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A56430 A collection of the several writings given forth from the Spirit of the Lord through that meek, patient, and suffering servant of God, James Parnel, who, though a young man, bore a faithful testimony for God and dyed a prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656 Parnell, James, 1637?-1656. 1675 (1675) Wing P528; ESTC R11881 266,794 528

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Deceit of the Priests and their Folly is a manifesting even to all so that none need to be deceived by them but the wilful obstinate and blind who love to have it so who love Darkness rather then Light which is their Condemnation the Light which reproves them for their Evil Deeds and therefore they hate it for every one that doth Evil hates the Light and this is his Condemnation and no Ignorance here is to be pleaded and these are they that uphold the Priests and the Pharisees but all who have Desires to see may see And now here are the Priests or the Ministers so called of England laid open with the Church of England with their Form Profession and outside Worship with their Ground and Original and sandy Foundation and to be within differing from the Heathen but in Name and Form and Profession therefore down it must though the Powers of the Earth have long upheld them more then any other Sect so that they have continued so long as they do not a little boast of and thereby say They are of God but let the Magistrate look to his Office and let the Minister alone with his Office and then you shall see the professed Ministers of England to be the weakest of all Sects and Forms but Anti christ hath had his limited Time to reign over the Earth but now the King of Righteousness is risen with a Sword in his Hand and by his mighty Arm he will overturn overturn all until it come into his Hand whose own it is and he will bind the Kings in Chains and the Nobles in Fetters of Iron and he will break the Powers of the Earth asunder and all who oppose him and the Beast and false Prophet shall be taken and all that receive his Mark and worship his Image into the Lake shall go small great and there to lye for evermore and this is the Stone which the Builders have rejected which now is become the Head of the Corner and whosoever falls upon it shall be broaken but on whomsoever it falls it will grind them to Powder and this is the Stone cut out of the Mountain without Hands which strikes at the Feet of the Image And here is a Blow to the Foundation of the Priests Church of England Therefore now all People who are captivated under the Priests turn your Minds within to the Light of the Lord Jesus which reproves you in secret when you tell a Lye or use any Deceit which shews you your Evil Deeds and that your Hearts are not right towards God for all your Duties and Worship and Profession and that which calls for Uprightness of Heart and an holy Life and Change and Reformation and a Newness of Life hearken unto this it is the free Grace of God unto your Souls and teacheth freely and by this you will come to profit for it teacheth Godliness and Godliness is great Gain so that you will not need to spend your Money for that which is not Bread nor your Labour for that which profiteth not nor to be led Captive by your blind Guides ever learning and never come to the Knowledge of the Truth but still in Blindness and Darkness for you have a Teacher within which is a more sure Word of Prophecy to the which you do well to take heed unto as to a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts this is the Measure of the Grace of God even the free Gift of God which God hath given you to profit withal which will accuse you or excuse you before the Throne of God to which I now leave you having dischargd my Conscience concerning you and so I proceed to the rest of Forms Now within these late Years the Light of Christ beginning to stir in Peoples Hearts so that many come to see themselves in much Darkness and Ignorance of these things which they read of in the Scripture and also the Corruption of the Priests and Teachers and what Reprobates they were concerning the Faith and that they profited not the People at all but they had heard them so long and still blind and ignorant so that many come to see their Folly yet their Minds not being directed to the Light which shewed them this and should have led them out of this Condition upon which they should have waited for Direction to have found the Way of Truth but they run without to the Letter in their own Wills and Wisdom and so would find out a Way by their own Wisdom Imagination and so went out to search the Scripture but with a wrong Eye giving their own Meanings and Interpretations upon the Scripture and one cries This is my opinion and another cryes This is my Opinion and another cryes This is my Judgment and thus they are confounded and divided into their several Judgments and Opinions yet all still in one Life and one Nature but only con●ounded and divided in their Judgments of what the Prophets meant and Christ meant and what the Apostles meant but it is as a Book sealed both to the learned and unlearned and none is