of the councel in Civil affairs be he never judged so apt for the purpose but either must he cease from the Ministery which at his own pleasure he may not do or else in bearing charge in Civil affairs except it be to assist the Parliament when the same is called The ninth head concerning the Policie of the Church WE call the Policy of the Church the exercise of Religion in such things as may help to bring the ignorant to knowledge or else promove in them that are more learned a further growth of grace or otherwise such things as are appointed for keeping things in good order within the Church whereof there be two sorts the one utterly necessary as that the Word may be truly preached the Sacraments rightly administrtd common Prayers publickly made children and simple persons instructed in the chief points of Religion and offences corrected and punished These things we say are so necessary that without the same there cannot be any face of a visible Church The other sort is profitable but not meerly necessary as that Psalmes be sung and certain places of Scripture read when there is no Sermon or that the Church should convene this or that day in the week to hear Sermons Of these and the like we see not how a certain Order can be established For in some Churches the Psalmes may be conveniently sung in other perhaps they cannot some Churches may convene every day some twice or thrice in the week and some it may be but once In these and the like every particular Church may appoint their own policy themselves Yet in great towns we think expedient that every day there be either Sermon or Common Prayer with some exercise of reading the Scriptures The day of publick Sermon we do not think the Common-Prayers needfull to be used lest we should foster the people in superstition who come to the Prayers as they come to the Mass or give them occasion to think that those are no Prayers which are conceived before and after Sermon In every famous town we require that one day besides the Sunday be appointed for Sermon during the time whereof men must abstain from all exercise of trade and labour the servant as well as the master In smaller towns such order must be kept as the Churches within the same shall appoint but the Sunday in all towns must precisely be observed before and after noon Before noon the Word must be preached Sacraments administred and mariage solemnized when occasion doth offer After noon the Catechisme must be taught and the young children examimined thereupon in audience of all the people In doing whereof the Minister must have care to cause the people understand the questions propounded with the answers and doctrine that may be collected thereof What order shall be kept in teaching the Catechisme and how much thereof every Sunday shall be handled the distinctions of the Catechisme it self which is the most perfect that ever was yet used in any Church do shew Where there is neither Preaching nor Catechisme upon Sundayes at afternoon the Common-Prayers ought to be used It appertaineth to every Church to appoint the times when the Sacraments should be ministred Baptisme may be ministred whensoever the Word is preached but we think it more expedient that the same be ministred upon Sunday and when occasion is offered of great travell before noon the same may be ministred in the afternoon upon the week dayes onely after the Sermon partly to remove that gross errour which may hold that children dying without Baptisme are damned partly that the people may assist the ministration of the Sacrament with greater reverence then commonly they do Four times in the year we think sufficient for Administration of the Lords Table which we desire to be so distinguished that the superstitious observation of times may be avoyded so far as may be for it is known how superstitiously people run unto that action upon Easter as if time gave virtue to the Sacraments when as the rest of the whole year they are careless and negligent as though it belonged not unto them but at that time only Therefore we think it expedient that the first Sunday of March yearly be kept for one day to that service The first Sunday of Iune for another The first Sunday of September for the third and the first Sunday of December for the fourth Albeit we deny not but every Church for reasonable causes may change the time and minister the same oftner yet we think the Sacrament of the supper ought never to be ministred without examination preceding chiefly of those who are known or suspect to be ignorant and that none ought to be admitted to that holy mystery who cannot formally say the Lords Prayer the Articles of the Belief declare the summe of the Law and understandeth the use and vertue of that holy Sacrament We also think necessary that every Church have a Bible in English and that the people convene to hear the Scriptures read and interpreted that by frequent reading and hearing the gross ignorance of the people may be removed And we judge it most expedient that the Scriptures be read in order That is that some one Book of the New and Old Testament be begun and followed forth to the end The like we esteem of preaching if the Minister remain for the most part at one place For the divagation from one place of Scripture to another whether it be in reading or preaching we account not so profitable for the Church as the continuall following of one Text. The Masters of Families must be commanded to instruct or cause to be instructed their children and servants in the Principles of Christian Religion without the knowledge whereof they may not be admitted to the Table of the Lord wherefore we think it needfull that every year at least the Ministers take triall by publick examination of the knowledge of every person within the Church and that every master and mistress present themselves and so many of their family as are come to mature age before the Minister and Elders to give confession of their Faith rehearse the Commandements of the Law with the Lords Prayer and declare what is their understanding in those things If any shall suffer their children or servants to remain in wilfull ignorance the censures of the Church must be used against them unto excommunication and then the person referred to the Civil Magistrate For seeing the just man liveth by his own faith and that Christ Iesus justifieth by knowledge of himself it is intolerable that any should be permitted to live as Members of the Church of God and yet to continue in ignorance Moreover all persons would be exhorted to exercise themselves in the Psalmes that when the Church conveneth and the Psalmes be sung they may be the more able with common heart and voice to praise God In private houses it were expedient that the most grave and discreet person of
