Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	open_v	seal_n	seal_v	1,844	5	9.6479	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

and spirit of gràs in them but obey unryteosnes indignation wrath and tribulation on every soul of Man-kynd that doth evil the wrath of God is novv revealed and revealing from heven in and throuh his Peepel against al unryteosnes of men the Lord even the Lord himself is novv descended from heven vvith a shout the voys of the-arch angel is heard the trumpet of God is sounded and sounding and the ded in Christ ar in mesur risen shal dayly mor and mor arys in throuh and over al yea he is even com coming as a thief in the nyt and althô Peas Settelmen and sàfty hath bin looked for and expected yet even novv sudden and unvoydabel destruction is com and coming over al the workers of Iniquity as travel upon a woman with chyld and they cannot escap The Lord Jesus Christ the great shepherd Bishop of the soul is com and coming into him must the gathering of the Peepel be The Man of sin is now revealed revealing even the Son of perdition he that hath doth and yet for avery littel season wil let is in mesur alredy dayly mor and mor shal be taken out of the way even that cursed spirit and Power the seed of the old Serpent which in thee O Christendom hath taken rooting and grown up into a mystery of iniquity even a strong man of sin armed with the dragons or military Power in thy wariors Rulers teachers Peepel which hath rendred thee to be the Dragon Beast fals Profet great whor and mother of harlots and abominations of the Erth and thy Peepel to be the waters on which the whor sits and the sea out of which the beast aros according as it was revealed declared in by Iohn the servant of the Lord recorded in the book of his Prophesy vvhich spirit Power mystery of iniquity and Man of Sin the Lord in mesur alredy hath dayly now mor and mor shal consum with the spirit of his mouth by the brytnes of his coming in his peepel utterly destroy The Prophesy of Enoch the seventh from Adam is now in mesur fulfiled and dayyl mor and mor fulfiling for behold the Lord is now in mesur com shal dayly mor and mor appear in ten thousands of his saints in mesur alredy hath and dayly mor and mor shal execut Judgment upon al and convins al of al their ungodly deeds which they hav commited of al the hard speeches cruel dealings unmerciful bloudy Kilings murderings which ungodly siners hav spoken and don against and upon him spiritually in his holy innocent and harmles Peepel who ar the spiritual body vvherof he in them is the hed even the tru imag glory and fulnes of him who created fileth and upholdeth al things visibel invisibel by the eternal word of his Pûr Power vvho vvas befor al things and is and is to com the Alpha O Mega the beginining the end of al the works of God the first the last even the lyon of the tryb of Iuda the root offpring of David that hath the seven spirits of God the key of David and of the bottomles Pit also that openeth so as non can shut and shuteth so as non can open the lamb standing in the midst of the Thrôn of the four beasts elders as slain who hath prevailed to open the book sealéd with seven seals hath taken the book out of the Ryt hand of him that siteth on the thron hath opene wel ny al the seals in their order which neither the learned or unlearned in thy hevens nor in thy Erth nor under thy Erth o Christendom wer abel or found worthy to open loos or look ther on four of which seals comprehend the appearans of that lamb of God manifest in the flesh conceived born of the virgin Mary throuh the oversha●owing of the Pur Power spirit from on hy who in his holy harmles undefyled innocent Pur conversation as on a whyt hors went forth conquering and to conquer and the taking plas of the seed of the Serpent that cursed spirit of apostacy and faling away with its growth and fulnes in the Dragon 's Beast's fals Prophets Power spirit in thee O Christendom til he becam the lamb spiritualy slain in thee vvho art novv becom spiritual Sodom and Egypt signifyed by the Red Blak Pâl horses And the three last Seals Trumpets Vyals comprehend his second appearans in his Peepel vvithout sin unto salvation in throuh the britnes of his coming in them revealing consuming utterly destroying the Man of sin bringing in establishing his ovvn Eternal pur lyf everlasting ryteosnes in Man kynd them in it which is the spiritual body which with the whol creation is God manifest in the flesh the visibel or sensibel part wherof to wit of the whol creation is the natural body of the Lord the Body of Christ the flesh wherof is given for the lyf of the world which al who truly discern eat drink therof in remembrans of him abyding in that which giveth preserveth in the tru discerning but such as go from that eat drink therof in their own time wils to the satisfaction of the Carnal Inordinat desyrs of the flesh the mynd heerby weaknes siknes deth taketh hold on many to the grieving wounding som tyms to the destruction of their beings both in the natural Spiritual body so that to in such the tabel of the Lord becoms a snár a gin a trap not eating drinking in remembrans of Christ not the Communion of the body bloud of the Lord not the bred cup of blesing but a curs even the tabel of divels not the chearing refreshing of God man but the norishing of the Brambel natur whos natur work is to consum devour destroy it s the poor needy the hungry thirsty soul which the Lord fils satisfyeth with good things even with his blesing both to the outward Inward man but the Rich the ful he sendeth emty away even with a curs And althô the Kingdom the Power of God hath and stil doth suffer vyolens both in the natural and spiritual body yet so it ouht not to be but al both in the natural and Spiritual body ouht to be subject to the motions of the eternal quickening Power to rest and may in it in al things without offering fo rs or vyolens therunto which is Christ the Lord that quikening Spirit in mâl and femal not only in mankynd but to in every cretur therfor the charg was stil is unto the dauhters of Jerusalem that they stir not up or awak the beloved til he pleas which is the dayly Cros of Christ to the carnal mynd but the lyt sweet Plesant and easy yaok and burden of Christ to the spiritual

