometimes make use of for want of those of better Authority As for the English Saxon History we have nothing more ancient than Bede and the Saxon Chronicle which we shall here give you almost entire since it seems to be writ faithfully as far as it goes yet being only Annals extracted out of Bede as far as he goes they barely relate the Succession of their Kings with their chief Wars and Actions without expressing the Grounds or Causes of either or giving us any Account of their particular Laws and original Constitutions so that I confess they cannot prove so Instructive to Humane Life as is required of a just History Britain being thus deserted by the Romans as you have seen in the last Book with an intention to return no more and having caused the Britains to rebuild the Wall in the manner already related the Scots and Picts thô in Manners differing from each other yet still unanimous to rob and spoil hearing that the Roman Forces were withdrawn landed in Shoals out of their Curroghs or Leathern Vessels in which they passed over that part of the Irish Sea which lying next Britain is called by Gildas The Scythic Vale these upon the Assurance that the Romans would never return becoming more bold than ever took possession of all the Northern Parts even from the outmost Bounds of the Land as far as the Wall already mentioned in the mean time the Guards which were placed upon it to defend it being cowardly in Fight and unable to fly stood trembling on the Battlements keeping their Stations day and night to little or no purpose whilst the Enemy from below with long Hooks pluck'd them down and dashed them against the Ground thus preventing by a speedy Death those languishing Torments which attended their Country-men and Relations In short both the Wall and the Towns adjoyning to it being deserted the Inhabitants saved themselves by flight which yet could not long secure them for the Enemy pursuing them a fresh Slaughter quickly followed more bloody than the former and which was worse than all the rest being tormented with Famine to get Subsistence they fell upon and robbed each other for they who came from the North as may probably be supposed and had fled from the Enemy being unable to pay for their Quarters when they came into the Southern Parts seized what they could find from whence rose Discords and Quarrels among them and thence Civil Wars for this Nation as Gilda◠observes thô feeble in repressing Foreign Enemies yet in home-bred Quarrels was very bold and obstinate But whilst they thus for some Years wore themselves out with continual Acts of mutual Hostility the Famine grew General upon all so that those half-starved Men that remained were forced to maintain their Lives with what they could get by Hunting so that at last the miserable Remnants of this afflicted People having now no other Remedy left were constrained to write doleful Letters to Aetius then the Emperour's Lieutenant in Gaul directed To Aetius thrice Consul the Groans of the Britains wherein they thus complain The Barbarians drive us to the Sea whilst the Sea driveth us back to the Barbarians between these two sorts of Deaths we must be either slain or drown'd What Answer they received is uncertain but Gildas expresly tells us That they received no Assistance by those Letters because Aetius then expected a War with Attilla King of the Huns. And indeed about these Times a terrible
assistance to revenge their quarrel which happen'd the next Year as the same Authour relates For This Year not long before the Death of King Egfrid that Holy Man Cuthbert was by the same King ordered to be ordained Bishop of Lindisfarne thô he was at first chosen to be Bishop of Hagulstaed instead of Trumbert who had been before deposed from that Bishoprick yet because Cuthbert liked the Church of Lindisfarne better in which he had so long convers'd Eatta was made to return to the See of Hagulstad to which he was at first ordained whilest Cuthbert took the Bishoprick of Lindisfarne But I shall now give you from Bede a farther account of the Life of this good Bishop he had been first bred in the Monastery of Mailross and was afterwards made Abbot of the Monastery of Lindisfarne retiring from whence he had for a long time lived the Life of an Anchorite in the Isle of Farne not far distant but when there was a great Synod assembled King Egfrid being present at a place called Twiford near the River Alne where Arch-Bishop Theodore presiding Cuthbert was by the general consent of them all chosen Bishop who when he could not by any Messages or Letters be drawn from his Cell at length the King himself with Bishop Trumwin and other Noble and Religious Persons sailed thither where they at last after many intreaties prevailed upon him to go with them to the Synod and when he came there thô he very much opposed it yet he was forced to accept the Episcopal Charge and so was consecrated Bishop the Easter following and after his Consecration in imitation of the blessed Appostles he adorned his calling by his good Works for he