of Englands friendship And in her own Kingdome the late troubles not being fully appeased they considered her peril would be great and that she should be cast in many difficulties yet finding her own mind to incline that way and hoping to have her more subject to their counsels whilest she lived at home then if she remained in France they resolved to give way to her return and to provide a fleet for her safe transport Lord Iames at his coming though he was advertised of the conclusion taken yet dissembling his knowledge thereof did signify the great desire that the subjects had to enjoy her presence and their longing for her return using the best reasons he could to perswade her unto it Hereby she was much confirmed in her purpose and after a day or two imparting to him her resolution willed him to return with diligence and making advertisement of her journey take care that nothing should be attempted against the pacification made at Leth before her coming In March following there arrived at Leth one Noalius a Senator of Burdeaux bringing a Commission from the King that had now succeeded his brother whereby three things were craved First that the old league betwixt France and Scotland should be renewed Secondly that the late confederacie with England should be dissolved Thirdly that the Churchmen should be restored to their places from which they had been thrust The Councel not willing to medle with matters of that importance delayed his answer to the Convention appointed in May at which time Lord Iames returned he had audience and answer given him to this effect That the Scots were no way conscious to themselves of any breach of the ancient league but contrariwise the French had broken to them seeking of late 〈◊〉 deprive them of their ancient liberties and under the profession of friendship to bring them into a miserable servitude That they could not violate the contract made with England except they would 〈◊〉 accompted of all men living the most ingrate for having received the greatest 〈◊〉 and benefit at the hands of the English which one neighbour Nation could possibly 〈◊〉 another if they should requite them with such ingratitude they would bring upon themselves a perpetual and everlasting shame And for repairing the Churchmen in their places they said that they did not acknowledge those whom they so styled to be Office-bearers in the Church and that Scotland having renounced the Pope would maintain no longer his Priests and vassals Noalius dismissed with this answer the Earls of Morton and Glencarn who a little before this time were returned from England did relate the good acceptance they received from the Queen and the promises she made to assist them in the defence of the liberties of the Kingdome if they should stand in need at any time of her help which was heard with great content They had been trusted with a more private businesse this was to try if the Queen might be pleased to take the Earl of Arrane to her husband and that way to unite the Kingdomes in a more firm amity But to this she did in fair terms answer That she was not as yet wearied of the single life and professing her self adepted to the Noblemans good affection said that if she should try her kindnesse in any other matter he should find his love not ill bestowed The Earl took the repulse more patiently because of the French Kings death and trusting he should gain the favour of his own Queen whom he greatly affected but of this he was likewise disappointed as we will hear IN the Convention kept at Edinburgh in Ianuary preceding a form of Church-policy was presented and desired to be ratified Because this will fall to be often mentioned and serveth to the clearing of many questions which were afterward agitated in the Church I thought meet word by word here to insert the same that the Reader may see what were the grounds laid down at first for the Government of the Church so we shall the better decerne of the changes that followed The first Head of Doctrine SEeing that Christ Iesus is he whom God the Father hath commended onely to be heard and followed of his sheep we judge it necessary that his Gospel be truly and openly preached in every Church and Assembly of this Realm and that all Doctrine repugning to the same be utterly suppressed as damnable to mans salvation The Explication of the first Head Lest that upon this our generality ungodly men take occasion to cavill this we adde for explication By preaching of the Gospel we understand not only the Scriptures of the New Testament but also the Old to wit the Law the Prophets and Histories in which Christ Iesus is no lesse contained in figure then we have him now expressed in vertue And therefore with the Apostle we affirm that all Scripture inspired of God is profitable to instruct to reprove and to exhort In which books of Old and New Testaments we affirm that all things necessary for the instruction of the Church and to make the man of God perfect are contained and sufficiently expressed By the contrary Doctrine we understand whatsoever men by Lawes Councels or Constitutions have imposed upon the consciences of men without the expresse Commandment of Gods word such as are the vowes of chastity forswearing of marriage binding of men and women to a several and disguised apparel to the superstitious observing of Fasting-dayes difference of meats for conscience sake prayer for the dead and keeping of Holy dayes of certain Saints commanded by man such as be all these the Papists have invented as the Feasts so as they term them of the Apostles Martyrs Virgins of Christmas Circumcision Epiphany Purification and other said Feasts of our Lady which things because in the Scriptures of God they neither have commandment nor assurance we judge them utterly to be abolished from this Realm Affirming further that the obstinate maintainers and teachers of such abominations ought not to escape the punishment of the Civil Magistrate The second head of Sacraments TO Christ Iesus his holy Gospel truly preached of necessity it is that his holy Sacraments be annexed and truly ministred as seals and visible confirmations of the spiritual promises contained in the words These Sacraments are two to wit Baptisme and the holy Supper of the Lord Iesus which are then rightly ministred when by a lawful Minister the people before the administration of the same are plainly instructed and put in mind of Gods free grace and mercy offered unto the penitent in Christ Iesus when Gods promises are rehearsed the end and use of the Sacraments preached and declared in such a language as the people do understand when also to them nothing is added and from them nothing diminished and in their administration all things done according to the institution of the Lord Iesus and practice of his holy Apostles And albeit the order of Geneva which now