found worthy but the Lamb to open the Seals who is the Light wherein lyes the Ministry so this is the Cause why they whose Minds are from the Light are so divided and scattered in their Judgments and Opinions and one sets up a Form in his Imagination and another sets up a Form in his Imagination and one runs abroad into the World with his Wisdom and he will go preach up his Form and Judgment to be the Truth and another he will cry down that Form for Delusion and preach up his Form for a Truth and so many Deceivers and false Spirits are entered into the World and one cries Lo here is Christ if you can believe and be baptized you shall be saved So they that can say that is the Way and that they believe Christ dyed for them then they must be dipped in the Water and that they call baptizing of them and then they are of their Church and then they call themselves Saints though they are still in the old Nature and so in the Fall and in their Sins and Corruptions and it is not the washing away the Filth of the Flesh that doth change them but because they are come out from the Priests and turned into another Judgment and Profession they think themselves Saints and they read the Scripture of laying on the Apostles Hands and then the Disciples received the Holy Ghost and so those Formalists and self-Actors lay on their Hands but there wants the Holy Ghost and thus they act and form and imitate and make the Form or Likeness of a Church and they read of washing the Feet in the Figure and so they dote upon the Letter and wash one anothers Feet and they read of delivering up to Satan one for Fornication for the Destruction of
his Enemies and testifying against t●e gross Hypocrisie of that Day And this I have to say concerning him and it 〈◊〉 in many and shall not dye That he was an Innocent Man and lived in the Testimony and Fea● of God that he sought nothing here for himself but alone laboured and travi●ed that People might be brought into the Knowledge and Love of God and had he bin otherwise spirited he should have had Acceptance with many of h●s Enemies I believe And as he was an Innocent Man so he lived Innocently towards all men and so he dyed Innocently as himself estified a small time before his departure Here I Dye Innocently And as several who were with him were Eye-Witnesses of the s●me and is enter'd into the Bosom of the Eternal Rest with God forever His Testimony was That God was Light and that Christ who proceeded and came from God did enlighten every Man that cometh into the World that all Men through him might believe which Testimony of Truth bearing although it was rejected by many and the heavenly Light of the Lord too mean an Appearance for the aspir'd Minds of those Dayes ●o submit unto yet accepted of was it by some who by it soon were taught to take the Yoak of Christ upon them and to receive his holy F●ar into their Hearts and were blessed of the Lord prospered and encreased although therefore persecuted and reviled by the Vngodly Generation who turn away their Eyes from the Reproof of Instruction because of the Reproof thereof and preserved through many grievous Trials Tribulations through their faithful Obedience in the Light Valiant for the Truth upon the Earth so what Acceptance ever had the Righteous in this World by the men and spirit thereof is apparent by Scripture and Historical Account and our Experience doth confirm the same viz. Persecution and Cruelty Prisons and stinking Holes Banishments and Death Destroying of the Goods and Estates of the Innocent and what do I behold at this day I never saw or read of a Lamb worrying a Dog nor an Innocent Sheep to tear or devour a Wolf What Christianity or Holiness is that which hurts and destroyes and thinketh thereby of doing God good Service Surely it is not to be found in all God's Holy Mountain saith the Lord. And so The Name of the Righteous is had in Everlasting Remembrance a●d his Memorial shall shine forever and ever In true Faith and Assurance as a Brotherly-Testimony to my deceased Friend's Innocency is this written that it may be known from one who was acquainted with his Life and Death in this Town that the Lord was with him in his Life and Death that those who are yet in being that had a Hand in his S●fferings or consented may Repent Repent unfeignedly and seek the Lord while He is to be found for if thou art found out by Him to be a Blood-guilty Man and knowest not his Hysop in thy Day of Visitation to have purged thee know thou that the Lord God will give thee Blood double to drink in his Day of Judgment with Horror and Destruction for evermore ●olchester the 7th of the 7th Month 1671. Thomas Bayles A TESTIMONY Concerning the Sufferings and Death OF James Parnel I Having a Knowledge of J. P. the Author of these Books and being an Eye-Witness of part of his great Sufferings he under-went for the Testimony of the Blessed Truth which he sealed with his Blood being persecuted by a Professing Generation who though they made great Pretence to Christianity yet they were upon Tryal found to be such who were born of the Flesh who always persecuted them that were born after the Spirit and were like the Professing Jews who reckoned