shake him a little but he said he thought in his Conscience that it would be a Sin in him and offered to take his Oath upon that and that he was not led by any other Consideration The Abbot of Westminster told him he ought to think his Conscience was misled since the Parliament was of another Mind an Argument well becoming a rich ignorant Abbot But More said if the Parliament of England was against him yet he believed all the rest of Christendom was on his side In conclusion both he and Fisher declared that they thought it was in the Power of the Parliament to settle the Succession to the Crown and so were ready to swear to that but they could not take the Oath that was tendred to them for by it they must swear to maintain all the Contents in the Act of Succession and in it the King 's former Marriage was declared unlawful to which they could not assent Cranmer press'd that this might be accepted for if they once swore to maintain the Succession it would conduce much to the Quiet of the Nation but sharper Counsels were more acceptable so they were both committed to the Tower and Pen Ink and Paper was kept from them The old Bishop was also hardly used both in his Cloaths and Diet he had only Rags to cover him and Fire was often denied him which was a Cruelty not capable of any Excuse and was as barbarous as it was imprudent In Winter another Session of Parliament was held the first Act that pass'd Another Session of Parliament declared the King to be the Supream Head on Earth of the Church of England and appointed that to be added to his other Titles and it was enacted that he and his Successors should have full Authority to reform all Heresies and Abuses in the Spiritual Jurisdiction By an other Act they confirmed the Oath of Succession which had not been specified in the former Act tho agreed to by the Lords They also gave the King the first Fruits and Tenthes of Ecclesiastical Benefices as being the Supream Head of the Church for the King being put in the Pope's room it was thought reasonable to give him the Annats which the Popes had formerly exacted The Temporalty were now willing to revenge themselves on the Spiritualty and to tax them as heavily as they had formerly tyrannized over them Another Act past declaring some things Treason one of these was the denying the King any of his Titles or the calling him Heretick Schismatick or Usurper of the Crown By another Act Provision was made for setting up 26 Suffragan Bishops over England for the more speedy Administration of the Sacraments and the better Service of God It is also said they had been formerly accustomed to be in the Kingdom The Bishop of the Diocess was to present two to the King and upon the King 's declaring his choice the Archbishop was to consecrate the Person and then the Bishop was to delegate such parts of his Charge to his Care as he thought fitting which was to last during his Pleasure These were the same that the Ancients called the Chorepiscopi who were at first the Bishops of some Villages but were afterwards put under the Jurisdiction of the Bishop of the next City They were set up before the Council of Nice and continued to be in the Church for many Ages but the Bishops devolving their whole Spiritual Power to them they were put down and a Decretal Epistle was forged in the name of P. Damasus condemning them The great Extent of the Diocesses in England made it hard for one Bishop to govern them with that Exactness that was necessary these were therefore appointed to assist them in the discharge of the Pastoral Care In this Parliament Subsidies were granted payable in three Years with the highest Preamble of their Happiness under the King's Government all those 24 Years in which he had reigned that Flattery could dictate Fisher and More by two special Acts were attainted of Misprision of Treason five other Clerks were in like manner condemned all for refusing to swear the Oath of Succession The See of Rochester was declared void yet it seems few were willing to succeed such a Man for it continued vacant two Years This Severity against them was censured by some as Extream since they were willing to swear to the Succession in other Terms so that it was merely a point of Conscience in which the common Safety was not concerned at which they stuck and it was thought the prosecuting them in this manner would so raise their Credit that it might endanger the Government more than any Opposition which they could make But now that the King entered upon a new Scene The Progress the New Doctrines made in England it will be necessary to open the Progress that the new Opinions had made in England all the time of the King's Suit of Divorce During Wolsey's Ministry those Preachers were gently used and it is probable the King ordered the Bishops to give over their enquiring after them when the Pope began to use him ill for the Progress of Heresy was always reckoned up at Rome among the Mischiefs that would follow upon the Pope's denying the King's Desires But More coming into Favour he offered new Counsels he thought the King 's proceeding severely against Hereticks would be so meritorious at Rome that it would work more effectually than all his Treatnings had done so a severe Proclamation was issued out both against their Books and Persons ordering all the Laws against them to be put in Execution Tindall and some others at Antwerp were every Year either translating or writing Books against some of the received Errors and sending them over to England But his Translation of the New Testament gave the greatest Wound and was much complained of by the Clergy as full of Errors Tonstall then Bp of London being a Man of great Learning and Vertue which is generally accompanied with much Moderation returning from the Treaty of Cambray to which More and he were sent in the King's Name as he came through Antwerp dealt with an English Merchant that was secretly a Friend of Tindall's to procure him as many of his New Testaments as could be had for Mony Tindall was glad of this for being about a more correct Edition he found he would be better enabled to set about it if the Copies of the Old were sold off so he gave the Merchant all he had and Tonstall paying the Price of them got them in his hands and burnt them publickly in Cheapside This was called a burning of the Word of God and it was said the Clergy had reason to revenge themselves on it for it had done them more Mischief than all other Books whatsoever But a Year after this the second Edition being sinished great Numbers were sent over to England and Constantine one of Tindall's Partners hapned to be taken so More believing that some of the
in particular were condemned of Treason for saying that the King was not Supream Head of the Church of England It was then only a Premunire not to swear to the Supremacy but it was made Treason to deny it or speak against it Hall a Secular Priest was at the same time condemned of Treason for calling the King a Tyrant an Heretick a Robber and an Adulterer and saying that he would die as King John or Richard the Third died and that it would never be well with the Church till the King was brought to Pot And that they looked when Ireland and Wales would rise and were assured that three parts of four in England would join with them All these pleaded not Guilty but being condemned they justified what they had said The Carthusians were hanged in their Habits Soon after that three Carthusians were condemned and executed at London two more at York upon the same account for opposing the King's Supremacy Ten other Monks were shut up in their Cells of whom nine died there and one was condemned and hanged These had been all Complices in the Business of the Maid of Kent and tho that was pardoned yet it gave the Government ground to have a watchful Eye over them and to proceed more severly against them upon the first Provocation After these Fisher's Sufferings Fisher and More were brought to their Trials Pope Clements officious Kindness to Fisher in declaring him a Cardinal did hasten his Ruine tho he was little concerned at that Honour that was done him He was tried by a Jury of Commoners and was found guilty of Treason for having spoken against the King's Supremacy but instead of the Common Death in Cases of Treason the King ordered him to be beheaded On the 22th of June he suffered He dressed himself with more then ordinary Care that day for he said it was to be his Wedding-Day As he was led out he opened the New Testament at a Venture and prayed that such a place might turn up as might comfort him in his last Moments The Words on which he cast his Eyes were This is Life Eternal to know thee the only true God and Jesus Christ whom thou hast sent So he shut the Book and continued meditating on these Words to the last On the Scaffold he repeated the Te Deum and so laid his Head on the Block which was severed from his Body He was a learned and devout Man but much addicted to Superstition and too cruel in his Temper against Hereticks He had been Confessor to the King's Grand-Mother and perswaded her to found two Colledges in Cambridge Christ's and St John's in Acknowledgment of which he was chosen Chancelof the University Henry the Seventh made him Bishop of Rochester He would never exchange that for any other He said his Church was his Wife and he would not part with his Wife because she was Poor He was much esteemed by this King till the Suit of the Divorce was set on foot and then he adhered stifly to the Marriage and the Popes Supremacy and that made him too favourable to the Nun of Kent But the Severities of his long Imprisonment together with this bloody Conclusion of it were universally condemned all the World over only Gardiner imploied his Servile Pen to write a Vindication of the King's Proceedings against him It was writ in Elegant Latin but the Stile was thought too Vehement More 's Death It was harder to find matter against Sir Thomas More for he was very cautious and satisfied his own Conscience by not swearing the Supremacy but would not not speak against it He said the Act had two Edges if he consented to it it would damne his Soul and if he spoke against it it would condemn his Body This was all the Message he sent to Fisher when he desired to know his Opinion about it he had also said the same to the Duke of Norfolk and some Counsellors that came to examine him And Rich then the King's Solicitor coming as a private Friend to perswade him to swear the Oath urged him with the Act of Parliament and asked him if he should be made King by Act of Parliament would not he Acknowledge him He answered he would because a King might be made or deprived by a Parliament But the Matter of the Supremacy was a point of Religion to which the Parliament's Authority did not extend it self All this Rich witnessed against him so these Particulars were laid together as amounting to a Denial of the King's Supremacy and upon this he was judged guilty of Treason He received his Sentence with that equal Temper of Mind which he had shewed in both Conditions of Life He expressed great Contempt of the World and much Weariness in living in it His ordinary Facetiousness remained with him to his last Moment on the Scaffold Some censured that as affected and indecent and as having more of the Stoick than the Christian in it But others said that way of Railery had been so Customary to him that Death did not discompose him nor put him out of his ordinary Humour He was beheaded on the 6th of July in the 52d or 53d Year of his Age. He had great Capacities and eminent Vertues In his Youth he had freer thoughts but he was afterwards much corrupted by Superstition and became fierce for all the Interests of the Clergy He wrote much in Defence of all the old Abuses His Learning in Divinity was but ordinary for he had read little more than some of St. Austin's Treatises and the Canon Law and the Master of the Sentences beyond whom his Quotations do seldom go His Stile was Natural and Pleasant and he could turn things very dextrously to make them look well or ill as it served his Purpose But tho he suffered for denying the Kings Supremacy yet he was at first no Zealot for the Pope For he says of himself That when the King shewed him his Book in Manuscript which he wrote against Luther he advised him to leave out that which he had put in it concerning the Pope's Power for he did not know what Quarrels he might have afterwards with the Pope's and then that would be turned against him But the King was perhaps fond of what he had written and so he would not follow that wise Advice which he gave him There were no Executions after this till the Rebellions of Lincolnshire and Yorkshire gave new Occasions to Severity Attainders after the Rebellion and then not only the Lords of Darcy and Hussy but six Abbots and many Gentlemen the chief of whom was Sir Thomas Piercy Brother to the Earl of Northumberland were attainted They had not only been in the Rebellion but had forfeited the General Pardon by their new Attempts after it was proclaimed Yet some said the King took Advantage on very slight Grounds to break his Indemnity But on the other hand it was no Wonder if he proceeded with the utmost Rigour
being disappointed he turned back and was forsaken by his men so that a Herauld without using any force apprehended him at Temple-bar It was on Ash-Wednesday and the Queen had shewed such Courage that she would not stir from Whitehall nor would she omit the Devotions of that day and this success was looked on as a reward from Heaven on her Piety This raw and ill formed Rebellion was as lucky for the ends of the Court as if Gardiner had projected it for in a weak Government an ill digested Insurrection raises the power of the Prince and adds as much Spirit to his Friends as it depresses the faction against him and it also gives a handle to do some things for which it were not easie otherwise to find either Colours or Instruments The Popish Authors studied to cast the blame of this on the Reformed Preachers but did not name any one of them that was in it so it appears that what some later Writers have said of Poinet's having been in it is false otherwise his name had certainly been put in the number of those that were Attainted for it Upon this it was resolved to proceed against Lady Jane Gray and her Husband Lady Jane Grays Execution she had lived six Months in the daily Meditations of Death so she was not much surprised at it Fecknam who was sent to prepare her for Death acknowledged that he was astonished at her calm behaviour her great knowledge and the extraordinary sence she had of Religion She writ to her Father to moderate his grief for her death since it was great matter of joy to her that she was so near an end of her Miseries and the enjoyment of Eternal glory One Harding that had been her Fathers Chaplain and a zealous Preacher in King Edward's time had now changed his Religion to him she wrote a long and pathetick Letter setting forth his Apostasie and the Judgments of God which he might expect upon it She sent her Greek New Testament to her Sister with a Letter in Greek recommending the study of that Book to her and chiefly the following it in her practice these were the last exercises of this rare young Person She was at first much moved when she saw her Husband led out to his Execution but recovered her self when she considered how soon she was to follow him and when he desired they might take leave of one another she declined it for she thought it would encrease their Grief and disorder and continued so setled in her temper that she saw his beheaded Body carried to the Chappel in the Tower without expressing any visible concern about it She was carried out next to a Scaffold set up within the Tower to hinder great Crouds from looking on a sight which was like to raise much compassion in the Spectators She confessed her sin in taking an honour that was due to another though it was a thing neither procured nor desired by her and acknowledged her other sins against God that she had loved her self and the World too much and thanked God for making her afflictions a means to her repentance she declared she died a true Christian trusting only to the Merits of Christ then she repeated the LI. Psalm and stretched out her Head on the Block which upon the signal given was cut off Her Death was as much lamented as her Life had been admired It affected Judge Morgan that had pronounced the Sentence so much that he run mad and thought she still followed him The Queen her self was troubled at it for it was rather reason of State than private Resentment that set her on to it Her Father was soon after tried by his Peers and Condemned and Executed Several others suffered He was the less pitied because by his means his Daughter was brought to her untimely end Wiat was brought to his Trial he begged his Life in a most abject manner but he was Condemned and Executed and so were Fifty-eight more Six hundred of the Rabble were appointed to come with Ropes about their Necks and beg the Queen's pardon which was granted them A slander was cast on the Earl of Devonshire and Lady Elizabeth as if they had set on the rising that was intended in the West Wiat in hopes of Life had accused them but he did them Justice at his Death yet they were both put in Prison upon it Sir Nicolas Throgmorton was accused of the same crime but after a long Trial he was acquitted yet his Jury were hardly used and severely fined Sir Jo. Cheek was sought for so he fled beyond Sea but both he and Sir Peter Carew hoping that Philip would be glad to signalize his first coming to England with Acts of Grace rendred themselves to him After that Cheek was again taken in Flanders upon a new suspicion and to deliver himself out of his trouble he renounced his Religion But though he got his Liberty upon that yet he could never recover the quiet of his mind so he languished for some time and dyed There was at this time a base Imposture discovered in London The Imposture of the Spirit In the Wall one seemed to speak out of a Wall in a strange tone of Voice Great numbers flockt about the House and several things both relating to Religion and the State were uttered by it but it was found to be one Elizabeth Crofts who by the help of a Whistle spoke those words through a Hole in the Wall There was no other Complice found but one Drake and they both were made to do Penance for it publickly at S. Pauls Injunctions were now given to the Bishops Injunctions sent to the Bishops to execute such Ecclesiastical Laws as had been in force in K. Henry's time That in their Courts they should proceed in their own Names that the Oath of Supremacy should be no more exacted none suspected of Heresie was to be put in Orders they were required to suppress Heresie and Hereticks and to turn out all married Clergymen and to separate them from their Wives If they left their Wives they might put them in some other Cure or reserve a Pension for them out of their Livings none that had vowed Chastity was to be suffered to live with his Wife those that were ordained by the Book set out in King Edward's time were to be confirmed by all the other Rites then left out and that was declared to be no valid Ordination The Queen gave also a special Commission to Bonner Gardiner Tonstall Day Many Bishops turned out and Kitchin to proceed against the Archbishop of York and the Bishops of St. Davids Chester and Bristoll and to deprive them of their Bishopricks for having contracted Marriage and thereby having broken their Vows and defiled their Function She also authorised them to call before them the Bishops of Lincoln Glocester and Hereford who held their Bishopricks only during their good behaviour and since they had done things contrary to the
not Thus the People sought for Shelter under their Protection and found more Mercy at the hands of Common Lawyers than from them who ought to have been the Pastors of their Souls and the Publishers of the most merciful Religion that ever was In the beginnings of this Reign The Prosecution of Lollards before Warham there were several Persons brought into the Bishops Courts for Heresy before Warham Forty eight were accused But of these forty three abjured twenty seven Men and sixteen Women most of them being of Tenterden and five of them four Men and one Woman were condemned some as obstinate Hereticks and others as Relapses and against the common Ties of Nature the Woman's Husband and her two Sons were brought Witnesses against her Upon their Conviction a Certificate was made by the Archbishop to the Chancery upon which since there is no Pardon upon Record the Writs for burning them must have gone out in Course and the Execution of them is little to be doubted for the Clergy were seldom guilty of much Mercy in such Cases having devested themselves of all Bowels as the Dregs of unmortified Nature The Articles objected to them were That they believed that in the Eucharist there was nothing but material Bread That the Sacraments of Baptism Confirmation Confession Matrimony and Extream Unction were neither necessary nor profitable That Priests had no more Power than Laymen That Pilgrimages were not meritorious and that the Mony and Labour spent in them were spent in vain That Images ought not to be worshipped and that they were only Stocks and Stones That Prayers ought not to be made to Saints but only to God That there was no vertue in Holy-water or Holy-bread Those who abjured did swear to discover all that held those Errours or were suspected of them and they were enjoyned to carry a Faggot in Procession and to wear on their Cloaths the Representation of one in Flames as a publick Confession that they had deserved to be burnt There were also four in London that abjured almost the same Opinions and Fox says that six were burnt in Smithfield who might be perhaps those whom Warham had condemned for there is no mention of any that were condemned in the Registers of London By all this it will appear that many in this Nation were prepared to receive those Doctrines which were afterwards preached by the Reformers even before Luther began first to oppose Indulgences The Rise and Progress of his Doctrine are well known The Progress of Luthet's Doctrine the Scandalous extolling of Indulgences gave the first occasion to all that Contradiction that followed between him and his followers and the Church of Rome in which if the Corruptions and Cruelties of the Clergy had not been so visible and scandalous so small a matter could not have produced such a Revolution but any Crisis will put ill humours in Fermentation The Bishops were grosly ignorant they seldom resided in their Diocesses except it had been to riot it at high Festivals and all the Effect their Residence could have was to corrupt others by their ill Example They followed the Courts of Princes and aspired to the greatest Offices The Abbots and Monks were wholly given up to Luxury and Idleness and the unmarried State both of the Seculars Regulars gave infinite Scandal to the World for it appeared that the restraining them from having Wives of their own made them conclude that they had a right to all other Mens The Inferiour Clergy were no better and not having places of retreat to conceal their vices in as the Monks had they became more publick In sum all Ranks of Church-men were so universally despised and hated that the World was very apt to be possessed with prejudice against their Doctrines for the sake of the Men whose Interest it was to support them and the Worship of God was so defiled with much gross Superstition that without great enquiries all Men were easily convinced that the Church stood in great need of a Reformation This was much encreased when the Books of the Fathers began to be read in which the difference between the former and latter Ages of the Church did very evidently appear They found that a blind Superstition came first in the room of true Piety and when by its means the Wealth and Interest of the Clergy was highly advanced the Popes had upon that established their Tyranny under which not only the meaner People but even the crowned Heads had long groaned All these things concurred to make way for the Advancement of the Reformation And so the Books of the Germans being brought into England and Translated many were prevailed on by them Upon this a hot Persecution which is alwayes the Foundation on which a vitious Clergy set up their Rest was vigorously set on foot to such a Degree that six Men and Women were burnt in Coventry in Passion-week only for teaching their Children the Creed the Lord's Prayer and the ten Commandments in English Great Numbers were every where brought into the Bishop's Courts of whom some were burnt but the greater part abjured The King laid hold on this Occasion to become the Church's Champion and wrote against Luther as was formerly told His Book besides the Title of Defender of the Faith drew upon him all that Flattery could invent to extol it yet Luther not daunted with such an Antagonist but rather proud of it answered it and treated him as much below the Respect that was due to a King as his Flatterers had raised him above it Tindal's Translation of the New Testament with some Notes added to it drew a severe Condemnation from the Clergy there being nothing in which they were more concerned then to keep the People unacquainted with that Book Sir Thomas More seconded the King and imployed his Pen in the Service of the Clergy but mixed too much Gall with his Ink. The Cardinal's Behaviour in this matter was unaccountable for he not only acted nothing against the new Preachers but when some Bishops moved for a Visitation of the Universities upon a report of the spreading of Heresy in them he stop'd it yet afterwards he called a Meeting of several Bishops Abbots and Divines before whom two Preachers Bilney and Arthur were brought and Articles of Heresy being objected to them and proved by Witnesses they for a while seemed resolved to seal their Doctrines with their Blood but what through Fear what through Perswasion they were prevailed on first Arthur and Bilney five days after to abjure but tho Bilney was a Relapse yet the Cardinal was gentle to him and Tonstall Bishop of London injoyned him Penance and discharged him So much may suffice to shew the condition of Affairs in England both in Church and State when the Process of the King's Divorce was first set on foot Henry the seventh entered into a firm Alliance with Ferdinand of Spain The King's Marriage and agreed a Match between his Son Prince
