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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A14656 Fishers folly unfolded: or The vaunting Iesuites vanity discovered in a challenge of his (by him proudly made, but on his part poorely performed.) Vndertaken and answered by George Walker pastor of S. Iohn Euangelist in Watlingstreet London Walker, George, 1581?-1651.; Fisher, John, 1569-1641. aut 1624 (1624) STC 24959; ESTC S101731 26,612 52

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doe appeale to all here present whether this be not a meere wrangling shift to avoid disputation for the present And I doe here charge you if your owne conscience doth not inwardly tell you that either your Religion is so false that it cannot be defended or you your selfe so unlearned that you are unable to maintaine it that you doe without further delay agree to dispute with me vpon some maine points of controuersie betweene Protestants and Papists If you refuse I will tax you for a faint hearted coward and dastard and so esteeme you hereafter at all times Mr. Fisher. But if I yeeld to dispute with you who shall be Iudge betweene us Mr. Walker The chiefe judge of all shall be the word of God and these hearers shall judge of the forme and cariage of our disputation and to whom the victory doth belong Mr. Fisher. They know not the word of God neither can you your selfe certainly tell which is the true word of God M. Walker Yes I haue it here at hand to shew and taking out of his pocket Plantines Hebrew Bible in octauo without pricks bound with a Syriacke and Greeke Testament Loe saith he here is the true word of God even the whole Scriptures of the old and new Testament in the originall tongues wherein they were first spoken by the spirit of God and written by his penmen Mr. Fisher. How doe you know that this booke is the word of God and the originall Scriptures Mr. Walker I know that all not only Protestants but Papists acknowledge and confesse it so to be First Papists because Arias Montanus a great learned Doctor of the Church of Rome did set it forth and Plantine a Catholike Printer did print it and that at the charges of Philip the second your great Catholike King of Spaine so that you being a Romane Catholike cannot except you have cast off all shamefastnesse but acknowledge it for the word of God in the originall tongues Secondly we Protestants are so confident of the infallible truth of the word contained in this booke that we altogether build our faith and religion upon it Mr. Fisher. How doe you know that Plantine printed this booke Mr. Walker Loe here the title page where it is testified to be printed by him at Antwerp and the yeere of the world according to the lesse account of the Iewish Rabbins is here specified with these words he shewed the book and page to Fisher who discerning it to be printed in such a Character as he could not reade put it from him as if he had beene afraid to looke on it Whereupon Master Walker began to play upon him and taking advantage of his ignorance made the company some sport saying What Master Fisher are you a learned Iesuit and one of the Popes great champions and yet can you not reade this faire print I cry you mercy Graecum est non potest legi yea it is worse than so it is Hebrew printed in Hebrew words and letters which to the common sort of Popish Priests is more terrible and dreadfull than conjuring figures But in good sadnesse can you not reade it or doe you but dissemble Master Fisher I am afraid by your gestures that you are in earnest and your countenance doth make me so confident of your ignorance that I will adventure my booke upon it and though I will not otherwise take twenty shillings for it yet I here before all this company promise to give it you for your paines if you can but reade one sentence in it out of the originall text Which offer when Fisher refused some of the standers by laughed at him others wondred whether this were Fisher the Iesuit and made a question of it Master Burton who had promised silence observing the Iesuits folly by this behaviour and other idle speeches told him that he must give him leave to laugh and not be offended for he had by his promise at the beginning bound himselfe from speaking but not from laughing Mr. Fisher. The Iesuit plunged into this perplexitie thought it best to be gone and said that his businesse called him away he could stay no longer Mr. Walker Mr. Walker answered that this was an idle excuse For saith he you know Master Fisher that this day and houre was appointed by your selfe and set apart for disputation and though my businesse was great I was forced to lay all aside for this worke because no other day nor time would be accepted Therefore it is very unlikely that any businesse should now call you away or that you should appoint this time for any other imployment except you came either in hope to finde no adversarie which durst encounter you or with purpose if any appeared to shift off disputation by some such device By these and such speeches as also by the importunitie of the standers-by the Iesuit was detained and falling into the question about the infallible word of God after many speeches which passed to and fro about the originall Scriptures and the translations which was most authenticall and which translations the best and most uncorrupt and free from grosse errors Master Walker to cut off all needlesse discourse about such questions did very earnestly demand of the Iesuit whether he thought the vulgar Latine translation of the Bible to be the most pure uncorrupt and authenticall edition of the Scriptures and the true word of God according to the determination of the Councell of Trent Mr. Fisher. Fisher answered that he held it to be the uncorrupt word of God and the most authentike edition of the Scriptures Mr. Walker And though I doe much dissent from you in this opinion saith Master Walker and doe hold that of all translations which are of any esteeme among Christians there is none so full of errors and mistakings even in the judgement of S. Hierome himselfe upon whom the Papists falsly father it yet so far I doe approve of it that I doe not doubt but any learned Divine may easily gather teach and confirme out of it all doctrines which are necessarie to salvation For whatsoever necessarie truth is omitted in one place by mis-translatiō it is plainly expressed in some other places of the same which are truly and faithfully translated And here I doe make a faire offer and most equall motion to you before all here present viz. That I will undertake to make a plaine confession of the Protestants faith and of all the articles of religion which the Church of England holds necessarie to salvation in the very words and sentences of the vulgar Latine Bible without any materiall alteration at all upon condition that you when I have made good my word and promise will grant and acknowledge that the confession so made is a true confession of the true Christian faith and that all such articles are to be received and embraced for articles of the true religion Mr. Fisher. This offer when the Iesuit refused to accept he was much condemned