they were of the Stock of Abraham and that he was their Father when they were of their Father the Devil doing his Works Persecuting the Innocent And that the Remembrance of the Great Suffering of this our Dear Friend and Brother JAMES PARNEL may not be extinguished I shall insert a full Relation of his Imprisonment and Death as followeth The said JAMES PARNEL being moved of the Lord to go to a Steeple-House at Coggshall the Priests and the People having appointed a Fast as they said against Error the 12th Day of the 5th Month in the Year One Thousand Six Hundred and Fifty Five after the Priest had Ended James spake a few Words to them so passing forth of the Steeple-House one called Justice WAKERING followed him and clapt him on the back and said He Arrested Him although he shewed no Writ and by the means of divers Priests he was by Dionysius Wakering Herbert Pelham Thomas Cook and William Harlakenden committed to Colchester-Castle and there kept close up and none of his Friends suffered to come near him and from thence at the Assizes was carried to Chelmsford where they kept him on the Chain Day and Night but when he appeared at the Bar the Chain was taken off only had Irons on his Hands where Judge Hill urged the Jury to find him guilty declaring what he could against the Prisoner to them and would not suffer him to speak to the Jury to clear himself so the Judge fined him Forty Pounds and to be committed Close Prisoner till Payment and gave Charge to the Goaler Not to let any Giddy-Headed People as he called them come at him so the Goaler denyed his Friends to come to him to Relieve him and would not let them in but such as came to Abuse Scorn and Beat him they let in to him and the Goaler's Wife did set her Man to Beat him who threatned to Knock him down and make him shake his Heels and she her self did Beat him several times and swore She would have his Blood And sometimes they would not let him have any Victuals brought to him other times they would set Prisoners to take away such Victuals as was brought to him and would not let him have a Trundle-Bed which his Friends would have brought him to lie on but forced him to lie on the Stones which in a wet season would run down with Water and when he was in a Room for which he paid Four Pence a Night he was threatned if he did but walk to and fro in it Then they put him in the Hole in the Wall which is very high from the Ground and where the Ladder was too short by Six Foot and when his Friends would have given him a Cord and a Basket to have taken up his Victuals in they would not let them though they much desired it but he must either come up and down by a Rope or else Famish in the Hole which he did a long time But after a long Suffering in this Hole where there was nought but Misery as to the Outward Man it being no Place either for Air or Smoak and James being much benumbed in his Naturals as he was climbing up the Ladder with his Victuals in one Hand and coming to the top of
own Destruction and this we witness who through the Lamb our Saviour do reign above the World Death Hell and the Devil but none can witness this whose Eye is outward looking at a Redeemer afar off and still live in Sin but who cannot witness this Redemption here must never witness it for as the Tree falls so it lyes and Sin is the Mark of the Beast and who lives in Sin hath the Mark of the Beast and bears his Image and it is written that the Beast and false Prophets and all that have his Mark and Image must be cast into the Lake that burneth and must drink of the Wine of the Wrath of the Almighty poured out without Mixture But as for that Scripture that saith If we say we have no Sin we deceive our selves and the Truth is not in us All have sinned and fallen from the Lord and he that hath Sin and saith he hath no Sin deceiveth himself and is a Lyar but if he confess and forsake his Sin God is faithful and just to forgive him his sin and to cleanse him from all Unrighteousness and this John witnessed and he that can witness this is no Lyar if he say he is cleansed from all Unrighteousness but witnesseth forth the Truth a perfect Redemption and the same John said He that is born of God sins not neither can he sin because his Seed remaineth in him and he that sins is of the Devil and never knew God By this are the Children of God and the Children of the Devil made manifest This John witnessed he was no Lyar neither did deceive himself but spoak the Truth And the same John said God is Light and in him is no Darkness at all If we say we have Fellowship with God and walk in Darkness we Lye and do not the Truth but if we walk in the Light we have Fellowship one with another and the Blood of Christ cleanseth us from all Sin This John witnessed he was no Lyar neither did deceive himself And this John said He that hath Hope in him purifieth himself even as he is pure and Faith in God purifieth the Heart Now try your Faith and Hope who plead for Sin for Sin lodgeth in the Heart and while there is Sin the Heart is unclean now here you may see all your Faith is vain and your Hope which doth not purifie the Heart and so it is feigned Hypocrites Faith and not Faith in God and so perisheth