towe is broken when it feeleth the fire And then shâe tooke new ropes and bound him therewith that so the Philistines might destroy him him but he was so strong that they could not overcome him except hee were bound and there lay his enemies in wait to destroy him when they saw him bound but he brake the ropes from his arms like a threed Jud. 16.9 12. So doth Christ there is not any thing can bind him or hinder him from rising when his time is come Christ is called a fire âev 1.14 Heb. 12.29 It is the nature of fire to burn and consume all things that are not one with it so doth Christ to burn up that which hindereth us from seeing him and keepeth us from that sweete enjoyment of him which ãâã our sins and our righteousnesse so he comes with flames of fire to render vengeance on that ãâã us which knowes not but is an enemie to God and kept us from God but now Christ âill destroy these spirituall enemies hee will wallow them up in the victory of himself and âurn up the drosse in us that keeps us from seeââg that pure gold so farre as he doth manifest âimselfe in us he discovereth which is drosse ând which is gold for in thy light wee see light âor we cannot discerne of our selves which is âold which is the righteousnesse of Christ ând which is drosse which is our righteousââsse but so farre as Christ doth discover this ââosse to us he burns it up Christ is the founâation whereon this spiritual building is built ââd all the building must be one and the same âith the foundation Now if any man build upon âis foundation gold silver precious siones wood âây stubble Every mans works shall be made maâifest for the day shall declare it because it shall be ââealed by fire and the fire shall trye every mans âârke of what sort it is If any mans workes aââde which he hath built thereupon he shall receive a reward If any mans workes shall be burnt beâ shall suffer losse but he himselfe shall be saved yeâ so as by fire 1 Cor 3.11 12 13 14 15. When the day doth appeare then it beginâ to be light and that light maketh manifest alâ things and this is Christ and hee being likâ fire he tries all the works of man yea thosâ workes that are most excellent that appearâ as glorious as gold and silver precious stoneâ they must be tryed and all that is not purelâ of Jesus Christ and wrought by his Spiriâ shall be burnt up by him as well as hay anâ stubble which is sinne and wickednesse Psalâ 50.3 Our God shall come and shall not keepe sâlence a fire shâll devoure before him and it shaâ be very tempestuous round about him That theâ our enemies shall not be able to stand againâ him but he will destroy them by his coming so farre as he reveales himselfe in us for theâ his enemies in us are now risen up against hiââ to destroy him Isa 9.5 For every battle of tââ Warriour is with confused noise and garments roââled in blood but this shall be with burning anâ fewell of fire All the battles that the Devill comes againâ Christ withall to overcome him is with confusion confuting and contradicting him that if wee were but able to discerne and taââ notice of his weapons that he comes to destrâââ Christ withall would destroy himselfe but âll the Devils weapons are broken in pieces ând is fewell for this fire which is Christ and âe will burne them up by degrees as he reveals âimselfe in us and thus hee will destroy our âpirituall enemies for us Mica 7.8 9 Rejoyce âât against me O mine enemie When I fall I shall rise when I sit in darkenesse the Lord shall be a âight unto mee I will beare the indignation of the âord because I have sinned against him untill hee ââead my cause and execute judgement for me he âill bring me forth to the light and I shall behold ââis righteousnesse Then shee that is mine enemie âhall see it and shame shall cover her which said ânto me Where is the Lord thy God mine eyes âhall behold her now shall she be troden downe as the mire of the streets The Church of God is called a woman Rev. 12.1 and Anti-christ is called a womân Revel 17.3 And when the Lord brings us forth to the light then wee shall see his righteousnesse then our adversary Anti-christ in the history and that is shee that doth outwardly oppose Christ and in the mystery which is our righteousnesse Christ will tread her under his foot Thus his arme shall save us from our enemies and destroy them for he is very tender over us that are his Spouse and beloved one And although wee are a great while oppressed with the Devill yet at the last Christ will come and make known to us how he hath overcome him for us Isa 27.1 2 3. In that day the Lord with his sore and great and strong sword shall punish Leviathan the piercing Serpent even Leviathan that crooked Serpent and he shall slay the dragon that is in the Sea In that day