1. In their falling down shewing their humble subjection 2. In their worship their sincere affection to the glorious object Him that lives for ever So that in this Cap. there is an excellent testimony of Jesus set forth by the spirit of Prophesie being the main substance and scope of New Testament Doctrine as in the Gospels are excellently set forth whereunto the Lamb as it were slain hath reference being eternally slain in the Fathers decree but then actually slain in due time and yet alive again and was but as it had been slain being the All-sufficient Mediator that had conquered Sin Death and Hell and had perfect power and providence over all the earth but by his Divine Spirit holily and wisely ordering all for the good of his universal true invisible Church and so according to his glorious excellency hath thence forward both the said Testimony and Spirit of Prophesie and power to reveal and execute all the holy pleasure of his Father in what remaineth to be accomplished upon the earth to the end namely in revealing and fulfilling all things contained in the Book of * The Book given to the Lamb to look into and to open the Seales thereof viz. The Book of Revelations is diversly apprehended by severall persons some describing it as a book bound containing many folio's or pages and yet to have seals upon it closing it up Others more probably to be a Volume or Roule containing the Prophesies of many things to be unfolded successively in order being one rouled upon another and on the outside to have 7 seals hanging down each by other as on 7 labels but it may seem rather probable they were 7 narrow Scrowls each one sealed down at the end upon the Roul one by another in the length of the Roul to hold it together till all the said 7 seals were loosed and that at the loosing of each seal the contents of each Seal-prophesie was made known thereupon successively but when the last was loused in what part soever of the length of the roul it was upon the taking of that came off the larger Volume of the 7 Trumpets which so proceeded out of the seventh seal being thenceforth loosened to be unfolded successively from the whole length the roul which in such case must needs greatly abate the bigness of the Book or Volume as first delivered to Christ the Lamb and thereupon the remainder of the same book might well be stilled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a little book in the Angels hand c. 10. which was open not sealed as before which St. John was afterwards bidden to take and eat up whereupon he was enabled from that Book-prophesie to set down what concerned the affairs of the Ceurch more especially begining at the same time with the first Seal-prophesie all along to the end of the world contained in Chapter 12. and so forward to the close of the Book Revelation in two distinct Prophesies through all times both first in the Seal-Prophesie of State matters respecting the Roman Empire in chap. 6 8 9 and 11. some things to ver 15. respecting both Church and State And secondly Of the Book-prophesie chap. 12. concerning the Church affairs to the end of the Book which was in the hand of the Angel Rev. 10. 1. Concerning the Seal-prophesie in chap. 6. are contained the six first seals containing all to be done in the first three hundred years till the woman in travel obtain'd a man-child from God to wit Constantine the Great the famous Christian Emperor after all those ten throws of persecution while Michael the Dragon fought hand to hand as it were whether the Devils religion of heathenish Idolatry or Christs true Religion should prevail and out of the seventh Seal proceeded the seven Trumpets containing all time succeeding both the interim untill Antichrist arose and his time and times and half a time or forty two moneths took place wherein as Christ in the first Seal rode upon a white horse and by the preaching of the Gospel went on conquering by bringing in the faâ—thful to the Gospel thereby so to conquer afterwards all his enemies by the red black and pale horse and other judgements to subdue his enemies successively and in the three first Trumpets took away the very seat and mansion of the Dragon that he that till that time letted might be taken out of the way that Antichrist might come in his room as the Apostle Paul foretold 2 Thess 2.7 But from the time Antichrists forty two moneths begun to the end of the sixth Trumpet or the second woe we have the fourth Trumpet proceeding in the ruine of the Empire in the West and the fifth Trumpet is the beginning of the ruine of it in the East cap. 10. by the Mahumetan Saracens those locusts out of the bottomless pit hurting all but the green fruits sealed to be preserved from that first wo Trumpet as was foreshewed chap. 7. who destroyed one half of the Eastern Empire and after the other Mahumetan Locusts under the sixth Trumpet namely the Turks took away the other part of the Eastern Empire whose 396 years are not yet expired till the end of the sixth Trumpet and the second woe as is said Rev. 11.14 which is to be at the rising again and the ascention of the Witnesses And from ver 15. of the 11. chap. is a brief comprisal of the seventh Trumpet to the end of the Seal-prophesie which ends all time yet in the first part of that 11. chap. is contained a Cronological Table having reference to both the Seal-prophesie and the Book-prophesie in the Angels hand Rev. 10.2 which begins again chap. 12. and so forward to the end But here first observe the table of all the times of both Prophesies Rev. 11. where the first verse hath reference to the primitive times when the Temple and the Altar and they that worshipped therein were regular and measured Verse 2. contains the time of Antichrist set forth by the Court without to be left to the Gentilizing Papists to be trodden under foot 42 moneths From that Verse to the 14. is the contemporary two Witnesses prophecying in sackcloth to the finishing of their testimony and last great killing and resurrection at the end of the aforesaid second Woe and beginning of the said seventh Trumpet to the end of the chapter But the second or Book-Prophesie in the Angels hand Chap. 10.2 contains all the former times in the Seal-Prophesie and to end at the same Period going over them again begins at Chap. 12. wherein was again contained what is given to Christ the Lamb to reveal and execute in reference to the affairs of the Church In Chap. 12. are contained chiefly in that respect the state of the true Church in the primative times before Antichrist arose both in regard of her primative glory and the rage of the Dragon against her till her flight into the Wilderness to be fed there by the two said Witnesses in
