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A77988 Gospel-worship: or, The right manner of sanctifying the name of God in generall. And particularly in these 3. great ordinances, [brace] viz. [brace] 1. Hearing the Word. 2. Receiving the Lords Supper 3. Prayer. By Jeremiah Burroughes, the Gospel-preacher to two of the greatest congregations in England, viz. Stepney and Criple-gate, London. Burroughs, Jeremiah, 1599-1646.; Goodwin, Thomas, 1600-1680.; Cross, Thomas, fl. 1632-1682, engraver. 1647 (1647) Wing B6084; Thomason E408_1; ESTC R204665 228,863 284

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my heart blood shall be given up to thee and so my strength and estate and name and whatever I am or have shall be thine Have you done thus when you have come to receive the Sacrament have you actually renewed your Covenant with God you that have taken the body of Christ have you given up your body to Christ what 's the reason then that you sinne so much with your bodies that you abuse your body with uncleannesse and drunkennesse and other wickednesse afterwards oh you prophane the name of God and the very body and blood of Christ in this except thou givest up thy body and soule to God in way of Covenant Ninthly In the last place for the sanctifying of Gods name there is required a renewing of Love the comming with lovely dispositions and the renewing of the grace of love not only towards God but towards our Brethren for it is the feast of the Lord and it is an act of Communion Communion not only with Christ but with his Churches with his Saints and as I have told you that there is a profession of our selves to be of the same body with Jesus Christ then the Lord requires that his children should not fall out that come to his Table but that there should be love and peace there 's a mighty bond upon thee when thou commest to the Sacrament and therefore first all heart burnings and heart grudges must bee laid aside and Secondly you must come with a willingnesse to be reconciled one to another willingnesse to passe by all infirmities in thy Brethren here I have the Seale of Gods willingnesse to passe by all my sins and therefore I must bee willing to passe by all infirmities in my Brethren I must now cast out all ill wishes towards others and come with a desire of all good unto them and with a heart ready to embrace any opportunity to do any good thou doest lye unto God except thou commest with such a heart as this is Lord thou knowest that I am willing to take all opportunities to doe good to those that I now doe communicate with for it is the nearest Communion that possibly can be in this world betweene one Creature and another and this is the reason why there should bee that Ordinance of Christ set up everywhere to cast out those that are unworthy because it is the greatest union and Communion that possibly can be for it is the Sacrament and Communion of the same body they are the same members of Christ now if thou doest not thinke such a one to be a member of Christ why doest not thou what thou canst to have him cast out but so long as thou hast done nothing in private to him or in telling the Church thou doest owne him to be a member of Iesus Christ if thou doest so take heed how thy heart be estranged from him take heed how thou behavest thy selfe to them take heed how thou livest in a jarring way and a contentious way with them and holdest them off at staves end or walking at a distance from them though they be never so poor and mean know that thou doest prophane this holy Ordinance every time thou commest to it when thou commest with such a heart as this is if thou dost not find this renewed love Lord there began to be a strangenesse between me and those that have communicated with me but Lord thou art pleased to vouchsafe us to come once more to this Ordinance and Lord here we do professe that this Ordinance shall unite our hearts together more then ever they were I will study to doe what good possibly I can to my brother that is we joyne here to the feast of the Lord with comfort so we may live together in peace and love as it becomes the Saints of God and the members of the Body of Iesus Christ oh how farre are people from any such worke of God as this is the Lord expects that this should be in you every time you come to the holy Communion here hath been nine particulars now mentioned for the sanctifying of the name of God when wee come to partake of the Sacrament but oh Lord what cause have we to lay our hands upon our hearts ● for if this be to sanctifie thy name then it hath been a riddle a mystery to us certainly my brethren these things are the truths of God that I have delivered and so farre as you have been wanting in any of these know so farre you have taken Gods name in vaine in this holy Ordinance you have not been worthy receivers of this Sacrament you have cause to look back to your former waies and spend much humilation for your sin herein and not to be so greedy of it as some are they must have the Communion but I put it to your Consciences have you repented you for the profaning of Gods name and that 's that that we should further have spoken of that God will be sanctified that 's thus if we doe not sanctifie Gods name it will quite turne to the contrary it is the proper end of the Sacrament to seale up our salvation but if wee sanctifie not Gods name it will seale up our condemnation if it hath not been thy endeavour to sanctifie the name of God so many times as thou hast received the Sacrament so many seales hast thou upon thee for the sealing up of thy condemnation many mens or womens condemnations are sealed with three or foure hundred seales it may be But yet for thy comfort while thou art alive it is possible that thse Seales may be broken open as wee read in the Revelations that John saw the Book that had seven seals upon it and none could be found that was able to open it at length the Lamb that was slaine he was found worthy to open the Book So I say thy condemnation is sealed up with many seales and there is no Creature that is able to cancel these seales only the Lamb Iesus Christ yea that Christ whose blood thou hast shed and been guilty of only he is worthy and he is willing to open these seales for as it was with those that did crucifie Christ yet they were sav'd by the same blood that they had shed as in Acts 2. so though thou hast been guilty of shedding the blood of Christ againe and againe by thy prophane coming to the Sacrament yet know seeing there is life in thee and the day of grace is continued it is possible that thy soul may be sav'd by that blood that thou hast crucified O how many are cut off that have thus prophan'd the name of God in this Sacrament and never came to understand this danger they are cut of and now are undone for ever why blesse God that thou art alive to heare more about this Sacrament and how Gods name should be sanctifyed that thou art alive and hast time to repent thee of this great evill of profaning the name