sing ye unto her A vineyard of red wine I the Lord doe keepe it I will water it every moment lest any hurt it I will keepe it night and day Which vine-yard is the Church of God and he keeps it as well in the night that is in our darke condition Hosea 11.3 I taught Ephraim also to goe taking them by the armes but they knew not that I healed them And I have led them but they knew it not And so he keeps it in that darke condition as well as in the day when he manifests himselfe to us so hee will open our eyes as we are Saints that we shall see the things that belongs to our peace Then the eyes of the blind shall be opened Isa 35.5 And the eyes of the blinde shall see out of obscurity and out of darkness Isa 29.18 So far as he revealeth himselfe to us we shall clearly see him and what he is to us when he opens our eyes and wee shall also heare him speak peace to us For the deafe eares shall be unstopped Isa 35.5 And in that day shall the deaf heare the words of that booke Isa 29.18 This âooke is that which is spoken of in Revel 5. ând I saw in the right band of him that sate on the âhrone a booke written within and on the backeââde sealed with seven seales And I saw a strong Angel proclaiming with a loud voyce Who is worâây to open the booke and to loose the seales thereof And no man in heaven nor earth neither under the âarth was able to open the booke neither to looke âhereon Then the lion of the Tribe of Judah which âas a Lamb that had been slain he was found âorthy to open the booke ond to breake oâen the seales And hee came and tooke the booke âât of the right hand
of him that sate upon the Throne This booke is the minde of God as in a booke a man may write his mind at large being of a great volume so for our weake capacity the minde of God is as it were writ in a booke being written within but on the backside sealed with seven seales that wee cannot what is written in it The vision is become unto you as the words of a booke that is sealed up which they deliver to one that cannot read saying Reade this I pray thee and he saith I âânnot for it is sealed And the booke is given to him that cannot read saying Reade this I pray thee and he shall say I cannot read Isa 29.11 12. And the same booke was sent to Ezekiel Ezek. 2.9 10. Behold a hand was sent to me loe a roule of a booke was therein And he spread iâ before me and there was written therein lamentations mourning and woe Isa 8.16 Bind up the testimonie seale up the law among my Disciples A testimonie is when a man dyeth he writeth down to whom he would have his estate dispos'd when and how so in this booke oâ God is written the whole mind of God what he hath given us and when it shall be revealed to us and how yet it is bound up and sealed and none is found worthy to open the booke and loose the seale He that sate upon the Throne is God the Father and the book that was in his hand was the whole love and minde of God to all man-kinde in Christ Jesus And the seven seales doth set forth to us that the whole mind and love of God is alone known to himselfe and quite shut up and as it were sealed fast from us that as wee are men and women we cannot know any thing that is written therein In this booke there is written all things what Christ hath done for all and what for his Church in particular what he hath obtained for us and what wee are in him what hee hath made us to the Father in him and what he is in us And it is Christ alone that hath obtained of his Father âo open this booke and to loose the seals for âe was the Lambe that was slaine for all and ây his death hee hath obtained power of his âather to open the booke and make knowne âo us his whole mind There are seven seales âo be broke open and hee doth not breake oâen all the seales at once but by degrees and as he breakes open a seale he saith Come and ââe Rev. 6.1 That is wee must see our selves in Christ before we can see any thing of the mind of God made known to us and he it is that doth make knowne to us that wee are in him and the first seale that he breaks open to us are some manifestations of his love to us and by degrees he breaks open the seales to us hee doth make knowne his love and minde to us more and more in a more fuller clearer and glorious manner every seale breaking open are new manifestations every seale more glorious clearer fuller than the other that was broke open before And in this booke is written lamentation mourning and woe to Antichrist for her destruction and ruine is come more and more As Christ breakes open the seales and reveales himselfe to us hee gives us that hearing eare his Spirit that we may hear those things which he hath unsealed to us The Lord God hath opened mine eare and I was not rebellious neither turned away