And who can witness Christ dyed for them have passed through Death for none can live with him but those that dye with him and this is the true Baptism to be baptized into his Death by one Spirit into one Body and how can they that are dead to Sin live any longer therein and who can witness this hath Faith in him which purifieth the Heart and removes Mountains and the pure in Heart sees God And this the Apostle witnessed and that he was made free from Sin and more then Conqueror through Faith in Christ Jesus he was no Lyar and said that Christ was come to redeem unto himself a pure Church not having Spot or Wrinkle and though once they were Sinners like the World but they were washed and cleansed by the Blood of the Lord Jesus and the Spirit of our God and had put off the Old man and put on the New which after God is created in Righteousness and true Holiness but this you are Strangers from who plead for Sin and are such as call your selves a Church and are not but the Synagogue of Sathan in whom the Prince of Darkness reigns which ruleth in the Children of Disobedience And as for that which blind People call Scripture who sayes The Righteous Man that is sins seven times a Day There is no such Scripture for it is false But though the Righteous fall he riseth again by Repentance and this the holy men of God wituessed and though David through Lust disobeyed the Lord and forgot his God yet he rose again by Repentance and after witnessed that he walked in the midst of his House in the Pureness of his Spirit and though Peter sinned through Weakness yet he rose again by Repentance and afterward exhorted the Church to be holy as God is holy but this you cannot witness who plead for Sin and are not yet come to Repentance but deny Christ daily and are convinced but do not repent but they who dwell in the Righteousness of Christ sin not for they that are alive in Righteousness are dead to Sin and they that live in Sin are dead to Righteousness but how can they that are dead to Sin live any longer therein And this is the Devil which pleads for Sin the Enemy of the Soul for by Sin did he obtain his Kingdom and so his Kingdom stands in Sin and your Teachers which tell you you can never get out of Sin nor be cleansed from Sin here ERR not knowing the Scripture nor the Power of God but deny the End of Christ's coming and bring another Doctrine which they have from their Father the Devil and so are the Deceivers which Paul speaks of who creep into Steeple-Houses and lead silly People captive full of Sin and Corruption ever learning and never come to the Knowledg of the Truth and so are not to be received but held as accursed for they daub you up with untempered Mortar seeing Vanity and divining Lyes who say the Lord saith when he never spoak to them they have healed the Hurt of the People slightly and have sewed Pillows under their Armeholes crying Peace when there is no Peace because they put into their Mouths and they are not ashamed neither do they blush therefore they shall fall amongst them that fall in the Day that I visit them saith the Lord And these are your Teachers that make your Habitation in your Sin while you are upon the Earth and so your Leaders cause you to err but when the Day of Account comes wherein the Books must be opened and every one judged out of the Books according to their Works by him who sits upon the white Throne and all must be cast into the Lake that burneth but those whose Names are written in the Book of Life then you will find those the utter Enemies of your Souls who perswade your Hearts in Sins and he that hath no Sin will be in the best Condition and here all your feigned formed Faith is unbottomed and all your Priests found Lyars Deceivers and Antichrists in whom the false Prophet ruleth which deceives the Nations who must be cast also into the Lake that burneth and there tormented for ever and all that uphold him We are accused to deny Christ come in the Flesh. We witness the same Christ which ever was now manifested in the Flesh and is appear'd in the Likeness of sinful Flesh to
do you own immediate Revelation now yea or nay 10. What is a Minister of Christ and what is a Minister of Anti-christ and do you distinguish the one from the other 11. What Scripture have you to give unto the World David's Condition to be sung in a Meeter 12. What Rule have you in the Scripture to abide in a certain Place and to agree with the People fo● so much a Year ●or preaching as forty sixty or an hundred or two hundred Pound as you can get it 13. How and by what are you gathered and united who call your selves a Church 14. And what is the Church in God and whether to it you be come yea or nay 15. What is the Baptism into the Church and whether to it you be come yea or nay 16. And what Scripture have you to sprinkle Children with Water and to what End do you do it 17. Whether you be of one Heart and Mind as the true Church was yea or nay 18. Whether you have passed from Death to Life yea or nay 19. What is the Faith of our Lord Jesus Christ and whether to it you be come yea or nay 20. Whether he that believes is not born of God and whether he that is born of God doth not commit Sin yea or