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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	new_a	testament_n	write_v	6,542	5	5.9777	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49116	The healing attempt examined and submitted to the Parliament convocation whether it be healing or hurtful to the peace of the church.	Long, Thomas, 1621-1707.	1689 (1689)	Wing L2968; ESTC R26161	37,353	36

order Priests and Bishops so they appointed and willed other Bishops after them to do the like for which they quote Titus 1. and 1 Tim. 5. which is another Proof out of the New Testament In another place they say that the Priests and Bishops in the execution of their Office and Ministration do use and exercise the power and authority of God committed unto them And to name but one place more for I shall quote those onely which in the sense of those Reformers and our Dissenters too prove the Order of Bishops to be distinct from that of Priests and of Divine Institution speaking of the power of the Prince over Bishops and Priests they say that the Prince is to oversee and cause the said Bishops and Priests to execute their Pastoral Office truly and faithfully and specially in those points which by Christ and his Apostles were given and committed to them So that it is undeniable that Bishops are mentioned as Church-Officers in the New Testament by this excellent Book and consequently are necessary to such a Church-Government as is Jure Divino according to the first and second Assertion of the Dissenters Let us inquire therefore how they derive their third Assertion from this Book which is That in the New Testament there is mention made of no other Church-Officers but Priests and Deacons To which words they immediately add That no other Government is of Divine Right but what is under the conduct of Bishops or Priests and that the New Testament mentioneth no other Which grants that Bishops are mentioned in the New Testament as well as Priests But the Dissenters will not grant them to be mentioned in the sense of the Reformers that is as a distinct Office and having a Superiority over Priests and Deacons for in the Fourth Assertion they say That Bishops or Priests the sole Governours of the Church are of one and the same Order For proof whereof they quote these words out of the Necessary Erudition viz. That Bishops or Priests and Deacons are the onely Orders mentioned in the New Testament And that of these two Orders onely i. e. Priests and Deacons Scripture maketh express mention To which I answer That it is no-where said in the Necessary Erudition That Bishops or Priests the sole Governours of the Church are of one and the same Order And that this Assertion is contradicted by the following Quotation upon which they ground it viz. That Bishops or Priests and Deacons are the onely Orders mentioned in the New Testament For throughout that whole Chapter the Reformers make as plain a distinction betwen Bishops and Priests as between Priests and Deacons I do therefore reject the first Assertion as a Fiction of their own not to be found in the Necessary Erudition nor in the practice of the Authors of it which could best expound their meaning viz. That Bishops or Priests are of one and the same Order As to the second viz. That of these two Orders onely i. e. of Priests and Deacons the Scripture maketh mention I hope to give such a plain and genuine sense of the Authors as our Dissenters notwithstanding all their Prejudices and Evasions shall not be able to deny And because Qui benè distinguit benè docet I desire them to observe this distinction of the word Order which signifieth either the Power and Faculty conferred by the Apostles hands or the Modus the Rite and Ceremony of Imposition of Hands and Prayer by which it was conferred The first is properly Order and the second as they term it Ordering or Ordination Now I will not dispute in which sense our Reformers use the word Order in this place the Context will shew that But let the Dissenters take it in which sense they will it will be so far from establishing that it will overthrow their Propositions That Bishops and Priests are one and the same Order and that of these two onely Scripture maketh express mention I grant therefore that this second sentence is found intire in that Book viz. Of these two Orders onely i. e. Priests and Deacons Scripture maketh express mention But had these men been so ingenuous as to quote the whole Paragraph or to judge of the sense of this Expression which is somewhat dark by those which were more plain whereof some go before and others follow that sentence and all declare Bishops to be a distinct Order and to be mentioned in the New Testament they would never have had the confidence so to expose these learned Reformers as if they had contradicted themselves in the same breath and professed their Judgment to be contrary to their Practice in a Book of that importance written with great Advice and Deliberation and published to give the World an account of the Reformation Could their Popish Adversaries of that Age have fixed such an Opinion and Contradiction on them they should have heard of it as loudly as we have of the Nags head Fable but they had not the confidence to feign them guilty of that Opinion which these Dissenters would force on them whether they will or no. For the Papists of that Age knew that Lex currit cum praxi and that the Reformers exercising Episcopal Authority over the Presbyters within their several Diocesses was a clear proof that they judged their Order to be superiour to that of Priests and that by Divine Institution as in the four places above-mentioned doth appear But to clear this Objection I shall first examine the place quoted as it is entire Secondly I shall shew the sense of it from the Latine Translation which is the best Commentary And thirdly from the received Opinion of other Divines of that Age. And fourthly I shall give you Dr. Burnet's Opinion of the whole matter First The place quoted says thus Of these two Orders onely i. e. Priests and Deacons Scripture maketh express mention and how they were conferred of the Apostles by Prayer and Imposition of their Hands and to these two the Primitive Church did add and conjoyn certain other inferiour and lower degrees as Subdeacons Acolytes Exorcists with divers other of the which mention is made both of the most Ancient Writers that we have in the Church of Christ after the Aposties as also in divers old Councils and namely in the fourth Council of Africk in which St. Augustine was present where all the kinds of Orders which were then in the Church be rehearsed Now though what hath been observed from the Context might be enough to satisfie all Persons that were not maliciously disposed to quarrel with those Reformers as if they contradicted themselves and overthrew that Episcopal Order in Thesi which they maintained in Praxi yet this Paragraph is so clear by its own light that they must needs wink with both eyes that could not see the sense of the Reformers in it First then the scope of the Paragraph ought to have been considered which is to speak of such Orders as were inferiour