leadeth them into al truth the holy Anoynting which giveth the tru knovvledg of al things as the Apostel said so that al who abyd in it it in them need not any man to teach them but as the sam Anoynting teacheth them vvhich is the living fountain set open in the heart inward parts for al to com freely unto vvithout mony vvithout prys Such vvil not com to us and giv us of the fruits of their labor tyths or larg sums of mony by the year to hear us say our invented prayers to talk to them of that vvith vve our selvs rytly understand not ar out of the lyf Practis of having that most suer word of Prophesy in themselvs vvhich is the most suer and infallibel teacher and so we may shut up our mashouses or shop doors and ceas ringing our Bels for our trads of dishonest gain vvil vvither àvvay and com to nouht The great Generals Commanders Officers in hostil military Affairs may say If Peepel be brouht to Christ the Lyf Lyt and everlasting Covenant of God in them of whom the Scripturs of truth say he is given of God the Leader and Commander in Peepel the Captain and Anthor of Eternal Salvation whos Commands are not grievos who leads and Establishes his Peepel in plesant ways of Lyt Lyf Lov Peas Ryteosnes whos banner and standard is lov meeknes truth and Ryteosnes Then the enmity in Peepel ôn against another wil com to be destroyed and they reconcyled to God ôn unto another such wil not com to list themselvs under our standards or fyt under other banners be at our Commands to murder destroy ôn another to serv the lusts pryd cursed ambitios wils of our Cruel oppressing Masters the Emperors Kings Prinses Rulers of the Erth under fals pretenses of serving God their Country whos practis hath bin stil is to mak great fayr Promises to get peepel in to their servis and then mak it Deth ether to quit their servis or demand the performans of what they promis So that we may throw our Commissions of Array into the fyr beat our swords other instruments of Bloud Murder Cruelty into plouh shars pruning hooks learn to mak ûs of them as such for our cursed tràds wil dy wither away also Thos cald Judges Sherifs Majors Baylifs Justises of the peas Doctors in the law Counselers Advocats Sollicitors Atturnys Clerks Scrybs with al their dependencys may say If Peepel com to be turned from the Darknes to the lyt obey Christ the wisdom Power of God in them of whom the Scriptur saith that al Judgment is commited unto him by the Father who is the wonderful counseler the Advocat that pleadeth the caus of his Peepel wryteth their nams in his Book of lyf who is no Respecter of Persons the habitation of whos Thron is Ryteosnes rewarding every ôn according to their works who leads al who ar counseled by him in the pur paths of truth peas lov ryteosnes Then Peepel wil com to do to ôn another as themselvs would be dôn unto to be a law unto themselvs to bear ón with another chusing rather to suffer then to do wrong or seek advantages by outward laws ôn against another that cursed covetos greedy Spirit of enmity in peepel ôn against another after the injoyments of ôn another wil ceas Such wil not wear out their bodys vex torment their Spirits wast consum their estats to attend on our Throns seats of brybery injustis extortion oppression giv us larg unreasonabel fees to pervert justis whos practis hath bin stil is insted of ending peepels differenses in truth ryteosnes reconcyling them together in peas lov to màk them by far the mor at enmity and irreconcylabel ôn to another inventing ways to lengthen out their contentios law suits by removing them from Court to Court from City to Country in deceit unryteos pretenses and inventions caled VVrits of Error Appeals Habeas Corpuses c. Especially if the plaintifs and defendants besuch as hav Estats to answer and supply their greedy and covetos desyrs vvith Brybs and larg and unreasonabel fees And so vve may lay asyd our flat caps Robs ruf garments of deceit and cast our Books and Librarys of lavv cases into the fyr And Peepl being brouht into the pur bond of the everlasting Covenant com to be so Knit and unyted together in lov faithfulnes ôn to another that ther vvil be no need of any outvvard bils bonds or Obligations to mak thē honest faithful to do the thing that is just equal òn to another so our wiked trads wil wither avvay also com to nouht Those cald Doctors tutors fellovvs and Masters of arts in schools colledges and universitys in that learning vvhich stands in that Spirit Povver vvisdom vvhich is foolishnes vvith and enmity against God may say If Peepel be hrouht to Christ the lyt power wisdom of God in them to be tauht tutored therby then they vvil com to learn the blesed art of denying al ungodlynes vvordly lusts to liv soberly ryteosly in this present world to speak the pur languag ' to know hold the mysterys of faith in a pur Consciens and Read the book sealed vvith seven seals vvhich nether the learned or unlearned vvithal their tongu's and arts amongst us never could or shal be abel to understand or read and their seed and ofspring by their holy Exampels vvalking in the pur fear lyf and vvisdom of God befor them vvil com to be trained up in the sâm Such wil not need to com Or send their children to our Schools Colledges or universitys to be tauht to Read in books of feined storys lyng Fabels filthy unsavory corrupt corrupting words to act their parts on stages in Comedys Tragedys or to acquyr degrees in learning of thos tongu's and arts standing in that wisdom wich is Enmity against God So that we may shut up our Schools Colledges and university doors and cast our filthy books of liberal arts into the fyr for our vviked tràds of corrupting Man-kynd vvil dy and vvither avvay also Thos cald doctors of Physic Chirurgions Apothecarys who ar members of that corrupt body of wikednes acting their parts in the Devils craft vvryting their receits in Latin and puting Latin nams upon the simpels of which they mak their compounds salvs c. keeeping the peepel therby ignorant of the natur vertu of what they administer unto them having and using ways to lengthen the continuans of peepels distempers somtyms abating somtyms increasing then puting larg unreasonabel Rât's upon things with cost littel or nothing sav gathering especially if their patients hav wherwith to supply their greedy Covetos desyrs of mony The rys continuans of whos