come The former Doctrine illustrated from Rev. 4. Where first is a brief summary of that Chapter in respect both of the Vision and the Doctrine with the improvement thereof pointing out in the general how that fourth Chapter holds out the Doctrine of the Old Testament namely the knowledge of God our Creator three in persons one in essence as the fifth Chapter aâ—â—â— of the New Testament in the knowledge of God our Redeemer By the Rain-bow in the fourth we are minded of the Covenant made in the Second person through whom so long time of repentance was allowed to the old World and mercy to the new but special grace to Noah Gen. 7. and those with him in the Ark Concerning which many things are observed As also of the Ark afterward appointed to be made by Moses to evidence the grace of God to his people in Christ through whom he was propitious to them and whose three Offices were remarkably set before his people in all those times and wherein the glory of his Mediatorship was so to be manifested as appeared by the many and various types thereof in several times under the Old Testament which contains the substance of all Gods Revealed Will. IT will not here be needful to multiply Texts of Scripture to confirm the former Theses or Positions for the main substance of them which in most Systems of Divinity is already done to my hand Onely I shall endeavour in that which may haply seem more unusual by the assistance of Christs Spirit and word remarkably called Rev. 19.10 The testimony of Jesus which is the spirit of Prophesie and that remarkably I say in divers respects As First Efficienter He being the prime worker of it Secondly Materialiter as being the main subject matter of it Christ Jesus being held out in the whole Scripture from the begiuning to the end Thirdly Formaliter as being the essence and substance of it Fourthly Finaliter As being the drist end and scope of it In which testimony to the said purpose for illustration and evidence of what I say may seem more unusual I shall endeavour compendiously to consider some things contained in the fourth and fifth chapters of the book of the Revelation of Jesus Christ holding out the sum and substance of Old and New Testament Doctrine summarily and very divinely representing God the Father Son and Holy Ghost as the reconciled Father Saviour and Sanctifier of his true Church as Creator Redeemer and Preserver thereof who in each regard is acknowledged and praised by the representative four living Wights or creatures as Ezek 1. they are called or beasts as translated and the twenty four Elders in the joynt concurrence of all the three persons for the manifesting and managing of all the contents and affairs of this book of the Revelation committed to sesus Christ the sole Mediator of his true Church Who being that Lamb that was as it had been slain chap. 5. had that book delivered to him to open it and look thereon and to open the seals thereof The Vision Ezek. 1. and Isa 6. seem somewhat to be of a like nature to these though not so large and full in Ezek. 1. the Prophet saw a great cloud with whirlwinds and fire vers 4. afterwards he had the description of the four living Creatures by theirfaces feet wings with their joyning by their wings vers 5 to 12. then their proceeding vers 12 14. afterward the wheels that moved with the living creatures and wheels within wheels from verf. 14 to vers 26. where there is somewhat a like representation of the sacred Trinity of persons to the end of the Chapter as in Rev. 4. and more explicitly Isa 6. it is said one of the Seraphims cried one to another Holy holy holy is the Lord of hosts the whole earth is full of his glory In both which Visions whether the four living creatures in Ezekiel were Angels or as they are called in Isa 6. Seraphims or rather as they seem to be taken Rev. 4 5. chap. were men imployed by God to wards his Church or whether the moving of the wheels with the living creatures signifies Gods secret and powerful working by Angels or men regularly working in his Church by his appointment which are sent by him from time to time I will make no conjecture Only as to the business in hand what light I conceive by any help or assistance from God or men I have attained through grace I shall here communicate and leave to his blessing Those two Chapters Rev. 4 and 5. as to the particular occasion of the Lambs receiving the book and his manifesting the contents thereof to the Apostle John seems to be the setting of the Scene and Chorus as it were of a most admirable Tragi-Comedy which resemblance Mr. Mede with others likewise useth whose learning and judgement in opening many mysterious things in the book of Revelation seems to decypher him to be such a man as Mr. Brightman prophesies of in Rev. 21. That God would stir up in after times to give light to those dark mysteries and chiefly Mr. Mede seems such inregard of his excellent Synchronisms which are the curious work in the Clavis