backe He wakeneth mine eare to heare as the learned Isa 50.4 5. Thou that dwellest in the gardens the companions hearken to thy voyce cause mee to heare it Cant. 8.13 And when wee come to heare the love of God to us then we shall see this messenger of the Spirit of God casting the stumbling blockes out of the way and making known to us in some measure the great love of the Lord to us and so making way for a further manifestation of himselfe to us in a fuller higher and more glorious manner for as the seales are broke open so is Anti christ more and more discovered and destroyed by the bright comming of Jesus Christ for there is a seven-fold purifying of this seede of God in us from the seede of the Devill before it can appeare to us in the purity of it and that is as the seales are broke open to us and hee appeares very glorious at the breaking open of any of the seales much more glorious will he appear to us when all the seales are broke open when we shall perfectly fully and clearly see and know Christ as hee is to us for when they are all broke open then there the perfection of Christ is made known to us for seven is perfection CHAP. XV. How the LORD leades his people by faith THe Lord doth shew his people that which yet they have not the enjoyment of and ãâã is in a high and glorious manner and they ââe not able to expresse what it is but by faith ãâã some measure they see what it is that they ââall enjoy and in the meane while they walke ãâã faith and not by fight Heb. 11.1 Now faith ãâã the substance of things hoped for the evidence of ââings not seene And so by faith we must wait âatiently for a further manifestation of himself ân us in a more glorious and clearer manner âor if we hope for that we see not then do we with ââtience waite for it Rom. 8.15 We must not âe like Thomas believe no more than we see or ânjoy but Christ said Blessed are they that âive not seene and yet believe John 20.29 Aâraham desired to see my day and he saw it and âas glad He saw by faith the glorious days of Christ the mysteries of the kingdome of God âath beene hidden from us but now hee will âake them manifest to his Saints to whom God would make knowne what is the riches of this mysterie among the Gentiles which is Christ in you the hope of glory Col. 1.26 27. Christ manifested in the flesh is a great mysterie his first comming was in flesh visible to all that all might see him Then hee went away as concerning his flesh and came in Spirit to us I will not leave you comfortlesse but I will come unto you John 14.18 And he saith I send my Spirit unto you John 16.7 If any man love me he will keepe my word and my Father will love him and wee will come unto him and make our abode with him John 14.23 So Christ will not only come unto us but hee is in us already and he will make it manifest that he is come in our flesh by his Spirit for hee and his Spirit are all one and where Christ is there is the Father Know ye not that the Father is in the Sonne and the Sonne in the Father And at that time ye shall know that I am in my Father
Independents nor the Independents despise the Presbytery and those that are neither of them let them not despise either of them for those that are the children of God what form soever they are in there is the seed of God in them though it be covered with a great deal of drosse that the seed of God doth little appear yet that which is of God is pure wheresoever it is though Anti-christ appeareth more in âhem than Christ and seduceth them and âhey cannot see it while Christ doth break oâen his seales to us and as hee breakes open a ââal to us then we come to see more light then âe see what grosse ways of Anti-christ we have âeen in then we come out of that forme into ânother that more seeming glorious forme âhan the other that we were in before but Anâi-christ will reign in us in this form as well as in the other that we were in appearing more glorious to us then hee did before and when the Lord comes and breaks open another seale to us and brings us up higher to himselfe and âhews us more light than we saw before then wee see what a darke way wee were in before then wee come out of that forme into another forme more glorious than the other even the most purest and glorious form that we can find in all the Scripture Thus the Lord brings us from one thing to another from Papacie to Presbytery from Presbytery to Independency and the Lord is in every one of these formes to his people while hee brings them out of it and Sathan also doth transforme himselfe to an Angel of light and will be in that form to you for now you are out of an Anti-christian way and thinke your selves safe but you may hug and embrace Anti-christ in the mystery when you hate him speak against