much kindnesse of this Gregory at Tholouse in the year 1527. and saith that he died in that City having left divers monuments of his ingenie to the posterity the Catalogue whereof you may see in the place With this I shall joyn another not for any commendation of his learning for he had none nor for his good qualities which were as few but for strange and extraordinary things seen in him which in the time ministred occasion of great talk and wondring to many This man named Iohn Scot having succumbed in a plea at law and knowing himself unable to pay that wherein he was adjudged took sanctuary in the Abbey of Halirudhouse where out of a deep displeasure he abstained from all meat and drink the space of 30 or 40 dayes together Publick rumour bringing this abroad the King would have it put to trial and to that effect shut him up in a private room within the Castle of Edinburgh whereunto no man had accesse he caused a little bread and water to be set by him which he was found not to have tasted in the space of 32. days This proof given of his abstinence he was dimitted and coming forth into the street halfe naked made a speech to the people that flocked about him wherein he professed to do all this by the help of the Blessed Virgin and that he could fast as long as he pleased Many did take it for a miracle esteeming him a person of wonderful holinesse others thought him to be phrentick and mad so as in a short time he came to be neglected and thereupon leaving the countrey went to Rome where he gave the like proof of his fasting to Pope Clement the seventh From Rome he came to Venice apparelled with holy vestures such as the Priests use when they say Masse and carrying in his hand a Testimonial of his abstinence under the Popes Seal he gave there the like proof and was allowed some five Duckats to make his expence towards the holy Sepulcher which he pretended to visit This voyage he performed and then returned home â— bringing with him some palm-tree leaves and a scripful of stones which he said were a part of the pillar to which our Saviour was tied when he was scourged and coming by London went up into the Pulpit in Panls Church-yard where he cast forth many speeches against the divorce of King Henry from Katherine his Queen inveying bitterly against him for his defection from the Roman See and thereupon was thrust in prison where he continued 50. dayes fasting After that being dimitted for they held him to be a mad man he came directly into Scotland and remained in company with one Thomas Doughty who a little before was returned from Italy and had built a little Chappel to the holy Virgin with the money he had begged in his travel This man by his counterfeit miracles made great advantage amongst the simple people and albeit he was known to be a cousening fellow and in life extremely vicious yet was he suffered by the Clergy to abuse the ignorant multitude for that the opinion of Purgatory Pardons and prayers to Saints which began then every where to be despised was by this mean nourished amongst the people Scot grudging that Doughty did appropriate all the gain he made to himselfe did not admit him a partner in the same retired to a house in the suburbs of Edinburgh at the Western part of the Town and therein erected a religious Altar which he adorned in the best manner he could setting up his daughter a young maid of reasonable beauty upon the Altar and placing lights and torches round about her the simple sort for a long time believed her to be the Virgin Mâ—ry and frequented the place in great numbers to do her worship but the knavery coming to be detected he forsook his Altar and forgetting all his devotion returned to his first trade and manner of life Lesley in his story saith that he prophesied many things concerning the decay of the Romish Religion and the restitution of it in a short time of the decay he might speak having seen it begun but for other things he was a dreamer rather then a Propher 40. The first act of the Cardinal after his promotion did shew what an enemy he would be to those who in that time were called hereticks for he was not well warmed in his seat when to make his greatnesse seen he brought to S. Andrews the Earles of Huntley Arran Marshall and Montrosse the Lords Fleming Lindsay 〈◊〉 and 〈◊〉 with divers other Barons and men of quality There came thither also Gawine Archbishop of Glasgow Chancellour William Bishop of Aberdene Henry Bishop of Galloway Iohn Bishop of Briâ—â—en and William Bishop of Dumblane The Abbots of Melross Dunfermlin Lindors and Kinlosse with a number of Priors Deans and Doctors of Theologie And they all having convened in the Cathedral Church he sitting in a Chair somewhat erected above the rest for that he was a Cardinal began to expone the dangers wherein the Catholick faith stood by the increase of hereticks and the boldnesse they took to professe their opinions openly even in the Kings Court where he said they found too great countenance In special he named Sir Iohn Borthwick commonly called Captain Borthwick whom he had caused cite to that Diet for dispersing heretical books and for maintaining divers Articles contrary to the doctrine of the Romane Church desiring their assistance in the procedure of Justice against him The heads of the accusation were read 1. That he held the Pope to have no greater authority over Christians then any other Bishop or Prelat had 2. That Indulgences and Pardons granted by the Pope were of no force nor effect but devised to abuse people and deceive poor ignorant soules 3. That Bishops Priests and other Clergy men may lawfully marry 4. That the heresies commonly called the heresies of England and their new Liturgy was commendable and to be embraced of all Christians 5. That the people of Scotland are blinded by their Clergy and professed not the true faith 6. That Churchmen ought not to enjoy any temporalties 7. That the King ought to convert the rents of the Church into other pious uses 8. That the Church of Scotland ought to be governed after the manner of the English 9. That the Canons and Decrees of the Church were of no force as being contrary to the law of God 10. That the Orders of Friers and Monks should be abolished as had been done in England 11. That he did openly call the Pope Simoniack for that he sold spritual things 12. That he did read heretical books and the New Testament in English and some other Treatises written by Melanchthon Oecolampadius and Erasmus which he gave likewise unto others 13. The last and greatest point was that he refused to acknowledge the authority of the Romane See or be subject
