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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12185 A glance of Heaven, or, A pretious taste of a glorious feast wherein thou mayst taste and see those things which God hath prepared for them that love him / By R. Sibs ... Sibbes, Richard, 1577-1635.; Seaman, Lazarus, d. 1675. 1638 (1638) STC 22497; ESTC S5102 68,749 298

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his goodnesse and the streaming of it our to the Creature The whole Earth is full of the goodnesse of the Lord. What are all the Creatures but Gods goodnesse Wee can see nothing but the goodnesse of God what is all the Creatures but Deus explicatus God unfolded to our senses he offers himselfe to our bodies and soules all is Gods goodnesse And then see this goodnesse fitted to us it is a fit goodnesse that comes from God he is good and doth good and so fitly he proportions his goodnesse for hee hath fitted every part of us soule and body with goodnesse all the senses with goodnesse what doe we see but goodnesse in colours What doe we heare but his good in those delights that come that way We tast and feele his goodnesse against the cold we have cloathing in hunger wee have food in all necessities in all exigences wee have fit considerations of God for all necessities whatsoever outward But then for our soules what food hath he for that the death of CHRIST his owne sonne to feed our soules The soule is a spirituall substance and hee thought nothing good enough to feed it but his own sonne wee feed on Gods love in giving CHRIST to death and on CHRISTS love in giving himselfe to death The soule being continually troubled with the guilt of some sinne or other it feeds on this it is nourished with CHRIST every day more and more especially at the Sacrament Thus we see how GOD hath fitted his goodnesse to us And then in particular dangers how hee fits us with severall deliverances so seasonably as we may see Gods love in it Then as GODS goodnesse is great and fit so it is neare us it is not a goodnesse a farre off but GOD followes us with his goodnesse in whatsoever condition wee bee hee applies himselfe to us and hee hath taken upon him neare relations that hee might bee neare us in goodnesse hee is a Father and every where to maintaine us Hee is a Husband and every where to helpe hee is a friend and every where to comfort and counsell so his love it is a neare love therefore hee hath taken upon him the nearest relations that we may never want God and the testimonies of his love And then againe this goodnesse of God which is the object of love it is a free goodnesse meerely from himselfe and an overflowing goodnesse and an everlasting goodnesse it is never drawn drie hee loves us unto life everlasting he loves us in this World and followes us with signes of his love in all the parts of us in body and soule till hee hath brought body and soule to Heaven to enjoy himselfe for ever there These and such like considerations may serve to stirre us up to love God and direct us how to love God Benefits will worke upon a beast as it is Isaiah ● Heare oh Heavens and hearken oh earth the Oxe knoweth his owner and the Asse his Masters Cribbe but my people have forgotten mee Proud men become ba●er and more brute then the very brutes benefits will moove the very brute Creatures So I say these favours to us in particuler should moove us except wee will bee more brute then the brutes themselves Especially to moove us all consider some particularities of favours to us more then to others for specialties doe much increase love and respect Consider how God hath followed thee with goodnesse outwardly when others have beene neglected Thou hast a place in the World and Riches and Friends when many other excellent persons want all these There are some common favours to all Christians as the favour wee have in CHRIST forgivenesse of sins Sanctification and such other favours But there bee some specialties of Devine providence whereby it appeares that GODS providence hath watched over us in some particulars more then others those bee speciall ingagements And is there any of us that cannot say that GOD hath dealt specially in giveing them some mercie more then to others I adde this therefore to the rest Againe to help● us to stirre up this grace of love consider those examples of loveing of those that have then lived in former times take David and Paul and other holy men David wonders at his owne love Lord how doe I love thy Law And have wee not more cause comparing the grounds of our affection when wee have more then they in those times What did hee wonder at his love of GODS Law when the Canon was so short they had onely Moses and some few Bookes and wee have the Canon inlarged wee have both the old and new Testament shall not wee say much more how doe I love thy Law thy Gospell and Divine truthes This should shame us when they in darke times so loved the truth of GOD and wee see all cleare and open and yet are cold Likewise it is good in this case to converse with those that are affectionate as face answereth face so spirit answers spirit as Iron sharpneth Iron so one sharpens another Conversation with cold ones will make one cold For the abundance of iniquitie the love of many shall wax cold Conversing with sinfull cold people casts a dampe upon us but let us labour if we will bee wise for our soules when wee finde any coldnesse of affection to converse with those that have sweete and heavenly affections it will mervaylously worke upon our hearts I might say much this way to stirre us up and direct us how to love God But indeed nothing will so much inable us to love God as a new nature nature will love without provocation the fire will burne because it is fire and the water will moysten because it is water and a holy man will love holy things because hee is holy a spirituall soule will love spirituall things because hee is spirituall therefore besides all adde this that our natures bee changed more and more that they be sanctified and circumcised as God hath promised I will circumcise your hearts that yee may love me There must bee a circumcised heart to love God wee must bee sanctified to love God for if nature bee not renewed there cannot bee this new Commandement of love Why is love called a new Commandement and an old Commandement It is called old for the Letter because it was a command in Moses time thou shalt love the Lord with all thy soule But now it is a new Commandement because there is abundance of spirit given by CHRIST and the spirit sanctifies us and writes this affection in our hearts It was written in stone before but now it is written in our hearts by the spirit And now there are new incentives and motives to love since CHRIST came and gave himselfe for us new incouragments and provocations to love therefore it is a new Commandement from new grounds and motions that are more a great deale then before Christ. But there must be a new heart to obey this new command of love