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A09942 Praiers of holi fathers, patryarches, prophetes, iudges, kynges, and renowmed men and wemen of eyther testamente; Bible. English. Selections. Brunfels, Otto, 1488-1534. Precationes Biblicae. 1544 (1544) STC 20200; ESTC S105486 67,253 226

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PRAIERS OF HOLI FAthers Patryarches Prophetes Iudges Kynges and renowmed men and wemen of eyther testamente ¶ The praier of Moses to the Lorde for the synnes of the people Exod. 32. LORD why waxeth thy wrath hote against thi people which thou haste brought forthe of the lande of Egipt with a greate power and with a mightie hande wherfore should the Egiptyans speake and saie he worketh craftelye with theim euen to rydde theim oute of the worlde Tourne awaye thy fyerce wrathe and haue compassion ouer the wyckednesse of the people Amen ¶ An other prayer of Moses vnto the same Exodi 32. OH this people hath synned an heinouse sinne haue made thē golden goddes Either forgeue theim this offēce or els wype me oute of this boke which thou hast wrytē Am̄ ¶ For the sīne of the people what time they murmured a prayer of Moses Nume 14. THe Lord is longe er he be angry and is full of mercy sufferyng synne and trespasse and leauing no manne innocente whiche visitest the vnrighteousnesse of the fathers vpon the chyldren euen vpon the third fourth generacion Be merciful I besech the therfore vnto the sinne of this thy people according vnto thy greate mercye according as thou hast forgeuen this people comming from Egipte euen vnto this place ¶ An other of Moses and Aarō for the people Nume 16. O Moste myghtie God of the spirites of all fleshe one māne hath synned wylte thou bee wroth with all the multitude ¶ For the stubbernes of the people the true preacher on this wyse as Moses dyd maie make his prayer vnto God Deute 9. O Lord God destroy not the people and thine inheritaūce whiche thou hast deliuered through thy greatnes and which thou hast brought out of the Egypte of this worlde Remēbre thy seruauntes Abraham Isaac and Iacob and loke not vnto the stubbernes of this people neither consyder yet theyr wickednes and greuous offence for it is thyne owne people thyne enheritaunce whiche thou hast chalenged for thine owne in thy great might in thy stretched out arme Am̄ ¶ The prayer of Salomon in the dedicacion of the temple of Hierusalem 3. Kyng 8. BLessed be the Lorde God of Israell which hath fulfilled with his hande that he spake with his mouth vnto Dauid my father Lord God of Israel there is no God lyke that in heauen aboue or in the earth beneth that kepest appointment mercy with thy seruauntes that walke before thee with al their hertes which also hast kept couenaunte with thy ser●aunt Dauyd my father that thou promisedest hym Now then O Lorde God of Israell let thy worde bee stable whiche thou spakest vnto thy seruaunte Dauid my father But in dede can God dwel on the earth Beholde neyther heauen nor heauen aboue all the heauens are able to conteyn thee howe muche lesse then this house that I haue buylte but looke to the prayer of thy seruaunte his supplicacion O Lorde my God geue an eare vnto the voice and praier which thy seruaunt praieth afore the this daie And whē thy people shal haue synned agaynste the for there is no man that synneth not thou shalte bee angrye with theim yet yf they tourne agayn with all theyr heart and dooe repente in theyr hearte makyng theyr prayer vnto thee saiyng we haue sinned we haue dealte vniustely we haue dooen wyckedly and so retourne again vnto the with all theyr hert and all their soule make supplicacyon vnto the then thou shalte heare from Heauen euen from the firmament of thy seate theyr prayers and peticions and shalt bee mercyfull vnto the synnes of thy people whiche haue offended the and shalte shewe theim iustyce and mercie for they bee thy people and thine enherytaunce whiche thou broughtest out of Egypte from the fournesse of yern and lette thyne eyes bee opened to the prayer of thy seruaunt and vnto the praier of thy people Israel to herken vnto theim in all that they call vnto thee for Amen ¶ A prayer of Esdras for the synnes of the people 1. Esd 9. MI God I am ashamed and dare not lift vp mine eyes vnto the my God for our wyckednesse is growen ouer oure head and oure trespaces are waxen great vnto the Heauen euen from the tyme of our fathers yea and oureselues also haue greuouslye synned vnto this daie and because of oure wyckednesse haue we and both oure kynges and our preestes bee delyuered into the hande of the Kynges of the nacions into the sweard into captiuitie into spoile and into confusion of face as it is come to passe this daie But nowe is there a lytle and so dayne graciousnesse come frome the Lorde oure God so that some of vs are escaped that he maye geue vs a nayle in his holie place that oure God may lyghte oure eyes and geue vs a lytle lyfe in our bondage For we are bond menne and our God hathe not forsaken vs in oure bondage but hathe inclined mercy vnto vs in the syghte of the kynges of the Persyans that he shoulde geue vs lyfe and promote the house of oure God and to set vp the desolacion therof and to geue vs an hedge in Iuda and Ierusalem And nowe o oure God what shal we saye after this for we haue forsaken thy cōmaundementes whiche thou haste cōmaunded by thy seruauntes prophetes and sayde The lande wherunto ye goo to possesse it is an vncleane lande throughe the fylthynesse of the people of the landes in theyr abhominacions wherewith they haue made it full of vncleannes on euery syde Therfore shall ye not geue your doughters vnto theyr sonnes and theyr doughters shall ye not take vnto youre sonnes and seke not theyr peace welthe for euer that ye maye bee stronge and enioye the good in the lande and that ye and youre chyldren maye haue the inheritaunce of it for euermore And after all this that is come vpon vs because of our moste naughtie dedes and oure greate trespace thou oure God haste spared oure wickednesse haste geuen vs a delyueraunce as it is come to passe this daye to the intente we should not tourne backe and lette gooe thy cōmaundementes neither be ioined in matrimony with the people of these abhominacyons wilte thou then bee wroth at vs tyl we bee vtterlye consumed so that nothing remain and tyll there bee no delyueraunce O Lorde of Israel thou arte ryghteous for wee remayne yet escaped as it is this daie Beholde in thy presence are wee in oure trespace for hereupon is there no standyng before the. ¶ The praier of Nehemias for the sinnes of the people before the Lorde Nehem. 