Of the Bishops of the Isles I have lesse to say onely that the Isle of Man was at first the Cathedral seat as by occasion we touched before and that by the invasions of the Norvegians and English the same was translated unto Ilcolmkill In Man Amphibalus was the first Bishop I read of one Machilla likewise that was there Bishop and confirmed the holy Brigida in her purpose of single life After the translation of the seat to Ilcolmkill I find onely one Onacus mentioned about the year 1289. who is reported to have been a good and godly man with another called Mauricius whom King Edward the first of England sent prisoner to London And thus farre of the succession of Bishops unto the time of the Reformation THE HISTORY of the CHURCH OF SCOTLAND THE THIRD BOOK The Contents The History of the Reformation of the Church and how it was wrought THE Petitions put up to Queen Regent for reformation of the Church taking no effect some Noblemen and Barons joyning in Councel did bind themselves by oâ—thes and subscriptions to assist one another and hazard their lives and substance in advancing the cause of Religion The principals were Archibald Earl of Argyle Alexander Earl of Glencarne James Earl of Morton Archibald Lord of Lorne Sir Iames Sandelands of Calder Iohn Erskin of Dun and William Maitland of Lethington younger They meeting together after deliberation what should be fittest first to do concluded That in all Parishes the Curates should be caused read the Prayers and Lessons of the Old and New Testament on Sundayes and other Festival dayes according to the form set forth in the Book of Common Prayers and if they should refuse that the most qualified in every Parish should do the same But for preaching and interpretation of Scripture the same should be used only in private houses after a quiet manner till God should move the Queen to grant further liberty This accordingly was performed in the parts where they had Commandment and by their example in divers Townes and Parishes of the countrey the like was done to the great offence of the Clergy who complaining of that boldnesse to the Queen Regent were answered that it was no fit time to enter into those matters and that she should find occasion ere it were long to put order unto them But the Clergy fearing delayes did forthwith call a Provincial Councel at Edinburgh where professing to make reformation of abuses they renewed some old Popish constitutions which they made to be imprinted and affixed upon the doors of all the Parish Churches The Bishop of S. Andrewes advertised of the Reformation begun in Argyle sent to the Earl Sir David Hamilton his Cousen with a letter wherein after he had shewed the perill in which he did cast both himself and his house by that open defection from the Church he desired him in some honest fashion to rid himself of that defamed and perjured Apostate who had seduced him This was one Mr. Iohn Douglas whom the Earl had taken to be his Minister offering to provide him of a learned and wise Preacher for whom he would lay his soul in pawn that he should teach no other but true doctrine and agreeable to the Catholick faith The Earle answered That for peril he feared none either to himself or to his house having resolved to live in obedience to his Prince and to serve God as well as he could according to his written word and for the defection alledged seeing it had pleased God to open his eyes and give him the knowledge of his truth which he took for a great argument of his favour he would not relinquish or forsake it for fear of any inconveniences As to the man he wrote of he said that he heard him teach the doctrine of Christ condemne idolatry adultery fornication and such like wickednesse and that he should make him give an accompt thereof whensoever he should be cited But to call him defamed and perjured there was no reason seeing he was not declared to be such by any sentence and if he had in former times made any unlawful oath he had done much better in violating the same then if he had observed it Further whereas he made offer to provide him of some learned man he gave him thanks considering the necessity there was of labourers in the Lords harvest but he understood what his meaning in that was and minded not to be led with any such teachers In end he wished him not to begin the battel with him whereof the event would be doubtful for as to himself he knew God was God and should be God still whatsoever mans crast could work or devise The Bishop receiving this answer did communicate the same with the chief of the Clergy who thereby conceiving that there was some businesse in hand began to think of other defences And the feast day of S. Giles or Sanctus Egidius falling out about that time to be kept at Edinburgh they entreated Queen Regent to honour the solemnity with her presence The custome was in that time of the year to carry the image of the Saint in procession through the town for they had S. Giles to their Patron with Drummes Trumpets and all sort of musical instruments neither was there any day kept more superstitiously then this The Queen agreed the rather to accompany the procession for that some cumult was feared which she thought her presence would represse But when the time of the solemnity was come the Saint was missing for some had stolne the image out of the place where it was kept This made a stay till another little image was borrowed from the Gray Friers which the vulgar in mockery called young Saint Giles Herewith they set forward the Regent accompanying the people till the procession was nigh ended then withdrawing her self to the lodging where she was to dine she was no sooner gone then some youths provided for the purpose drawing near unto the Fertor and making a shew to carry it upon their shoulders after they had walked some few paces and perceived by the motion they made the image was fixed to the Fertor they threw all to the ground and taking the image by the heels dashed the same against the stones so as head and hands were beaten off and the idol wholly defaced The people hereupon fell a crying the Priests and Churchmen betook them to flight and a great stirre was in the streets Some houres the Fray continued and being in end setled by the authority of the Magistrates the whole Clergy that were in town assembled themselves and making the best countenance they could indicted a solemn meeting in the beginning of November next To this diet Paul Methven was summoned and not appearing was decerned for his contumacie to be banished the Realme a prohibition likewise was given to all the subjects that none of them should entertain or receive