Merchants of London furnished them with Mony promised him his Liberty if he would discover who they were that encouraged and assisted them so he told him the Bishop of London did more than all the World besides for he had brought up the greatest gart of a faulty Impression The Clergy when they condemned Tindall's Translation promised a new one but a Year after in a long Condemnation of several Books that were published by Warham Tonstall and other Canonists and Divines they added this that it was not necessary to publish the Scripture in English and that the King did well not to set about it There came out a Book writ by one Fish of Grayes-Inn that took mightily The Supplication of the Beggars called the Supplication of the Beggars by which they complained that the Alms of the People were intercepted by the Mendicant Friars that were an useless Burden to the Government they also taxed the Pope of Cruelty for taking no Pity on the Poor since none but those that could pay for it were delivered out of Purgatory The King was so pleased with this that he would not suffer any thing to be done against the Author More answered it by another Supplication in behalf of the Souls in Purgatory setting forth the Miseries they were in and the Relief which they received by the Masses that were said for them and therefore they called on their Friends to support the Religious Orders that had now so many Enemies This was elegantly and wittily written but did not take so much as the other for such is the ill nature of Mankind that Satyres are always better received than Apologies and no Satyres are more acceptable than those against Church-men Frith answered More in a Book more gravely written Frith writes against Purgatory in which he shewed that there was no mention made of Purgatory in the Scripture that it was inconsistent with the Merits of Christ by which upon sincere Repentance all Sins were pardoned for if they were pardoned they could not be punished And tho Temporary Judgments either as Medicinal Corrections or for giving Warning to others do sometimes fall even on true Penitents yet terrible Punishments in another state cannot consist with a free Pardon and the remembring of our Sins no more In expounding many Passages of the New Testament he appealed to More 's great Friend Erasmus and shewed That the Fire which was spoken of by St. Paul as that which would consume the Wood Hay and Stubble could only be meant of the fiery Trial of Persecution He shewed That the Primitive Church received it not Ambrose Jerom and Austin did not believe it the last had plainly said that no mention was made of it in Scripture The Monks brought it in and by many wonderful Stories possessed the World of the belief of it and had made a very gainful Trade of it This Book provoked the Clergy so much that they resolved to make the Author feel a real Fire for endeavouring to extinguish their Imaginary one More objected Poverty and want of Learning to the new Preachers But it was answered The same thing was made use of to disgrace Christ and his Apostles but a plain Simplicity of mind without Artificial Improvments was rather thought a good Disposition for Men that were to bear a Cross and the Glory of God appeared more Eminently than the Instruments seemed Contemptible But the Pen proving too feeble A Persecution set on by More and too gentle a Tool the Clergy betook themselves to that on which they relied more Many were vexed with Imprisonments for teaching their Children the Lord's Prayer in English for harbouring the Preachers and for speaking against the Corruptions in the Worship or the Vices of the Clergy but these generally abjured One Hitton that had been a Curate and went over to Tindall was taken coming back with some Books and was by Warham condemned and burnt Bilney after his Abjuration formerly mentioned returned to Cambridge Bilney's Martyrdom and fell under great Horrour of mind but overcame it and resolved to expiate his Apostacy by a publick Acknowledgment And that he might be able to do that on surer Grounds he followed his Studies close two Years for then he left the University and went into Norfolk where he was born and preached up and down that County against Idolatry and Superstition exhorting the People to live well to give much Almes to believe in Christ and to offer up their Souls and Wills to him in the Sacrament He openly confessed his own Sin of denying the Faith and using no Precaution as he went about he was taken by the Bishops Officers and was condemned as a Relapse and degraded More not only sent down the Writ to burn him but to make him suffer another way he affirmed in Print that he had abjured But no Paper signed by him was ever shewed and little credit was due to the Priests who gave it out that he did it by word of Mouth But Parker afterwards Archbishop was an eye Witness of his Sufferings He bore all the hardships he was put to patiently and continued very cheerful after his Sentence and eat up the poor Provision that was brought him heartily for he said he must keep up a ruinous Cottage till it fell He Isaiah He had those Words often in his Mouth When thou walkest thorow the Fire thou shalt not be burnt And by burning his Finger in the Candle he prepared himself for the Eire and said it would only consume the Stubble of his Body but would purify his Soul On the 10th of November he was burnt At the Stake he repeated the Creed to shew he was a true Christian for the Clergy made strange Representations of his Doctrine Then he prayed earnestly and with a deep sence repeated those Words Enter not into Judgment with thy Servant Dr. Warner that waited on him embraced him shedding many Tears and wished that he might die in as good a state as that in which he then was The Friers desired him to declare to the People that they had not procured his Death and he did it so the last Act of his Life was full of Charity to his Enemies His Sufferings Animated others Byfield that had formerly abjured was taken dispersing Tindall's Books and one Tewkesbury were condemned by Stokesley and burnt Two Men and a Woman were also burnt at York Upon these Proceedings the Parliament that sate that Year complained to the King but that did not cool the Heat of the Clergy One Bainham a Councellour of the Temple was taken on Suspicion of Heresy and whipt in More 's presence and afterwards rackt in the Tower Yet he could not be wrought on to accuse any but through Fear he abjured After that being discharged he was in great trouble of Mind and could find no quiet till he went publickly to Church and openly confessed his Sins and declared the Torments he felt in his Conscience for what he had done
the latter of it self Grace was said to be offered to all Men but was made effectual by the Application of the Free-will to it and Grace and Free-will did consist well together the one being added for the help of the other and therefore Preachers were warned not to depress either of them too much in order to the Exaltation of the other Men were justified freely by the Grace of God but that was applied by Faith in which both the Fear of God Repentance and Amendment of Life were included All curious reasonings about Predestination were condemned for Men could not be assured of their Election but by feeling the Motions of God's Holy Spirit appearing in a good and a vertuous Life and persevering in that to the end Good Works were necessary which were not the Superstitious Inventions of Monks and Friars nor only moral Good Works done by the Power of Nature but were the Works of Charity flowing from a pure Heart and Faith unfeigned Fasting and the other Fruits of Pennance were also Good Works but of an Inferiour Nature to Justice and the other Vertues Good Works were meritorious yet since they were wrought in Men by God's Spirit all boasting was excluded They ended with an account of Prayer for Souls departed almost the same that was in the Articles published before The Book was writ in a plain and Masculine Stile fit for weak Capacities The Book is published and yet strong and weighty and the parts of it that related to Practice were admirable To this they added a Preface declaring the Care they had used in examining the Scriptures and Antient Doctors out of whom they compiled this Book The King added another Preface in which he condemned the Hypocrisy and Superstition of one sort and the Presumption of another sort to correct both he had ordered this Book to be made and published and he required his People to read and print it in their Hearts and to pray to God to grant them the Spirit of Humility for receiving it aright And he charged the Inferiour People to remember that their Office was not to teach but to be taught and to practise what they heard rather than dispute about it But this Preface was not added till two Years after the Book was put out for it mentions the Approbation that was given to it in Parliament and the Restraint that was put on reading the Scriptures of which an account shall be given afterwards The Reformers were dissatisfied with many things in the Book yet were glad to find the Morals of Religion so well opened for the Purity of Soul which that might effect would dispose People to sound Opinions many Superstitious Practices were also condemned and the Gospel-Covenant was rightly stated One Article was also asserted in it which opened the way to a further Reformation for every National Church was declared to be a compleat Body with Power to reform Heresies and do every thing that was necessary for preserving its own Purity or governing its Members The Popish Party thought they had recovered much Ground that seemed lost formerly They knew the Reformers would never submit to all things in this Book which would alienate the King from them but they were safe being resolved to comply with him in every thing and without doing that it was like to be somewhat uneasy to live in England for the King's Peevishness grew upon him with his Age. Now the Correspondence between the King and the German Princes fell upon the Change that was made in the Ministry and a secret Treaty was set on foot between the King and the Emperour All the Changes that the Committee appointed for the Ceremonies made was only the Rasure of some Offices and Collects and the setting out of a new Primer with the Vulgar Devotions for the Common People But the Changes were not so great as that it was necessary to reprint the Missals or Breviaries for the old Books were still made use of Yet these Rasures were such that in Queen Mary's time the old Books were all called in and the Nation was put to the Charge of buying new ones which was considerable so great was the Number of the Books of Offices The Popish Party studied now to engage the King into new Severities against the Reformers Barnes and others fall into Trouble the first Instances of these fell on three Preachers Barnes Gerrard and Jerome who had been early wrought on by Luther's Books Barnes had during Wolsey's Greatness reflected much on him in a Sermon which he preached at Cambridg but Gardiner was then his Friend and brought him off he having abjured some Articles that were objected to him yet upon new Complaints he was again put in Prison but he made his Escape and fled to Germany and became so considerable that he was sent over to England by the King of Denmark as Chaplain to his Ambassadours but he went back again The Bishop of Hereford meeting him at Smalcald sent him over to England with a special Recommendation to Cromwell he was after that much imployed in the Negotiations which the King had with the Germans and had the misfortune to be the first that was sent with the Proposition for Anne of Cleve In Lent this Year Bonner appointed those three to have their turns at St. Paul's Cross Gardiner preached also there and fell on Justification which he handled according to the Notions of the Schools But Barnes and the other two did directly refute his Sermon when it came to their turns to preach not without indecent Reflections on his Person This was represented to the King as a great Insolence he being both a Bishop and a Privy Counsellour so the King commanded them to go and give him Satisfaction he seemed to carry the matter with much Moderation and readily forgave all that was personal tho it was believed that it stuck deep in him In Conclusion they confessed their Indiscretion and promised for the future to be more cautious and renounced some Articles of which it was thought their Sermons savoured as that God was the Author of Sin that Good Works were not necessary to Salvation and that Princes ought not to be obeyed in all their just Laws Some other Niceties were in dispute concerning Justification but the King thought these were not of such Consequence that it was necessary to make them abjure them Barnes and his Friends were required to preach a Recantation Sermon at the Spittle and to ask Gardiner's Pardon but tho they obeyed this yet it was said that in one place they justified what they recanted in another at which the King was so much provoked that without hearing them he sent them to the Tower At that time Cromwell either could not protect them or would not interpose in a matter which gave the King so great Offence When the Parliament came they were attainted of Heresy without being brought to make their Answers no particular Errors were objected to them only they were
received the new Opinions Seaton a Dominican the King's Confessor preaching in Lent set out the Nature of true Repentance and the Method to it without mixing the Directions which the Friars commonly gave on that Subject and when another Friar shewed the defectiveness of what he had taught he defended himself in another Sermon and reflected on those Bishops that did not preach and called them dumb Dogs But the Clergy would not meddle with him till they found him in ill Terms with the King and the freedom he used in reproving him for his Vices quickly alienated the King from him upon which they resolved to fall on him but he withdrew into England and wrote to the King taxing the Clergy for their Cruelty and praying him to restrain it One Forrest an ignorant Benedictine was accused for having spoken Honourably of Patrick Hamilton and was put in Prison In Confession to a Friar he acknowledged he thought he was a good Man and that the Articles for which he was condemned might be defended The Friar discovered this and it was received as Evidence and upon it he was condemned and burnt Divers others were brought into the Bishop's Courts of whom the greatest part abjured but two were more resolute one Gourley denied Purgatory and the Pope's Authority another was David Smiton who being a Fisherman had refused to pay the Tithe of his Fish and when the Vicar came to take them he said the Tithe was taken where the Stock grew and therefore he threw the tenth Fish into the Sea For this and other Opinions he was condemned and they were both burnt at one Stake Several others were accused of whom some fled to England and others went over to Germany The Changes made in England raised in all the People a curiosity of searching into matters of Religion and that was always fatal to Superstition Pope Clement the 7th wrote earnestly to the King of Scotland to continue firm to the Catholick Faith Upon which he called a Parliament and made new Laws for maintaining the Pope's Authority and proceeding against Hereticks yet the Pope could not engage him to make War on England King Henry sent Barlow Bishop of St. Davids to him with some Books that were written in Defence of his Proceedings and desired him to examine them Impartially He also proposed the Enterview at York and a Match between him and Lady Mary the King 's eldest Daughter and promised that he should be made Duke of York and Lord Lieutenant of the whole Kingdom Yet the Clergy diverted him from this and perswaded him to go in Person to France and court the Daughter of that King Magdalene He married her in January 1537 but she died in May. She had been bred in the Queen of Navarre's Court and so was well disposed towards the Reformation Upon her Death the King married Mary of Guise she was a Branch of the Family of all Europe that was most zealously addicted to the old Superstition and her Interest joined with the Clergy's engaged the King to become a violent Persecuter of all that were of another mind The King was very expensive both in his Pleasures and Buildings and had a numerous Race of Bastards A Persecution set on foot in Scotland so that he came to want Mony much The Nobility proposed to him the seizing on the Abbey-Lands as his Uncle had done The Clergy on the other hand advised him to proceed severely against all suspected of Heresy By which means according to the Lists they shewed him he might raise 100000 Crowns a Year They also advised him to provide his Children to Abbies and Priories and represented to him That if he continued stedfast in the old Religion he would still have a great Party in England and might be made the Head of a League which was then in Project against King Henry This so far prevailed with him that as he made four of his Sons Abbots and Priors so he gave way to the persecuting Spirit of the Clergy Upon which many were cited to answer for Heresy of these many abjured and some were banisht A Canon Regular a Secular Priest two Friars and a Gentleman were burnt Forrest the Canon Regular had been reproved by his Ordinary the Bishop of Dunkell for meddling with the Scriptures too much He told him he had lived long and had never known what was in the Old or New Testament but contented himself with his Portoise and Pontifical and that he might come to repent it if he troubled himself with such Fancsies The Archbishop of Glasgow was a very moderate Man and disliked cruel Proceedings Russel a Friar and Kennedy a young Man of 18 Years of Age were brought before him they expressed wonderful Joy and a steady Resolution in their Sufferings And after a long dispute between Russel and the Bishop's Divines Russel concluded This is your Hour and the Power of Darkness go on and fill up the Measures of your Iniquities The Archbishop was unwilling to give Sentence he said he thought these Executions did the Church more Hurt than Good But those about him told him He must not take a Way different from the rest of the Bishops and threatned him so that he pronounced Sentence They were burned but they gave such Demonstrations of Patience and Joy as made no small Impression on all that saw it or heard of it Among those that were in trouble George Buchanan was one who at the King's Instigations had writ a very sharp Poem against the Franciscans but was now abandoned by him He made his Escape and lived 20 Years in Forraign Parts and at last returned to do his Country Honour and what by his Immortal Poems what by his History of Scotland he shewed both how great a Master he was in the Roman Tongue and how true a Judge he was both in Wit and in the Knowledge of Human Affairs if Passion had not corrupted him towards the end of his History that he is justly to be reckoned the greatest and best of the Modern Writers So much of the Affairs of Scotland the Author 's Native Country King Henry stayed not long at York The Queen 's ill Life is discovered since his Nephew came not to him He set out a Proclamation there inviting all that had been of late oppressed to come in and make their Complaints and he promised to repair them This was done to cast the Load of all past Errours upon Cromwel The King was mightily wrought on by the Charms of his Wife so that on the First of November he gave publick thanks to God for the happy Choice he had made But this did not last long for the next day Cranmer came and gave him an account of the Queen 's ill Life which one Lassells had revealed to him as having learnt it from his Sister She had been very lewd before her Marriage both with one Deirham and one Mannock Cranmer by the Advice of the other Privy Counsellors put this in Writing
the German Princes and yet it was very dangerous to begin a War of such Consequence under an Infant King At present they promised within three Months to send by the Merchants of the Still-yard 50000 Crowns to Hamburgh and resolved to do no more till new Emergents should lead them to new Councels The Nation was in an ill condition for a War Divisions in England with such a mighty Prince labouring under great distractions at home the People generally cried out for a Reformation they despised the Clergy and loved the new Preachers The Priests were for the most part both very ignorant and scandalous in their lives many of them had been Monks and those that were to pay them the pensions that were reserved to them at the destruction of the Monasteries till they should be provided took care to get them into some small Benefice The greatest part of the Parsonages were Impropriated for they belonged to the Monasteries and the Abbots had only granted the Incumbents either the Vicarage or some small Donative and left them the Perquisites raised by Masses and other Offices At the suppression of those Houses there was no care taken to provide the Incumbents better so they chiefly subsisted by Trentals other Devices that brought them in some small relief though the Price of them was scandalously low for Masses went often at 2 d. a Groat was a great bounty Now these saw that a Reformation of those abuses took the Bread out of their mouths so their Interests prevailing more with them than any thing else they were zealously engaged against all changes but that same Principle made them comply with every change that was made rather than lose their Benefices Their poverty made them run into another abuse of holding more Benefices at the same time a Corruption of so crying and scandalous a nature that where ever it is practised it is sufficient to possess the People with great prejudices against the Church that is guilty of it there being nothing more contrary to the plainest impressions of reason than that every Man who undertakes a Cure of Souls whom at his Ordination he has vowed that he would instruct feed govern ought to discharge that trust himself which is the greatest and most important of all others The Clergy were incouraged in their Opposition to all changes by the protection they expected from Gardiner Bonner and Tonstall who were Men of great reputation as well as set in high places and above all Lady Mary did openly declare against all Changes till the King should be of Age. But on the other hand Cranmer whose greatest weakness was his over-obsequiousness to King Henry being now at liberty resolved to proceed more vigorously The Protector was firmly united to him so were the young Kings Tutors and he was as much engaged as could be expected from so young a Person for both his knowledge and zeal for true Religion were above his Age. Several of the Bishops did also declare for a Reformation but Dr. Ridley now made Bishop of Rochester was the Person on whom he depended most Latimer was kept by him at Lambeth and did great service by his Sermons which were very popular but he would not return to his Bishoprick choosing rather to serve the Church in a more disengaged manner Many of the Bishops were very ignorant and poor spirited Men raised meerly by Court-favour who wee little concerned for any thing but their Revenues Cranmer resolved to proceed by degrees and to open the reasons of every advance that was made so fully that he hoped by the blessing of God to possess the Nation of the fitness of what they should do and thereby to prevent any dangerous opposition that might otherwise be apprehended The power of the Privy Council had been much exalted in King Henry's time by Act of Parliament and one Proviso in it was that the King's Council should have the same Authority when he was under Age that he himself had at full Age A Visitation of all the Churches so it was resolved to begin with a General Visitation of all England which was divided into six Precincts and two Gentlemen a Civilian a Divine and a Register were appointed for every one of these But before they were sent out May. there was a Letter written to all the Bishops giving them notice of it suspending their Jurisdiction while it lasted and requiring them to preach no where but in their Cathedrals and that the other Clergy should not preach but in their own Churches without Licence by which it was intended to restrain such as were not acceptable to their own Parishes and to grant the others Licences to Preach in any Church of England The greatest difficulty that the Reformers found was in the want of able and prudent Men the most zealous were too hot and indiscreet and the few they had that were Eminent were to be imployed in London and the Universities Therefore they intended to make those as common as was possible and appointed them to preach as Itinerants and Visitors The only thing by which the People could be universally instructed was a Book of Homilies so the twelve first Homilies in the Book still known by that name were compiled in framing which the chief design was to acquaint the People aright with the nature of the Gospel Covenant in which there were two extreams equally dangerous the one was of those who thought the Priests had an infallible secret of saving their souls if they would in all things follow their directions the other was of those who thought that if they magnified Christ much and depended on his Merits they could not perish which way soever they led their lives So the mean between these was observed and the People were taught both to depend on the sufferings of Christ and also to lead their lives according to the rules of the Gospel without which they could receive no benefit by his death Order was also given that a Bible should be in every Church which though it was commanded by King Henry yet had not been generally obeyed and for understanding the New Testament Erasmus's Paraphrase was put out in English and appointed to be set up in every Church His great reputation and learning and his dying in the Communion of the Roman Church made this Book to be preferred to any other since there lay no prejudice to Erasmus which would have been objected to any other Author They renewed also all the Injunctions made by Cromwel in the former Reign which after his fall were but little looked after as those for instructing the people for removing Images and putting down all other customes abused to superstition perstition for reading the Scriptures and saying the Litany in English for frequent Sermons and Catechising for the Exemplary lives of the Clergy and their labours in visiting the sick and the other parts of their function such as reconciling differences and exhorting their people to Charities and