nay 21. Why do not you maintain your Teacher but let him rob the VVorld instead of robbing other Churches and so is chargeable unto the VVorld 22. VVhether do you own and hold up the first Priesthood that took Tythes or second Priesthood that took no Tythes and which do you deny seeing you pay Tythes and you Teachers take Tythes yea or nay 25. Why do you own and hold up such that are ●alled of Men Master and have the chiefest Place in the Assembly and stand praying in the Synagogue and love Greetings in the Markets which Christ himself cryed Wo against 24. How is Christ the Light of the World and how doth he enlighten every one that cometh into the World if it be not in the Conscience and whether that Light which comes from him be Natural yea or nay 25. How is the Light the Condemnation of the World if it be not in the Conscience 26. A●d how is it said That he that doth Evil hateth the Light and will not bring his Deeds to the Light lest the Light should reprove him if it be not in the Conscience and whether that be a Natural Light which reproves for Sin Yea or Nay 27. How did Paul turn Peoples Minds from Darkness to Light if it be not in the Conscience and whether that Light was Natural which Paul was sent to turn the Minds of the Gentiles unto 28. Whether that Light which shines in Darkness be not one the same with that which shines out of Darkness Yea or Nay 29. And whether the Light of the World be not a saving Light in the least Measure Yea or Nay and how can that be said to be Natural 30. Whether the Light which John came to bear Witness of was Natural or Spiritual 31. How hath the Grace of God which bringeth Salvation appeared to all Men if it be not in the Conscience and whether it be Natural 32. How doth it stand with the Impartial God to give to one Man a Measure of Grace and not to another and yet requi●e Obedience from all 33. Whether the sloathful Servant hath not a Talent as well as the faithful though he hides it in the Earth and what is that Talent 34. What is the Account that God will require of every one in the Day of Judgment and how can he call all justly to an Account and reward them according to their Deeds if he hath not given to every one a Talent 35. What is that which leads to Repentance and whether that which leads to Repentance be not in the Conscience and whether it be Natural Yea or Nay 36. And where do you read in the Scripture of a Natural Light to be in the Conscience 37. What is the Redemption and what is the End of Christ's Coming 38. Whether the Redemption by Christ be not as full in every Respect as the Fall by Adam and what is the Fall by Adam 39. And whether you do not go about to make the Commands of Christ unjust who saith Be you perfect as your Heavenly Father is perfect and you say It cannot be while you are upon the Earth then how is it your Rule 40. Will you own a Purgatory or where is the Place betwixt Heaven and Earth where Man shall be cleansed if not upon the Earth seeing no unclean Thing can inherit the Kingdom of God 41. Whether do they deny Christ come in the Flesh that witness forth Perfection from Sin here or they that tell People They can never be perfect or be wholely set free from Sin so long as they are upon the Earth and whether such be not the Ministers of Anti-christ Yea or Nay 42. Where had you this Doctrine to tell People The Light in the Conscience is Natural and that Christ hath not enlightened every one that cometh into the World 43. And whether in this you do not bring another Doctrine in Opposition to the Doctrine of Christ who saith He is the Light of the World and doth enlighten every one that cometh into the World 44. And where had you this Doctrine to tell People They could never be wholly cleansed or be set free from Sin so long as they are upon he Earth 45. And whether this be not in Opposition to the Doctrine of Christ who saith Be ye perfect as your Heavenly Father is perfect 46. VVhether God justifies any in their Sin and whether Sanctification goes not before Justification Yea or Nay 47. VVhether you do not seek Justification by VVorks who put one another upon Prayer and Duties Observations Ordinances and Commands without the Light in Imitation of the Letter and whether these be not your own Works which are done out of the Light Yea or Nay 48. What is your own Righteousness and what is the Righteousness of Christ and how do you distinguish betwixt the one and the other 49. And whether he that is justified by the Righteousness of Christ doth not dwell in it and it in him and whether he that dwells in the Righteousness of Christ doth sin Yea or Nay 50. Whether any can walk according to the Scripture but by the Light of Christ and whether any that are guided by the Light of Christ do or can act contrary to the Scripture and whether this Light be not a sufficient Guide if it be owned and followed 51. How is the Scripture left unto the World for a Rule who know not the Light seeing to them it is a Parable and as a Book Sealed 52. And what is the Word and whether there be any other VVord of God then one 53. VVhat is the Death that hath passed over all Men forasmuch as all Men have sinned and whether this Death you ever passed