of the Church not onely Townes may be assigned for the chiefest workemen to remaine in but also Provinces that by their faithfull labours Churches may be erected and order established where none is at the present For Readers To the Church that cannot presently be furnished with Ministers men must be appointed that can distinctly read the Common-Prayers and Scriptures for the exercise both of themselves of the Church untill they grow untill a greater perfection Because he who is now a Reader may in process of time attain to a further degree and be admitted to the holy Ministery Some we know that of long time have professed Christ Iesus whose honest conversation deserveth praise of all good men and whose knowledge might greatly help the simple and ignorant people notthelesse the same persons content themselves with reading These must be animated and encouraged to take upon them the function of the Ministery But if in no measure they be qualified for preaching they must abstain from administration of the Sacraments till they attain unto further knowledge and such as take upon then the office of Preachers who shall not be found qualified therefore by the Superintendent are by him to be placed Readers The fift head concerning the provision of Ministers and distribution of the rents and Possessions justly pertaining to the Church SCripture and Reason do both teach that the labourer is worthy of his hire and that the mouth of the Oxe that treadeth forth the corne ought not to be musled Therefore of necessity it is that honest provision be made for Ministers which we require to be such that they neither have occasion of solicitude nor yet of insolency and wantonnesse And this provision must be made not only for their own sustentation during their lives but also for their wives and children after them for it is against godliness reason and equity that the widow and children of him who did faithfully serve the Church of God in his life and for that cause was not careful in providing for his family should after his death be left comfortlesse It is difficil to appoint the several stipends of every Minister because the charges of necessity of all will not be alike for some will be resident in one place some will be compelled to travel and change their dwelling especially if they have charge of divers Churches Some will be burthened with wife and children and one with moe then another some perchance will live a single life and if equal stipends should be appointed to all these who are in charge so unequal one would suffer penury and another have superfluity Therefore we judge that every Minister should have sufficient wherewith to keep an house and be sustained honestly in all things necessary forth of the rents of the Church which he serveth conform to his quality and the necessity of time wherein it is thought that every Minister shall have forty bols meal and twenty bolls malt with money to buy other provision to his house and serve his other necessities the modification whereof is to be referred to the judgement of the Church which shall be made every year at the choosing of the Elders and Deacons providing alwayes that there be advanced to every Minister provision for a quarter of a year before-hand of all things To the Superintendents who travel from place to place for establishing of the Church a further consideration must be given therefore we think that to each of them should be appointed six Chalders beer nine Chalders meal and three Chalders oats for provand to his horse with 500. Marks of money which may be augmented and diminished at the discretion of the Prince and Councel of the Realm The children of the Ministers must be freemen of the Cities next adjacent where their Fathers laboured faithfully they must also have the priviledges of Schooles and Bursaries in Colledges freely granted unto them if they be found apt for learning or failing thereof they must be put to some handicraft and virtuous industry whereby they may be profitable instruments in the commonwealth Their daughters likewise would be vertuously brought up and honestly educated when they come to maturity of years at the discretion of the Church And this we require not so much for our selves or any that pertaineth to us as for the increase of vertue and learning and for the profit of the posterity to come For it is not to be supposed that a man will dedicate his children to serve in a calling where no wordly commodity is expected and naturally men are provoked to follow vertue where they see honour and profit attending the same as by the contrary many despise vertue when they see vertuous and godly men live unrespected and we should be sorty to know any to be discouraged from following the studies of learning whereby they may be made able to profit the Church of Christ. Of the stipend of the Readers we have spoken nothing because if they can do nothing but read they cannot be esteemed true Ministers and regard must be had of their labours but so as they may be spurred forward to vertue therefore to a Reader that is lately entered we think forty Marks more or lesse as the Parishioners can agree sufficient providing that he teach the children of the Parish which he must do besides the reading of the Common Prayer and the books of Old and New Testament If from reading he proceed to exhort and explaine the Scriptures then ought his stipend to be augmented till he come to the degree of a Minister But if after two years service he be found unable to edify the Church by preaching he must be removed from that office and discharged of all stipend that another may be put in place who to the Church may be more profitable No childe nor person within the age of one and twenty years may be admitted to the office of a Reader but such must be chosen and admitted by the Superintendent as for their gravity and discretion may grace the function that they are called unto These Readers who have some gift of exhortation and have long continued in the course of godlinesse we think may have 100. Marks or more at the discretion of the Church appointed for them yet a difference must alwayes be kept betwixt them and the Ministers that labour in word and ministration of the Sacraments Rests two sorts of people who must be provided for of that which is called the Patrimony of the Church to wit the poor and the Teachers of the youth The poor must be provided for in every Parish for it is a shameful thing that they should be so universally contemned and despised Not that we are Patrons to stubborne and idle beggers who running from place to place make a craft of begging for those we think must be compelled to work or then punished by the Civil Magistrate But the poor widows the fatherlesse the impotent maimed persons the aged and every one