Aldernay and Sark two small Islands in the Channel which the French desired and at the delivering up of Roxburgh and Aymouth to the Scots then in the hands of the English The Council ordered their Commissioners to insist on these things and to offer to break up their Conference rather than yield to them but if that had no effect on the French then they were to let them go In Conclusion the English after a Protestation by which they reserved to the King all the rights that he had at the beginning of the War agreed to deliver up Bulloign and all the places about it and all the Ordnance in it except what the English had cast for which the French were to pay them four hundred thousand Crowns All the places which the English had in Scotland were to be delivered up and the Forts razed and six Hostages were to be given on both sides for the performance who were the Sons of the men of the greatest quality So was the Peace fully concluded and the Articles were duly performed on both hands The Council approved of the proceedings of their Plenipotentiaries only the Earl of Warwick who had declared himself much against the delivery of Bulloign pretended sickness and was absent At this time the Earl of Warwick ordered a review to be made of all accounts and brought in much money by the Fines of those who were accused for Malversation The Earl of Arundel was fined in 12000 l. Sir James Thynne in 6000 l. and many others of the Protectors creatures in 3000 l. In February Ridley made Bishop of London Ridley was made Bishop of London and Westminster 1000 l. a year of the Rents of the See were assigned him with licence to hold two Prebends Reps Bishop of Norwich resigned upon which Therleby Bishop of Westminster was removed to Norwich and it was intended to re-unite London and Westminster but though they still remained different Sees yet they were now put under one mans care His Patent was not during pleasure but during life It does not appear that there was any design in this Reign to put down Cathedrals for though Westminster Gloucester and Durham were suppressed the two former being united one to London and another to Worcester and the latter being to be divided in two yet in none of these were the Dean and Chapter Lands fallen on Gardiner continued still in prison During the Protectors Ministry some Privy Counsellors dealt with him Gardiners Process to sue to him for mercy and to declare whether he approved the new Service or not But he said he had done no fault and so would not ask Pardon nor would he declare his opinion while he continued a Prisoner lest his Enemies might say he did it only to be set at liberty Upon the Protectors fall he expected he should have been discharged of his Imprisonment and thought it so near that he made a farewel Feast to the Officers in the Tower Some Privy Counsellours were sent to him with Articles acknowledging former offences approving the Book of Common Prayer and asserting the Kings Power when he was under age and his authority to reform abuses in the Church and that the six Articles were justly abrogated He signed the Paper only he wrote on the Margin that he could not confess former offences for he was not convinced of any fault he had done Upon this it was believed that he was to be quickly let out but another Message was sent him that he must confess that he had been justly punished This he plainly refused to do and said he would never defame himself Ridley was sent to him with a new Paper in which the confession of his faults was more softly worded the rest related to the Popes power the suppressing the Abbies and Chantries Pilgrimages Masses Images the Adoration of the Sacrament Communion in both kinds the abolishing the old Books of Service and setting up the new with the Book of Ordinations and the lawfulness of a married Clergy But he said he would sign no more Articles while he continued in Prison and desired that he might be either tried or set at liberty for he asked not Mercy but Justice And being called before the Council and required to sign those Articles he gave them the same answer He said some of these points were already setled by Law others were not so and in these he was at liberty to do as he pleased Upon this his Bishoprick was sequestred and he was required to conform himself within three months under pain of deprivation and the freedome of the Tower was denied him All this was much censured as contrary to Law and the liberties of English men and it was said that it savoured more of a Court of Inquisition than of a legal way of proceeding The Canon Law was not yet rectified so the King being in the Popes room this way ex Officio was excused as grounded upon the forms of the Spiritual Courts There was a discourse on foot of a Marriage between the King and a Daughter of France which grieved the Reformers who rather wisht him to marry Maximilians Daughter who was believed to favour the Reformation and was esteemed one of the best men of the age Old Latimer preached at Court Latimer preaches at Court and warned the King of the ill effects of bad Marriages which were made up only as bargains without affection between the parties and that they occasioned so much Whoring and so many Divorces He also complained of the luxury and vanity of the Age and of many called Gospellers who were concerned for nothing but Abbey and Chantry Lands he also prest the setting up a Primitive Discipline in the Church He preached this as his last Sermon and so used great freedome He complained that the Kings debts were not paid and yet his Officers grew vastly rich He prayed the King not to seek his pleasures too much and charged all about him to be faithful to him The See of Gloucester fell vacant Hooper made Bishop of Gloucester has scruples concerning the Vestments and Hooper was named to it upon which the heats concerning things indifferent that have since that time so fatally rent the Church had their their first rise He had some scruples about the Episcopal Vestments and thought that all those Garments having been Consecrated with much superstition were to be reckoned among the Elements condemned by S. Paul But Ridley justified the use of them and said the Elements condemned by S. Paul were only the Jewish Ceremonies which though the Apostles condemned when they were imposed as necessary for that imported that the Mosaical Law was not yet abrogated and that the Messiah was not come Yet they themselves used them at other times to gain upon the Jews by that Compliance And if Apostles did such things to gain them Subjects ought much more to obey the Laws in matters indifferent And Superstitious Consecrations was as good an Argument for throwing
The Pope promises to satisfy the King ibid But proceeds hastily to a Sentence Pag. 102 Arguments for rejecting the Pope's Power Pag. 103 And for the Kings Supremacy Pag. 106 The Clergy submit to it Pag. 108 1534. The Pope's Power condemned in Parliam Pag. 109 The Act of the Succession Pag. 110 An Act concerning Hereticks Pag. 111 The Submission of the Convocation Pag. 112 An Act for the Election of Bishops Pag. 113 The Attainder of the Nun of Kent Pag. 114 All swear the Oath of Succession Pag. 119 Fisher Bishop of Rochester is in trouble ibid But is very obstinate Pag. 121 More and Fisher refuse the Oath ibid Another Session of Parliament establishes the King's Supremacy Pag. 123 The Progress of the Reformation in Engl. Pag. 125 The Supplication of the Beggars Pag. 127 Frith writes against Purgatory Pag. 128 A Persecution set on by More Pag. 129 Bilney 's Martyrdom ibid Frith 's Sufferings Pag. 133 A stop put to further Cruelties Pag. 135 The Interest the Reformers had at Court Pag. 136 Others oppose them much Pag. 137 The Opinion of some Bishops of a General Council Pag. 138 Heads of a Speech of Cranmer's Pag. 139 The state of England at that time Pag. 141 1535. A General Visitation proposed Pag. 144 Instructions and Injunctions for it ibid The state of the Monasteries in England Pag. 146 Some Houses surrendered to the King Pag. 150 1536. Queen Katherin's Death Pag. 151 The lesser Monasteries suppressed Pag. 152 A Translation of the Bible designed Pag. 153 Queen Ann Boleyn 's Fall Pag. 155 Her Trial Pag. 159 And Execution Pag. 162 Censures past upon it Pag. 164 Lady Mary 's Submission to the King Pag. 165 The Act of the Succession Pag. 167 The Pope desires a Reconciliation with the K. Pag. 168 Acts against the Pope's Power ibid The Convocation examines some Points of Religion Pag. 169 Articles of Religion agreed on Pag. 172 Which are variously censured Pag. 174 Other Alterations proposed Pag. 175 The King protests against all Councils called by the Pope Pag. 178 Card. Pool writes against him Pag. 179 The lesser Monasteries seized on Pag. 181 Which gave a general discontent Pag. 182 Injunctions given by the King Pag. 184 A Rebellion in Lincolnshire Pag. 186 Another in Yorkshire Pag. 187 They are every where quieted Pag. 191 Greater Monasteries surrendered Pag. 193 Some Abbots Attainted Pag. 196 The Impostures of some Images discovered Pag. 200 Becket 's Shrine broken Pag. 201 The Pope thunders against the King Pag. 203 The English Bishops assert the King's Supremacy and explain the Nature of the Power of the Church Pag. 205 The Bible set out in English and new Injunctions Pag. 208 Prince Edward born Pag. 209 Lambert is condemned and burnt for denying the Corporal Presence Pag. 210 Treaties with the German Princes Pag. 213 1539. The Act of the six Articles Pag. 215 Censures past upon it Pag. 219 An Act for the suppressing the Monasteries Pag. 220 An Act for new Bishopricks Pag. 222 An Act for Proclamations Pag. 224 Some Attainted without being heard Pag. 225 The King's kindness to Cranmer Pag. 226 Bishops hold their Sees at the Kings Pleasure Pag. 228 All the Monasteries supprest Pag. 229 A Treaty for a Match with Ann of Cleve Pag. 233 The King marries her but never likes her Pag. 234 The Knights of St. John suppressed Pag. 236 A new Parliament Pag. 235 Cromwel 's Fall Pag. 238 His Attaindor Pag. 240 Censures past upon it Pag. 241 The King's Marriage annull'd Pag. 242 Cromwel 's Death Pag. 246 A Book of Religion set out by the Bishops Pag. 247 The Explanation of Faith Pag. 248 And of the Sacraments Pag. 250 The Book is publisted Pag. 253 Barns ard others fall into Trouble Pag. 255 And burnt Pag. 257 New Sees founded Pag. 260 1541. The Bible set up in Churches Pag. 262 The Affairs of Scotland Pag. 264 A Persecution set on foot in Scotland Pag. 269 The Queen 's ill Life is discovered Pag. 271 1542. A design to suppress the Bible Pag. 274 Bonner's Injunctions ibid The way of Preaching at that time Pag. 275 A War with Scotland Pag. 279 1543. A Parliament called Pag. 280 An Act about Religion ibid Affairs in Scotland Pag. 282 Some burnt at Windsor Pag. 284 Cranmer 's Ruine is designed Pag. 286 1544. The Act of the Succession Pag. 288 The King makes War on France and Scotland Pag. 290 The King takes Bulloign Pag. 291 1545. Wishart burned in Scotland Pag. 292 Cardinal Beaton is murdered Pag. 294 Chantries given to the King Pag. 296 1546. A Peace with France Pag. 297 Ann Aiscough and others burnt Pag. 298 Designs against Cranmer Pag. 300 And against the Queen Pag. 301 The Duke of Norfolk's Fall Pag. 303 1547. The Earl of Surrey executed Pag. 304 The Duke is Attainted in Parliament Pag. 305 The King's Sickness Pag. 307 And Death Pag. 308 His Severities against Papists Pag. 309 The Carthusians in particular Pag. 310 Fisher 's Sufferings Pag. 311 More 's Death and Character Pag. 312 Attainders after the Rebellions Pag. 314 Forrest burnt for Heresy Pag. 315 Cardinal Pool's Friends Attainted Pag. 316 Some Attainted without being heard ibid The Conclusion Pag. 319 BOOK II. Of the Life and Reign of King Edward the Sixth KIng Edward 's Birth and Education Pag. 1 King Henry's Testament Pag. 2 A Protector chosen Pag. 4 Bishops take out Commissions ibid A Creation of Noblemen Pag. 5 Laymen had Ecclesiastical Dignities Pag. 7 Some take down Images Pag. 8 Arguments for and against it Pag. 9 The King's Funeral Pag. 12 Soul Masses examined ibid The Coronation Pag. 14 The Chancellour turned out Pag. 15 Protectors Patent Pag. 17 The Affairs of Germany ibid The Council of Trent Pag. 19 Divisions in England Pag. 20 The Visitation of all Churches Pag. 23 Censures on the Injunctions Pag. 26 The War with Scotland Pag. 28 The Battel of Musselburgh Pag. 31 The Success of the Visitation Pag. 32 A Parliament meets Pag. 35 An Act of Repeal ibid An Act about the Sacrament Pag. 36 An Act concerning the Nomination of Bishops Pag. 37 An Act against Vagabonds Pag. 39 An Act for dissolving the Chantries Pag. 40 The Convocation sits ibid The Affairs of Germany Pag. 43 Differences between the Protector and the Admiral Pag. 45 1548. The M. of Northampton 's Divorce Pag. 48 Some Ceremonies abrogated Pag. 49 A new Office for the Communion Pag. 52 Auricular Confession examined Pag. 54 Gardiner is imprisoned Pag. 56 A new Liturgy composed Pag. 58 The new Offices Pag. 61 Private Communion Pag. 62 Censures past on the Common-Prayer Book Pag. 63 All Preaching was for some time restrained Pag. 64 Affairs in Scotland Pag. 65 Affairs in Germany Pag. 67 1549. A Session of Parliament Pag. 69 An Act for the Marriage of the Clergy ibid An Act confirming the Liturgy Pag. 72 An Act for Fasting Pag. 73 The Admirals Attainder Pag. 74 A new Visitation Pag. 77 Disputes concerning Christs Presence
refuses the See of Canterbury Pag. 343 1559. Bacon made Lord Keeper The Queen is crowned Pag. 344 ibid. A Parliament is called The Peace at Cambray Pag. 345 346 Acts past in Parliament Pag. 347 The Commons pray the Queen to marry ibid. Her Title to the Crown acknowledged Pag. 348 Acts concerning Religion Pag. 349 Preaching without Licence forbidden Pag. 351 A publik Conference about Religion ibid. Arguments for and against Worship in an unknown Tongue Pag. 352 The English Service is again set up Pag. 355 Speeches against it by some Bishops Pag. 356 Many Bishops turned out Pag. 358 The Queen enclined to keep Images in Churches Pag. 360 A general Visitation ibid. The high Commission Court Pag. 362 Parker is very unwillingly made Arch-bishop of Canterbury Pag. 363 The other Bishops consecrated Pag. 365 The Fable of the Nags-Head confuted Pag. 366 The Articles of the Church published Pag. 367 A Translation of the Bible Pag. 368 The Want of Church Discipline Pag. 369 The Reformation in Scotland Pag. 370 It is first set up in St. Johnstown Pag. 372 The Queen-Regent is deposed Pag. 375 The Queen of England assists the Scots Pag. 376 The Queen-Regent dies ibid. A Parliment meets and settles the Reformation Pag. 377 The Q of England the Head of all the Protestants Pag. 378 Both in France and the Netherlands Pag. 379 381 The excellent Administration of Affairs in England ibid. Severities against the Papists were necessary Pag. 285 Sir F. walsingh Account of the steps in which she proceeded ibid. The Conclusion Pag. 386 ERRATA BOOK I. PAge 20. line 5. stop read step Page 45 l. 17. if he said read he said if P. 47. l. 6. dele any P. 60. l. 18. after determine dele l. 19. after same d. P. 61. l. implored r imployed P. 64 l. 9. formerly r. formally P. 81. mar l. 4. after the r. King and the. P. 82. l. 2. enacted r. exacted P. 89. l. 23. King the r. the King P. 92. l. 6. or r. of P. 93. l. 3.9 r. 11. P. 95. l. 8. big a r. a big P. 99. l. 19. new r. now l. 29. after this r. was P. 109. l. 6. he r. the. P. 121. l. 2. after so r. was P. 130. l. 3. for r. but. P. 131. l. 16. after and r. he with P. 133. l. 9. after was r. given P. 135. l. 22. being r. were P. 139. l. 30. after were r. to P. 141. l. ult near r. now at P. 181. mar l. 3. cited in r. seized on P. 184. l. 2. had it r. it had P. 196. l. 26. del once P. 205. l. 12. before the r. as P. 217. l. 11. before the r. this P. 237. l. 31. some r. since P. 242. l. 25. her will r. his will P. 243. l. 5. after for r. since P. 257. l. 14. after Abel r. P. 260. l. 16. del are P. 291. l. 11. corrupting r. reforming Book 2. P. 13. l. 15. had r. been P. 30. l. 34. 20th r. 10th P. 53. l. 22. so r. for P. 103. l. 25. not r. nor P. 111. l. 13. after all r. his P. 188 l. 15. del then P. 199. l. 31. in r. on Book 3. P. 301. l. 20. hew r. new P. 321. l. 16. after most r. part P. 312. l. 2. Peru r. Pern l. some r. the same P. 317. l. 12. 80000 r. 8000. Book 4. P. 354. l. 28. and P. 356. l. 7. Ferknam r. Fecknam AN A BRIDGMENT OF THE History of the Reformation OF THE Church of ENGLAND LIB I. Of the Beginnings of it and the Progress made in it by King Henry the Eighth THe Wars of the two Houses of York and Lancaster The Vnion of the two Houses of York Lancast in K H. VIII had produced such dismal Revolutions and cast England into such frequent and terrible Convulsions that the Nation with great joy received Henry the Seventh Book I. who being himself descended from the House of Lancaster by his marriage with the Heir of the House of York did deliver them from the fear of any more Wars by new Pretenders But the covetousness of his Temper the severity of his Ministers his ill conduct in the Matter of Britaign and his jealousy of the House of York not only gave occasion to Impostors to disturb his Reign but to several Insurrections that were raised in his time By all which he was become so generally odious to his People that as his Son might have raised a dangerous competition for the Crown during his Life as devolved on him by his Mother's death who was indeed the Righteous Heir so his death was little lamented April 22 1509. He disgraces Empson and Dudley And Henry the Eighth succeeded with all the Advantages he could have desired and his disgracing Empson and Dudley that had been the cruel Ministers of his Fathers Designs for filling his Coffers his appointing Restitution to be made of the Sums that had been unjustly exacted of the People and his ordering Justice to be done on those rapacious Ministers gave all People hopes of happy Times under a Reign that was begun with such an Act of Justice that had indeed more Mercy in it than those Acts of Oblivion and Pardon with which others did usually begin And when Ministers by the King's Orders were condemned and executed for invading the Liberties of the People under the Covert of the King's Prerogative it made the Nation conclude that they should hereafter live secure under the Protection of such a Prince and that the violent Remedies of Parliamentary Judgments should be no more necessary except as in this case to confirm what had been done before in the ordinary Courts of Justice The King also either from the Magnificence of his own Temper He is very liberal or the Observation he had made of the ill Effects of his Father's Parsimony did distribute his Rewards and Largesses with an unmeasured Bounty so that he quickly emptied his Treasure 1800000 l which his Father had left the fullest in Christendom But till the ill Effects of this appeared it raised in his Court and Subjects the greatest Hopes possible of a Prince whose first Actions shewed an equal mixture of Justice and Generosity At his first coming to the Crown the Successes of Lewis the Twelth in Italy made him engage as a Party in the Wars with the Crown of Spain His Success in the Wars He went in Person beyond Sea and took both Terwin and Tournay in which as he acquired the Reputation of a good and fortunate Captain so Maximillion the Emperor put an unusual Complement on him for he took his pay and rid in his Troops But a Peace quickly followed upon which the French King married his Younger Sister Mary but he dying soon after Francis the first succeeded and he renewing his Pretensions upon Italy Henry could not be prevailed on to ingage early in the War till the Successes of either Party should discover which of the sides was the
he had done nothing but only pleaded in the King's Name The Clergy pretended they did not prosecute him for his pleading but for some of his Divinity Lectures contrary to the Liberty of the Church which the King was bound to maintain by his Coronation-Oath but the Temporal Lords the Judges and the Commons prayed the King also to maintain the Laws according to his Coronation-Oath and to give Standish his Protection The King upon this being in great perplexity required Veysy afterwards Bishop of Exeter to declare upon his Conscience and Allegiance the truth in that matter His Opinion was against the Immunity so another publick Hearing being appointed Standish was accused for teaching That the Inferiour Orders were not sacred That their Exemption was not founded on a Divine Right but that the Laity might punish them That the Canons of the Church did not bind till they were received and that the study of the Canon Law was useless Of these he denied some and justified other particulars Veysy being required to give his Opinion alledged That the Laws of the Church did only oblige where they were received As the Law of the Celibate of the Clergy received in the West did not bind the Greek Churches that never received it So the exemption of the Clerks not being received did not bind in England The Judges gave their Opinion next which was That those who prosecuted Standish were all in a Premunire So the Court broke up But in another Hearing in the presence of the greatest part of both Houses of Parliament the Cardinal said in the name of the Clergy That tho they intended to do nothing against the King's Prerogative yet the trying of Clerks seemed to be contrary to the Liberty of the Church which they were bound by their Oaths to maintain So they prayed that the matter might be referred to the Pope The King answered that he thought Standish had answered them fully The Bishop of Winchester said he would not stand to his Opinion at his Peril Standish upon that said What can one poor Friar do against all the Clergy of England The Arch-bishop of Canterbury said Some of the Fathers of the Church had suffered Martyrdom upon that account but the Chief-Justice replied That many holy Kings had maintained that Law and many holy Bishops had obeyed it In conclusion the King declared that he would maintain his Rights and would not submit them to the Decrees of the Church otherwise than as his Ancestors had done Warham Arch-bishop of Canterbury desired so long time might be given that they might have an Answer returned from Rome but that was not granted yet a Temper was found Horsey was appointed to be brought to his Trial for Hun's Murder and upon his pleading not guilty no Evidence was to be brought and so he was to be discharged But upon this it was said The Judges were more concerned to maintain their Jurisdiction than to do Justice upon so horrid a Murder so the discontent given by it was raised so much higher and the Crime of a few Murderers was now transferred upon the whole Clergy who had concerned themselves so much in their Preservation and this did very much dispose the Laity to all that was done afterwards for pulling down the Ecclesiastical Tyranny This was the only uneasy stop in this King's Raign The King is much addicted to the Papacy till the suit for his Divorce was commenced In all other points he was constantly in the Pope's Interests who sent him the common Complements of Roses and such other Triffles by which that See had treated Princes so long as Children The King made the Defence of the Popedom an Article in his Leagues with other Princes and Pope Julius having called a General Council to the Lateran in opposition to that which by Lewis the Twelfth's means was held at Pisa The King sent the Bishops of Worcester and Rochester the Prior of St. John's and the Abbot of Winchelcomb to represent the Church of England thereby to give the greater Authority to a pack'd meeting of Italian Bishops and Abbots who assumed to themselves the Title of a Holy and Oecumenical Council But no Complement wrought so much on the King's Vanity as the Title of Defender of Faith sent him by Pope Leo upon the Book which he writ against Luther concerning the Sacraments The Cardinal drew upon himself the hatred of the Clergy Crrdinal Wolsey intends to reform the Clergy by a Bull which impowered him to visit all the Monasteries of England and to dispence with all the Laws of the Church for a Year He also gave out that he intended to reform the Clergy though he forgot that which ought to be the first step of all who pretend to reform others for none could be worse than himself was He lived in great Luxury and in an insolent Affectation of the highest Statepossible many of his Domesticks being men of the first Rank He intended to suppress many Monasteries and thought the best way for doing it with the least Scandal was first to visit them and so to expose their Corruptions But he was afterwards diverted from this yet the design which he laid being communicated to Cromwel that was then his Secretary it was put in Practice toward the end of this Reign when the Monasteries were all suppressed The Convocations were of two sorts The summoning of Convocations some were summoned by the King when Parliaments were called as is in use to this Day only the King did not then prefix a Day but left that to the Arch-bishops Others were called by the Archbishops and were Provincial Synods of which there were but few The Cardinal pretended that the summoning all Convocations belonged to him as Legate so that when Warham had called one he dissolved it after it was met and summoned it of new In that Convocation a great Supply was granted to the King of half a Years Rent of all Benefices payable in five Years for assisting him in his Wars with France and Scotland This was much opposed by the Cardinal's Enemies but it was agreed to at last a Proviso being made that such a heavy tax should never be made a Precedent for the future tho the Grant they made was more likely to become a Precedent than this Proviso to be a Security for the time to come This encreased the Aversion the Clergy had for the Cardinal the Monks were more particularly incensed for they saw he was resolved to suppress their Foundations and convert them to other uses In the days of King Edgar most of the Cathedrals of England were possessed by Secular Priests The State of the Monasteries who were generally married but Dunstan and some other Monks took advantage from the Vices of that Prince to perswade him to make Compensation for them and as he made Laws in which he declared what Compensations were to be made for Sins both by the Rich and Poor so it seems he thought the