Apocalyptica much helping to open the formerly locked mysteries and may serve as a very helpful guiding thread in passing through many almost otherwise inextricable Mazes and Meanders in that Book But suitable to our present purpose we shall endeavour to speak somewhat of these fourth and fifth Chapters as they seem to be an abridgement of all Doctrine contained in the Old and New Testament In the fourth chapter God is specially made known and honoured in and by his Church as Creator v. 11. In the fifth Chapter Christ is specially made known and honoured in and by his Church as Redeemer v. 9. The Doctrine of both is set forth partly 1. By most sacred visional Hieroglyphicks 2. By most glorious expressions of words to the honour 1. of God the Creatour 2. Of Christ the Redeemer First In the fourth Chapter as Creatour is he mainly set forth as in the Old Testament and accordingly praised for that work v. 11. For thou hast ereated c. And that is set forth 1. By Hieroglyphical Visions vers 2 3 4 5 6 7 8. 2. By Doctrine with the use thereof v. 8 9 10 11. Ver. s 2. By Thrones seems to be held out the true Church of God taken collectively for such a company of Gods people serving him after his revealed Will which is as a Throne whereon only God is exalted in all the world For in Judah was God known and his name great in Israel Psal 76.1 So Psal 147.11 They tell of the glory of his Kingdom c. Verse 2 3 and 5. seems an admirable representation of the Trinity of persons in the unity of essence the first person like a Jasper and Sardine stone but not said what The second person like a Rainbow like an Emrald not said what The third
likewise his Deputy King in Jesurun and so all along in the Wilderness Moses was King and Prophet and Aaron and his Sons Priests So after that when they were to pass over Jordan to enter into the promised Land Joshua is then made Captain to fight Christs Battels under that great King that appeared to him Joshua 5. the Priests carrying the Ark dry-shod through the then overflowing waters of Jordan and Joshua again as a Prophet reveals the pleasure of God unto them not onely in civil affairs as to dividing the iâ—â—eritances but also in spiritual admonitions and instructions upon many occasions c. Again many times in the Judges days when Moses and Joshua's counsels were forgot and their predictions concerning that peoples revoltings were fulfilled yet even then Christ who was from the beginning the powerful great King of his Church ruled many times amongst them and their enemies too apparently as the Scriptures witness even then likewise he raised up his Deputies called Judges as Gedeon Jeptha Deborah Barack Sampson and others again to restore his instituted worship and Priesthood and be deliverers to his revolted and oppressed people as occasion did require instructing them by his prophetical spirit therein But from the beginning of Davids time as we noted these three great Offices were more remarkably and eminently set forth especially while things continued in any tolerable order in the good Kings raigns that followed wherein the glory of Christ the Mediator in his three said Offices as Prophet Priest and King was still set forth in their following times to shew that therein consisted the glory of Christs Mediatorship as much more might be observed in this kind Rev. Chap. 5. The further illustration of the former Doctrine from Rev. 5. chapter where after the summary consideration of that Chapter is briefly hinted the Doctrine of the New Testament therein comprized which first was set down largely before the giving of the Revelation in the writings of the Evangelists and Apostles But secondly there more especially is Christs the Lambs Revelation and execution of the affairs of that book but so as to erect his Kingdom in the issue for which they so exuit vers 10. and we shall reign upon earth wherein the representative Church doth so eminently rejoyce v. 11. and the four living Wights add their fiduciall Amen after the praise of all creatures and the twenty four Elders fall down and worship v. 14. PRoceed we now to the fifth Chapter the Scene and the Chorus being so excellently set in the former Chapter as respecting God the Creatour worshipped on the seventh day Sabbath especially to glorifie him for his great and good work of Creation who as three in persons one in essence Holy Holy Holy Lord God Almighty so worshipped in the Old Testament untill the coming of Christ the Redeemer who having finished the work of Redemption as the Lord of the Sabbath changed it from the seventh to the first day of the week who in this fifth chapter is said to be a Lamb that was as it were slain who is therefore praised by men Angels and all creatures with him on the Throne for that most glorious work of Redemption and acknowledged in the great benefits that redounded to his Church thereby Where again consider First The Vision with the effect of it Secondly The Doctrine and Use of both 1. By Men. 2. By Angels 3. By all creatures The Vision for the greatest part is the same in substance the decyphering of the Father the Holy Spirit and the Church the same but God the Son who is represented as a Lamb that had been as it were slain whose glorious work of Redemption and Grace towards his true Church is the substance and drift of the Vision wherefore he is accordingly praised First Consider the Vision v. 1. to 8. and the effect on the four beasts v. 8. In Verse 1. A book was in the hand of him on the Throne In Ver. 2 3. A proclamation by a strong Angel for one to open the book Verse 3. None was found worthy in heaven or earth Verse 4. Is the great discouragement of St. John thereupon he wept much as without hope c. In Verse 5. One of the Elders comforts St. John that the Lion of the Tribe of Judah the root of David had prevailed to do