considerations After the Church shall be established and three years are past no man shall be called to the office of a Superintendent who hath not two years at least given a proof of his faithful labours in the ministery of some Church Of Schools and the necessity of them Seeing men now adayes are not miraculously gifted as in the time of the Apostles for the continuance of knowledge and learning to the generations following especially for the profit and comfort of Christs Church it is necessary that care be had of the virtuous and godly education of youth wherefore we judge that in every Parish there should be a Schoolmaster such a one as is able at least to teach the Grammar and Latine tongue where the Town is of any reputation But in Landwart where people convene to Doctrine only once in the week then must either the Reader or the Minister take care of the youth of the Parish to instruct them in their rudiments especially in the Catechisme of Geneva In every notable Town chiefly in the Town of the Superintendent we think that a Colledge should be erected wherein at least the arts of Logick and Rhetorick with the Tongues should be taught by sufficient Masters for whom honest stipends must be appointed And that provision should be made for such youths as are poor and cannot be brought up in letters by their friends the commodity whereof will be great when the children are brought up in the presence of their friends by whose good attendants their necessities may be supplied and many inconveniences avoided that youth commonly runneth into when they are sent to strange and unknown places The exercise likewise of children in the Church cannot but serve greatly to the instruction of the aged and unlearned The great Schools called Universities should be replenished with those that be apt for learning for no father of what condition or estate soever he be ought to use his children after his own fantasie especially in their youth but all must be compelled to bring them up in knowledge and virtue The rich must be exhorted and by the censure of the Church compelled to dedicate their sons to the profit of the Church and Commonwealth training them up in godly exercises upon their own expences and the children of the poor must be sustained upon the charge of the Church till it be tried whether they be apt for letters and learning or not If they be found to be docile and have good ingenies they may not be permitted to reject learning but charged to follow their studies that the Commonwealth may reap some comfort by them and for this purpose the Minister and Elders with the best learned in every Town must be appointed to examine at the end of every quarter the youths and see how they do profit A certain time must be appointed to reading of the Catechisme a certain time to the Grammar and Latine tongue a certain time to Arts and Philosophy and a certain time to the other tongues and studies which they intend to learn That time expired some craft and profitable exercise Providing alwayes they have learned first the Commandements the Articles of the Belief the right form to pray unto God the number use and effect of the Sacraments and that they may be instructed touching the natures and Offices of Iesus Christ and other such points as without the knowledge of them they neither deserve to be called Christians nor ought to be admitted to the participation of the Lords Table The time appointed to every course Two years we hold more then sufficient for learning to read perfectly to answer to the Catechisme and get some entrance in the rudiments of Grammar Three or foure yeares more we allow for attaining to the perfection of Grammar To the Arts that is Logick Rhetorick and the Greek tongue we allow other four years and the rest of 24. years to be spent in that study wherein they intend to serve the Church or Common-wealth be it in the Laws Physick or Divinity After which time of 24 years being spent in the Schools they must be removed to serve the Church or Common-wealth unless they be found necessary Professors for the Colledge or University The erection of Universities We think it necessary that there be three Universities in the Realm one in St. Andrews another in Glasgow and the third at Aberdene In the first and principall Universitie which is St. Andrews that there be three Colledges and in the first Colledge there be four Classes The first for new Supposts to whom Dialectick only shall be taught the next Classe shall have the Metaphysicks only read the third Physick and the fourth Medicine In the second Colledge shal be two Classes whereof the first shall be for morall Philosophie and the second for the Laws In the third Colledge likewise two Classes the first for the Greek and Hebrew tongues and the second for Divinitie Of Professors and of the Degrees of time and Studies In the first Colledge and first Classe there shall be a Reader of Dialectick who shall compleat his course thereof in one year In the second Classe a Professor of Mathematicks who shall reade to the Students Arithmetick Geometry Cosmography and Astrology the space of another year In the third Classe a Professor of naturall Philosophy who shall accomplish his course likewise in one year After which three years those that shall be found by triall sufficiently grounded in the foresaid Sciences shall be Laureat and Graduate in Philosophy In the fourth Classe there shall be a Reader of Medicine who shall compleat his course in five years After the study whereof such as are found sufficient upon examination shall be Graduate in Medicine In the second Colledge and first Classe thereof a Reader of Ethicks O Economicks and Politicks whose course shall end in one year In the second Classe shall be two Readers of the Municipall and Roman Lawes who shall finish their course in four years after which time those that are found sufficient shall be Graduate in the Lawes In the third Colledge and first Classe a Reader of the Hebrew and another of the Greek tongue who shall compleat the Grammars thereof in half a year the rest of the year the Reader of the Hebrew shall interpret some Books of Moses of the Prophets or Psalmes so that his course shall continue one year the Reader of the Greek shall interpret some Book of Plato together with some Book of the New Testament and shall finish his course the same year In the second Classe there shall be two Readers of Divinitie one of the New Testament and another of the Old who shall finish their course in five years After which time those that are found sufficient shall be Graduate in Divinitie None shall be admitted into the first Colledge and be made Suppost of the Universitie unless he have from the Master of the School and Minister of the Town where he was instructed in the Latine