dispense with the Laws of God which were not subject to him And it had been judged in the Rota at Rome when a Dispensation was asked for a King to marry his Wives Sister that it could not be granted and when Precedents were alledged for it it was answered that the Church was to be governed by Laws and not by Examples and if any Pope had granted such Dispensation it was either out of Ignorance or Corruption This was not only the Opinion of the School-men but of the Canonists tho they are much set on raising the Pope's Power as high as is possible And therefore Alexander the third refused to grant a Dispensation in a like case tho the Parent had sworn to make his Son marry his Brother's Widow others went further and said The Pope could not dispense with the Laws of the Church which several ancient Popes had declared against and it was said that the fulness of Power with which the Pope was vested did only extend to the pastoral Care and was not for Destruction but for Edification and that as St. Paul opposed St. Peter to his Face so had mnay Bishops withstood Popes when they proceeded against the Canons of the Church So both Laurence and Dunstan in England had proceeded to Censures notwithstanding the Pope's Authority interposed to the contrary and no Authority being able to make what was a Sin in it self become lawful every Man that found himself engaged in a sinful course of Life ought to forsake it and therefore the King ought to withdraw from the Queen and the Bishops of England in case of refusal ought to proceed to Censures Upon the whole matter Tradition was that upon which all the Writers of Controversy particularly now in the Contests with the Lutherans founded the Doctrine of the Church as being the only infallible Exposition of the doubtful parts of Scripture and that being so clear in this matter there seemed to be no room for any further Debate On the other hand Arguments against it Cajetan was the first Writer that against the stream of former Ages thought that the Laws of Leviticus were only Judiciary Precepts binding the Jews and were not moral his Reasons were that Adam's Children must have married in the Degrees there forbidden Jacob married two Sisters and Judah according to custom gave his two Sons and promised a third to the same Woman Moses also appointed the Brother to marry the Brother's Wife when he died without Issue But a Moral Law is for ever and in all Cases binding and it was also said that the Pope's power reached even to the Laws of God for he dispensed with Oaths and Vows and as he had the Power of determining Controversies so he only could declare what Laws were moral and indispensable and what were not nor could any Bishops pretend to judg concerning the extent of his Power or the validity of his Bulls To all this those that writ for the King answered That it was strange to see Men who pretended such Zeal against Hereticks follow their Method which was to set up private reasonings from some Texts of Scripture in opposition to the received Tradition of the Church which was the bottom in which all good Catholicks thought themselves safe and if Cajetan wrote in this manner against the received Doctrin of the Church in one Particular why might not Luther take the same liberty in other Points They also made distinction in moral Laws between those that were so from the nature of the thing which was indispensable and could in no Case be lawful and to this sort no Degrees but those of Parents and Children could be reduced other Moral Laws were only grounded upon publick Inconveniencies and Dishonesty such as the other Degrees were for the Familiarities that Persons so nearly related live in are such that unless a Terrour were struck in them by a perpetual Law against such mixtures Families would be much defiled But in such Laws tho God may grant a Dispensation in some particular Cases yet an Inferiour Authority cannot pretend to it and some Dispensations granted in the latter Ages ought not to be set up to ballance the Decisions of so many Popes and Councils against them and the Doctrine taught by so many Fathers and Doctors in former times Both sides having thus brought forth the strength of their Cause it did evidently appear That according to the Authority given to Tradition in the Church of Rome the King had clearly the Right on his side and that the Pope's Party did write with little sincerity in this matter being guilty of that manner of arguing from Texts of Scriptures for which they had so loudly charged the Lutherans The Queen continued firm to her Resolution of leaving the matter in the Pope's Hands and therefore would hearken to no Propositions that were made to her for referring the matter to the Arbitration of some chosen on both sides A Session of Parliament followed in January in which the King made the Decisions of the Universities and the Books that were written for the Divorce A Session of Parliament be first read in the House of Lords and then they were carried down by Sir Thomas More and 12 Lords both of the Spirituality and Temporality to the Commons There were twelve Seals of Universities shewed and their Decisions were read first in Latin and then Translated into English There were also an hundred Books shewed written on the same Argument Upon the shewing these the Chancellor desired them to report in their Countries that they now clearly saw that the King had not attempted this matter of his meer will and pleasure but for the discharge of his Conscience and the security of the Succession of the Crown This was also brought into the Convocation who declared themselves satisfied concerning the unlawfulness of the Marriage but the Circumstances they were then in made that their Declaration was not much considered for they were then under the lash All the Clergy of England were sued as in the case of a Premunire for having acknowledged a Forreign Jurisdiction and taken out Bulls and had Suits in the Legatine Court The Kings of England did claim such a Power in Ecclesiastical matters The Laws of England against Bulls from Rome as the Roman Emperours had exercised before the fall of that Empire Anciently they had by their Authority divided Bishopricks granted the Investitures and made Laws both relating to Ecclesiastical Causes Persons When the Popes began to extend their Power beyond the Limits assigned them by the Canons they met with great opposition in England both in the matter of Investitures Appeals Legates and the other Branches of their Usurpations but they managed all the Advantages they found either from the Weakness or ill Circumstances of Princes so steadily that in Conclusion they subdued the World And if they had not by their cruel Exactions so oppressed the Clergy that they were driven to seek Shelter under the Covert
Journey unless the Pope would promise to give the King Satisfaction The King of France said he was engaged in Honour to go on but assured them he would mind the King 's Concerns with as much Zeal as if they were his own In September the Queen brought forth a Daughter the renowned Queen Elizabeth and the King having before declared Lady Mary Princess of Wales Sept 7. Q. Elizabeth born did now the same for her Tho since a Son might put her from it she could not be Heir Apparent but only the Heir Presumptive to the Crown At Marseilles the Marriage was made up between the Duke of Orleans and the Pope's Neece to whom the Pope gave besides 100000 Crowns many Principalities which he pretended were either Fiefs of the Papacy or belonged to him in the Rights of the House of Medici The Pope's Historian with some Triumph boasted that the Marriage was Consummated that very Night tho it was thought not credible that P. Arthur that was Nine Months older than the new Duke of Orleans afterwards Henry the Second did Consummate his There was a secret Agreement made between the Pope and Francis that if King Henry would refer his Cause to the Consistory excepting only to the Cardinals of the Imperial Faction as partial and would in all other things return to his Obedience to the See of Rome The Pore promises to satisfy K. Henry then Sentence should be given in his Favours but this to be kept secret So Bonner not being trusted with it and sent thither with an Appeal from the Pope to the next General Council made it with great boldness and threatned the Pope upon it with so much Vehemence that the Pope talked of throwing him into a Cauldron of melted Lead or burning him alive And he apprehending some danger fled away privately But when Francis came back to Paris he sent over the Bishop of that City to the King to let him know what he had obtained of the Pope in his Favours and the Terms on which it was promised This wrought so much on the King that he presently consented to them And upon that the Bishop of Paris tho it was now in the middle of Winter took Journey to Rome being sure of the Scarlet if he could be the Instrument of regaining England which was then upon the point of being lost What these Assurances were which the Pope gave is not certain but the Archbishop of York and Tenstal of Duresm in a Letter which they wrote on that Occasion say that the Pope said at Marseilles That if the King would send a Proxy to Rome he would give Sentence for him against the Queen for he knew his Cause was good and just Upon the Bishop of Paris's coming to Rome the matter seemed agreed for it was promised that upon the King 's sending a Promise under his hand to put things in their former state and his ordering a Proxy to appear for him Judges should be sent to Cambray for making the Process and then Sentence should be given Upon the notice given of this and of a Day that was prefixt for the return of the Courier the King dispatched him with all possible hast and now the Business seemed at an end But the Courier had a Sea and the Alps to pass and in Winter it was not easy to observe a limited day so exactly This made that he came not to Rome on the prefixed day upon which the Imperialists gave out that the King was abusing the Pope's Easiness so they prest him vehemently to proceed to a Sentence The Bishop of Paris moved only for a delay of six days which was no unreasonable time in that Season and in favours of such a King who had a Suit depending six Days and since he had Patience so many Years the delay of a few days was no extraordinary Favour But the design of the Imperialists was to hinder a Reconciliation for if the King had been set right with the Pope there would have been so powerful a League formed against the Emperour as would have broke all his Measures And therefore it was necessary for his Designes to imbroil them It was also said That the King was seeking Delayes and Concessions meerly to delude the Pope and that he had proceeded so far in his Design against that See that it was necessary to go on to Censures And the angry Pope was so provoked by them and by the News that he heard out of England that without consulting his ordinary Prudence he brought in the matter to the Consistory and there the Imperialists being the greater number it was driven on with so much Precipitation that they did in on day that which according to Form should have been done in three They gave the final Sentence declaring the King's Marriage with Queen Katherine good and required him to live with her as his Wife 23. March But proceeds hastily to a Sentence otherwise they would proceed to Censures Two days after that the Courier came with the King's Submission in due form He also brought earnest Letters from Francis in the King's Favours This wrought on all the indifferent Cardinals as well as those of the French Faction So they praied the Pope to recall what was done A new Consistory was called but the Imperialists prest with greater Vehemence then ever that they would not give such Scandal to the World as to recall a definitive Sentence past of the validity of a Marriage and give the Hereticks such Advantages by their unsteadiness in matters of that nature And so it was carried that the former Sentence should take place and the Execution of it was committed to the Emperour When this was known in England it determined the King in his Resolutions of shaking off the Pope's Yoke in which he had made so great a Progress that the Parliament had past all the Acts concerning it before he had the News from Rome For he judged that the best way to Peace was to let them at Rome see with what vigour he could make War All the rest of the World lookt on astonished to see the Court of Rome throw off England with so much scorn as if they had been weary of the Obedience and Profits of so great a Kingdom and their Proceedings look'd as if they had been secretly directed by a Divine Providence that designed to draw great Consequences from this Rupture and did so far infatuate those that were most concerned to prevent it that they needlesly drew it on themselves In England they had been now examining the Foundations on which the Papal Authority was built The â—rguments used for rejecting the Pope's Power with extraordinary Care for some Years and several Books being then and soon after written on that Subject the Reader will be able to see better into the Reasons of their Proceedings by a short Abstract of these All the Apostles were made equal in the Powers that Christ gave them and he often condemned
of the Clergy empowered to abrogate or regulate them as they should see Cause This was confirmed in Parliament and the Act against Appeals to Rome was renewed and an Appeal was allowed from the Archbishop to the King upon which the Lord Chancellor was to grant a Commission for a Court of Delegates A Proviso was added that till the Committee of 32 should settle a Regulation of the Canons those then in force should still take place except such as were contrary to the King's Prerogative or the Laws But this last Proviso tho it seemed reasonable to give the Spiritual Courts some Rules till the 32 should finish their Work made that it came to nothing for it was thought more for the Greatness of the King's Authority and it subjected the Bishop's Courts more to the Prohibitions of the Temporal Courts to keep this whole matter in such General Terms than to have brought it to a Regulation that should be fixed and constant Another Act past An Act for the Election of Bishops for regulating the Elections and Consecrations of Bishops condemning all Bulls from Rome and appointing that upon a Vacancy the King should grant a Licence for an Election and should by a missive Letter signify the Person 's Name whom he would have chosen And within twelve Days after these were delivered the Dean and Chapter or Prior and Convent were required to return an Election of the Person named by the King under their Seals The Bishop Elect was upon that to swear Fealty and a Writ was to be issued out for his Consecration in the usual manner After that he was to do Homage to the King upon which both the Temporalities and Spiritualities were to be restored and Bishops were to exercise their Jurisdiction as they had done before All that transgressed this Act were made guilty of a premunire A private Act past depriving Cardinal Campegio and Jerome de Ghinuccii of the Bishopricks of Salisbury and Worcester the Reasons given for it are because they did not reside in their Diocesses for Preaching the Laws of God and keeping Hospitality but lived at the Court of Rome and carried 3000 l. a Year out of the Kingdom The last Act of a publick Nature The Attaindor of the Nun of Kent tho relating only to private Persons of which I shall give an account was concerning the Nun of Kent and her Complices It was the first occasion of shedding any Blood in this Quarrel and it was much cherished by all the Superstitious Clergy that adhered to the Queen's Interests and the Pope's The Nun and many of her Complices came to the Lord's Bar and confessed the whole matter Among the Concealers of this Treason Sir Thomas More and Fisher were named the former wrote upon that a long Letter to Cromwel giving him a particular account of all the Conversation he had at any time with the Nun He acknowledged he had esteemed her highly not so much out of any regard he had to her Prophesies but for the Opinion he conceived of her Holiness and Humility But he adds that he was then convinced That she was the most false dissembling Hypocrite that had been known and guilty of most detestable Hypocrisy and divellish dissembled Falshood He also believed that she had Communication with an evil Spirit Concerning this Letter a curious Discovery has been made In Queen Mary's time More 's Works were published and among them other Letters of his to Cromwel relating to that long one which he wrote concerning the Nun were printed but that was left out of which More kept a Copy and gave it to his Daughter Roper that Copy was in the MS. out of which the rest were published and out of that I have transcribed it The design of suppressing it seems to be this It is probable there might have been some thoughts in Queen Mary's time to Canonize the Nun since she was called a Martyr for her Mother's Marriage and there was no want of Miracles to justify it Therefore a Letter so plain and full against her was thought fit to be kept out of the way This Justification of Mores prevailed so far that his Name was struck out of the Bill The Act contains a Narrative of that whole Story which is in short this Elizabeth Barton of Kent fell in some Trances it seems they were Hysterical Fits and spake such things as made those about her think she was inspired of God The Parson of the Parish Master hoping to draw Advantages from this gave Archbishop Warham notice of it who ordered him to observe her carefully and bring him an account of what should follow But she had forgot all that she said in her Fitts when they were over Yet the Priest would not let it go so but perswaded her that she was inspired and taught her so to counterfeit those Trances that she became very ready at it The matter was much noised about and the Priest intended to raise the credit of an Image of the B. Virgins that was in his Church that so Pilgrimages and Offerings might be made to it by her means He associated to himself one Bocking a Monk of Canterbury and they taught her to say in her Fits that the B. Virgin appeared to her and told her she could not be well till she visited that Image She spake many good Words against ill Life and spake also against Heresy and the King's Suit of Divorce then depending and by many strange motions of her Body she seemed to be inwardly possessed A day was set for her cure and before an Assembly of 2000 People she was carried to that Image and after she had acted her Fitts all over she seemed of a sudden quite recovered which was ascribed to the Intercession of the Virgin and the Virtue of that Image She entered into a Religious Life and Bocking was her Ghostly Father There were wiolent Suspicions of Incontinence between them but the esteem she was in bore them down Many thought her a Prophetess and Warham among the rest A Book was also written of her Revelations and a Letter was shewed all in Letters of Gold pretended to be writ to her from Heaven by Mary Magdalene She pretended that when the King was last at Calais she was carried invisibly beyond Sea and brought back again and that an Angel gave her the Sacrament and that God revealed to her that if the King went on in his Divorce and married another Wife he should fall from his Crown and not live a Month longer but should die a Villain 's Death Many of the Monks of the Charter-House and the Observant Friers with many Nuns and B. Fisher came to give credit to this and set a great value on her and grew very insolent upon it for Frier Peyto preaching in the King's Chappel at Greenwich denounced the Judgments of God upon him and said tho others as lying Prophets deceived him yet he in the name of God told him that Dogs should lick
Brittish Monks were is not well known The State of the Monasteries in England whether they were governed according to the Rules of the Monks of Egypt or France is matter of Conjecture They were in all things obedient to their Bishops as all the Monks of the Primitive Times were But upon the Confusions which the Gothick Wars brought upon Italy Benedict set up a new Order with more Artificial Rules for its Government Not long after Gregory the Great raised the Credit of that Order much by his Books of Dialogues and Austin the Monk being sent by him to convert England did found a Monastery at Canterbury that carried his Name which both the King and Austin exempted from the Arch-bishop's Jurisdiction But there is great reason to suspect that most of those Antient Charters were forged After that many other Abbies were founded and exempted by the Kings of England if Credit is due to the Leiger Books or Chartularies of the Monasteries In the end of the eighth Century the Danes made Descents upon England and finding the most Wealth and the least Resistance in the Monasteries they generally plundered them in so much that the Monks were forced to quit their Seats and they left them to the Secular Clergy so that in King Edgar's time there was scarce a Monk left in all England He was a leud and cruel Prince and Dunstan and other Monks taking Advantage from some horrours of Conscience that he fell under perswaded him that the restoring the Monastick State would be matter of great Merit so he converted many of the Chapters into Monasteries and by the Foundation of the Priory of Worcester it appears he had then founded 47 and intended to raise them to 50 the number of Pardon tho the Invention of Jubilees being so much later gives occasion to believe this was also a Forgery He only exempted his Monasteries from all Payments to the Bishops but others were exempted from Episcopal Jurisdiction In some only the Precinct was exempted in others the Exemption was extended to all the Lands or Churches belonging to them The latest Exemption from Episcopal Jurisdiction granted by any King is that of Battel founded by William the Conquerour After this the Exemptions were granted by the Popes who pretending to an Universal Jurisdiction assumed this among other Usurpations Some Abbies had also the Priviledg of being Sanctuaries to all that fled to them The Foundation of all their Wealth was the belief of Purgatory and of the Virtue that was in Masses to redeem Souls out of it and that these eased the Torments of departed Souls and at last delivered them out of them so it past among all for a piece of Piety to Parents and of care for their own Souls and Families to endow those Houses with some Lands upon condition that they should have Masses said for them as it was agreed on more or less frequently according to the measure of the Gift This was like to have drawn in the whole Wealth of the Nation into those Houses if the Statute of Mortmain had not put some restraint to that Superstition They also perswaded the World that the Saints interceded for them and would take it kindly at their hands if they made great Offerings to their Shrines and would thereupon intercede the more earnestly for them The credulous Vulgar measuring the Court of Heaven by those on Earth believed Presents might be of great Efficacy there and thought the new Favourites would have the most Weight in their Intercessions So upon every new Canonization there was a new Fit of Devotion towards the last Saint which made the elder to grow almost out of request Some Images were believed to have an extraordinary Virtue in them and Pilgrimages to these were much extolled There was also great Rivalry among the several Orders and different Houses of the same Orders every one magnifying their own Saints their Images and Relicks most The Wealth of these Houses brought them under great Corruptions They were generally very dissolute and grosly ignorant Their Priviledges were become a publick Grievance and their Lives gave great Scandal to the World So that as they had found it easy to bear down the Secular Clergy when their own Vices were more secret the begging Friers found it as easy to carry the Esteem of the World from them These under the Appearance of Poverty and course Diet and Cloathing gained much Esteem and became almost the only Preachers and Confessors then in the World They had a General at Rome from whom they received such Directions as the Popes sent them so that they were more useful to the Papacy then the Monks had been They had also the School-Learning in their hands so that they were generally much cherished But they living much in the World could not conceal their Vices so artificially as the Monks had done and tho several Reformations had been made of their Orders yet they had all fallen under great Scandal and a general Disesteem The King intended to erect new Bishopricks and in order to that it was necessary to make use of some of their Revenues He also apprehended a War from the Emperour and for that end he intended to fortify his Harbours and to encourage Shipping and Trade upon which the Ballance of the World began then to turn And in order to that he resolved to make use of the Wealth of those Houses and thought the best way to bring that into his hands would be to expose their Vices that so they might quite lose the Esteem they might yet be in with some and so it might be less dangerous to suppress them Cranmer promoted this much both because these Houses were founded on gross Abuses and subsisted by them and these were necessary to be removed if a Reformation went on The Extent of many Diocesses was also such that one man could not oversee them so he intended to have more Bishopricks founded and to have Houses at every Cathedral for the Education of those who should be imploied in the Pastoral Charge The Visitors went over England and found in many places monstrous Disorders The Sin of Sodom was found in many Houses great Factions and Barbarous Cruelties were in others and in some they found Tools for Coining The Report contained many abominable things that are not fit to be mentioned Some of these were printed but the greatest part is lost only a Report of 144 Houses is yet extant The first House that was surrendered to the King Some Houses surrendered was Langden in Kent the Abbot was found a Bed with a Whore who went in the Habit of a Lay Brother This perhaps made him more willing to give an Example to the rest so he and ten of his Monks signed a Resignation of their House to the King Two other Houses in the same County Folkeston and Dover followed their Example And in the following Year four other Houses made the like Surrenders and these were all that I find
French Universities for the Divorce Yet after that he came to England and was present when the Convocation declared the King to be their Supream Head And it is probable that he joined in it for he kept his Deanry some Years after this which it is not likely would have been granted him if he had not done that The King suffered him after that to go beyond Sea but could never draw him over again Some time afterwards he wrote plainly to the King that he condemned both his Divorce and his Separation from the Apostolick See The King upon that sent him a Book writ by Sampson Bishop of Chichester in defence of these things and that set him on writing his Book de Vnione Ecclesiastica which was printed this Year It was full of sharp Reflections on the King whom he compared to Nebuchadnezzar It tended much to depress the Regal and to exalt the Papal Authority And in Conclusion he addressed himself to the Emperour praying him rather to turn his Arms against the King than the Turk It was very Eloquently wrote but there was little Learning or Reasoning in it and it was full of Indecencies in the Language that he bestowed not only on Sampson but on the King The King required him to come over but that was not to be expected after he had made such a step So he devested him of all his Dignities but that recommended him to a Cardinal's Hat Stokesly and Tonstal wrote him a long and learned Letter in the King's Vindication Gary diner wrote also his Book de vera Obedientia to which Bonner prefixed a vehement Preface against the Pope's Power and for justifying the King's Supremacy The King's anger at Pool could not reach him but it fell Heavy on his Kindred Visitors were appointed to survey all the lesser Monasteries The lesser Monasteries cited in They were required to carry along with them the Concurrence of the Gentry near them and to examine the estate of their Revenues and Goods and take Inventories of them and to take their Seals into their keeping They were to try how many of the Religious would take Capacities and return to a Secular Course of Life and these were to be sent to the Archbishop of Canterbury or the Lord Chancellour for them and an Allowance was to be given them for their Journey But those who intended to continue in that state were to be sent to some of the great Monasteries that lay next A Pension was also to be assigned to the Abbot or Prior during Life And of all this they were to make their report by Michaelmass And they were particularly to examine what Leases had been made all the last Year The Abbots hearing of what was coming on them had been raising all the Mony they could and so it was intended to recover what was made away by ill Bargains There were great Complaints made of the Proceedings of the Visitors of their Violencies and Briberies and perhaps not without reason Ten Thousand of the Religious were set to seek for their Livings with Forty Shillings and a Gown a Man Their Goods and Plate were estimated at an 100000 l. And the valued Rents of their Houses was 32000 l. but was really above ten times so much The Churches and Cloisters were in most places pulled down and the Materials sold This gave a general Discontent Which gave a general Discontent and the Monks were now as much pitied as they were formerly hated It was thought strange to see the King devour what his Ancestors had dedicated to the Honour of God and his Saints The Nobility and Gentry who provided for their younger Children or Friends by putting them in those Sanctuaries were sensible of their Loss The People who had been fed at the Abbot's Tables and as they travelled over the Country found the Abbies to be places of Reception to Strangers saw what they were to lose But the more Superstitious who thought their Friends must now ly still in Purgatory without that Relief which the Masses procured them were out of measure offended at these Proceedings The Books that were published of the Disorders in these Houses had no great effect on the People For it was said There was no reason to destroy whole Houses for the sake of some vicious Persons who ought to have been driven out of them and punished But to remove this general discontent Cromwel advised the King to sell these Lands at very easy Rates to the Nobility and Gentry and to oblige them to keep up the wonted Hospitality This would both be grateful to them and would engage them to assist the Crown in the Maintenance of the changes that had been made since their own Interests would be Interwoven with the Rights of Crown and the commoner sort whose grudges lay chiefly in their Stomachs for the want of the good Dinners they used to find would be easily pacified if these were still kept up And upon a Clause in the Act empowering the King to found anew such Houses as he should think fit there were 15 Monasteries and 16 Nunneries new founded It seems these had been more regular than the rest so that for a while they were reprived till the General Suppression came that they fell with the rest They were bound to obey such Rules as the King should send them and to pay him Tenths and first Fruits But all this did not so pacify the People but there was still a great out-cry The Clergy studied much to inflame the Nation and built much on this That an Heretical Prince deposed by the Pope was no more to be acknowledged which had been for 500 Years received as an Article of Faith and was decreed in the same Council that Established Transubstantiation and had been received and caried down from Gregory the Seventh's time who pretended that it was a part of the Papal Power to depose Kings and give away their Dominions and had it been oft put in Practice in almost all the Parts of Europe and some that had been raisers of great Sedititions had been Canonized for it The Pope had summoned the King to appear at Rome and answer for putting away his Queen and taking another Wife for the Laws he had made against the Church and for putting the Bishop of Rochester and others to death for their not obeying them if he did not appear nor reform these things he excommunicated and deprived him absolved his Subjects from their Obedience dissolved his Leagues with Forreign Princes and put the Kingdom under an Interdict But tho the force of these Thunders was in this Age much abated yet they had not quite lost their Strength and the Clergy resolved to make the most of them that could be Some Injunctions which were given by Cromwell Injunctions given by the King increased this ill Disposition They were to this Effect All Church-men were required every Sunday for a quarter of a Year and twice every Quarter after that to preach against