it In Verse 9. The former description of the true Church but with the Lamb in the midst of it Who is set forth first by his suffering he was slain Secondly By his victory 〈…〉 killed death and was thence but as it were slain and consequently by his dominion over all things in heaven and earth therefore set forth by seven horns denoting his perfect power Secondly by seven eyes denoting his perfect wisdom and providence in all the earth where by his holy Spirit he worketh as he pleaseth In Verse 7. The Lamb as was told St. John vers 5. takes the book out of the hand of him that sate upon the Throne whereupon follow the effects of the Vision in the Church First Worship by the Beast and Elders v. 8. Secondly Praise by a song Where I. The nature of it A new song for new Testament mercies II. The matter of it Thou art worthy v. 9 10. In the matter of the new song consider 1. An acknowledgement that the Lamb and onely he was worthy to take the book and open the seals thereof 2. The reason of the acknowledgement First from the greatness and extremity of his suffering thou wast slain Secondly By the efficacy and prevalency of his suffering Thou hast redeemed us unto God Where 1. The price by thy blood 2. The extent Out of every Nation Kindred and Language And thirdly the benefit redounding to the Church by such redemption vers 10. Thou hast made us to our God c. and we shall reign Where 1. Here is what all the faithful in the true Church spiritually here obtain They are made Kings and Priests unto God now in this life 2. For advantage and advancement which they shall have in that place where they have served Christ or suffered for his name there they shall reign with him We shall reign upon earth In Verse 11. A Vision of innumerable company of Angels about the Throne the Church In Verse 12. Their song of praise where first the Object i.e. the Lamb whose worthiness they likewise acknowledge for being slain Secondly The right and due belonging to him thereupon viz. That he receive power and riches and wisdom and strength In Verse 13. is the general concurrence of all creatures 1. In Heaven 2. In earth 3. Under the earth In the like acknowledgement and praise to be 1. To him that sits upon the Throne 2. To the Lamb for ever and ever In Verse 14. First The fiducial Amen of the four living Wights Secondly The assent and consent of the twenty four elders manifested 1. By their falling down 2. By worshipping him that lives for ever
shew me such a way to resolve those difficulties both by the several sences of Christs coming in the New Testament and to open to me a way of interpreting of what texts seemed contrary so as I had no president that I know of and yet so evident as I conceive cannot with good reason be denied and as for what is said of his intercession if Christ will perform that work thence forward by a presential intercession as formerly he did by a supernatural in his mosteminent improvement of his Preistly Office in heaven so may be his and the Fathers good pleasure and that is all that can be said since no Scripture gainsays it Or how the remaining part of his Preistly Office shall thenceforth be performed is known to himself as of the Prophetical till that Preistly begun so eminently to be manifest but divers texts as was said seem to limit his sitting at God the Fathers right hand in heaven to his next appearance or beginning of his coming to judgement However any that are not satisfied De modo may safely in the interim resolve of this that such a glorious Kingdom of Christ upon earth shall be and for that the Seripture is both clear plentiful and a truth with much joy and thank fulness to be embraced though some cannot happily so fully be resolved in what manner Christ will appear to set it up though to me the Scriptures spoken of in the and of the Fore-runner makes it evident that it will be personal andwithal seriously without prejudice consider also what is said of Mat. 28. and Mat. 13. concerning the sence of the end of the world with divers other things of weight to such purposes as you may find Chap. 4. pag. 41 42 43 44 45 46. c. and so I conclude with my prayer for the guidance of Gods holy Spirit for all such as humbly and faithfully seek according to the rule of his sacred Word to be rightly informed in this particular To whom I as to that in special commend all such who is the sole-worker of faith in every branch of it for which his Word hath laid any foundation to be received in the season of it as it was even with the very Apostles themselves concerning the receiving of the Gentiles to grace first by miracles afterwards by the Word and all other means usually ERRATA PAge 3. line 1. r. after likewise p. 5. l. 2. r. Chap. 20. p. 8. l. 1. r. is the p. 15. l. 22. r. Psal 145. p. 24. l. ult r. is set forts p. 27. l. 2. r. of the roul p. 35. l. 3. r. personal p. 42. l. 18. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Lord 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 47. l. 13. r. after end p. 48. l. 33. r. Saviours p. 49. l. 1. adde and them that were with him and Ibid. l. 19. r. Censers Ibid. l. 24. r. and an eye p. 51. l. 3. adde of those three and of one p. 65. l. 25. r. to Saint Johns p. 73 74 75. falsly numbred at top p. 74. l. 27. r. their p. 75. l. 19. adde will p. 77. l. 1. r. for the spirit Ibid. l. 18. r. Testimonies Ibid. i. 24. r. others p. 81 spokan for spoken p. 94 l. 7. r. of truth CHAP. I. Of the Method and Order in handling the subject Which holds out a twofold consideration of Christs Kingdom on Earth First of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That it is Secondly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the things that belong to it Concerning the first seven things to be done I Confess by reason of the stream of Interpreters running contrary and the seeming