523 45 Iohn Spotswood 524 Bishops of Dunkeld 1 Gregorius 98 2 Richard 3 Cormacus 4 Walter de Bidden 5 Iohn Scot 6 Richard Provand 99 7 Iohn Leicester 8 Hugo de Sigillo 9 Mathew 10 Gilbert 11 Galfrid Liverance 12 Richard 13 Richard of Innerkithing 14 Robert Sutevile 15 Matthew 16 William Sinclare 17 Duncan 18 Michael of Monimusk 100 19 Iohn Peblis 20 Robert Carden 21 Donald Machnachtan 22 Iames Kennedy 23 Alexander Lawder 24 Iames Bruce 25 Iohn Ralston 26 Thomas Lawder 27 Iames Levingston 28 George Brown 29 Gawan Douglas 30 George Creighton 31 Robert Creighton 32 Iames Paton Bishops of Aberdene 1 Beanus 101 2 Donortius 3 Cormachus 4 Nectanus 5 Edward 6 Matth. Kinninmouth 102 7 Iohn 8 Adam 9 Gilbert Striveling 10 Radolph 11 Peter Ramsay 12 Richard Pottock 13 Hugh Benham 14 Henry Cheyn 15 Alexander Kinninmouth 16 William Deyn 103 17 Iohn Raith 18 Alexander Kinninmouth 19 Adam Cunningham 20 Gilbert Grindaw 104 1 Henrey Leighton 22 Ingram Lindesay 3 Thomas Spence 24 Robert Blaicaster 105 25 William Elphingston 6 Alexander Gordon 106 27 Gawan Dumbar 28 William Stewart 29 William Gordon 107 30 David Cunningham 406 Bishops of Murray 1 William 107 2 Simon 3 Richard 4 Bricius 5 Andrew 6 Simon 7 Archibald 8 David Murray 9 Iohn Pilmore 10 Alexander Barre 11 William Spinie 12 Iohn Innes 13 Henry Lichton 14 Columba Dumbar 15 Iohn Winchester 16 Iames Stewart 17 David Stewart 18 William Telloch 108 19 Andrew Stewart 20 Andrew Forman 21 Iames Hepburn 22 Robert Shaw 23 Alexander Stewart 24 Patrick Hepburn Bishops of Brichen 1 Edwardus al. Vrwardus 108 2 Turpinus 3 Rodolphus 4 Hugo 5 Gregorius 6 Albinus 7 William Dean of Brichen 108 8 Iohn 9 Adam 10 Patrick 11 Steven 12 Walter Forrester 13 Iohn 14 George Shoreswood 15 Iohn 16 William Meldrum 17 Iohn Hepburn 18 ... Sinclare 19 Andrew Lamb 549 20 David Lindesay ibid. Bishops of Dumblane 1 Ionathan 108 2 Simon 109 3 Abraham 4 Gulielmus de Bosco 5 Osbert 6 Clemens 7 Robert 8 Alpin 9 Nicolaus 10 Maurice 11 William 12 Walter Cambuslang 13 Finlaw al. Dormoch 14 William Stephen 15 Michael Ochiltrie 16 Robert Lawder 17 Iohn Hepburn 109 18 Iames Chisholme 19 William Chisholme 20 Andrew Ghram 261 21 Adam Ballendene 524 Bishops of Rosse 1 Gregorius 109 2 Reynaldus 110 3 Andrew Murray 4 Robert 5 Matthew 6 Thomas Dundy 7 Roger 8 Alexander 9 Thomas Vrwhart 10 Alexander Kilbuines 11 William Bulloch 12 Thomas Tullich 13 Henry Cockburn 14 Iames Woodman 15 Thomas Hay 16 Iohn Guthry 17 Iohn Fraser 18 Robert Cockburn 19 William Elphingston 20 Iames Hay 21 Robert Carncrosse 22 David Panter 23 Henry Sinclare 110 24 Iohn Lesley 15 David Lindesay 442 Bishops of Cathnes 1 Darrus 110 2 Andrew 3 Iohn 4 Adam 111 5 Gilbert Murrary son to the Lord of Duffus 6 William 7 Walter 8 Archibald 9 Andrew 10 Ferqhard 11 David 12 Thomas Fingask 13 Alexander 14 Malcolm 15 Robert Strackbock 16 Iohn Innes 17 William Mudie This See was vacant 24 years Adam Gordon governed it in that interval 18 Andrew Stewart 19 Robert Stewart brother to Matthew Earl of Lennox 20 George Gladstaves 456 Bishops of Orkney 1 William 112 2 William Tulloch 3 Andrew 4 Edward 5 Robert Reid 6 Iames Law 502 Archbishops and Bishops of Glasgow 1 Kentigern al. S. Mungo 2 Iohn Achaian 3 Iohn 113 4 Herbert 5 Angelramus 6 Ioceline 7 Eugenius 8 Hugo 9 William Malvoisin after translated to S. Andrews 10 Florentius son to the Count of Holland 11 Walter 12 William Babington 13 Iohn de Chyan 14 Nicol Moffet 15 William Wishart after translated to S. Andrews 16 Robert Wishart 17 Iohn Lindesay 114 18 Stephen Dundy 19 Iohn Wishart 20 William Rae 21 Walter Wardlaw made Cardinal 114 22 Matthew Glendouning 23 William Lawder 24 Iohn Cameron 25 Iames Bruce 26 William Turnbull al. David 27 Andrew Moorhead 28 Iohn Lang 29 George Carmighal 30 Robert Blacader first Archbishop of Glasgow 60 114 31 Iames Beaton after translated to S. Andrews 114 32 Gawan Dumbar 33 Iames Beaton 115 34 Iames Boyd 261 35 Robert Montgomery 316 36 William Areskin a Lay-man 364 Iames Beaton restored to this See ibid. 477 37 Iohn Spotswood 477 481 Bishops of Galloway 1 S. Ninnian 115 2 Plechelmus al. Pectelmus 3 Frithwoldus 4 Pethumus 5 Ethelbert 6 Baldulphus 7 Iohn 8 Thomas Spence after translated to Aberdene 9 David 10 Alexander 11 Henry 12 George 13 ... Gordon 115 14 Gawin Hamilton 524 15 William Cowper 523 16 Andrew Lamb 540 Bishops of Argyle 1 Iohn Scot 115 2 Evaldus al. Harold 3 William 4 William 5 David 6 Finlaw 7 George Laird of Balcomie Bishops of the Isles 1 Amphibalus first Bishop of Man where was the Seat proper to the Isles 116 2 Machilla The See of Man translated to Ilcomkell after which 3 Onacus 4 Mauricius IT may concern the ease of the Reader to observe that care was taken so strictly to follow the Authors own Copy that it was not thought fit to change those words of the Scottish Idiome which sometime the Reader will meet with in this History Most of them are of Latine origination and therefore will not be matter of difficulty to very many And lest for want of caution any should be inclinable to condemn the Printers care it was thought necessary to prepossess him with this advertisement The rest that have escaped his diligence the present Table of Errata will represent to be objects of his care to amend and of his Charity to pardon page Line Reade 1 17 18 matter Wh time 12 12 Trithemius 21 43 her self 28 11 Bighan 30 4 Normandy  16 Hungary 35 2 Sautrey 36 42 Iedburgh 40 4 possessed of S. Andr.  13 defray 46 41 generall 47 2 Teviotdale  8 Lermonth ita 71. 11. 72. 25. 96. 33. 49 43 Kingorn 50 57 fallen 53 5 Duncanus  15 Campbell 54 14 rather Wooddale 57 19 Canon 62 11 Crowns 62 23 to his  38 Ferm 75 33 Kinfawns 77 29 Laird 78 22 Longnedry 82 50 repair 83 7 29 Normand ita 84. 1. 87. 1. 87 1 rites 88 25 Balfour 89 13 return with  36 Dumbriton 94 19 forsan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 119 51 except 163 1 three 180 51 me course 197 32 Charls Iames 258 45 chusing 338 14 not be 368 12 contumacy 433 55 killed by Iames In the Margent p. 83. l. 5. r. Pinkie p. 8. l. 5. t. Baron p. 289. l. 18 21. for sheweth r. floweth A Catalogue of some Books Printed for Richard Royston at the Angel in lvie-lane LONDON And of some formerly Printed at Oxford Books written by H. Hammond D. D. A Paraphrase and Annotations upon all the Books of the New Testament by Henry Hammond D. D. in fol. 2. The Practicall Catechisme with all other English Treatises of Henry Hammond D. D. in two volumes in 4o. 3. Dissertationes quatuor quibus Episcopatus Iura ex S.