King's Supremacy Others were also suspected of favouring them and of receiving Books sent from beyond Sea against the King's Proceedings and were shut up in their Cells in which most of them died The Prior was a Man of extraordinary Charity and Good-Works as the Visitor reported But he was made resign with this Preamble That many of the House had offended the King and deserved that their Lives should be taken and their Goods confiscated and therefore to avoid that they surrendered their Houses Great Complaints were made of the Visitors as if they had used undue Practices to make the Abbots and Monks surrender and it was said that they had in many Places embezell'd much of the Plate to their own Uses and in particular it was complained that Dr. London had corrupted many Nuns They on the other hand published many of the vile Practices that they found in those Houses so that several Books very indecently writ were printed upon this Occasion but on so foul a Subject it is not fit to stand long No Story became so publick as that of the Prior of the crossed Friers in London who was found in bed with a Whore at Noon-day He fell down on his Knees and beg'd that they who surprised him would not discover his shame They made him give them 30 l. which he protested was all he had and he promised them as much more But he not keeping his word to them a Suit followed upon it Yet all these personal Blemishes did not work much on the People It seemed unreasonable to extinguish Noble Foundations for the fault of some Individuals Therefore another way was taken which had a better effect They discovered many Impostures about Relicks The Impostures of Images discovered and wonderful Images to which Pilgrimages had been wont to be made At Reading they had an Angel's Wing which brought over the Spear's Point that pierced our Saviour's Side As many pieces of the Cross were found as joined together would have made a big Cross The Rood of Grace at Boxley in Kent had been much esteemed and drawn many Pilgrims to it It was observed to bow and roul its Eyes and look at times well pleased or angry which the credulous Multitude imputed to a Divine Power But all this was discovered to be a Cheat and it was brought up to St. Paul's Cross and all the Springs were openly shewed that governed its several Motions At Hales in Glocestershire the Blood of Christ was shewed in a Vial and it was believed that none could see it who were in mortal Sin And so after good Presents were made the deluded Pilgrims went way well satisfied if they had seen it This was the Blood of a Duck renewed every Week put in a Vial very thick of one side as thin on the other and either side turned towards the Pilgrim as the Priests were satisfied with their Oblations Several other such like Impostures were discovered which contributed much to the undeceiving the People The richest Shrine in England was Thomac Beckets at Canterbury Becket's Shrine broken whose Story is well known After he had long imbroiled England and shewed that he had a Spirit so turned to Faction that he could not be at quiet some of Henry the Second's Officious Servants killed him in the Church of Canterbury He was presently Canonized and held in greater esteem than any other Saint whatsoever so much more was a Martyr for the Papacy valued than any that suffered for the Christian Religion And his Altar drew far greater Oblations than those that were dedicated to Christ or the blessed Virgin as appears by the accounts of two of their Years In one 3 l. 2 s. 6 d. And in another not a Penny was offered at Christ's Altar There was in the one 63 l. 5 s. 6 d. and in the other 4 l. 1 s. 8 d. offered at the Blessed Virgin 's Altar But in these very Years there was 832 l. 12 s. 3 d. and 964 l. 6 s. 3 d. offered at St. Thomas's Altar The Shrine grew to be of inestimable Value Lewis the Seventh of France came over in Pilgrimage to visit it and offered a Stone valued to be the richest in Europe He had not only one Holy Day the 29th of December called his Martyrdom but also the Day of his Translation the 7th of July was also a Holy Day and every 50th Year there was a Jubily and an Indulgence granted to all that came and visited his Tomb And sometimes there were believed to be 100000 Pilgrims there on that Occasion It is hard to tell whether the Hatred to his seditious Practices or the Love of his Shrine set on King Henry more to Unsaint him His Shrine was broken and the Gold of it was so heavy that it filled two Chests which took Eight men a piece to carry them out of the Church and his Skull which had been so much worshipped was proved to be an Imposture for the true Skull was with the rest of his Bones in his Coffin his Bones were either burnt as it was given out at Rome or so mixed with other Bones as our Writers say that it had been a Miracle indeed to have distinguished them afterwards The King called at this time a Meeting of the Clergy of 10 Bishops 8 Archdeacons and 17 Divines and Canonists and made them finish an Explanation of the Christian Religion But this was afterwards digested into a better form as shall be told in its proper place When all these things were known at Rome all the Eloquent Pens there were imploied to represent King Henry as the most Sacrilegious Tyrant that ever was The Pope thunders against the King that made War with Christs Vicar on Earth and his Saints in Heaven and he was compared to the worst Princes that ever reigned to Pharaoh Nebuchadnezzar Belshazzar Nero and Diocletian but the Parallel with Julian the Apostate was most insisted on It was said He copied after him in all things save only that his Maners were worse In many of these Cardinal Pool's Stile was pretended to be known and they were all at least much encouraged by him which provoked the King to hate him most Implacably The Pope went further for now he published all those Thunders with which he had threatned him three Years before He pretended That as God's Vicar he had power to root out and to destroy and had Authority over all the Kings in the World And therefore after he had enumerated all the King's Crimes he required himself to appear within 90 days at Rome either in Person or by Proxy and all his Complices within 60 Days and if he and they did not appear he declared him to have fallen from his Crown and them from their Estates He put the Kingdom under an Interdict and absolved his Subjects from their Oaths of Allegiance He declared him and his Complices Infamous and put their Children under Incapacities He required all the Clergy to go out of England within
could never gain much Ground after this and indeed many hoped that he should be quickly sent after Cromwell some complained of him in the House of Commons and Informations were brought the King that the chief Encouragement that the Hereticks had came from him The Ecclesiastical Committees imployed by the King A Book of Religion set out by Bishops were now at work and gave the last finishing to a Book formerly prepared but at this time corrected and explained in many Particulars They began with the Explanation of Faith which according to the Doctrine of the Church of Rome was thought an implicit believing whatever the Church proposed But the Reformers made it the chief Subject of their Books and Sermons to perswade People to believe in Christ and not in the Church and made great use of those Places in which it was said That Christians are justified by Faith only tho some explained this in such a manner that it gave their Adversaries Advantages to charge them that they denied the necessity of Good Works but they all taught that tho they were not necessary to Justification yet they were necessary to Salvation They differed also in their Notion of Good Works The Church of Rome taught that the Honour done to God in his Images or to the Saints in their Shrines and Relicks or to the Priests were the best sort of Good Works Whereas the Reformers prest Justice and Mercy most and discovered the Superstition of the other The Opinion of the Merit of Good Works was also so highly raised that many thought they purchased Heaven by them This the Reformers did also correct and taught the People to depend meerly upon the Death and Intercession of Christ Others moved subtiller Questions As whether Obedience was an essential part of Faith or only a Consequent of it This was a Nicety scarce becoming Divines that built only on the Simplicity of the Scriptures and condemned the Subtilties of the Schools and it was said that Men of ill Lives abused this Doctrine and thought that if they could but assure themselves that Christ died for them they were safe enough So now when they settled the Notion of Faith The Explanation of Faith they divided it into two sorts The one was a Perswasion of the Truth of the Gospel but the other carried with it a Submission to the Will of God and both Hope Love and Obedience belonged to it which was the Faith professed in Baptism and so much extoll'd by St. Paul It was not to be so understood as if it were a Certainty of our being predestinated which may be only a Presumption since all God's Promises are made to us on Conditions but it was an entire receiving the whole Gospel according to our Baptismal Vows Cranmer took great Pains to state this matter right and made a large Collection of many places all written with his own Hand both out of Antient and Modern Authors concerning Faith Justification and the Merit of Good Works and concluded with this That our Justification was to be ascribed only to the Merits of Christ and that those who are justified must have Charity as well as Faith but that neither of these was the meritorious Cause of Justification After this was stated they made next a large and full Explanation of the Apostles Creed with great Judgment and many excellent practical Inferences the Definition they gave of the Catholick Church runs thus It comprehended all Assemblies of Men in the whole World that received the Faith of Christ who ought to hold an Unity of Love and Brotherly Agreement together by which they became Members of the Catholick Church After this they explained the seven Sacraments In opening these there were great Debates for as was formerly mentioned the method used was to open the Point enquired into by proposing many Queries And of the Sacramenss and every one was to give in his Answer to these with the Reasons of it and then others were appointed to make an Abstract of those things in which they all either agreed or differed The Original Papers relating to these Points are yet preserved which shew with how great Consideration they proceeded in the Changes that were then made Cranmer had at this time some particular Opinions concerning Ecclesiastical Offices That they were delivered from the King as other Civil Offices were and that Ordination was not indispensibly necessary and was only a Ceremony that might be used or laid aside but that the Authority was conveyed to Church-men only by the King's Commission yet he delivered his Opinion in this matter with great Modesty and he not only subscribed the Book in which the contrary Doctrine was established but afterwards published it in a Book which he writ in King Edward's days from whence it appears that he changed his Mind in this Particular Baptism was explained as had been done formerly Penance was made to consist in the Absolution of the Priests which had been formerly declared only to be desirable where it could be had In the Communion both Transubstantiation Private Masses and Communion in one kind were asserted They asserted the Obligation of the Levitical Law about the Degrees of Marriage and the Indissolubleness of that Bond. They set out the Divine Institution of Priests and Deacons and that no Bishop had Authority over another they made a long Excursion against the Pope's Pretensions and for justifying the King's Supremacy They said Confirmation was instituted by the Apostles and was profitable but not necessary to Salvation and they asserted extream Unction to have been commanded by the Apostles for the Health both of Soul and Body Then were the Ten Commandments explained the second was added to the first but the Words For I am the Lord thy God c. were left out It was declared that no Godly Honour was to be done unto Images and that they ought only to be reverenced for their sakes whom they represented therefore the preferring of one Image to another and the making Pilgrimages and Offerings to them was condemned but the censing them or kneeling before them was permitted yet the People were to be taught that these things were done only to the Honour of God Invocation of Saints as Intercessors was allowed but immediate Addresses to them for the Blessings that were prayed for was condemned The strict rest from Labour on the seventh day was declared to be Ceremonial but it was necessary to rest from Sin and Carnal Pleasure and to follow Holy Duties The other Commandments were explained in a very plain and practical way Then was the Lord's Prayer explained and it was asserted that the People ought only to pray in their Vulgar Tongues for exciting their Devotion the more The Angels Salutation to the Virgin was also paraphrased They handled Free-will and defined it to be a Power by which the Will guided by Reason did without constraint discern and choose Good and Evil the former by the help of God's Spirit and
Bishops and the Psalter and other Rudiments of Religion in English All Church-men that preached contrary to that Book for the first Offence were only required to recant for the second to abjure and carry a Faggot but were to be burnt for the third the Laity for the third Offence were only to forfeit their Goods and Chattels and to be liable to perpetual Imprisonment but they were to be proceeded against within a Year The Parties accused were not allowed Witnesses for their Purgation The Act of the six Articles was confirmed and it was left free to the King to change this Act or any Proviso in it There was also a new Act past giving Authority to the King's Proclamations and any nine Privy Counsellours were empowered to proceed against Offenders To this the Lord Mountjoy dissented and it is the only Instance of any Protestation against any of the publick Acts that past in this whole Reign By the Act about Religion as the Laity were delivered from the fear of Burning so the Clergy might not be burnt but upon the third Conviction The Act being also put entirely in the King's Power he had now the Reformers all at mercy for he could bind up the Act or execute it as he pleased and he affected this much to have his People depend entirely upon him The League offensive and defensive for England and Calais and for the Netherlands was sworn by the King and the Emperour and Assurances were given that tho the King would not declare Lady Mary legitimate upon which the Emperour insisted much yet she should be put in the Succession to the Crown next Prince Edward The Emperour was glad thus to engage the Kings of England and France in a War by which the Germans were left without Support and so he resolved to carry on his great design of making himself Master of Germany In Scotland the Earl of Arran Affairs in Scotland Hamilton next in Blood to the young Queen was established in the Government during the Queen's Minority he was a Man of great Vertue and much inclined to the Reformation but was soft and easie to be wrought on King Henry sent Sir Ralph Sadler to him to induce him to set forward the Match and to offer him Lady Elizabeth to his Son It was agreed and confirmed in Parliament that the Young Queen should be bred in Scotland till she was ten Years old the King of England sending a Nobleman and his Lady with others not exceeding twenty to wait on her and after that Age she was to be sent to England and in the mean while six Hostages were to be given but all the Clergy headed by Cardinal Beaton set themselves much against this The Queen-Mother opposed it much and it was also said a Match with the French would be more for the Interest of the Nation who being at so great a distance could not oppress them so easily as the English might for if the French opprest them the English would be ready to protect them but if they came under the Yoke of England they could expect no Protection from any other Prince This meeting with that Antipathy that was then formed between the two Nations and being inflamed by the Clergy turned the People generally to prefer a Match with France to that which was proposed for the Prince of Wales The French sent over the Earl of Lennox to make a Party against the Governour they sent also over the Governour 's Base-Brother afterwards made Arch-bishop of St. Andrews to take him out of the hands of the English and he made him apprehend great danger if he went on in his Opposition to the Interests of Rome that he would be declared illegitimate as being begotten in a second Marriage while the first that was annulled because of a Precontract did subsist for if the annulling the first should be reversed then the second could be of no force and if that were once done the Earl of Lennox who was next to him in blood would be preferred to him These threatnings joyned with his Brother 's Artifices had their full Effect on him for he turned off wholly from the Interests of England and gave himself up to the French Councils When it was thus resolved to break the Match with England the Lords that had left Hostages for their faithful performing the Promises they made to King Henry were little concerned either in their own Honour or in the safety of their Hostages only the Earl of Cassilis thought it was unworthy of him to break his Faith in such a manner so he came into England and put himself in King Henry's Hands who upon that called him another Regulus but used him better for he gave him his Liberty and a Noble Present and sent him back with his Hostages but resolved to take a severe Reparation of those who had failed him in that Kingdom At the same time he began the War with France one of the Reasons he gave for it was that Francis had failed in the matter of shaking off the Pope's Authority and advancing a Reformation in which he had promised to second him The King married Katherine Parre Some burnt at Windsor Widow to Nevill Lord Latimer She secretly favoured the Reformation but could not divert a Storm which fell then on a Society at Windsor Person a Priest Testwood and Marbeck two Singing-men and Filmer one of the Town were informed against by Dr. London who had insinuated himself much into Cromwel's Favour and was eminently zealous in the Suppression of the Monasteries But now he made his Court no less dextrously to the Popish Party Gardiner moved in Council That a Commission might be granted for searching all suspected Houses for Books written against the six Articles So the four before mentioned were found to have some of them and upon that account were seized on Sir Philip Hobbey and Dr. Hains Dean of Exeter were also put in Prison There was a Concordance of the Bible and some Notes upon it in English found written by Marbeck which was look'd on as the Work of some learned Man for it was known that he was illiterate Marbeck said the Notes were his own gathered by him out of such Books as he fell on And for the Concordance he said he compiled it by the help of a Latin Concordance and an English Bible tho he understood little Latin He had brought it to the Letter L. This seemed so incredible that it was look'd on only as a Pretence to conceal the true Author so to try him they gave him some Words of the Letter M and shut him up with a Latin Concordance and an English Bible and by his Performance in that they clearly saw that the whole Work was his own and were not a little astonished at the Ingeniousness and Diligence of so poor a Man When the King heard of it he said Marbeck was better imployed than they were that examined him So he was preserved tho the other
in prayer and would have proved as great a resignation of their devotion to them as the former superstition had made of their faith It was then resolved to have a Liturgy and to bring the Worship to a fit mean between the Pomp of Superstition and naked flatness They resolved to change nothing meerly in opposition to received practices but rather in Imitation of what Christ did in the Institution of the two Sacraments of the Gospel that did consist of Rites used among the Jews but blessed by him to higher purposes to comply with what had been formerly in use as much as was possible thereby to gain the People All the Consecrations of Water Salt c. in the Church of Rome lookt like the remainders of Heathenism and were laid aside by these Devils being adjured and a Divine vertue supposed to be in them the People came to think that by such observances they might be sure of Heaven The Absolutions by which upon the account of the Merits of the Blessed Virgin and the Saints the sprinklings of Water Fastings and Pilgrimages with many other things sins were pardoned as well as on the account of the Passion of Christ and the Absolution given to dead bodies lookt like gross Impostures tending to make the World think that besides the painful way to Heaven in a course of true Holiness the Priests had secrets in their hands of carrying People thither in another Method and on easier terms and this drew in the People to purchase their favour especially when they were dying so that as their fears were then heightned there was no other way left them in the conclusion of an ill life to dye with any good hopes but as they bargained for them with their Priests therefore all this was now cast out It was resolved to have the whole worship in the Vulgar Tongue upon which Saint Paul has copiously enlarged himself and all Nations as they were converted to Christianity had their Offices in their Vulgar Tongue but of late it had been pretended that it was a part of the Communion of Saints that the worship should be every where in the same Language though the People were hardly used when for the sake of some Vagrant Priests that might come from foreign Parts they were kept from knowing what was said in the worship of God It was pretended that Pilate having ordered the Inscription on the Cross in Greek Latine and Hebrew these three Languages were sanctified but it is not easie to understand what authority he had for conferring such a priviledge on them But the keeping all in an Unknown Tongue preserved in dark Ages the esteem of their Offices in which there were such Prayers and Hymns and such Lessons that if the People had understood them they must have given great scandal In many Prayers the pardon of sins and the grace of God were asked in such a stile of the Saints as if these had been wholly at their disposal and as if they had been more merciful than God or Christ In former times all that did officiate were peculiarly habited and all their Garments were blessed and these were considered as a part of the train of the Mass but on the other hand white had been the colour of the Priests Vestments under the Mosaical Law and was early brought into the Christian Churches it was a proper expression of Innocence and it was fit that the worship of God should be in a decent habit So it was continued and since the Sacrifices offered to Idols were not thereby according to Saint Paul of their own nature polluted and every Creature of God was good it was thought notwithstanding the former abuse most reasonable to use these Garments still The Morning and Evening Prayers were put almost in the same Method The new Offices in which we use them still only there was no Confession nor Absolution In the Office for the Communion there was a Commemoration of thanksgiving for the Blessed Virgin and all departed Saints and they were commended to God's mercy and peace In the Consecration the use of crossing the Elements was retained but there was no Elevation which was at first used as an historical Rite to shew Christ's being lifted up on the Cross but was afterwards done to call on the People to adore it No stamp was to be on the Bread and it was to be thicker than ordinary It was to be put in the Peoples mouths by the Priests though it had been anciently put in their hands Some in the Greek Church began to take it in Spoons of Gold others in a Linnen cloth called their Dominical but after the Corporal presence was received the People were not suffered to touch it and the Priests Thumbs and Fingers were peculiarly anointed to qualifie them for that Contact In Baptism the Child's head and breast was crost and an adjuration was made of the Devil to depart from him Children were to be thrice dipt or in case of weakness water was to be sprinkled on their faces and then they were to be anointed The sick might also be anointed if they desired it At Funerals the departed Soul was recommended to God's mercy The Sacraments were formerly believed of such vertue Private Communion that they conferred Grace by the very receiving them ex opere operato and so Women baptized The Ancients did send portions of the Eucharist to the sick but without any Pomp which came in when the Corporal Presence was believed But instead of that it was now appointed that the Sacraments should be ministred to the sick and therefore in case of weakness Children might be baptized in Houses though it was more suitable to the design of Baptism which was the admission of a new Member to the Church to do it before the whole Congregation But this which was a provision for weakness is become since a mark of Vanity and a piece of affected state It was also appointed that the Sacrament should be given to the sick and not to be sent from the Church but Consecrated by their Bed-sides since Christ had said that where two or three were assembled in his name he would be in the midst of them But it is too gross a Relique of the worst part of Popery if any imagine that after an ill life some sudden sorrow for sin with a hasty Absolution and the Sacrament will be a passeport to Heaven since the mercies of God in Christ are offered in the Gospel only to those who truly believe sincerely repent and do change the course of their Lives The Liturgy thus compiled was published with a Preface concerning Ceremonies the same that is still in the common-prayer-Common-Prayer-Book written with extraordinary judgment and temper When the Book came into all Mens hands several things were censured Censures past on the Common-prayer-Book as particularly the frequent use of the Cross and Anointing The former began to be used as a badge of a crucified Saviour but the