disagreement with some articles of Christian faith I have been apt to decline any opinion of Christs raigning with his Saints the thousand years to come But since Gods divine providence by his word and spirit hath guided me into a more intense and serious consideration of the great emergencies thereof towards his Church in these latter times by whose especial grace upon search into those mystical Prophesies of Daniel the Revelation with other sacred Scriptures which doubtless hold out many things in reference thereunto I have found much satisfaction in such of Gods proceedings and by the series of times decyphered in the Revelation I see there is a necessity of finding some way of reconciling or removing such appearing difficulties or differences amongst good men For though some by interpreting the day of the Lord to be taken for the whole time of Christs raign upon earth from his first appearing to the end complexively in the sence St. Peter seems to speak of One day with the Lord is as a thousand years and a thousand years as one day all which time they personally conceive him to be with his Church upon earth in his humane nature against which I shall by Gods assistance offer some reasons to be weighed in due place This then seemed to me to be a likely way to salve the difficulty I then upprehended c. For I conceive Christs raign these thousand years to be understood mystically for some wonderful manifestation of his Kingly power and dominion in his Church by the operation of his spirit although he remain in his humane nature at the right hand of God to make intercession for his people till the end of the world which may in regard of his infinite power and glory be manifest any other way he shall be pleased to magnifie himself gloriously in the world as before and since his incarnation some time he hath done But that he will in those times to come manifest himself in his Kingly glory and Majesty the Scriptures are so evident as it seems not to be questioned I shall therefore by his assisting grace and by the evidence and direction of his holy Spirit and truth endeavour to manifest the same to be hereafter in the thousand years of the flourishing state of his Church when Satan shall be bound under or about the seventh Trumpet in the considering of which we shall proceed in the order following by these ensuing steps First to consider the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that such a reign and Kingdom shall be Secondly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what belong to the said Kingdom and that first Spiritually secondly Temporally Concerning the first seven things are to be done 1. I shall lay down such Theses or Positions agreeing to holy Scripture and the Analogy of Faith as may much make way for Doctrines of this nature 2. I shall offer some reasons against the understanding of a personal reign of Christ in a bodily presence with his Saints on Earth 3. To endeavour to open the sence of the mystical and glorious reign of Christ which we understand according to Scripture sense and give some illustrations of it 4. To Parallel some mysteries in Daniel and Ezekiel with such things as are set forth in the book of the Revelation of the Lord Jesus Christ the King of Saints 5. To point
Sack-cloth for a time and times and half a time In Chap. 13. We have the description of the false Apostatical Church from about Anno. 406. as is probably conceived from Honorius the Emperor and Pope Innocent the first his time set forth in a twofold beast wherein Antichrist and his followers are vers 1. described in their politique capacity as taking possession of the seat of the Roman Emperour in the West into which when the Dragon who was before dipossessed cunningly winds in that his substitute the Beast giving his power and place unto him under a new shape of Idolatry and so he riseth out of the Sea having seven heads and ten horns expounded Cap. 17. having upon his horns ten crowns and upon his head the name of Blasphemy By the other Beast vers 11. he is set forth in his Ecclesiastical capacity making up one body with his Clergy so he is said to come out of the Earth of an earthly constitution having two horns of power Ecclesiastick and Civil like a Lamb but speaks like a Dragon But concerning the twofold Beast Christ the mighty Angel described Chap. 10.1 when he gave the Book to John containing the Beasts forty two moneths speaks vers 6.7 that his time should be no longer And to that end had his two Sack-cloth Witnesses prepared Cap. 11. The Pastours to feed the woman in her wilderness-condition 1260. days of years whom in a seeming disgraceful manner he sets up against this great Beast which in appearance is maxime impar congressus they being contemptible in the worlds eye and yet lets them know they should have all along such power that they shall by the spirit of Prophesie overcome the Beast with all his worldly grandure and greatness and by suffering and dying after the Lambs example at last totally and finally overcome him And yet all the while that false Antichristian Apostatical Church of spiritual Babylon that scarlet whore described Rev. 17. Sits as a Queen not onely bewitching the Christian world with her Sorceries but also making the Kings of the earth drunk with the cup of her spiritual fornications the true Church though in a wilderness-condition yet continues to sing a new song on Mount Sion with the Lamb and to follow him where ever he goeth while the destroying Angels by their judgments surprize the Whore Chap. 14. And therefore while the Whore in all her gay gaudery promiseth her self security that she should see no sorrow Christ hath his seven Angels with their seven last plagues or Viale to be poured out upon her bringing her inevitable destruction by degrees upon what ever was of worth in her