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A43682 The true notion of persecution stated in a sermon preachd at the time of the late contribution for the French Protestants / by George Hickes ... Hickes, George, 1642-1715. 1681 (1681) Wing H1875; ESTC R20004 26,260 37

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THE TRUE NOTION OF Persecution Stated IN A SERMON PREACHED At the Time of the Late CONTRIBUTION FOR THE French Protestants By GEORGE HICKES D. D. Chaplain to his Grace the Duke of Lauderdale and Vicar of Alhallows-Barkin London Published at the earnest request of many that heard it Preached 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ignat. ad Rom. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Clem. ad Cor. Ep. 11. LONDON Printed for Walter Kettilby at the Bishops-Head in S. Paul's Church-Yard M DC LXXXI 2 COR. iv 9. Persecuted but not forsaken cast down but not destroyed The precedent Verse is this We are troubled on every side yet not distressed we are perplexed but not in despair Persecuted but THESE words are spoken by S. Paul not of the Christians in general but of the Apostles who above all other Christians were so obnoxious to sufferings because they preached the new Doctrine of the Gospel which was the destruction of all other Religions throughout the Jewish and Gentile world But because the Disciples or Lay-professors of Christianity have in all Ages and Governments suffered in proportion with the Preachers of it I shall consider the words in general as they regard the whole body of any Christian Communion that suffer in any common Persecution The Pastors with their Flocks the Teachers with their Hearers the Clergy with the Laity For it often so happens that all that will live Godly shall suffer Persecution and that the professors of Christianity be they Ministers or People must through many Tribulations and Afflictions enter into the Kingdom of God For Christianity is a suffering Religion and above all others exposeth its professors to persecution because when the Supream Power happens to be Infidel Idolater or Heretick and so sets it self against the Gospel in general or any particular truth of it it becomes the duty of all Christian Subjects to suffer if they will not fly There 's no mean in the Gospel betwixt these two extreams denying the Faith or * Just Mart. Apol. 2. p. 64. edit par 1615. dial cum Tryph. p. 236 323 363. fighting in the defence of it being equally damning sins for as it is written Whosoever denieth me before men him will I deny before my Father which is in Heaven So it is as plainly written Whosoever resisteth the Power resisteth the ordinance of God and they that resist shall receive to themselves damnation And that we should in no exigence do the one nor the other but * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Just Mart. dial cum Tryph. p. 323. chearfully suffer or save our selves by flight it is also written That every one who shall forsake Houses or Brethren or Sisters or Father or Mother or Wife or Children or Lands or lose his Life for Christ's sake and the Gospels shall receive an hundred fold and inherit Everlasting Life and that they are blessed who are persecuted for righteousness sake for theirs is the Kingdom of God Accordingly hath it been the practice of all good Christians to suffer or fly for so we are used to speak not that flight is not one sort of suffering for it implies forsaking of House Relations Lands and Country but that it is the custom of all Languages to speak of the lesser evil as of a good and so flight is if it be compared with Death Slavery or bodily Torments which are more emphatically called sufferings though really in it self it is also a great degree of suffering for which the person so flying from persecution shall be rewarded with Everlasting Life I say it hath been the inviolable practice of all good Christians to suffer or fly and never to resist so the Primitive Christians did under Pagan Arrian and Apostate Emperors the Waldenses under Pagano-Christian or Popish Powers our own Ancestors in the days of Queen Mary and now our poor Brethren of the Reformed French Communion who are fled hither in assurance of his Majestie 's protection and his Protestant Subjects Charity to whom he as it becomes so great a Patron of the Protestant Cause hath most affectionately recommended them commanding us to stir you up to so good a work which I have chosen to do in a Discourse upon these words upon which I shall proceed in the following method First I shall shew what Persecution is or when Christians are truly said to be Persecuted Secondly I shall shew that our Brethren of the French Church are under a true Persecution or truly Persecuted Thirdly I shall shew you to what a degree they are Persecuted And Lastly I shall shew you that it is our indispensable duty to help and assist them that now they are Persecuted they may not be destitute nor quite destroyed though they be cast down Persecuted but not forsaken cast down but not destroyed I. First I shall shew what Persecution is which is very necessary for me to do because the true notion of Persecution is generally mistaken men often miscalling that by the odious name of Persecution which is nothing but the Execution of just and sometimes of necessary and wholesom Laws Thus the Modern Jews in their writings speak of themselves as of a People that are Persecuted by the seed of Esau throughout the whole world The Papists those in the British Dominions especially complain that they are persecuted by the Hereticks and besides them there are yet many other sorts among us who make bitter out-cries against Persecution when their sufferings if tried by the true test of Persecution would not I am confident appear to be such Therefore that I may lay down the true notion of it I must desire you to observe that the Original words in the Old and New Testament as likewise the Latin word for Persecution and to Persecute properly signifie to pursue or run after another to stop him or get before him and from this Agonistical acceptation of the words they are translated into a Tropical sence to signifie to prosecute pursue or attach by Law I confess sometimes they signifie to pursue after another to kill him and so come to be taken in a Military sence to prosecute by the Sword but because I am resolved to confine my Discourse to Legal or pretended Legal Persecution I shall take no notice of Sword-persecution further than it happens to the Subjects from the Magistrate by virtue of the Law To make this which is the first step of my Discourse as plain as I can I tell you again that the Scripture-words for to Persecute signifie to prosecute or pursue by Law And by Law I here understand Law in the largest sence for the Will and Pleasure of the Supream Authority whereby the People that live under it are commanded to do or not to do otherwise to do or forbear doing such and such things Now because in the several times wherein the several Books of the Old and New Testament were written as well as in the Ages since good men were often prosecuted and pursued by Authoritative orders for