and wished there were more preaching and in a more lively way than he heard was then in England but above all things he prayed him to suppress that Impiety and profanity that as he heard abounded in the Nation In the end of this Year A Session of Parliament a Session of Parliament met but no Bill was finished before February the first was concerning the married Clergy which was finished by the Commons in six days but lay six Weeks before the Lords Nine Bishops and four Temporal Lords protested against it It was declared An Act for the marriage of the Clergy that it were better for Priests to live unmarried free of all worldly cares yet since the Laws compelling it had occasioned great filthiness they were all repealed The pretence of Chastity in the Romish Priests had possessed the World with a high opinion of them and had been a great reflection on the Reformers if the World had not clearly seen through it and been made very sensible of the ill effects of it by the defilement it brought into their own Beds and Families Nor was there any point in which the Reformers had enquired more to remove this prejudice that lay against them In the old Testament all the Priests were not only married but the Office descended by Inheritance In the New Testament Marriage was declared Honourable in all among the qualifications of Bishops and Deacons their being the Husbands of one Wife are reckoned up Many of the Apostles were married and carried their Wives about with them as also Aquila did Priscilla Forbidding to marry is reckoned a mark of the Apostasie that was to follow Some of the first Hereticks inveighed against Marriage but the Orthodox justified it and condemned those Churchmen that put away their Wives which was confirmed by a General Council in the fifth Century In Trullo Paphnutius in the Council of Nice opposed a motion that was made for it Hilary of Poictiers was married Basil and Nazianzen's Fathers were Bishops Heliodorus the first that wrote a Romance moved that Bishops might live singly but till then every one did in that as he pleased and even those who were twice married if the first was before their Conversion might be Bishops which Jerome himself though very partial to celibate justifies all the Canons made against the married Clergy were only positive Laws which might be repealed The Priests in the Greek Church did still live with their Wives at that time In the West the Clergy did generally marry and in Edgar's time they were for the most part married in England In the Ninth Century P. Nicolas prest the Celibate much but was opposed by many In the Eleventh Century Gregory the 7th intending to set up a new Ecclesiastical Empire found that the unmarried Clergy would be the surest to him since the married gave Pledges to the State and therefore he proceeded furiously in it and called all the married Priests Nicolaitans yet in England Lanfranc did only impose the Celibate on the Prebendaries and the Clergy that lived in Towns Anselm imposed it on all without exception but both he Bernard and Petrus Damiani complain that Sodomy abounded much even among the Bishops And not only Panormitan but Pius the 2d wished that the Laws for the Celibate were taken away So it was clear that it was not founded on the Laws of God and it was a sin to force Churchmen to vow that which sometimes was not in their power and it was found by examining the forms of Ordination that the Priests in England had made no such vows and even the vow in the Roman Pontifical to live chastly did not import a tie not to marry since a Man might live Chast in a married state Many lewd stories were published of the Clergy but none seemed more remarkable than that of the Pope's Legate in Henry the second 's time who the very same Night after he had put all the married Clergy from their Benefices was found a-bed with a Whore It was also observed that the unmarried Bishops if they had not Bastards to raise were as much set on advancing their Nephews and Kindred as those that were married could be Nor did any Persons meddle more in secular affairs than the unmarried Clergy and it might be reasonable to restrain the Clergy as was done in the Primitive Church from converting the Goods of the Church which were entrusted to their care to the enriching of their Families None appeared more zealous for procuring this liberty than several Clergy men that never made use of it in particular Ridley and Redmayn Another Act past An Act confirming the Liturgy confirming the Liturgy which was now finished Eight Bishops and three Temporal Lords only protesting against it There was a long preamble setting forth the inconvenience of the former Offices and the pains that had been taken to reform them and that diverse Bishops and Divines had by the aid of the Holy Ghost with an uniform agreement concluded on the new Book therefore they Enacted That by Whitsunday next all Divine Offices should be performed according to it and if any used other Offices for the first offence they should be imprisoned six months lose their Benefices for a second and be imprisoned during life for the third offence Some censured those words that the Book was composed by the Aid of the Holy Ghost but this did not import an Inspiration but a Divine assistance Many wondred to see the Bishops of Norwich Hereford Chichester and Westminster protest against the Act since they had concurred in composing the Book It does not appear whether they were dissatisfied at any thing in it or whether they opposed the imposing it on such severe penalties or if they were displeased at a Proviso that was added for the using of Psalms taken out of the Bible which was intended for the singing Psalms then put in Verse and much used both in Churches and Houses by all that loved the Reformation In the Primitive times the Christians used the Psalter much and the chief devotion of the Monastick Orders consisted in repeating it often Apollinarius put it in Verse and both Nazianzen and Prudentius wrote many devout Hymns in Verse Others though in Prose were much used as the Gloria in Excelsis and the Te Deum afterwards the greatest part of the Offices was put in Latin Rhimes and so now some English Poets turned the Psalter into Verse which was then much esteemed but both our Language and Poetry being since that time much improved this work has now lost its beauty so much that there is great need of a new Version Another Act past about Fasting An Act for Fasting declaring That though all days and meats were in themselves alike yet fasting being a great help to vertue and to the subduing the Body to the mind and a distinction of meats conducing to the advancement of the Fishing trade it was Enacted That Lent and all Fridays and
Saturdays and Ember days should be Fish days under several penalties excepting the weak or those that had the Kings Licence Christ had told his Disciples that when he was taken from them they should fast So in the Primitive Church they fasted before Easter but the same number of days was not observed in all places afterwards other rules and days were set up but S. Austin complained that many in his time placed all their Religion in observing them Fast-days were turned to a mockery in the Church of Rome in which they both dined and did eat Fish drest exquisitely and drank Wine This made many run to another extream against all Fasts or distinction of days which certainly if rightly managed and without superstition is a great means for keeping up a seriousness of mind which is necessary for maintaining the power of Religion Other Bills were proposed but not past one for making it Treason to marry the Kings Sisters without the consent of the King and Council But the forfeiture of Succession in that case was thought sufficient The Bishops did also complain of their want of power to repress vice which so much abounded But the Laity were so apprehensive of coming again under an Ecclesiastical Tyranny that they would not consent to it A Proposition was also made for bringing the Common Law into a body in imitation of Justinians Digests But it fell being too great a design to be finished under an Infant King In this Parliament the Admiral was Attainted The Admirals Attainder The Queen Dowager died in September last not without suspicion of Poison upon that he renewed his Addresses to Lady Elizabeth but finding it in vain to expect that his Brother and the Council would consent to it and that her right to the Succession would be cut off if he married her without their consent he resolved to make sure of the Kings Person till he made a change in the Government He fortified his House he laid up a Magazine and made a party among the Nobility The Protector imployed many to divert him from those desperate designs but his Ambition being incurable he was forced to proceed to extremities against him He sent him Prisoner to the Tower in January with his Confederate Sharington who being Vice-Treasurer of the Mint at Bristol had supplied him with Money and had coined much base Money for his use Many were sent to perswade him to a better mind and his Brother was willing to be again reconciled to him if he would retire from the Court and business but he was intractable So many Articles were objected to him both of his designs against the State and of his Malversation in his Office several Pyrates having been entertained by him Many Witnesses and Letters under his own hand were brought against him Almost the whole Council went to the Tower and examined him but he refused to make any Answers and said he expected an open Tryal The whole Council upon this acquainted the King with it and desired him to refer the matter to the Parliament which he granted Upon that some Counsellors were again sent to see what they could draw from him but he was sullen and after he had answered to three of the Articles denying some particulars and excusing others he refused to go any further The business was next brought into the House of Lords The Judges and the Kings Council delivered their opinions That the Articles objected to him were Treason Then the Evidence was given upon which the whole House past the Bill the Protector only withdrawing They dispatched it in two days In the House of Commons many argued against Attainders without a Trial or bringing the party to make his Answers But a Message was sent from the King desiring them to proceed as the Lords had begun So the Lords that had given Evidence against him in their own House were sent down to the Commons Upon which they past the Bill and the Royal Assent was given the fifth of March And afterwards the King being prest to it by the Council gave order for the Execution which was done the twentieth of March. This was the only cure that his Ambition seemed capable of Yet it was thought against nature that one Brother should fall by the hand of another And the Attainting a man without hearing him was condemned as contrary to Natural Justice so that the Protector suffered almost as much by his death as he could have done by his life The Laity and Clergy both gave the King Subsidies and so the Parliament was Prorogued The first thing taken into care was the receiving the Act of Uniformity A new Visitation Some Complaints were made of the Priests way of officiating that they did it with such a tone of voice that the people did not understand what was said no more than when the Prayers were said in Latine so this Temper was found Prayers were ordered to be said in Parish Churches in a plain voice but in Cathedrals the old way was still kept up as agreeing better with the Musick used in them Though this seemed not very decent in the Confession of sins nor in the Litany where a simple voice gravely uttered agreed better with those devotions than those Cadences and unmusical notes do Others continued to use all the Gesticulations Crossings and Kneelings that they had formerly been accustomed to The people did also continue the use of their Beads which were brought in by Peter Hermit in the eleventh Century by which the repeating the Angels Salutation to the Virgin was made a great part of their devotion and was ten times said for one Pater Noster Instructions were given to the Visitors to put all these down in a new Visitation and to enquire if any Priests continued to drive a trade by Trentals or Masses for departed Souls Order was also given that there should be no Private Masses at Altars in the corners of Churches and that there should be but one Communion in a day unless it were in great Churches and at high Festivals in which they were allowed to have one Communion in the morning and another at noon The Visitors made their Report That they found the Book of Common Prayer received universally over all the Kingdom only Lady Mary continued to have Mass said according to the abrogated forms Upon this the Council wrote to her to conform to the Laws for the nearer she was to the King in blood she was so much the more obliged to give a good Example to the rest of the Subjects She refused to comply with their desires and sent one to the Emperour for his Protection upon which the Emperour pressed the English Embassadours and they promised that for some time she should be dispensed with The Emperour pretended afterwards that they made him an absolute Promise that she should never be more troubled about it but they said it was only a Temporary Promise A Match was also proposed for her with the King
ever was no wonder they took all imaginable pains to infuse it into the belief of the world and those dark ages were disposed to believe every thing so much the rather the more incredible that it appeared to be In the ninth Century many of the greatest men of that Age wrote against it and none of them were for that condemned as Hereticks The contrary opinion was then received in England as appeared by one of the Saxon Homilies that was read on Easter-day in which many of Bertrams words were put But it was generally received in the eleventh and twelfth Century and fully established in the fourth Council in the Lateran At first it was believed that the whole Loaf was turned into one entire Body so that in the distribution every one had a Joint given him and according to that conceit it was given out that it did often bleed and was turned into pieces of Flesh But this seemed an undecent way of handling Christs glorified Body so the School-men did invent a more seemly notion That a Body might be in a place after the manner of a Spirit so that in every crumb there was an entire Christ which though it appeared very hard to be conceived yet it generally prevailed and then the Miracles fitted for the former opinion were no more heard of but new ones agreeing to this hypothesis were set up in their stead So dextrously did the Priests deceive the World and because a mouthful of Bread or a draught of Wine would have been shrewd temptations to make the people think it was really Bread and Wine that they got therefore as the Cup was taken away so instead of Bread a thin wafer was given to make the People more easily imagine that it was only the accidents of Bread that were received by them Upon these grounds did Cranmer and Ridley go in this matter There were some Anabaptists at this time in England Anabaptists in England that were come over out of Germany of them there were two sorts some only objected to the baptizing of Children and to the manner of it by sprinkling and not by dipping others held many opinions that had been anciently condemned as Heresies they had raised a cruel War in Germany and set up a new King at Munster but all these carried the name Anabaptists from that of Infant-baptism though it was one of the mildest Opinions that they held Some of these came over to England so a Commission was granted to some Bishops and others to search them out and to proceed against them Several Persons were brought before them and did abjure their errors which were That there was not a Trinity of Persons that Christ was not God and took not flesh of the Virgin and that a Regenerate man could not sin Two were burnt One Joan Bocher called Joan of Kent denied that Christ took flesh of the substance of his Mother she was out of measure vain and conceited of her notions and rejected all the Instruction that was offered her with scorn so she was condemned as an obstinate Heretick and delivered to the secular Arm. But it was very hard to perswade the King to sign the Warrant for her Execution he thought it was an Instance of the same spirit of cruelty for which the Reformers condemned the Papists It was hard to condemn one to be burnt for some wild Opinions especially when they seemed to flow from a disturbed brain but Cranmer perswaded him that he being Gods Lieutenant was bound in the first place to punish those offences committed against God He also alledged the Laws of Moses for punishing blasphemers and he thought errors that struck immediately against the Apostles Creed ought to be capitally punished These things did rather silence than fatisfie the young King he signed the Warrant with tears in his eyes and said to Cranmer that since he resigned up himself in that matter to his judgment if he sinned in it it should lie at his door This struck the Archbishop and both he and Ridley took her into their Houses and tried what reason joyned with gentleness could do But she was still more and more Insolent so at last she was burnt and ended her life very indecently breaking out often in jeers and reproaches and was looked on as a person fitter for Bedlam than a Stake Some time after that a Dutchman George van Parre was also condemned and burnt for denying the Divinity of Christ and saying that the Father only was God He had led a very Exemplary life both for fasting devotion and a good conversation and suffer'd with extraordinary composedness of mind These things cast a great blemish on the Reformers It was said they only condemned cruelty when it was exercised on themselves but were ready to practise it when they had power The Papists made great use of this afterwards in Queen Maries time and what Cranmer and Ridley suffered in her time was thought a just retaliation on them from that wise Providence that dispenses all things justly to all Men. For the other sort of Anabaptists no severities were used against them but several Books were written to justifie Infant-baptism and the Practice of the Church so early begun and so universally spread was thought a good Plea especially being grounded on such Arguments in Scripture as did demonstrate at least the lawfulness of it Another sort of People was much complained of The Doctrine of Predestination abused who built so much on the received Opinion of Predestination that they thought they might live as they pleased since nothing could resist an absolute Decree nor did those who had advanced that Opinion know well how to hinder People from making such Inferences from it all they did was to warn them not to pry too much into those secrets but if the Opinion was true there was no need of much prying to make such conclusions from it This had a very ill effect on the Lives of many who thought they were set loose from all obligations and that was indeed the greatest scandal of the Reformation The Preachers were aware of it and apprehensive of the judgments of God that would follow on it of which they gave the Nation free warning At this time a sort of Contagion of rage run over all the Commons of England Tumults in several parts of England The Nobility and Gentry finding more advantage by the Trade of Wool than by their Corn did generally inclose their Grounds and turn them to Pasture and so kept but few Servants and took large Portions of their Estates into their own hands and yet the numbers of the People increased Marriage being allowed to all the abrogation of many Holy-days and the putting down of Pilgrimages gave them also more time to work So the Commons feared to be reduced to great slavery Some proposed an Aggrarian Law for regulating this and the King himself wrote a Discourse about it that there might be some equality in the division
the other Executors had treated with Ambassadours apart had made Bishops and Lord-Lieutenants without their knowledge had held a Court of Requests in his House had embased the Coin had neglected the Places the King had in France had encouraged the Commons in their late Insurrections and had given out Commissions and proclaimed a Pardon without their consent that he had animated the King against the rest of the Council and had proclaimed them Traitors had put his own Servants armed about the King's Person By these it appears the Crimes against him were the effects of his sudden exaltation that had made him too much forget that he was a subject but that he had carried his greatness with much Innocence since no acts of Cruelty Rapine or Bribery were objected to him for they were rather errours and weaknesses than Crimes His embasing the Coin was done upon a common mistake of weak Governments who flye to that as their last refuge in the necessity of their affairs In his Imprisonment he set himself to the study of Moral Philosophy and Divinity and writ a Preface to a Book of Patience which had made great Impressions on him His fall was a great affliction to all that loved the Reformation and that was increased because they had no reason to trust much to the two chief Men of the party against him Southampton and Warwick the one was a known Papist and the other was lookt on as a Man of no Religion and both at the Emperor's Court and in France it was expected that upon this revolution matters of Religion would be again set back into the posture in which King Henry had left them The Duke of Norfolk and Gardiner hoped to be discharged and Bonner lookt to be re-established in his Bishoprick again and all People began to fall off much from the new service but the Earl of Warwick finding the King was zealously addicted to the Reformation quickly forsook the Popish party and seemed to be a mighty promoter of that work A Court of Civilians was appointed to examine Bonner's Appeal and upon their report the Council rejected it and confirmed the Sentence that was past upon him But next The Emperor will not assist them foreign affairs come under their care They suspected that Paget had not dealt effectually with the Emperour to assist them in the preservation of Bulloign so they sent over Sir Tho. Cheyney to try what might be expected from him they took also care of the Garrison and both encreased it and supplied it well Cheyney found the same reception with the Emperour and had the same answer that Paget got The Emperor prest him much that matters of Religion might be again considered and confest that till that were done he could not assist them so effectually as otherwise he would do so now the Council found it necessary to apply to the Court of France for a Peace The Earl of Southampton left the Court in great discontent he was neither restored to his Office of Chancellour nor was he made one of the six Lords that were appointed to have the charge of the King's Person this touched him so much that he died not long after of grief as was believed In November A Session of Parliament a Session of Parliament met in which an Act was past declaring it Treason to call any to the number of Twelve together about any matter of State if being required they did not disperse themselves other Riotous Assemblies were also declared felonious the giving out of Prophecies concerning the King or Council was also made Penal Another Law was made against Vagabonds the former Statute was repealed as too severe and Provisions were made for the relief of the Sick and Impotent and Imploying such as could work The Bishops made a heavy complaint of the growth of Vice and Impiety and that their power was so much abridged that they could not repress it so a Bill was read enlarging their Authority but it was thought that it gave them too much power yet it was so moderated that the Lords past it But the Commons rejected it and instead of it sent up a Bill that impowered XXXII who were to be named by the King the one half of the Temporalty and the other of Spiritualty to compile a body of Ecclesiastical Laws within three years and that these not being contrary to the Common or Statute Law and approved of by the King should have the force of Ecclesiastical Laws of the 32. Four were to be Bishops and as many to be Common Lawyers Six Bishops and six Divines were impowered to prepare a new form of Ordination which being confirmed under the Great Seal should take place after April next Articles were also put in against the Duke of Somerset with a Confession signed by him But some objected that they ought not to proceed The Duke of Somerset fined but restored to favour till they knew whether he had signed it voluntarily or not and some were sent to examine him he acknowledged he had done it freely but protested that his errours had flowed rather from Indiscretion than Malice and denied all treasonable designs against the King or the Realm he was fined in 2000 l. a year in Land and in the loss of all his Goods and Offices He complained of the heaviness of this Censure and desired earnestly to be restored to the Kings favour and promised to carry himself so humbly and obediently that he should make amends for his past follies which was thought a sign of too abject a mind others excused it since the power and malice of his Enemies was such that he was not safe as long as he continued in Prison he was discharged in the beginning of February soon after he had his pardon and did so manage his interest in the King that he was again brought both to the Court and Council in April But if these submissions gained him some favour at Court they sunk him as much in the esteem of the World The Reformation was now A Progress in the Reformation after this confusion was over carried on again with vigour The Council sent Orders over England to require all to conform themselves to the new service and to call in all the Books of the old Offices An Act past in Parliament to the same effect one Earl six Bishops and four Lords only dissenting all the old Books and Images were appointed to be defaced and all prayers to Saints were to be struck out of the Primers published by the late King A Subsidy was granted and the King gave a General Pardon out of which all Prisoners on the account of the State and Anabaptists were excepted In this Session the Eldest Sons of Peers were first allowed to sit in the House of Commons The Committee appointed to prepare the Book of Ordination finished their work with common consent only Heath Bishop of Worcester refused to sign it for which he was called before the