constantly taught the People commited to his Charge and incited them to the love of Heaven by his constant Prayers and Exhoâ—tations and which is the chief part of a Teacher whatsoever he Taught he himself first practised so having lived in this manner about Two Years being then sensible that the time of his Death or rather of his future Life drew near he again retired to the same Island and Hermitage from whence he came The same Year also King Egfrid rashly lead out his Army to destroy the Province of the Picts thô his Friends and principally Bishop Cuthbert did all they could to hinder it and having now entred the Country he was brought before he was aware by the feigned flight of his Enemies between the streights of certain inaccessible Mountains where he with the greatest part of his Forces he had brought with him were all cut off in the Fortieth Year of his Age and the Fifteenth of his Reign And as the Year aforegoing he refused to hear Bishop Cuthbert who diswaded him from invading Ireland which did him no harm so Bede observes it was a just Judgment upon him for that Sin that he would not hear those who would then have prevented his Ruine From this time the Grandeur and Valour of this Kingdom of the Northumbers began to decline for the Picts now recovered their Country which the English had taken away and the Scots that were in Britain with some part of the Britains themselves regain'd their Liberty which they did enjoy for the space of Forty Six Years after when Bede wrote his History But Alfred Brother to this King succeeding him quickly recovered his Kingdom thô reduced into narrower bounds He was also a Prince very well read in the Holy Scriptures The same Year as the Saxon Annals relate Kentwin King of the West-Saxons dying Ceadwalla began to Reign over that Kingdom whose Pedegree is there inserted which I shall refer to another place and the same Year also died Lothair King of Kent as Bede relates of the Wounds he had received in a Fight against the South Saxons in which Edric his Brother Egbert's Son Commanded against him and reigned in his stead This Year also according to the Annals John was consecrated Bishop of Hugulstad and remained so till Bishop Wilfrith's return but afterwards Bishop Bosâ— dying John became Bishop of York but from thence many Years after retired to his Monastry in Derawnde now called Beverlie in York-shire This Year it rained Blood in Britain and also Milk and Butter were now turned into somewhat like Blood You are here to take notice that this Bishop John above mentioned is the famous St. John of Beverlie of whom Bede in the next Book tells so many Miracles But our Annals do here require some farther Illustration for this Ceadwalla here mentioned was the Grandson of Ceawlin by his Brother Cutha who being a Youth of great hopes was driven into Banishment by his Predecessour and as Stephen Heddi in Bishop Wilfrid's Life relates lay concealed among the Woods and Desarts of Chyltern and Ondred and there remained for a long time till raising an Army thô Bede does not say from whence he slew Aldelwald King of the South-Saxons and seized upon his Province but was soon driven out by two of that King's Captains viz. Bertune and Autune who for some time kept that Kingdom to themselves the former of whom was afterwards slain by the same Ceadwalla when he became King of the West-Saxons but the other who reigned after him again set it free from that servitude for many Years from whence it happen'd that all that time they had no Bishop of their own for when Wilfrid return'd home they became subject to the Bishop of the West-Saxons that is of Dorchester which return as the Author of Wilfrid's Life relates happen'd this Year being the Second of King Alfred's Reign who then invited him home and restored him to his Bishoprick as also to his Monastery at Rypun together with all his other Revenues according to the Decree of Pope Agatho and the Council at Rome above mentioned all which he enjoyed till his second Expulsion as you will hear in due time After Ceadwalla had obtain'd the Kingdom he subdued the Isle of Wight which was as yet infected with Idolatry and therefore this King resolved to destroy all the Inhabitants and to Plant the Island with his own Subjects obliging himself by a Vow althô he himself as it is reported was not yet baptized that he would give the Fourth part of his Conquests to God which he made good by offering it to Bishop Wilfrid who was then come thither by chance out of his own Country The Island consisted of about Two Thousand Families and the King bestowed upon this Bishop as much Land there as then maintained Three Hundred Families the Care of all which the Bishop committed to one of his Clerks named Bernwin his Sisters Son who was to Baptize all those that would be saved Bede also adds That amongst the first Fruits of Believers in that Island there were two Royal Youths Brothers who were the Sons of Arwald late King thereof who having hid themselves for fear of King Ceadwalla were at last discovered and by