accompt even to destroy the Kingdom Throne and Empire of the Beast and even to make those Kings which the Scarlet Whore riding upon the Beast had before made drunken to hate the Whore and make her desolate and naked and eat her flesh and burn her with fire And lastly as a mighty Conquerour Rev. 19. Christ overthrows in the Armagedon Battel all the Hosts of the Dragons substitute and possesseth his Empire there and in all other the Dragons dominious besides and casts the Beast and the False Prophet the Pope and his counsel into the Lake of fire and brimstone and then as the most puissant King of Kings and Lord of Lords lays hold on the Dragon Rev. 20. and binds him likewise with a great Chain and shuts him in his Dungeon the bottomless pit And sets up his own Kingdom Dominion and Soveraignty generally over all persons places and times of the seventh Trumpet and thousand years wherein by his word he declares he will reign with his Saints upon earth Rev. 11.15 and 19.20 where again all time will end And in this last period are set forth as Synchronals the binding of Satan the raign of Christ with his Saints a thousand years on earth The new Heavens and new Earth for the same space of time and the Tabernacle of God with men The new Jerusalem The pure River of water of life and the tree of life bearing the twelve manner of fruits whose leaves are for the healing of the Nations All which are to be during that happy time when the Kingdomes of the world are said to be the Kingdoms of our God and of his Christ as was expressed Chap. 11.15 And when the Lord God omnipotent reigneth as the great multitude of his servants are taught out of the Throne to praise him so enlargedly Chap. 19.5 6. For as we noted before in all the Book of the Revelations where things are not said to succeed one another as the Seals Trumpets and Viols but one Table of Chronology is assigned to them all such distinct Visions are contemporaries as all that concerned the true and false Church in Antichrists time have the same measure though diversly computed by moneths days a time times and half So all these Visions under or rather after the seventh Trumpet have one Chronogical Table to compute their time viz. a thousand years all which particulars being by Christs special order so strongly asserted by the Angel and the antient and latter Prophets as earnestly called in for evidence hereunto for the stablishment of the Faith of Gods people herein since he the Lamb that had power to reveal them to his beloved Disciple Saint John hath likewise power to execute and fulfil them in their seasons till all be done which in his Office of Mediatorship is committed to him having therefore seven horns and seven eyes which are the seven Spirits of God sent forth into all the earth whereby with his perfect wisdom and providence he will accomplish all that his undertaking Which Synchronismes in the last Period according to Mr. Mede in his Clavis Apocalyptiea are as a guiding thread which who so taketh and humbly and faithfully useth may greatly through grace be helped in passing through many otherwise inextricable labyrinths in many dark passages of this book for in this last period the said Mr. Mede hath gone contrary to the stream of Exposituours for many hundreds of years as others since him have done wherein for the substance there seems to be much clearness though the mysteries therein comprised are very high and intricate which in the ensuing and now neer approaching times will doubtless be much unfolded when the mystery of God shall be finished at the beginning of the sounding of the seventh Angel Chap. 10.7 and when likewise Gods Temple shall be opened in Heaven and there shall be seen in his Temple the Ark of his Testament Chap. 11.19 Now seeing in regard of all Christs other actings past since his taking of the book of Revelation at his Fathers hand they have been mystically and spiritually executed though all most really and powerfully so I conceive the mystical manner of understanding his reign on earth the thousand years As I then apprehended seems in regard of the Symetry proportion and suitableness to what hath already been done is here to be understood
confounded As by the spirit of Wisdom given by Christ to Daniel the second Chronologer the Astrologers Caldeans and South sayers of Babylon were overcome So by the Spirit and Word of Christs Testimony in the mouth of his sackcloth Prophets according to Saint John the third Chronologer the subtilty of the man of fin is quite defeated and he himself with his cheif followers made utterly desolate and cast into the lake of fire and brimstone so that thenceforward as the Devil the wicked one usurped a rule in the world in the hands of his evil powers abusing such their authority for the most part for the promoting of evill and hindering or preventing of any good so afterwards Christ will put all his authority under his reign and dominion in the world into good hands to remove and hinder evil and to maintain and advance good which happily may be the advantage Satan may take at the end of the 1000 years to stir up the wicked at that time in the world to attempt against Christs true Church at the last to cast off their iron yoke as to them it may seem which they have been so long held under by and to strive to break those bands asunder and to cast away such cords of good Government from them as Psa 2. But then He that sits in heaven will laugh them to scorn and by such means destroy both Satan and his followers and while so they seek to encompass the camp of the Saints they will find Christ come at last against them for ever to destroy both Satan and them when the Devil with his host of evil men shall be sent after the Beast and false Prophet into the lake of fire and brimstone which is the second death never any more to commit