Scripturis Primaeva Antiquitale adstruuntur contra sentenliam D. Blondelli aliorum Authore Henrico Hammond in 4o. 4. A Letter of Resolution of six Quaere's in 12o. 5. Of Schisme A Dâ—fence of the Church of England against the Exceptions of the Romanists in 13o. 6. Of Fundamentals in a notion referring to Practise by H. Hammond D. D. in 12o. 7. An Answer to the Animadversions on the Dissertations touching Ignatius Epistles and the Episcopacy in them asserted subscribed by Iohn Owen servant of Jesus Christ in 40. 8. A Vindication of the Dissertations concerining Episcopacy from the Exceptions offered against them by the London Ministers in their Ius Divinum ministerii Evangelici in 4o. 9. A Reply to the Cathol Gent Answer to the most materiall part of the Book of Schisme together with an Account of H. T. His Appendix to his Manuall of Controversies c. 4o. The names of several Treatises and Sermons written by Ier Taylor D. D. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A Course of Sermons for all the Sundayes of the Year Together with a Discourse of the Divine Institution Necessity Sacredness and Separation of the Office Ministerial in fol. 2. Episcopacy asserted in 4o. 3. The History of the Life and Death of the Ever-blâ—ssed Jesus Christ 2d Edit in fol. 4. The Liberty of Prophesying in 4o. 5. An Apology for authorized and Set-forms of Liturgie in 4o. 6. A Discourse of Baptisme its institution and efficacy upon all Believers in 4o. 7. The Rule and Exercises of holy living in 12o. 8. The Rule and Exercises of holy dying in 12o. 9. A Short Catechisme for institution of yong persons in the Christian Religion in 12o. 10. A Short Institution of Grammar composed for Yong Scholars in 8o. 11. The Reall Presence and Spirituall of CHRIST in the Blessed Sacrament proved against the Doct. ine of Transubstantiation in 8o. 12. A Manuall of daily Prayers fitted to the daies of the week together with a Short Method of Peace and Holyness Certamen Religiosum or a Conference between the late King of England and the late Lord Marquiss of Worcester concerning Religion at Ragland Castle Together with a Vindication of the Protestant Cause by Chr. Cartwright in 4o. The Psalter of David with Titles and Collects according to the mâ—tter of each Psalm by the Right honourable Chr. Hatton in 12º the 5. Edition with Additionals Boanerges and Barnabas or Judgement and Mercy for wounded and â—fflicted souls in several Soliloquies by Francis Quarles in 12o. The life of Faith in Dead Times by CBr Hudson Preacher at Putney in 12o. The Guide unto True Blessedness or a Body of the Doctrine of the Scriptures dirâ—cting a man to the saving knowledge of God by Sam. Crook in 12o. Six excellent Sermons upon several occasions preached by Edward Willan Vicar of Hoxne in 4o. The Dipper dipt or the Anabaptists duck'd and plung'd over head and ears by Daniel Featly D. D. in 4o. Hermes Theologus or a Divine Mercury new descants upon old Records by Theoph. Wodnote in 12o. Philosophical Elements concerning Government and Civil society by Thomas Hobbs of Malmesbury in 12º An Essay upon Statius or the five first books of Publ. Papinius Statius his Thebais by Tho. Stephens Schoolmaster in S. Edmonds-bury in 80. Nomenclatura Brevis Anglo-Latino-Graeca in usum Scholae Westmonasteriensis per F. Gregory in 8o. Etymologicum Parvum in usum Scholae publica Westmonasterieusis opera studio Francisci Gregorii in 8o. Grammatices Graecae Enchtridion in usum Scholae Collegialis Wigornae in 8o. A Discourse of Holy Love by Sir Geo Strode Knight in 12o. The Saints Honey-comb full of Divine Truths by R. Gove Preacher of Henton S. George in Somersetshire in 8o. The Communicants Guide directing the yonger sort which have never yet received and the elder and ignorant sort which have hitherto received unworthily how they may receive the Sacrament of the Lords Supper with comfort by R. Gove in 8o. A Contemplation of Heaven with an Exercise of Love and a Descant on the Prayer in the Garden by a Catholick Gent. in 12o. A Full Answer to a Declaration of the House of Commons concerning no more addresses to the King printed at Oxford 1648 in 4o. The Royallists Defence Printed at Oxford 1648 in 4o. Mercurius Rusticus or the Conntreymans complaint Printed at Oxford 1648 in 8o. A Relation of the Conference between Will Laud Lord Archbishop of Canterbury and Mr. Fisher the Jesuit by command of K. Iames fol. Church Lands not to be sold 1647. in 8o. The Countreymans Catechisme or the Churches plea for Tithes by R. Boreman B. D. in 4o. The Regall Apology Printed at Oxford in 4o. A Fair Warning to take heed of the Scottish Discipline by Bishop Bramhall in 4o. Sacrosancta Regia Majestas in 4o. Printed at Oxford and written by the Archbishop of Tuum The Christians Directory in 12o. The Royall slave a Play in 4º acted at Christ Church in Oxford Devotion digested into several Discourses and Meditations upon the Lords most holy Prayer Together with additional Exercitations upon Baptism The Lords Supper Heresies Blasphemy The Creatures The souls pantings after God The Mercies of God The souls complaint of its absence from God by Peter Samwaies Fellow lately resident in Trinity College Cambridge in 12o. Of the Division between the English and Romish Church upon Reformation by Hen Fern D. D. in 12º the 2. Edition with many Additionals Directions for the profitable reading of the Scriptures by Iohn White M. A. in 8o. The Exemplary lives and Memorable Acts of 9 the most worthy women of the world 3 Jewes 3 Gentiles 3 Christians by Tho. Heywood in 4o. The Saints Legacies or a Collection of promises out of the Word of God in 12o. Iudicium Universitatis Oxoniensis de Solemni Lega Foedere Iuramento Negativo c. in 8o. Certain Sermons and Letters of Defence and Resolution to some of the late Controversaries of our times by Iasper Mayn D. D. in 4o. New Ianna Linguarum Reserata sive omnium Scientiarum Linguarum seminarium Auctore Cl. Viro I. A. Comenio in 12o. A Treatise concerning Divine providence very seasonable for all ages by Tho. Morton Bishop of Duresme in 8o. Observations upon Mr. Hobbs his Leviathan with some Observations upon Sir Walte Raleighs History of the World by Alex. Rosse in 12o. Fifty Sermons preached by that learned and reverend Divine Iohn Donne in fol. Wits-Common-Wealth in 12o. The Banquet of Jests new and old in 12o. Balzac's Letters the fourth part in 8o. Quarles Virgin Widow a Play in 4o. Solomons Recantation in 4o. by Francis Quarles Amesii antisynodalia in 12o. Christs Commination against Scandalizers by Iohn Tombes in 12o. New Dr. Stuart's Answer to Fountains Letter in 4o. A Tract of Fortifications with 22 brasse cuts in 4o. Dr. Griffiths Sermon preached at S. Pauls in 4o. Blessed birth-day printed at Oxford in 8o. A Discourse of the state Ecclesiastical in 4o. An Account of the