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A12473 Essex doue, presenting the vvorld vvith a fevv of her oliue branches: or, A taste of the workes of that reuerend, faithfull, iudicious, learned, and holy minister of the Word, Mr. Iohn Smith, late preacher of the Word at Clauering in Essex Deliuered in three seuerall treatises, viz. 1 His grounds of religion. 2 An exposition on the Lords Prayer. 3 A treatise of repentance. Smith, John, 1563-1616.; Hart, John, D.D. 1629 (1629) STC 22798; ESTC S117569 350,088 544

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our owne feeling that the Scriptures are the very arme and power of God Qu. Why are they tearmed the old and new Testament A. Because as a man by his Will and Testament disposeth those lands and goods which he hath So God in the Scriptures hath bequeathed many blessings as it were a number of legacies to the sonnes of men Qu. What did God bequeath in the Old Testament A. Saluation and eternall Peace to those that fulfill the Law Miserie and hell and eternall death to those that breake the Law Deut. 28. 15. Qu. What did God bequeath in the New Testament A. Saluation and eternall Peace to those that beleeue in Christ and contrariwise Condemnation and Eternall death to those that beleeue not in him By the Old Testament none inherite but those that fulfill the Law By the New Testament all those inherite who beleeue in Christ Mark 16. 16. Qu. Are all the Bookes in the Bible to be receiued alike A. No for the Apocryphall are no further to bee receiued then they consent with the Canonicall bookes or with sound reason Qu. What Bookes are Canonicall A. All in the New Testament and so many in the Old as were written by Moses or any of the Prophets so that all are Canonicall from Genesis to Malachy who was the last Prophet Qu. Why are they called Canonicall A. Because they are the rule to direct our faith and our life for Canon in Greek signifieth a Rule or a square which a Mason or a Carpenter vseth for his direction in his worke So that as they worke all by Rule and line so wee must square out both our Faith and our life by these holy Bookes Q. What Books are Apocryphall A. All in the Old Testament that were written after the time of the Prophets as the first of Esdras and the second of Tobith Iudeth Wisedome Ecclesiasticus or Iesus Sirach certaine peeces of Esther and Daniel with the Prayer of Manasses the 1. of Maccabeus and the second Q. Why are not these Canonicall as well as the rest A. Because they were not written by Moses or the Prophets who were the penne-men of the Holy Ghost but by other godly men who hauing not so great a measure of the Spirit could not write all things so heauenly and so purely as the Prophets did Q. Why are they called Apocryphall A. Because they come not forth with publike authoritie from God but crept in closely and by stelth into the Church for Apocryphall in Greeke signifieth a thing lurking in a hole or a corner to shew that these Bookes are not nobly borne And therefore howsoeuer they may be profitable yet they ought not to speake with equall authoritie in the congregation of the Lord Deut. 23. 2. Q. Had wee not need of good warrant to strike off so many Bookes from the Canon A. So wee haue Christ himselfe who interpreting all the Scriptures interpreted no more but Moses and the Prophets And therefore seeing these Bookes of Tobith Iudeth and the rest belong neither to Moses nor the Prophets as being written after their time It is manifest that our Sauiour Christ hath shut them out from the Canon of the Scriptures Luke 24. 27. Q. What is the drift and scope of all the Scriptures A. To teach vs how to be saued and to chalke out the way that leadeth vnto true happinesse and eternall life 2. Tim. 3. 15. Iohn 20. 31. Q. How may a man be saued A. There are three things required of him that will be saued First he must know and bee perswaded of his owne miserable estate by nature and be humbled for it Secondly hee must bee perswaded of his happie estate in Christ. Thirdly he must practise that godly and Christian kinde of life which euery one is commanded to liue that beleeues in Christ. Q What is the first thing required of him that will be saued A. Hee must know his miserable estate in himselfe how wretched and how wofull hee were if God should not looke vpon him with fauour and mercie in the face of Christ. Q. Why is it needfull to know our miserable estate A. Because the sight of it will send vs more speedily to Christ. Secondly it will make vs set greater price on the benefit which we haue by him Q. How doth this appeare A. For when we see how deeply we are indebted and indangered to God that it is no dribling summe that we owe him but so huge a matter that neither wee nor all the friends we haue are able to discharge it This will make vs seeke more carefully to Christ to discharge it for vs and offer occasion to thinke more highly of him who hath brought vs a full discharge for so great a debt Q. What is our Estate in our selues A. Wee are dead in sinnes like a Corse that is layed out and waites but the buriall to be cast into the graue Q. How are wee falne into this estate A. Two wayes Partly by Adams sinnes And partly by our owne sinnes Q. What was Adams sinne A. The eating of the forbidden fruit whereby he wrapt vp himselfe and all his Posteritie in the wrath of God as wee see a Noble man by committing Treason not onely hurts himselfe but staines his blood doth hurt to his children too Rom. 5. 12. Q. What gather wee of this A. That he that will stand off from Christ had need haue a good purse when he shall not onely pay that which himselfe owes but that also wherein Adam his father was indebted to God Q. What is our owne sinne A. Our owne sinne is of two sorts 1. Originall Sinne 2. Actuall sinne Rom. 5. 24. Q. What is originall sinne A. Originall sinne is that backwardnesse and vntowardnesse of our nature whereby we stand not indifferently affected but vtter enemies to all the duties of obedience and holinesse required of vs Rom. 7. 23. Q. In what part is originall sinne A. It hath stricken like a poyson through all our parts so that they are all bent against God like a sort of Rebells that haue put themselues in armes against their King Gal. 5. 27. Qu How is the Understanding corrupted A. It is blinde and ignorant in the things of God and thèrefore euen they that are wise and wittie in the matters of the world in the matters of God are of no capacitie and of no conceite 1. Cor. 2. 14. Q. How is the will corrupted A. It onely willeth and lusteth after euill like a sicke man that cares not for wholsome meate but his stomacke onely stands to sluppersauce and that which is naught Iames 4. 5. Q. What is Actuall sinne A. That which ariseth from the corruption of our nature like sparkes from a Furnace Galat. 5. 19. Q. How many sorts are there of it A. Three sorts 1. Euill thoughts in the minde 2. Euill desires in the heart 3. Euill words and workes arising thence Math. 15. 19. Q. What gather wee of this A.