or work or even further to attempt any mischief in the world and so casting Death and Hell with them into the same destruction Revl 20.10 14. Christ will have the perfect victory when all his enemies are so put under his feet And thus we may observe how notwithstanding all Satans Babels of confusion Christs Kingdom shall be set up both to put an end to all such his designs and to put an end to all such attempts save onely that which after he shall be loosed for a little season will put an end to all his actings in the world and of all his seed and usher in all their misery eternally in Hell but in all the thousand years before that neither he nor they shall be suffered to annoy Gods servants but that will really be fulfilled in the time of the New Jerusalem which shall come down from heaven which will be her priviledge Rev. 22.3 And his servants shall serve him CHAP. VI. Wherein are briefly and summarily set down the Testimonies of the Prophets in all the ensuing times after Moses which have been sufficiently cleared from what hath been formerly said to the contrary to belong to the said time of the Kingdom of Christ in the said Thousand years HAving considered what in the three great Chronologers is observably spoken of our Saviours Kingdom upon earth we shall by Gods gracious assistance proceed in the method concerning the rest which our Saviour himself after his resurrection directeth us unto Luk. 24.43 It is written saith he of me in Moses the Prophets and the Psalms endeavouring to observe some things further out of the other Prophets to this purpose and to come to speak of what is recorded in the Psalms likewise of the Kingdom of Christ wherein that eminent sweet singer of Israel did so abundantly tune forth such melodious streins thereof and even upon occasion of his own Kingdom and Solomons delivereth such great things in reference to Christs Kingdom which could not have their accomplishment in any other then him that was the eternal son of God And the like may be observed in all the ensuing Prophesies of Gods ancient people of Israel and Judah the subjects in cheif of that Kingdom as likewise of their most glorious King and Governour who will then be manifest to them and we have the covenant of God in respect both of these Subjects and of their great King made with David for Solomon as a type 2 Sam. 7. but looking at Christ wherein consisted the sure mercies of David which are largely illustrated both by Gods free and gracious promise by both in Nathans message from vers 10. shewing that Israel should be planted in their own place and move no more nor afflicted any more by the sons of wickedness verse 11 And after speaking of the establishing of Davids house though as in Solomon and in his successors his naturall race might sorely suffer yet in a heavenly King the Son of David and the Son of God vers 13 14. applied Heb. 1.5 there is stability ascertained and so Davids faith and prayer improve it with much grateful acceptation verse 19. Thou hast spoken of thy servants house a great while to come and v. 26. Let thy servants house be established for ever and so again vers 29. this covenant Psal 89. could be in none but Christ the Messiah That the Prophesies and Promises that follow concerning both never yet had any suitably fulfilling nor can have other ways then in such a wonderful way and glorious manner as is peculiar to the Kingdom of Christ at such his appearing 2 Tim. 4.1 which as they have been strangely wrested to avoid a litteral sence by some so have they been sufficiently cleared by others to contain it so that the evident clearness and great vigour in so many Scripture Testimonies cannot but work upon such teachable spirits as this abridgement is intended for It is counted policy though wicked in slandering calumniare audacter haerehit aliquid So in so great abundance of Testimonies of truth upon good Christian policy we may confidently assert for in such clearness something will remain to wit to such as are not more disposed to shut their eyes against Scripture light then to open them to behold it I shall but as it were pass through them because I aim at brevity the large discussion being done by others already and especiall in the second and third books of The dawning of the Day-star composed by Dr. Nath. Homes wherein very learnedly and judiciously such Scripture-Prophesies and Texts respecting the quod sit That there is such a Kingdom of Christ to come on earth in the thousand years are very clearly and convincingly opened and applied thereunto which I had opportunity to peruse since these brief collections who both strongly asserts the truth therein and very satisfactorily afterwards answers what things have been objected to the contrary where I am well assured that intelligent persons by Gods assistance may finde more clear resolution as respecting those mystical Scriptures and Prophesies through the whole book of God then in many large Commentaries of most Writers on them for many hundred of years last past which differ therein from the most