him in the history and the more glorious form you are in the more secure you thinke your selves and are ready to say let us here build Tabernacles And beloved wee make goodly Images to our selves the more glorious our forme is the more glorious images we make and the more liker God the more dangerous for that which is not purely of God so far as it is not of God it is of Anti-christ and we make an image of it and that which is like Christ for Anti-christ doth appeare in us like Christ we doe not know him from Christ therefore let not any of us despise each other or undervalue one another for Anti-christ doth tyrannize over us all some in one way and some in another and hee it is that causeth us to despise and undervalue one another for that which is of God is loving and kind to all and meeke and milde and causeth us to forgive one another and forbeare one another and overcome one another with love When Christ comes and breaks open another seal to you then you will see that yet you are in the darke for that light which now you have is a great light to that which you saw before but it is but darknesse to that light which shall appeare to you and then hee will shew you that a great deale of that in you which you thought was spirit will appeare to be but flesh which is of Anti-christ CHAP. XVII How God brings his Church into the wildernesse THere is a spirituall wildernesse that Christ brings his Saints into before hee giveth them a full possession of Canaan that is that glorious inheritance which is Christ A wildernesse is a barren place he will strippe us of all our excellent things so far as it is not purely of himselfe hee will come with the North-winde and nip and deaden and blast all our most excellent performances that wee shall have nothing to trust to but see our selves in a barren condition like a wilderness The church of God hath been in the wildernesse ever since Anti-christ began to reigne and Anti-christ is that which is like Christ yet opposeth Christ and it began in the Apostles dayes for no sooner is there any thing of Christ made known but the Devill will transforme himselfe as like it as may be and labour to set up his way in us and opposeth the way of Jesus Christ For every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of Anti-christ whereof you have heard that it should come and even now already it is in the world 1 John 4.3 Little children it is the last time and as ye have heard that Anti-christ shall come even now there are many Anti-christs whereby wee know that it is the last times 1 John 2.18 That which doth deny Christ any other ways in the history or in the mysterie in what manner soever it be so farre as wee hold any thing that is not the pure truth of Christ so farre as it is not truth it is of Anti-christ though it appeare never so glorious and it is said that there are many Anti-christs because hee appeareth in many wayes to us but he did not reigne in the Apostles time so as he hath done since for the Gospel was then purely preached but Christ told his Disciples what things should come to passe Mat. 24.15 When yee therefore shall see the abhomination of desolation spoken of by Daniel the Prophet stand in the holy place whoso readeth let him understand When the Lord openeth our eyes that wee see it before us and in us then wee come to read and understand that the abhomination of Anti-christ being set up makes the truth of Jesus Christ desolate for that light that shined in the Apostles dayes hath beene quite put out and the Church hath been led in a very darke way for the minde of God hath beene sealed up with seven seales and all the time that the booke is sealed up the Church is in the wildernesse and there shee hath a place prepared of God and there she should be fed a thousand two hundred and threescore days Rev. 1.26 And this was the time of the two Witnesses prophesying And I will give power unto my two witnesses and they shall prophesie a thousand two hundred and threescore dayes cloathed in sack-cloath Rev. 11.3 God hath some alwayes to speake forth his pure truth in some measure and they that speake forth the things of Christ are the witnesses of Christ and they prophesie in sacke-cloath which signe of sorrow and mourning when there is but little manifestation of Jesus Christ then we are kept under by Anti-christ both outward and inward and then is the time of mourning Can the children of the bride-chamber fast while the Bride-groom is with them but when the Bride-groom is taken from them in those dayes shall they fast And when they fasted they used to be cloathed in sack-cloath which doth appeare that the time of the Church being in the wildernesse having then but small appearance of the Bride-groom to them then is