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book_n	name_n	read_v	write_v	2,666	5	5.4103	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56188	Philanax Protestant, or, Papists discovered to the King as guilty of those traiterous positions and practises which they first insinuated into the worst Protestants and now charge upon all to which is added, Philolaus, or, Popery discovered to all Christian people in a serious diswasive from it, for further justification of our gracious King and his honourable Parliaments proceedings for the maintenance of the Act of Uniformity.	Prynne, William, 1600-1669.	1663 (1663)	Wing P4030; ESTC R7555	26,609	49

see in speculum Jesuit p. 187. 188. who have dogmatically asserted that the Pope hath absolute power over Princes to change Government as God to pull down some Kings and set up others as Bensarchius profanely speaks not onely to excommunicate but judicialy to suspend to mult with tempor all penalties depose dethrone put to death and destroy any Christian Emperours Kings Princes Potentates by open sentence war force conspiracies private assassinations and to give away their Crowns and Dominions to whosoever will invade them by treason or rebellion at the Popes command who may translate Kingdomes to whom he pleaseth all Kings deriving their Crowns from him alone upon their good behaviour at his pleasure We are of opinion that the Government of the Church is enough if not too much for the Pope and innocently perswade our selves he need not be so busie in other mens matters but we know nothing we are taught by the Papists that non solum potest Papa c. sed debet c. That the Pope not onely can but ought to shew himself above Princes why say we why say the Jesuits of Paris against Arnoldus to keep them that is Kings within their duty that in case of heresie schisme disobedience to Rebellion against the Pope and see of Rome Male administration refusal to defend the Pope Insufficiency to govern negligence vitiousness of life Incorrigibleness Tyranny or as Sanctarellus taught our late disturbers learned the necessity of Publick good or the safety of the Church and State or the cause of God guess now who set up the high Court of justice Now that your bloud may not rise against this here is nothing unequal or unfit For saith the said Sanctarellus multum aequum reip expediens ut sit aliquis supremus M●…narcha qui Regum ejus modi excessus noscit corrigere de ipsis justitiam ministrare i. e. in English demand justice justice against delinquency set up a high Court of Justice 3. We and the more harmless part of the world thought that no man could lay his hand upon you the Lords Anointed and be guiltless and would teach men that you are secured by the laws of God men against all the assaults of the sons of violence But we are a soft headed and short sighted people Emanual Sa that dangerous Papist assures us that lat a sentententia quisque potest fieri executor any man may rid us of a Tyrant but sure none of those that have sworn obedience to him may lay violent hands on the King etiam qui juraverit c. yea he who hath sworn obedience if the Prince will not be ruled sure every man can not do it potest autem e populo any man may do it anyman that is careless of his own life may be master of his Soveraigns yes but say some smooth tongued apologist this was rashly spoken do not deceive your selves 40. Annos In cubui saith the solemn D. I studied it 40. years a well studied point I assure you but his friends do not own him no ile warran●… you why this book of his is the ordinary manual of the fraternity It s the Bible that belongs to the society of Jesus I hope you will say no man talkes at this rate but this melancholly father Ans. If there be but one traytor among the Jesuites they are much wronged alas he was but a dull melancholy man indeed to Mariana who tells us that we need not stay for the Popes order if a company of learned and a few discontented men do but agree upon it Jure interimi potest he may lawfully be killed but the Learned are many of them honest most of them ingenuous and all depending upon the the Prince nay then we need no more ado saith Ozorius but any man may consider the Law and the matter of fact and if the case be evident he may proceed to execution presently here is as Hugh Peters said a short way to work and that all mortals may not loose themselves in insignificant general Mariana tells you how it may be done particularly by poisoning a chair as the Conclave at London resolved to dispatch K. Charles the first It was Jesuites that saught that excellent Princes bloud 2. by poysoning saddles as