other Scriptures and instances both in the old and new Testament pertinent to that purpose And that the Doctrine of the resurrection which was all along in Scripture taught gradually before is most fully cleared by the two last Apostles St. Paul in his Epistles and St. John in the book of the Revelation NOw because that Matutina resurrectio which Mr. Mede speaks of called the first resurrection Rev. 20.4 5. By way of Antithesis to the last more general resurrection of the good and bad before not raised is of great concernment to the then living godly and Saints departed before let us confider what the Scriptures set before us concerning the same And because Christ hath more fully revealed to his Church Rev. 20. the pleasure of his father therein more then formerly was made known in the word for the Doctrine of the resurrection in diverse things in the Old and New Testament was revealed by degrees and St. Paul shews some mysteries of it and our Saviour there more Let us therefore in the first place consider the context of what is there said thereof Rev. 20. and then come to the verses wherein it is contained Vers 1 2. The Angel Christ lays hold on Satan and binds him a thousand years which thousand years by the most learned on all hands is agreed to be literally taken for many reasons Vide Parae on Rev. 20.2 besides the emphatical expressions after several times the mention of a thousand years the Spirit of God sets them out with an Article 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 three times vers 3 5 7. as if he should say these thousand years before-mentioned indefinitely are now so often spoken of demonstratively punctually setting down what was done before what in and after them in all which the word clears the literal sence Verse 3. He shuts him up in the bottomless pit and seals or secures him there during that time but shews he must after the thousand years be loosed for a little season And the fulfilling of that his loosing is set down as this matutina or first resurrection is decyphered vers 4 5 6. For Vers 7. Shews when Satan is accordingly loosed out of Prison Vers 8. Shews how he prevails to gather his hosts of Gog and Magog in great numbers in all the four quarters of the earth Vers 9. Sets down their design to compass the camp of the Saints and their disappointment by fire from heaven that devours them Vers 10. Shews the judgement of Satan in the lake of fire and brimstone where the beast and false Prophet were cast before the thousand years Vers 11. And so forward to the end is described the ensuing last judgement where the judge is set down in this 11. verse and his Throne he sat on Vers 12. the persons judged all sorts small and great the ways of their tryal by opening the books and according to their works Verse 13. How they came to the judgement The Sea and Death and the Grave gave up all the dead Vers 14 15. Shews who were cast into the lake of fire at the last namely Death the last enemy 1 Cor. 15. and Hell or the grave with all whose names were not written in the Book of life Now concerning this first resurrection it is largely described in many particulars Verse 4. In the first place are thrones and they that sate on them and judgement was given unto them which seems to be such eminent holy persons as the Apostles or great Prophets assessors with Christ then that as our Saviour promised should sit and judge on thrones at his Kingdom Luke 22.29 30. Secondly All other faithful Saints that lived and reigned with Christ the thousand years Vers 5. declares the different conditions of all others there called the rest of the dead that had not part in that first resurrection Vers 6. Contains the condition quality and priviledges of all the then raised Saints First they are blessed Secondly they are holy and therefore blessed Thirdly They are thereupon secured the second death shall have no power on them they are most safe from the judgement of the wicked that will come Fourthly the excellency of their promotion First to be Priests of God and Christ to offer praise c. continually Secondly Kings to reign with him the thousand years And this the Parallel Text Rev. 11.15 and so forward at the sounding of the seventh Trumpet doth likewise confirm where verse 15. is set down the beginning of Christs reign upon earth and the continuance for ever while the earth continues Secondly the praise of the Church thereupon namely the twenty four elders now without mention of the four beasts as formerly vers 16. Vers 17. There is the object of their praise Lord God Almighty which is and was and is to come and then reigned Secondly The ground of that their praysing him for taking his great power and reigning Verse 18. The occasion opportunity and advantage that Christ took then to take his great power and to reign First of evil unto the evil the Nations were provoked to anger and rage by the Devil against the Saints as also he will do to compass the Camp of the Saints when Satan is loosed Chap. 20.9 and here Gods wrath came upon them in devouring fire and destroyed them that destroyed the earth in the end of the 18. vers Secondly in the middle part of the same verse we have the advantage or opportunity Christ takes of good to the good First of the dead before that They should then be raised and they are of two degrees First Gods eminent servants the Prophets that should have suitable reward to their great service or sufferings or both And Secondly less eminent Saints Again good to the good then alive on earth such as fear Gods name small and great for the blessed and holy dead raised then will be above sear there perfect love as Saint John speaks hath cast out fear Lastly Vers 19. There is described the spiritual glory of the grace of God discovered in Christ above what was before so as peculiar to Jerusalem that comes down from heaven The temple of God was opened in heaven and there was seen in his temple the Ark of his Testament and on the other hand is set forth the terrour of Gods wrath manifest then against ungodly men to be horribly destroyed from the earth as is set down at this time So Psal 50 1 2 3 4 5 c. Dan. 12.1 which likewise referres both to the good and the wicked Now for the condition or state of the raised Saints it is probable to be like or suitable to what was in Christ before he ascended to his Father that appeared and disappeared as he saw good for his Disciples and sometime eat and drank with them as both the Gospel manifests Vide Mat. 26.29 compared with Luk. 22.18 19. one verse speak of the Passover the other of the Lords Supper and the Apostle Peter saith