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A52602 An account of Mr. Firmin's religion, and of the present state of the Unitarian controversy Nye, Stephen, 1648?-1719. 1698 (1698) Wing N1502; ESTC R4610 32,345 84

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thought the Articles of that Creed are affirmed I have examined some of his principal References and can say of 'em they are either Perversions or downright Falsifications of what the Authors referred to did intend Dr. Wallis whose dishonest Quotations out of the Socinians have been detested by every body is hardly more blamable in that kind than Mr. Edwards saving that the Doctor being as one rightly tells him somewhat more than a Socinian did but foul his own Nest by his Forgeries but we cannot certainly say what is the opinion of Mr. Edwards in the great Article in question among us But come we to the Creed which he says is ours as I promis'd I will answer to every Article of it sincerely and directly I. I believe concerning the Scriptures that there are Errors Mistakes and Contradictions in some places of it That the Authority of some whole books of it is questionable yea that the whole Bible has been tamper'd with and may be suspected to be corrupted That there are Errors Mistakes and Contradictions in the H. Bible was never said by any person pretending to be a Christian if by the Bible you mean the Bible as it came out of the hands of the inspired Authors of it As on the other side that there are Errors Mistakes or Contradictions in the vulgar Copies of the Bible used by the Church of Rome for instance or the English Church was never questioned by any learned Man of whatsoever Sect or way and least of all can Mr. Edwards question it He has published a book concerning the Excellence and Perfection of H. Scripture in which book he finds great fault with our English Bible He saith in the Title of his 13th chapter It is faulty and defective in many places of the Old and New Testaments and I offer all along in this chapter particular Emendations in order to render it more exact and compleat As to the Hebrew and Greek copies of the Bible 't is well known some are more perfect and some less They differ very much for in the Old Testament the Hebrew Critics have noted 800 various readings in the New there are many more Mr. Gregory of Oxford so much esteemed and even venerated for his admirable Learning says hereupon and says it cum Licentiâ Superiorum There is no book in the World that has suffer'd so much by the hand of Time as the Bible Pref. p. 4. He judged and judged truly that tho' the first Authors of the Bible were Divinely Instructed Men yet the Copiers Printers and Publishers in following Ages were all of them Fallible Men and some of them ill-designing Men. He knew that all the Church Historians and Critics have confessed or rather have warned us that some copies of the Bible have been very much vitiated by the hands as well of the Orthodox as of Heretics and that 't is matter of great difficulty at this distance of time from the Apostolic Age to assertain the true reading of H. Scripture in all places of it Yet we do not say hereupon as Mr. Edwards charges us that the Bible much less the whole Bible is corrupted For as to the faulty readings in the common Bibles of some Churches and in some Manuscript Copies the Providence of God has so watched over this sacred Book that we know what by information of the antient Church-Historians and the writings of the Fathers what by the early Translations of the Bible into Greek Latin and Syriac and the concurrent Testimony of the more antient Manuscript copies both who they were that introduced the corrupt readings and what is the true Reading in all Texts of weight and consequence In short as to this matter we agree with the Critics of other Sects and Denominations that tho' ill Men have often attempted they could never effect the corruption of H. Scripture the antient Manuscripts the first Translations the Fathers and Historians of the Church are sufficient directors concerning the authentic and genuine Reading of doubtful places of H. Scripture Farther whereas Mr. Edwards would intimate that we reject divers Books of H. Scripture On the contrary we receive into our Canon all those Books of Scripture that are received or owned by the Church of England and we reject the Books rejected by the Church of England We know well that some Books and parts of Books reckoned to be wrote by the Apostles or Apostolical Men were questioned nay were refused by some of the Antients but we concur with the opinion of the present Catholic Church concerning them for the reasons given by the Catholic Church and which I mention in the Reply to my Lord the Bp. of Chichester If Mr. Edwards would have truly represented the opinion of the Socinians concerning the Scriptures he knew where to find it and so expressed as would have satisfied every body He knows that in the Brief Notes on the Creed of Athanasius they have declared what is their sense in very unexceptionable words The Holy Scriptures say they are a divine an infallible and compleat Rule both of Faith and Manners Br. Notes p. 1. The Church neither requires nor desires that they should say more II. I believe concerning God That he is not a Spirit properly speaking but a sort of Body such as Air or Aether is That he is not immense infinite or every where present but confined to certain places That he hath no knowledg of such future Events as depend on the Free Will of Man and That it is impossible such things should be foreseen by him That there is a Succession in God's eternal duration as well as in time which is the measure of the duration that belong to finite Beings That Almighty God is Incorporeal Omnipresent and Omniscient has not only been confessed but proved by the Unitarians of this Nation in divers of their late Prints As to the other that all Duration that of God as well as of Creatures consists in a Succession is affirmed by some Learned Men of all Perswasions and Ways as well as by the Unitarians It should seem Mr. Edwards holds that God possesses eternal Lite all at once that to God Eternity is one standing permanent Moment St. John is of another mind for he describes the duration of God by a Succession by was is and is to come Grace be to you and Peace says he from him which is was and is to come Rev. 1.4 'T is undeniable by any but affected Wranglers that here the duration of God his continuance in being is distinguished by the threefold Succession was is and shall be which is common to all Beings Eternal life possessed all at once is one of the monstrous Paradoxes which our Opposers maintain for all that I can see meerly from a spirit of contradiction for it has no manner of ground either in Reason or Holy Scripture I desire to know of 'em how the duration of God is the less perfect because 't is said to consist in a Succession