down all the Churches as for laying aside those Habits Cranmer desired Bucer's opinion concerning the lawfulness of those Habits and the obligation lying on Subjects to obey the Laws about them His opinion was that every creature of God was good and that no former abuse could make a thing indifferent in its self become unlawful He thought ancient customes ought not to be lightly changed and that there might be a good use made of those Garments that they might well express the purity and candour that became all who ministred in Holy things and that it was a sin to disobey the Laws in such matters Yet since those Garments had been abused to Superstition and were like to become a subject of Contention he wished they might be taken away by Law and that Ecclesiastical Discipline and a more compleat Reformation might be set up and that a stop might be put to the robbing of Churches otherwise they might see in the present State of Germany a dreadful prospect of that which England ought to look for He also writ to the same effect to Hooper and wished that all good men would unite against the greater Corruptions and then lesser abuses would easily be redressed Peter Martyr did also deliver his opinion to the same purpose and was much troubled at Hooper's stiffness and at such contests among the professors of true Religion Hooper was suspended from Preaching but the Earl of Warwick writ to Cranmer to dispense with him in that matter He answered That while the Law continued in force he could not do it without incurring a Praemunire Upon that the King writ to him allowing him to do it and dispensing with the Law Yet this matter was not setled till a year after John à Lasco with some Germans of the Helvetian Confession came this year into England being driven out of Germany by the Persecution there They were erected by Letters Patents into a Corporation and à Lasco was their Superintendent he being a stranger medled too much in English affairs and wrote both against the Habits and against kneeling in the Sacrament Polydore Virgil was this year suffered to go out of England and still to hold the preferments he had in it Pomet was made Bishop of Rochester and Caverdale Co-adjutor to Veysy in Exeter There was now a design set on foot A review of the Common-Prayer-Book for a review of the Common-Prayer-Book In order to which Bucer's opinion was asked He approved the main parts of the former Book he wished there might be not only a denunciation against scandalous persons that came to the Sacrament but a discipline to exclude them That the Habits might be laid aside that no part of the Communion Office might be used except when there was a Sacrament that Communions might be more frequent that the Prayers might be said in a plain voice that the Sacrament might be put in the peoples hands and that there might be no Prayers for the Dead which had not been used in Justin Martyr's time He advised a change of some phrases in the Office of the Communion that favoured Transubstantiation too much and that Baptism might be only in Churches He thought the hallowing the Water the Chrisme and the White garment were too scenical nor did he approve of adjuring the Devil nor of the Godfathers answering in the Childs name He thought Confirmation should be delayed till the person was of Age and came sincerely to renew the Baptismal Covenant He advised Catechizing every Holy-day both of Children and the Adult he disliked private Marriages Extream Unction and offering Chrisomes at the Churching of Women And thought there ought to be greater strictness used in the examining of those who came to receive Orders At the same time he understood that the King expected a New-years gift from him of a Book written particularly for his own use So he made a Book for him concerning the Kingdom of Christ He prest much the setting up a strict discipline the Sanctification of the Lords day Bucer offers some advices to the King the appointing many days of Fasting and that Pluralities and Non-residence might be effectually condemned that Children might be Catechized that the Reverence due to Churches might be preserved that the Pastoral function might be restored to what it ought to be that Bishops might throw off Secular affairs and take care of their Diocesses and govern them by the advice of their Presbyters that there might be Rural Bishops over twenty or thirty Parishes and that Provincial Councils might meet twice a year that Church-lands should be restored and that a fourth part should be assigned to the poor that Marriage without consent of Parents should be annulled that a second Marriage might be declared lawful after a Divorce for Adultery and some other Reasons that care should be taken of the education of youth and for repressing luxury that the Law might be reformed that no Office might be sold but given to the most deserving that none should be put in Prison upon slight offences and that the severity of some Laws as that which made Theft capital might be mitigated The young King was much pleased with these advices The Kings great understanding and upon that began himself to form a Scheme for amending many things that were amiss in the Government which he writ with his own hand and in a stile and manner that had much of a Child in it though the thoughts were manly It appears by it that he intended to set up a Church discipline and settle a method for breeding of youth but the discourse is not finished He also writ a Journal of every thing that past at home and of the news that came from beyond Sea It has clear marks of his own Composing as well as it is written with his own hand He wrote another discourse in French being a Collection of all the places of Scripture against Idolatry with a Preface before it dedicated to the Protector At this time Ridley made his first Visitation of his Diocess Altars put down the Articles upon which he proceeded were chiefly relating to the Service and Ceremonies that were abolished whether any continued to use them or not and whether there were any Anabaptists or others that used private Conventicles He also carried some Injunctions with him against some remainders of the former superstition and for exhorting the people to give Alms and to come oft to the Sacrament and that Altars might be removed and Tables put in their room in the most convenient place of the Chancel In the Ancient Church their Tables were of Wood But the Sacrament being called a Sacrifice as Prayers Alms and all Holy Oblations were they came to be called Altars This gave the rise to the Opinion of Expiatory Sacrifice in the Mass and therefore it was thought fit to take away both the name and form of Altars Ridley only advised the Curates to do this but upon some contests arising
concerning it the Council interposed and required it to be done and sent with their Order a Paper of Reasons justifying it Shewing that a Table was more proper than an Altar especially since the opinion of an Expiatory Sacrifice was supported by it Sermons began to be preached in some Churches on working-days this occasioned great running about and idleness and raised emulation among the Clergy upon which the Council ordered them all to be put down Since that time there has been great contention concerning these they were factiously kept up by some and too violently suppressed by others But now that matter is quieted and they are in many places still continued to the great edification of the people The Government was now free of all disturbance the Coyn was reformed and Trade was encouraged The faction in the Court seemed also to be extinguisht by a Marriage between the Earl of Warwick's Son and the Duke of Somerset's Daughter The Duke of Lunenburgh made a Proposition of Marriage with Lady Mary but the Treaty with the Infant of Portugal did still depend Affairs of Scotland so it was not entertained In Scotland the Governor now made Duke of Chastelherault in France was wholly led by his base Brothers Counsels who though he was Arch-bishop of St. Andrews yet gave himself up without any disguise to his pleasures and kept another mans Wife avowedly by such means were the people more easily disposed to hearken to the new Teachers and prepared for the changes that followed The Queen Mother went to France on design to procure the Government of Scotland to be put in her hands A Diet was called in Germany And Germany the Town of Magdeburg was proscribed But they published a Manifesto expressing their readiness to obey the Emperour according to Law and that they only stood to the defence of their liberties without doing acts of Hostility to others It was now visible that the design of the late War was to extinguish the Protestant Religion and to set up Tyranny It was better to obey God than Man And they were resolved to put all to hazard rather than give up their Religion Tumults were raised in Strasburg and other Towns when the Mass was again set up and all Germany was disposed to a Revolt only they wanted a Head Severe Edicts were also set out in Flanders but the execution of them was stopt at the intercession of the English in Antwerp who were resolved otherwise to remove the Trade to another place The Emperour prest the Diet to submit to the Council when it should be brought back to Trent But Maurice of Saxe to whom all the Protestants joyned refused to do it unless all their former decrees should be reviewed and their Divines heard and admitted to Vote and that the Pope would dispense with the Oath which the Bishops sware to him Yet he so far insinuated himself into the Emperours confidence that he was made General of the Empire for the reduction of Magdeburg and resolved to manage that matter so as to draw great advantages from it The Emperour reckoned that he might well trust him as long as he had John Duke of Saxe in his hands But he had provoked him too much in the matter of the Landgrave of Hesse his Father-in-Law to repose such consequence in him so that this proved a fatal errour to him by which he lost the power he had then in Germany and Maurice proved too hard for him in dissimulation in which he was so great a Master The Popish Clergy did now generally comply to every Change that was made The Popish Clergy comply generally Oglethorp afterwards Bishop of Carlisle being informed against as favouring the old Superstition did under his hand declare that he thought the Order of Religion then setled was nearer the use of the Primitive Church than that which was formerly received and that he condemned Transubstantiation as a late Invention and approved the Communion in both kinds and the Peoples receiving always with the Priest Smith who had written against the Marriage of the Clergy and was upon some complaints put in Prison being discharged by Cranmer's Intercession writ a submission to him acknowledging the mistakes he had committed in his Book and the Arch-bishops gentleness towards him and wished he might perish if he did not write sincerely and called God a witness against his Soul if he lied Day Bishop of Chichester did also preach a Sermon at Court against Transubstantiation The Principle by which most of that Party governed themselves was this they thought they ought to oppose all the changes before they were established by Law yet that being done that they might afterwards comply with them Cranmer was a moderate and prudent Man and willing to accept of any thing they offered reckoning that whether they acted sincerely or not yet their compliance would be a means to quiet the Nation he was also of so compassionate a nature that he would never drive things to extremities against Men that were grown old in their errours and could not be easily weaned from them only Gardiner and Bonner were such deceitful and cruel Men that he thought it might be more excusable to make stretches for ridding the Church of them Martin Bucer dyed in the beginning of this Year of the Stone Bucer's death and griping of the Guts He had great apprehensions of a fatal revolution in England by reason of the ill lives of the People occasioned chiefly by the want of Ecclesiastical Discipline and the neglect of the Pastoral charge Orders were sent from the Court to Cambridge to bury him with all the Publick honour to his Memory that could be devised Speeches and Sermons were made both by Haddon the University Orator and Parker and Redmayn The last of these was one of the most extraordinary Men both for Learning and a true Judgment of things that was in that time he had also in many things differed from Bucer and yet he acknowledged that there was none alive of whom he hoped now to learn so much as he had done by his conversation with him Bucer was inferior to none of all the Reformers in Learning but superior to most of them in an excellent temper of mind and a great zeal for preserving the Unity of the Church a rare quality in that Age in which Melancthon and he were the most eminent He had not that nimbleness of disputing for which Peter Martyr was more admired and the Popish Doctors took advantage from that to carry themselves more insolently towards him Soon after this Gardiner's deprivation Gardiner's Process was put to an end A Commission was issued out to Cranmer and three Bishops and some Civilians to proceed against him for his contempt in refusing to sign the Articles offered to him he complained that all that was done against him was out of malice that he had been long imprisoned and nothing was objected to him that he was resolved to obey the
enacted the same Penalties against offendors that were in the Act for the former Book three years before The Papists took occasion on the changes now made in the Book to say that the new Doctrines and ways of Worship changed as fast as the fashions did It was answered That it was no wonder if corruptions which had been creeping in for a thousand years were not all discovered and thrown out at once and since they had been every age making additions of new Ceremonies it might be excused if the Purging them out was done by such easie degrees The Book was not to be received till All-hallows because it was hoped that between and then the Reformation of the Ecclesiastical Laws would have been finished A Bill concerning Treasons past with only one dissent it was much opposed in the H. of Commons for the multiplying of Treasons is always lookt on as a severity in the Government One Bill was rejected but another was agreed on If any called the King or his Successors named in the Statute of 35 Hen. 8. Heretick Tyrant or other opprobrious words he was for the first offence to be punished with a forfeiture of Goods and Chattels for the second with a Praemunire and the third offence was made Treason but if it was done in printing or writing the first offence was Treason None were to be prosecuted for words but within three Months and two Witnesses were made necessary who should aver their Depositions to the Parties face This seems to relate to the proceedings against the Duke of Somerset in which the Witnesses did not appear so that he lost the advantage of cross examining them and many times Innocence and guilt discover themselves when the Parties are confronted Another Law past for Holy-days and Fasts No days were to be esteemed Holy in their own nature but by reason of those Holy duties which ought to be done in them for which they were dedicated to the service of God Days were esteemed to be dedicated only to the honour of God even those in which the Saints were commemorated Sundays and the other Holy-days were to be religiously observed and the Bishops were to proceed to Censures against offenders only Labourers or Fisher-men in case of necessity might work on them The Eves before them were to be Fasts and abstinence from Flesh was enacted both in Lent and on Fridays and Saturdays This liberty to Tradesmen to work on these days was abused to a publick profanation of them but the stricter clauses in the Act were little regarded An Act past empowering Church-wardens to gather Collections for the poor and the Bishops to proceed against such as refused to contribute which though it was a Bill that taxed the people yet had its first rise in the House of Lords A Bill was past by the Lords but rejected by the Commons for securing the Clergy from falling under the lash of a Praemunire by Ignorance and that they ought to be first prohibited by the Kings Writ and not be sued unless they continued after that stiff in their disobedience An Act past for the Marriage of the Clergy four Earls and six Lords dissenting from it That whereas the former Act about it was thought only a permission of it as some other unlawful things were connived at upon which the Wives and Children of the Clergy were reproachfully used and the Word of God was not heard with due reverence therefore their Marriages were declared good and valid The Marquess of Northampton procured an Act confirming his second Marriage and that occasioned another to be proposed in the House of Lords that no man might put away his Wife and marry another unless he were first Divorced but it was laid aside by the Commons The Bishoprick of Westminster was re-united to London only the Collegiate Church was still continued An Act past concerning Usury An Act against Usury repealing a Law made 37 Hen. 8. That none might take above 20 per Cent. All Usury or profit for Money lent was condemned as contrary to the Word of God and transgressors were to be imprisoned and fined at pleasure This has been since that time repealed and several regulations have been made of the gain by lent Money which is now reduced to 6 per Cent. The prohibitions of Usury by Moses have been thought Moral others have believed that they were founded only on the equal division of the Land and since it was then lawful to take Usury of a stranger they have inferred that the Law was not Moral otherwise it must be of perpetual obligation It was also a great incitement to industry not to lend upon profit and it made every man lay out his Money in some way of advantage and their neighbourhood to Tyre and Sidon gave them a quick vent of their Manufacture without which it is not easie to imagine how such vast numbers could have lived in so narrow a Countrey So that these Laws seem'd to be only judiciary It was thought at first suitable to the Brotherly kindness that ought to be among Christians to lend without gain but at last Canons were made against taking Usury and it was put among the reserved Cases Mortgages were an invention to avoid that for the use was paid as the Rent of the Land mortgaged and not of the Money lent Inventions also were found for those who had no Land to mortgage to make such bargains that gain was made of the Money and yet not in the way of Usury These were tricks only to deceive people and it is not easie to shew how the making such a gain as holds proportion to the value of Land is immoral in it self if the rule setled by Law is not exceeded and men deal not unmercifully with those who by inevitable accidents are disabled from making payment Another Bill was past against Simony the reserving pensions out of Benefices and granting Advowsons while the Incumbent was yet alive but it had not the Royal Assent Simony has been oft complained of and many Laws and Canons have been made against it but new contrivances are still found out to elude them all And it is a disease that will still hang on the Church as long as Covetousness and Ambition ferment so strongly in the minds of Church-men A Bill was sent to the House of Commons signed by the King A Repeal of the settlement of the Duke of Somerset's estate repealing the settlement of the Duke of Somerset's Estate 23 Hen. 8. made in favour of his Children by his second Wife to exclude the Children by his first of whom are descended the Seimours of Devonshire which some imputed to a Jealousie he had of his first Wife and others ascribed it to the power his second Wife had over him But the Commons were very unwilling to void a settlement confirmed in Parliament and so for Fifteen days it was debated A new Bill was devised and that was much altered and the Bill was not finished till the
the English Pale Monluc Bishop of Valence being then in Scotland went over thither to engage them to raise new Commotions but that had no effect while he was there his lasciviousness came to be discovered by an odd accident for a Whore was brought to him by some English Friars and secretly kept by him but she searching among his Clothes fell on a Glass full of somewhat that was very odoriferous and drank it off which being discovered by the Bishop too late put him in a most violent passion for it had been given him as a Present by Soliman the Magnificent when he was Ambassadour at his Court It was call'd the richest balm of Egypt and valued at 2000. Crowns His rage grew so boisterous that all about him discovered both his Passion and Lewdness at once The Reformation was set up in the English Pale but had made a small progress among the Irish This Year Bale was sent over to labour among them He was a busie Writer and was a Learned zealous Man but did not write with the temper and decency that became a Divine Goodaker was sent to be Primate of Armagh and he was to be Bishop of Ossory Two Irish Men were also promoted with them who undertook to advance the Reformation there The Archbishop of Dublin intended to have ordained them by the old Pontifical and all except Bale were willing it should be so but he prevailed that it should be done according to the new book of Ordinations after that he went into his Diocess but found all there in dark Popery and before he could make any Progress A Change in the Garter the King's death put an end to his designs There was a change setled in the Order of the Garter this Year A Proposition was made the former year to consider how the Order might be freed from the Superstition that was supposed to be in it St. George's fighting with a Dragon lookt like a Legend forged in dark Ages to support the humour of Chivalry then very high in the world The story was neither credible in it self nor vouched by any good Author nor was there any of that name mentioned by the Ancients but George the Arrian Bishop that was put in Alexandria when Athanasius was banished Some Knights were appointed to prepare a Reformation of the Order and the Earl of Westmorland and Sir Andrew Dudley were this Year Installed according to the New Model It was appointed to be called in all time coming the Order of the Garter and no more the Order of St. George instead of the former George there was to be on the one side of the Jewel a Man on Horseback with a Bible on his Swords point On the Sword was written Protectio and on the Bible Verbum Dei and on the Reverse a Shield and Fides written upon it to shew that they would maintain the Word of God both with offensive and defensive Weapons but all this was reversed by Queen Mary and the old Statutes were again revived which continue to this day There was at this time a strict enquiry made into the accounts of all Northumberlands severity who had been imployed in the former part of this Reign for it was believed that the Visitors had embezel'd much of the Plate of the Churches and these were the Creatures of the Duke of Somerset which made Northumberland prosecute them more vehemently On none did this fall more severely than on the Lord Paget who was not only fined in 6000 l. but was degraded from the Order of the Garter with a particular mark of Infamy on his Extraction yet he was afterwards restored to it with as much honour He had been a constant friend to the Duke of Somerset and that made his Enemies execute so severe a Revenge on him Northumberland was preparing matters for a Parliament and being a Man of an Insolent temper no less abject when he was low than lifted up with prosperity he thought extream severity was the only way to bring the Nation easily to comply with his administration of affairs but this though it succeeded for some time yet when he needed it most it turned violently upon him for nothing can work on a free People so much as Justice and Clemency in the Government A great design was setled this Year Trade flourishes much which proved to be the foundation of all that Wealth and Trade that has since that time flourished so much in this Nation Henry the III. had been much supported in his Wars by the assistance he got from the Free-Towns of Germany in recompence of which he gave them great Priviledges in England They were formed here in a Corporation and lived in the Still Yard near London-Bridge They had gone sometimes beyond their Charters which were thereupon judged to be forfeited but by great Presents they purchased new ones They traded in a Body and so ruined others by under selling them and by making Presents at Court or lending great Summs they had the Government on their side Trade was now rising much Courts began to be more Magnificent so that there was a greater consumption particularly of Cloth than formerly Antwerp and Hamburgh lying the one near the mouth of the Rhine and the other at the mouth of the Elbe had then the chief Trade in these Parts of the World and their Factors in the Still-Yard had all the Markets in England in their hands and set such Prices both on what they imported or exported as they pleased and broke all other Merchants to such a degree that the former Year they had shipped 44000. Clothes and all the other Traders had not shipped above 1100. So the Merchant-adventurers complained of the Still-Yard Men and after some hearings it was judged that they had forfeited their Charter and that their Company was dissolved nor could all the applications of the Hanse Towns seconded by the Emperour's Intercession procure them a new Charter But a greater design was proposed after this was setled which was to open two free Mart Towns in England and to give them such Priviledges as the free Towns in the Empire had and by that means to draw the Trade to England Southampton and Hull were thought the fittest This was so far entertained by the young King that he writ a large Paper ballancing the conveniencies and inconveniencies of it but all that fell with his Life This year Cardan Cardan in England the great Philosopher of that Age past through England as he returned from Scotland The Archbishop of St. Andrews had sent for him out of Italy to cure him of a Dropsie in which he had good success but being much conversant in Astrology and Magick he told him he could not change his fate and that he was to be hanged He waited on King Edward as he returned and was so charmed with his great knowledge and rare qualities that he always spake of him as the rarest Person he had ever seen and after his death
