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A16571 All the examinacions of the constante martir of God M. Iohn Bradforde before the Lorde Chauncellour, B. of Winchester the B. of London, [and] other co[m]missioners: whervnto ar annexed, his priuate talk [and] conflictes in prison after his condemnacion, with the Archbishop of york, the B. of Chichester, Alfonsus, and King Philips confessour, two Spanishe freers, and sundry others. With his modest learned and godly answeres. Anno. Domini 1561 Bradford, John, 1510?-1555. 1561 (1561) STC 3477; ESTC S116578 60,488 240

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how I was certain of saluaciō of my religion Marie quod I amittinge all formalities saue y t I thācked thē for their good wil by the word of god by the scriptures I am certein of saluacion and of my religion Verye wel said quod my Lord of yorke But howe doo you knowe the worde of God and the scriptures but by the church In dede my Lorde quoth I the churche was and is a meane to bring a mā more spedely to know the scriptures and the woorde of God as was the woman of Samaria was a meane y t the Samaritains knew Christ but as when they had herd hym speake they said now we know y t he is Christ not bycause of the woordes but bycause we our selfes haue heard hym so quoth I after we come to the hearing and reading of the scriptures showed to vs and discerned by the church we doo beleue them and know them not by cause the church saith they are the scriptures but bicause they be so beinge therof assured by the same spirite whiche wrote and spake them ▪ yea quoth my lord of yorke but you know in the Apostles time at the firste the word was not written True quoth I if you meane it for some bokes of the bokes of the newe Testamēt but els for the olde testament Peter telleth vs that we haue Firmiorem sermonem Propheticum a more sure worde of prophecie Not quod I that it is simplie so but in respecte of the Apostles persons whiche beinge a liue and compassed with infirmitie attributed to the worde written more firmitie as wherewith no faulte coulde be founde whereas for the infyrmitye of their ꝑsons men perchaūce might haue founde some faulte at there perchīng Albeit in verie dede no lesse obedience faith ought to haue ben giuen to the one then to the other as being all of one spirite of truth That place of Peter quoth my Lorde of yorke is not so to be vnderstande of the worde of God written yes sir quoth I that it is and of none other yea in dede quoth my lord of Chichester maister Bradford doth tel you y e truth in that pointe Well quoth my Lorde of yorke you knowe that Ireneus and others do magnify much the churche and alledge the Churche againste heretickes and not the scriptures True quoth I for they had to do with suche heretickes as dyd denye the scriptures and yet dyd magnifie the Apostles that they were inforsed to vse those churches wherin the Apostles had taught and that churche stil had receiued the same doctrine you speake the verie truethe quoth my Lorde of Chichester for the heretickes did refuse all scriptures excepte it were a peice of Lukes gospell Then quoth I the alledginge of the churche can not be primarlye or principallye vsed againste me whiche am so farre from denyinge of the scriptures that I appele vnto them vtterlye as to the onelye iudge Io .xii. A pretye matter quoth my Lorde of yorke that you will take vppon you to iudge the Churche I praye you where was your ●hurche this manye yeres for the Churche of Chryste is Catholicke and visible Hytherto my Lorde quoth I I doo not iudge the churche when I discerne it from that congregacion those whiche be not in it And I neuer denied the church to be Catholike and visible althoughe at some times it is more visible thē at som I praye you quoth my Lorde of Chichester tel me where the churche which alowed your doctrine was this .iiii. C. yeres ▪ I will tel you my Lorde quoth I or rather you shall tell it you selfe If you will tell me where the church was in Helias time when Helias said that he was lefte alone That is no aunswere quoth my Lorde of Chichester I am more sorye you saye so quoth I But this will I tell you lordshipp that the same eies wherewith a mā might haue espied the church thē yf you nowe had them you would not saye it were no answere The fault why the churche is not sene of you is not bycause the churche is not visible but bicause your eyes are not clere ynoughe to se it you are much deceiued quoth he to make such a collation betwine the churche then now Verie well speks my Lord quoth the Byshoppe of yorke for Christes saith Edificabo ecclesiam meam I wyll buylde my churche and not I do or haue buyld it but I will build it My lord quoth I Peter taught me to make this collacion saying as in the people there was false Prophetes whiche were muche in estima●ion afore Christes comming so shall there be false teachers nowe and verye manye shall followe them And as for your futurtence I hope your grace quod I wil not exclude thereby Christs church not to haue ben before ▪ but rather that there is no buyldinge in the Churche but by Christes woorke onelye For Paule and Apollo be but waterers In good faith maister Bradford quoth my my lord of Chichester I am sorye to see you so litle to mind the churche He taketh vpon him as they al doo to iudge the church quod my Lorde of yorke A man shall neuer come to certentie that doth as they doo My Lorde quoth I take me beseche you in good part I speake simplie what I thincke and I desire reason to aunswere my obiections your affections sorowes can not by rules If that you consider the ende and cause of my condempnacion I can not thincke but that it shoulde so● thinge moue your honours you knowe it well ynoughe for you herd it no matter was layed againste me but what was gathered vppon myne one confession Bycause I denyed transubstantiacion and the wycked to receaue Christes body in the Sacramente therfore I was condempned and excommunicate but not of the Church although the pillers of the same as they be taken dyd it No quoth my Lorde of Chichester I herd say that the cause of youre prisonemente was for that you exhorced the people to take the sword in the one hande and the matocke in the other I neuer ment any suche thynge nor speake any thynge in that sorte my lord quoth I. yea quoth my Lorde of Yorke you behaued your selfe before the Counsell so stoutlye at the first that you woulde defend the Religion then and therefore worthelye were you punished your grace quoth I did here me aunswere my Lorde Chauncellor in that pointe But put the case I had ben so stote as they and your grace make it was not the lawes of y e realme on me side then wherfore vniustlie I was punished Onely transubstantiacion which was had on myne owne confession was the thing on which my lorde Chauncellor proceded you denye the presence quoth my lord of yorke I do not quoth I to the faith of the worthy receauer Why quoth he what is that thē to saye that Christe lyeth not of the alter No my lorde quoth I in dede I beleue not suche