Lopez should have served Q. Elizabeth and this he saith is an excellent way for it is the Moors way in Spain 3. By poysoning Boots so as gouty Henry of Fra●… was cured of all diseases And this is a good way too quel est Artifice Roi moris 4. By poysoning gloves and by this slight of hand they complemented Joan Albretta Q. of Navarre to death onely for favouring and protecting the Protestants in France against their violence 5. By stabbing as they let out Hen. 3. and H. 4. of France great souls into an other world and by Pistoling as they served William Prince of Orange Anno 1584. which great man they sent within three dayes into another world 7. By a stone poyson wherewith men may be seven years a dying going to another world by piece-meals and dying dayly as Stephen Botskay of Transylvania By Powder the Fryers invention as they designed to blow up this whole Kingdom assembled in Parliament Villany was innocent afore and the world simple now it was compleat and raised to the utmost that Hell could attain to What say the good honest Priests do they disown M●…iana and disclaime his doctrine It were well for the Christian world if you did Indeed the whole Vniversity of Paris Anno 1625. and 26. censured Zuares Bellarmine and Mariana for these passages as not only most pernicious detestable damnable erronious and perturbing the publick peace but likewise as subversive of Kingdoms States Republicks seducing subjects from their obedience and subjection and stirring them up to wars factions seditions and the Murders of Kings But what say the whole society in their apology 1610. They are all enemies to the name of Jesus that condemn Mariana c for any of these Doctrines O how Gretzer is taken with Marianas book how pious how useful how elegant It s the least recompence he can have for this work to give Mariana a name in the Amphithatre of honour De Onan the Provincial of Toledo would have lived and died reading that book Iterum tertio Facturus c. again and again would he have read Marianaes excellent book if he had been at leasure Yow will say are such things as these licensed Licensed yes by any means Hoyveda the visitor general of the Jesuites sayes he could do no less then licence that pretty thing ut approbatum a viris doctis gravibus ex eodem ordine as approved by learned and grave men of the same order you may guess what they are by this Arnold indeed arrests them at Paris for these tenents but they cry Veritas defensa contra actionem

English joyn with the Spaniard as soon as he is Landed offering rewards and pardon of sins to them that will Lay hands on the Queen and so shewing on what Conditions he gave the Kingdome to the King of Spain Read the rest there for though dangerous it is worth the reading When We received King James your Grandfather and him your self and we hope your posterity to whom we do and may acknowledge that by you we enjoy great quietnesse and we hope many worthy deeds may be done to this Nation by Your providence which we shall accept alwayes in all places with all ehankfulnesse When I say we received that excellent King with all cheerfulnesse there was a Bull from Pope Clement the 8th directed to H. Garnet Superiour of the Jesuites in England Whereby he Commanded all the Archpriests Priests Popish Clergy Peers Nobles and Catholiques of England that after the death of Queen Elizabeth by the course of nature or otherwise whosoever shall lay Claim or Title to the Crown of England though never so directly or nearly interested by descent should not be admitted unto the Throne unlesse he would first tolerate the Popish Religion and by his best endeavours promote the Catholique Cause unto which by his solemn and sacred Oath he should Religiously subscribe after the death of that miserable Woman so he styleth Q. Elizabeth By virtue of which Bull the Jesuites after her decease disswaded the Romish Subjects from yielding in any wise obedience to King James as their Soveraign Insomuch that the Catholiques durst not be good Subjects until Parsons and Champions procured them an Indulgence to that purpose from the Pope And what do you think would Cobham Gray c. have done They say they would have surprized K. James his person before he was crowned and his Son H. and Imprison them in the Tower of London In Dover-Castle till they enforced them by durance to grant a free toleration of their Catholick Religion to remove some evil Counsellors from about them Evil Counsellors do you hear Or else they would put some further project against them in execution to their destruction But say the good Papists here really we abhorre all these Treasons A. Do you