Jesuits offer more danger or are to be more speedily supprest for albeit the Jesuits do poison the Hearts of Her Majesty's Subjects under a pretence of Conscience they do it but closely and only in corners but these Men do both publish in their printed Books and teach in all their Conventicles sundry Opinions not only dangerous to the well-setled State and Policy of the Realm by putting a Pique between the Clergy and the Laity but also much derogatory to her Sacred Majesty and her Crown as well by the diminution of her Ancient and Lawful Revenues and by denying her Highness's Prerogative and Supremacy as by offering Peril to Her Majesty's Safety in her own Kingdom in all which things however in many other points they pretend to be at War with the Popish Jesuits yet by the separation of themselves from the Unity of their Fellow-Subjects and by abusing the Sacred Authority and Majesty of their Prince they do both joyn and concur with the Jesuits in opening the Door and preparing the way to the Spanish Invasion that is threatned against the Realm And in the Year 1588 as Cambden observes in his Annals the King of Spain being thereto encouraged by an Information of the great Divisions and Animosities among us by Reason whereof he expected either a greater Party to joyn with him or a less Opposition sent his Invincible Armado upon our Coasts at which time the Protestant Dissenters instead of Arming in Defence of the Queen and themselves did with greater Importunity and Confidence assault her with Petitions and Libels taking advantage of the Times as if they were more ready to assist the Spaniards than Her Majesty in case their unreasonable Requests were not granted As for Bishop Jewel if he said any thing in their favour they ill requited him for on his Preaching a Sermon at St. Paul's Cross in defence of the Orders of the Church and Obedience to them he was so spitefully used by them that in his own Vindication he made a Solemn Protestation on his Death-bed that what he then said was neither to please some nor displease others but to promote Peace and Unity among Brethren of which Arch-Bishop Whitgift in his Defence p. 433. says It is the manner except you please their Humour in all things though you otherwise deserve never so well all is nothing with them but they will deprave you rail on you back-bite you invent lyes of you and spread false rumours as though you were the vilest persons on Earth By these insolent proceedings of the Sectaries and Papists in Confederacy the Queen was necessitated to pass those Acts of the 23 and 35 of her Reign to retain Her Majesty's Subjects in due Obedience And this also gave occasion to that Proclamation of the Queen 1588. against Seditious and Schismatical Books and Libels By the QUEEN A Proclamation against certain Seditious and Schismatical Books and Libels c. THE Queens most Excellent Majesty considering how within these few years past and now of late certain seditious and evil-disposed persons towards her Majesty and the Government established for causes Ecclesiastical within her Majesty's Dominions have devised written printed or caused to be seditiously and secretly published and dispersed sundry schismatical and seditious Books diffamatory Libels and other Phanatical Writings amongst her Majesty's Subjects containing in them Doctrine very erroneous and other matters notoriously untrue and slanderous to the State and against the Godly Reformation of Religion and Government Ecclesiastical established by Law and so quietly of long time continued and also against the persons of Bishops and others placed in Authority Ecclesiastical under her Highness by her Authority in railing sort and beyond the bounds of all good humanity All which Books Libels and Writings tend by their scope to perswade and bring in a monstrous and apparent dangerous Innovation within her Dominions and Countries of all manner of Ecclesiastical Government now in use and to the abridging or rather to the overthrow of her Highness lawful Prerogative allowed by God's Law and established by the Laws of the Realm and consequently to reverse dissolve and set at liberty the present Government of the Church and to make a dangerous change of the form of Doctrine and use of Divine Service of God and the Ministration of the Sacraments now also in use with a rash and malicious purpose also to dissolve the Estate of the Prelacy being one of the three ancient Estates of this Realm under her Highness whereof her Majesty mindeth to have such a reverend regard as to their places in the Church and Common-wealth appertaineth All which said lewd and seditious practices do directly tend to the manifest wilful breach of great number of good Laws and Statutes of this Realm inconveniencies nothing regarded by such Innovations In-consideration whereof her Highness graciously minding to provide some good and speedy Remedy to withstand such notable dangerous and ungodly Attempts and for that purpose to have such enormous Malefactors discovered and condignly punished doth signifie this her Highness misliking and indignation of such dangerous and wicked Enterprizes and for that purpose doth hereby will and also straightly charge and command that all persons whatsoever within any her Majesty's Realms and Dominions who have or hereafter shall have any of the said seditious Books Pamphlets Libels or Writings or any of like nature already published or hereafter to be published in his or their custody containing such matters as above are mentioned against the present Order and Government of the Church of England or the Lawful Ministers thereof or against the Rites and Ceremonies used in the Church and allowed by the Laws of the Realm That they and every of them do presently after with convenient speed bring in and deliver up the same unto the Ordinary of the Diocess or of the place where they inhabit to the intent they may be utterly defaced by the said Ordinary or otherwise used by them And that from henceforth no person or persons whatsoever be so hardy as to write contrive print or cause to be published or distributed or to keep any of the same or any other Books Libels or Writings of like nature and quality contrary to the true meaning and intent of this her Majesty's Proclamation And likewise that no man hereafter give any instruction direction favour or assistance to the contriving writing printing publishing or dispersing of the same or such like Books Libels or Writings whatsoever as they tender her Majesty's good favour will avoid her high displeasure and as they will answer the contrary at their utmost perils and upon such pains and penalties as by the Law any way may be inflicted upon the offenders in any of these behalfs as persons maintaining such seditious actions which her Majesty mindeth to have severely executed And if any person have had knowledge of the Authors Writers Printers or Dispersers thereof which shall within one Month after the publication hereof discover the same to