only as a Paper of News and so ordered their Ambassadours to communicate them to the Emperour But the King's death broke off this Negotiation He had contracted great Colds by Violent Exercises which in January setled in a deep Cough and all Medicines proved ineffectual The Kings sickness There was a suspicion taken up and spred over all Europe that he was poisoned but no certain grounds appear for justifying that During his sickness Ridley preached before him and among other things run out much on works of Charity and the duty of Men of high condition to be Eminent in good works The King was much touched with this so after Sermon he sent for the Bishop and treated him with such respect that he made him sit down and be covered then he told him what Impression his Exhortation had made on him and therefore he desired to be directed by him how to do his duty in that matter Ridley took a little time to consider of it and after some consultation with the Lord Mayor and Aldermen of London he brought the King a Scheme of several Foundations one for the sick and wounded another for such as were wilfully idle or were mad and a third for Orphans so he endowed St. Bartholomew's Hospital for the first Bridewell for the second and Christ's Church near Newgate for the third and he enlarged the Grant he made the former year for St. Thomas's Hospital in Southwark The Statutes and Warrants relating to these were not finished before the 26. of June though he gave order to make all the hast that was possible and when he set his hand to them he blest God that had prolonged his life till he finished his designs concerning them These Houses have by the good Government and great Charities of the City of London continued to be so useful and grown to be so well-endowed that now they may be well reckoned among the Noblest in Europe The King bore his sickness with great submission to the will of God The Patents for the succession to the Crown and seemed concerned in nothing so much as the state that Religion and the Church would be in after his death The Duke of Suffolk had only three Daughters the eldest of these was now married to Lord Guilford Dudley the second to the Earl of Pembroke's eldest Son and the third that was crooked to one Keys The Duke of Northumberland for strengthning his Family married also his own two Daughters the one to Sir Henry Sidney and the other to the Earl of Huntington's eldest Son He grew to be much hated by the People and the jealousie of the King 's being poisoned was fastened on him But he regarded these things little and resolved to improve the fears the King was in concerning Religion to the advantage of Lady Jane The King was easily perswaded to order the Judges and his Learned Council to put some Articles which he had signed for the succession of the Crown in the common form of Law They answered that the Succession being setled by Act of Parliament could not be taken away except by Parliament yet the King required them to do what he commanded them But next time they came to the Council they declared that it was made Treason to change the Succession by an Act past in this Reign so they could not meddle with it Mountague was chief Justice and spake in the name of the rest Northumberland fell out in a great passion against him calling him Traitor for refusing to obey the King's commands for that is always the language of an Arbitrary Minister when he acts against Law But the Judges were not shaken by his threatnings so they were again brought before the King who sharply rebuked them for their delays but they said all that they could do would be of no force without a Parliament yet they were required to do it in the best manner they could At last Mountague desired they might have a Pardon for what they were to do that being granted all the Judges except Gosnald and Hales agreed to the Patent deliver'd their Opinions that the Lord Chancellor might put the Seal to it and that then it would be good in Law yet the former of these two was at last wrought on so Hales was the only Man that stood out to the last who though he was a zealous Protestant yet would not give his Opinion against his Conscience upon any consideration whatsoever The Privy Councellours were next required to set their hand to it Cecyl in a Relation he writ of this transaction says that hearing some of the Judges declare so positively that it was against Law he refused to set his hand to it as a Privy Councellour but signed it only as a Witness to the King's subscription Cranmer stood out long he came not to Council when it was past there and refused to consent to it when he was prest to it for he said he would never have a hand in disinheriting his late Master's Daughters The young dying King was at last set on him and by his Importunity prevailed with him to do it and so the Seal was put to the Patents The King's distemper continued to encrease so that the Physicians despaired of his Recovery A confident Woman undertook his Cure and he was put in her hands but she left him worse than she found him and this heightned the jealousie of the Duke of Northumberland that had introduced her and put the Physicians away At last to Crown his designs he got the King to write to his Sisters to come and divert him in his sickness and the matter of the Exclusion had been carried so secretly that they apprehending no danger had begun their Journey In the 6th of July The Kings death and Character the King felt death approaching and prepared himself for it in a most devout manner He was often heard offering up Prayers and Ejaculations to God Particularly a few Moments before he died he prayed earnestly that God would take him out of this wretched life and committed his Spirit to him he interceded very fervently for his Subjects that God would preserve England from Popery and maintain his true Religion among them soon after that he breathed out his Innocent Soul being in Sir Henry Sidney's arms Endeavours were used to conceal his death for some days on design to draw his Sisters into the snare before they should be aware of it but that could not be done Thus died Edward the VI. in the sixteenth Year of his Age. He was counted the wonder of that time he was not only Learned in the Tongues and the Liberal Sciences but knew well the state of his Kingdom He kept a table-Table-Book in which he had writ the Characters of all the eminent Men of the Nation he studied Fortification and understood the Mint well he knew the Harbours in all his Dominions with the depth of Water and way of coming into them He understood foreign
Laws of God and the Practice of the Universal Church to declare their Bishopricks void as they were indeed already void And thus were seven of the Reformed Bishops turned out at a dash It was much censured that those who had married according to a Law then in force which was now only repealed for the future should be deprived for it and this was a new severity for in former times when the Popes were most set against the Marriage of the Clergy it was put to their option whether they would part with their Wives or with their Benefices but none were summarily deprived as was now done The other Bishops without any form of Process or special matter objected to them were turned out by an Act of meer Arbitrary Government And all this was done by vertue of the Queens being Head of the Church which though she condemned as a sinful and sacrilegious power yet she now imployed it against those Bishops whose Sees were quickly filled with Men in whom the Queen confided Goodrick died this Year It seems he complied with the change now made otherwise he that put the Seal to Lady Jane's Patents could not have escaped the being questioned for it He was an ambitious Man and so no wonder if earthly considerations prevailed more with him than a good Conscience Scory that was Bishop of Chichester renounced his Wife and did Penance for his Marriage but soon after he fled beyond Sea and returned in the beginning of Queen Elizabeth's reign so that his Compliance was the effect of his weakness and fears Barlow resigned Bath and Wells and a Book of recantation was published in his name containing severe reflections both on the Reformers and on the Reformation it self but it is not certain whether it was writ by him or was only a forgery put out in his Name for if he turned so heartily as the strain of that Book runs it is not likely that he would have been put from his Bishoprick but he fled beyond Sea yet it seems both Scory and he gave great offence by their behaviour for though they were the only surviving Reformed Bishops when Queen Elizabeth succeeded yet they were so far from being promoted that they were not so much as restored to their former Sees but put in meaner ones By all these deprivations and resignations there were sixteen new Bishops made which made no small change in the face of the English Church Now the Old Service was every where set up in which Bonner made such hast that before the Royal Assent was given to the Bill for it he began the Old Service and Processions The first opening of it was somewhat strange for it being on Saint Katherine's day the Quiristers went up to the Steeple and sung the Anthem there according to the Custom for that Day Great numbers of the Clergy were summarily deprived for being Married they were estimated by Parker to be 12000. and most of them were judged upon common fame without any Process but a Citation and many being then in Prison yet were Censured and put out for Contumacy and held guilty Many Books were written against the Marriage of the Clergy and the accusing them of Impurity and sensuality on that account was one of the chief Topicks used by the Popish Clergy to disgrace the Reformers which made some recriminate too indecently and lay open the filthiness of the Unmarried Clergy and those that were called Religious who led most irregular lives in particular it was said Bonner had no reason to be a friend to that state for he was the Bastard of a Bastard and his Father though a Priest begat him in Adultery On the 2d of April a Parliament met A new Parliament but the most considerable Members were before-hand corrupted by Gardiner who gave them Pensions some 200. and others 100 l. a Year for their Voices The first Act that past was declaratory that all the Prerogatives and Limitations which by Law belonged to the Kings of England were the same whether the Crown fell into the hands of a Male or a Female The secret of this was little known some were afraid there was an ill design in it and that it being declared that she had all the authority which any of her Progenitors ever had it might be inferred from thence that she might pretend to a right of Conquest A proposition to make the Queen absolute and so seize on the Estates of the English as William the Conqueror had done But it was so conceived that the Queen was put under the fame limitations as well as acknowledged to have the same Prerogatives with her Progenitors The secret of this was afterwards discovered A projecting Man that had served Cromwell and loved to meddle much had been deeply engaged both in Lady Jane's business and in the late Insurrection and was now in danger of his life so he made application to the Emperour's Ambassadour and by his means obtained his Pardon He offered a Project that the Queen should declare that she succeeded to the Crown by the Common-Law but was not tied by the Statute-Law which did only bind Kings and therefore a Queen was not obliged by it thus she might pretend to be a Conqueror and rule at pleasure and by this means might restore both Religion and the Abbey-Lands and be under no restraint This the Ambassadour brought to the Queen and prayed her to keep it very secret But she disliked it yet she sent for Gardiner and charged him to give her his Opinion of it sincerely as he would answer to God for it at the Great Day He read it carefully and told her it was a most pernicious contrivance and beg'd her not to listen to such Plat-forms which might be brought her by base Sycophants Upon that she burnt the Paper and charged the Ambassadour not to bring her any more such Projects This gave Gardiner great apprehensions of the mischiefs that Spanish Counsels might bring on the Nation and so he procured the Act to be made by which the Queen was bound by the Law as much as her Ancestors were He also got an Act to be past ratifying the Articles of the Marriage with strong clauses for keeping the Government entirely in the Queen's hands that so Philip might not take it on him as Henry the VII had done when he married the Heir of the House of York for as he set up a Title in his own Name and kept the Government in his own hands so the Spaniards began to reckon a descent from John of Gaunt which made Gardiner the more cautious and it must be confessed that the preserving the Nation out of the hands of the Spaniards was almost only owing to his care and wisdom The Bishoprick of Durham was again restored after a vigorous resistance made by those of Gateside near Newcastle The Attainders of the Duke of Suffolk and Fifty-eight more for the late Rebellion were confirmed The Commons sent up four several Bills
but magnified his Conversion much and ascribed it wholly to the workings of God's Spirit he gave him great hopes of Heaven and promised him all the relief that Diriges and Masses could give him in another state All this while Cranmer was observed to be in great Confusion and Floods of Tears run from his Eyes at last when he was called on to speak he began with a Prayer in which he expressed much inward remorse and horrour then after he had exhorted the People to good Life Obedience and Charity he in most pathetick expressions confessed his sin that the hopes of Life had made him sign a Paper contrary to the Truth and against his Conscience and he had therefore resolved that the hand that signed it should be burnt first he also declared that he had the same belief concerning the Sacrament which he had published in the Book he writ about it Upon this there was a great Consternation on the whole Assembly but they resolved to make an end of him suddenly so without suffering him to go further they hurried him away to the Stake and gave him all the disturbance they could by their reproaches and clamours But he made them no answer having now turned his thoughts wholly towards God When the Fire was kindled he held his right Hand towards the Flame till it was consumed and often said that unworthy hand he was soon after quite burnt only his heart was found entire among the ashes from which his Friends made this Inference that though his Hand had erred yet it appeared his Heart had continued true They did not make a Miracle of it though they said the Papists would have made a great matter of it if such a thing had fallen out in any that had dyed for their Religion Thus did Thomas Cranmer end his days His Character in the LXVII Year of his Age He was a Man of great Candor and a firm Friend which appeared signally in the misfortunes of Anne Boleyn Cromwell and the Duke of Somerset He rather excelled in great Industry and good Judgment than in a quickness of apprehension or a closeness of stile He employed his Revenues on pious and charitable uses and in his Table he was truly hospitable for he entertained great numbers of his poor Neighbours often at it The Gentleness and Humility of his deportment were very singular His last fall was the greatest blemish of his Life yet that was expiated by a sincere repentance and a patient Martyrdom and those that compared Ancient and Modern times did not stick to compare him not only to the Chrysostomes the Ambroses and the Austins that were the chief Glories of the Church in the fourth and fifth Centuries but to those of the first Ages that immediately followed the Apostles and came nearest to the Patterns which they had left the World to the Ignatius's the Policarps and the Cyprians And it seemed necessary that the Reformation of the Church being the restoring of the Primitive and Apostolical Doctrine should have been chiefly carried on by a Man thus Eminent for Primitive and Apostolical Vertues More burnings In January five Men and two Women were burnt at one Stake in Smithfield and one Man and four Women were burnt at Canterbury In March two Women were burnt at Ipswich and three Men at Salisbury In April six Men of Essex were burnt in Smithfield a Man and a Woman were burnt at Rochester and another at Canterbury and six who were sent from Colchester were condemned by Bonner without giving them longer time to consider whether they would recant than till the Afternoon for he was now so hardned in his Cruelty that he grew weary of keeping his Prisoners some time and of taking pains on them to make them recant he sent them back to Colchester where they were burnt He condemned also both a blind Man and an aged Criple and they were both burnt in the same Fire at Stratford In May three Women were burnt in Smithfield the day after that two were burnt at Glocester one of them being blind Three were burnt at Beckles in Suffolk five were burnt at Lewis and one at Leicester But on the 27th of June Bonner gave the signallest Instance of his Cruelty that England ever saw for 11. Men and two Women were burnt in the same Fire at Stratford The horror of this Action it seems had some Operation on himself for he burnt none till April next year In June three were burnt at Saint Edmondsbury and three were afterwards burnt at Newbury This cruelty was not kept within England but it extended as far as to the adjacent Islands In Guernsey a Mother and her two Daughters were burnt at the same stake one of them was a married Woman and big with Child The violence of the Fire bursting her Belly the Child that proved to be a Boy fell out into the Flame He was snatched out of it by one that was more merciful than the rest but the other barbarous Spectators after a little Consultation threw it back again into the Fire This was Murder without question for no Sentence against the Mother could excuse this Inhumane piece of Butchery which was thought the more odious because the Dean of Guernsey was a Complice in it yet so merciful was the Government under Queen Elizabeth that he and Nine others that were accused for it had their Pardons Two were after this burnt at Greenstead and a blind Woman at Darby Four were burnt at Bristoll and as many at Mayfield in Sussex and one at Nottingham so that in all LXXXV were this Year burnt without any regard had either to Age or Sex to young or old or the Lame and the Blind which raised so extream an aversion in this Nation to that Religion that it is no wonder if the apprehensions of being again brought under so Tyrannical a Yoke break out into most Violent and Convulsive Symptoms By these means the Reformation was so far from being extinguished that it spread daily more and more and the Zeal of those that professed it grew quicker The Reformed increase upon this They had frequent Meetings and several Teachers that instructed them and their Friends that went beyond Sea and setled in Strasburg Frankfort Embden and some other places in Germany took care to send over many Books for their Instruction and Comfort An unhappy difference was begun at Frankford The troubles at Frankford which has had since that time great and fatal Consequences some of the English thought it was better to use a Liturgy agreeing with the Geneva forms whereas the rest thought that since they were a part of the Church of England that fled thither they ought to adhere to the English Liturgy and that the rather since those who had compiled it were now sealing it with their Blood This raised much heat but Doctor Cox that lived in Strasburg being held in great esteem went thither and procured an Order from the Senate that
first vented in King James's time above forty Years after this It was then said that the Elect Bishops met at the Naggs Head Tavern in Cheapside and were in great disorder because Kitchin refused to consecrate them upon which Scory made them all kneel down and laid the Bible on their Heads saying Take thou Authority to Preach the Word of God sincerely and that this was all the Ordination that they ever had and to confirm this it was pretended that Neale one of Bonner's Chaplains watched them into the Tavern and saw all that was done through the Key-hole This was given out when all that were concerned in it were dead yet the old Earl of Nottingham who had seen Parker's Consecration was still alive and declared that he saw it done at Lambeth in the Chappel according to the Common-Prayer-Book and both the Records of the Crown and the Registers of the See of Canterbury do plainly confute this The Author did also see the Original Instrument then made describing all the particulars relating to Parker's Consecration preserved still in Corpus Christi Colledge in Cambridge among the other Manuscripts which he left to that House in which he had his Education The first thing that the Bishops set about The Articles of the Church published was the publishing the Doctrine of the Church In order to this a Review was made of those Articles that had been compiled under Edward the VI. and some small alterations were made The most considerable was that a long determination that was made formerly against the Corporal Presence was now left out and it was only said That the Body of Christ was given and received in a spiritual manner and that the means by which it was received was Faith Yet in the Original Subscription of the Articles by both Houses of Convocation still extant there was a full declaration made against it in these words Christ when he ascended into Heaven made his Body Immortal but took not from it the nature of a Body For still it retains according to the Scriptures a true Humane Body which must be always in one definite place and cannot be spread into many or all places at once since then Christ was carried up to Heaven and is to remain there to the end of the World and is to come from thence and from no other place to judge the Quick and the Dead None of the Faithful ought to believe or profess the Real or as they call it the Corporal Presence of his Flesh and Blood in the Eucharist But the design of the Queen's Council was to unite once the whole Nation into the Communion of the Church and it was feared that so express a definition against the Real Presence would have driven many out of the Communion of the Church who might have been otherwise kept in it and therefore it was thought enough to assert only the Spiritual Presence but that it was not necessary to condemn the Corporal Presence in such express words and therefore though the Convocation had so positively determined this matter it was thought more conducing to the publick peace to dash it in the Original Copy and to suppress it in the Printed Copies The next thing they took in hand A Tranflation of the Bible was a new Translation of the Bible Several Books of it were given to several Bishops who were appointed to call for such Divines as were learned in the Greek or Hebrew Tongues and by their assistance they were to translate that parcel that fell to their share and so when one had compleated that which was assigned to him he was to offer it to the Correction of those that were appointed to translate the other parts and after every Book had thus past the Censure of all who were imployed in this matter then it was approved of And so great hast made they in this important work that within two or three years the whole Translation was finished There was one thing yet wanting The want of Church discipline to compleat the Reformation of this Church which was the restoring a Primitive Discipline against scandalous Persons the establishing the Government of the Church in Ecclesiastical hands and the taking it out of Lay-hands who have so long profaned it and have exposed the authority of the Church and of the Censures of it chiefly Excommunication to the contempt of the Nation by which the reverence due to Holy things is in so great a measure lost and the dreadfullest of all Censures is now become the most scorned and despised But upon what reasons it cannot be now known this was not carried on with that Zeal nor brought to that perfection that was necessary The want of Ecclesiastical Discipline set on some to devise many new Platforms for the administration of it in every Parish all which gave great offence to the Government and were so much opposed by it that they came to nothing Other differences were raised concerning the Vestments of the Clergy and some Factions growing up in the Court these differences were heightned by those who intended to serve their own ends by making the several Parties quarrel with so much animosity that it should scarce be possible to reconcile them Since that time the fatal Division of this Nation into the Court and Country party has been the chief occasion of the growth and continuance of those differences so that all the attempts which have been made by moderate Men to compose them have proved ineffectual At this time there was a great revolution of affairs in Scotland The Reformation in Scotland When there was a probability of bringing the Treaty of Cambray to a good effect the Cardinal of Lorrain writ to his Sister the Queen Regent of Scotland and to the Archbishop of St. Andrews and let them know the Resolution that was taken to extirpate Heresie and exhorted them to use their endeavours for that end The Queen Regent saw that by doing this she would not only break her faith to the Lords who had hitherto adhered to her upon the assurance she gave them of her Protection but that the Peace of Scotland would be endangered for as their Party was strong so it was not to be doubted but the Queen of England would support them and so she was not easily brought to follow her Brother 's cruel Counsels But the Bishops shut their eyes upon all dangers and resolved to strike a terror into the People by some severe Executions They began with Walter Mell an old insirm Priest who had preached in some places against many of the Opinions then received he was particularly accused for having asserted the lawfulness of the Marriage of the Clergy and for having condemned the Sacrifice of the Mass and Transubstantiation with some other particulars all which he confessed and upon his refusal to abjure them he was condemned to be burnt Yet so averse were the People from those Cruelties that it was not easie to find any