in earnest it is well but I will tell you a story when the Parliament of Paris asked the Jesuites their judgement of Sanctarellus his Book v. 12. seeing their general had approved the Book and judged the things there written to be certain whether they are of the same mind they answered that living at Rome he could not but approve what was there approved of But say the Parliament what think you say the Jesuites the clean contrary say the Examiners But what would you do if you were at Rome say the Jesuites That which they do that are at Rome at which said some of the Parliament what have they one Conscience at Rome and another at Paris God blesse us from such Confessors as these I leave it with you to apply it Not to be endlesse hear what one John Brown a Priest aged 72 years saith of them Prynnes Introduction p. 202 203 204 205 206 212. The principal Instruments the Popes imployed of late years in these their unchristian Treasonable Designes have been pragmatical furious active J●…ites whose Society was first erected by Ignatius Loyola a Spaniard by Birth but A c SOULDIER by profession and confirmed by Pope Paul the 3. Anno 1540. which Order consisting onely of ten persons at first and confined only to sixty by this Pope hath so monstrously increased by the Popes and Spaniards favours and assistance whose chief Janizaries Factors Intelligencers they are that in the year 1626. d they caused the picture of Ignatius their Founder to be cut in Brasse with a goodly Olive Tree growing like Jesses root out of his side spreading its branches into all Kingdomes and Provinces of the World where the Jesuites have any Colledges and Seminaries with the name of the Province at the foot of the branch which hath as many leaves as they have Colledges and Residencies in that Province in which leaves are the names of the Towns and Villages where these Colledges are situated Round about the Tree are the Pictures of all the illustrious Persons of their Order and in Ignatius his right hand there is a paper wherein these words are engraven Ego sicut Oliva fructifera in domo Dei taken out of Ps. 52. 8. which pourtraictures they then printed and published to the world wherein they set forth the number of their Colledges and Seminaries to be no lesse then 777. increased to 155 more by the year 1640. in all 932. as they published in like Pictures and Pageants printed at Antwerp 1640. Besides sundry New Colledges and Seminaries erected since In these Colledges and Seminaries of theirs they had then as they print 15591 Fellows of their Society of Jesus besides the Novices Scholars and Lay-brethren of their Order amounting to near ten times that number So infinitely did this evil weed grow and spread it self within one hundred years after its first planting And which is most observable of these Colledges and Seminaries they reckoned then no lesse then 15 secret ones IN PROVINCIA ANGLICANA in the Province of ENGLAND where were 267 SOCII or Fellows of that Society besides 4 COLLEDGES OF JESUITES ELSEWHERE In IRELAND and elsewhere 8 Colledges of IRISH JESUITES and in SCOTLAND and otherwhere 2 Residencies of SCOTTISH JESUITES What the chief imployments of Ignatius and his numerous swarms of Disciples are in the World his own Society at the time of his Canonization for a Romish Saint sufficiently discovered in their painted Pageants then shewed to the people e wherein they pourtraied this new Saint holding the whole world in his hand and fire streaming out forth of his heart rather to set the whole world on sire by Combustions Wars Treasons Powder-plots Schismes new State and old Church-Heresies then to enlighten it with this Motto VENI IGNEM MITTERE I came to send sire into the World which the University of Cracow in Poland objected amongst other Articles against them Anno 1662. and Alphonsus de Uargas more largely insisteth on in his Relatio de Stratagematis Sophismatis Politicis Jesuitarum c. An. 1641. c. 7 8. 24. Their number being so infinite and the f Pope and Spaniard too having long since by Campanella's advice erected many Colledges n Rome Italy Spain the Netherlands and elsewhere for English Scottish Irish Jesuites as well as for such secular Priests Friers Nuns of purpose to promote their designs against Protestant Princes Realms Churches Parliaments of England Scotland Ireland and to reduce them under their long prosecuted UNIVERSAL MONARCHY over them by Fraud Policy Treason intestine Divisions and Wars being unable to effect it by their own power no doubt of late years many hundreds if not thousands of this Society have crept into England Scotland and Ireland lurking under