1. O Lorde God of Heauen thou greate and terrible God thou that kepest couenaunt and mercye with theim that loue thee and obserue thy cōmaundementes let thyne eares harken and thyne eyes bee open that thou mayest heare the prayer of thy seruaunte whiche I praye nowe before thee day and nyghte for the children of Israel thy
¶ The prayse of the angelles at the birth of Christe 42. ¶ Geuyng of thankes of Simiō 42 ¶ Thankes of Paule for his conuersion vnto Christe 42. ¶ A song of the triumphers ouer the beaste 42. ¶ A blessyng of the people by kyng Salomon 43. ¶ The blessynges and prayers of S Ambrose and Austyne 43. ¶ Praiers for succoures and rele●fes of life for wisedome for humilitie and for other naturall gyftes ¶ The request of Iacob for sustētatiō and relief of this present life 45 ¶ The praier of Anna vnto the lorde that she might obtain a childe 45. ¶ The prayer of Salomon for wysedome well to gouerne his people daiely to bee praied of all princes and other rulers 45. ¶ A prayer of Salomon for a competency of life 46. ¶ A prayer for obteynynge of wysedome 46. ¶ A prayer for mekenesse and the obteinyng of chastitie 47. ¶ The prayer of Iesus the soonne of Siracke in necessitie and for wysedome 47. ¶ The praier of Abacuc the prophet for ignorauncies 49. ¶ The prayer of oure Lorde Iesus whiche he taughte his deciples 49 ¶ A prayer of the faithefull congregacion that thei maie speake the woord of God boldely 50. ¶ A praier of Christ vnto his father for his litle ones whiche trust and repose theimselues vpon hym 50. ¶ Certain Psalmes picked forth miete for daily prayers vnto GOD. ¶ To bee deliuered from the vngodly that wee perishe not with theim that endeuour by al meanes to withdraw vs from the waie of trueth and that all good menne maie continually bee enuironned with goddes protecciō 52 ¶ To escape goddes wrathe and to obtain his mercie so shalt thou praie with Dauid 53. ¶ If thou bee falsely belied and maligned of thine aduersary acustome thyself to that prayer of Dauid whiche he song to the Lorde vpon the woordes of the soonne of Iemini 54 ¶ A sāctifiyng for the mercy of God shewed vs in temptacions and aduersities and for the meruelous subuersion and destruccion of our aduersaries 55. ¶ A lamentacion and waylyng vnto God whyte antichryste triumphethe and sleeth the holyones of God persecuteth the Gospell 56 ¶ That wee bee not wrapped in the blyndnes of the wycked and that we perishe not for euer 58. ¶ That the heauenly father wil not suffre vs to shrynke at so mighty aduersaries and so cruelly pursuynge whyle wee bee full of all pleasures of the worlde so wee maie praye with the prophete prayng in the persone of Chryste 58. ¶ With muche affiaunce of hearte vpon God a prayer for synne and for the grauntyng of his holy spirite for it is not possible but God will heare vs a cordyng to christes promise in the Gospell 59 ¶ In the affliccion or passion bothe of the spirite and of the flesh so maie wee praye with Christe and with the godly 60. ¶ A sainctifiyng of god for that the earthe is full of his mercie and that by his mighty woorde he wroughte all thynges 62. ¶ A stablishemente of the mynde against suche as sklander vs that wee againe vpbraide not theim whiche thyng is a greate gifte of God 63. ¶ For remission of synnes and of eiuill lustes that floue in vs. 64 ¶ A godly prayer agaynste the enemies 65. ¶ That beeyng lightened with goddes grace wee maie knowe here in earth the waie that ledeth to god whiche is a sure confidente vpō god and charite towardes the neighbour 66. ¶ Agaynste Antichriste pursuynge and killyng the holy ones of god and defylynge the misteries of Goddes woorde 66. ¶ A prayer and yeldyng of thankes for that wee bee redemed by Chryste from eternall death 67. ¶ When wee bee cleane putte out of all conforte wee maie praye with the prophete in the persone of Christ 68. ¶ A bewaylyng of our corrupte nature and of the miserie of this life by reason of synne 69. ¶ A sainctificaciō of the lordes name for that he made all thynges and all bee in his hande 70. ¶ Whiles we seme to bee in the middes of tribulacion forsaken of men yea and of God also 71. ¶ A mery thankesgeuyng for all the benefites cōferred vnto vs by christ 73 ¶ An other geuyng of thankes and prayse 74. ¶ A halowyng and praysyng of the Lorde that he meruaylously auaunceth his as well in heauen as in earth 76. ¶ A cōmendacion of the Lordes mercy that he hath vouchesaue to call vs Gentiles and Heathen persones vnto his faith 76. ¶ A prayer that God hymself maie lede rule teache and directe vs in his waie in his preceptes and in his gospell and that he maie kepe vs frō the doctrynes tradicions of menne 77. ¶ When wee are brused and humbled in hearte and contrarywyse the worlde reioyseth and triumpheth 85 ¶ To bee deliuered from bloudsuppers that busy theimselues to plucke vs from the waie of God bothe by force and crafty meanes and whith labour to abolishe godes woorde 85. ¶ That God maie kepe vs that wee synne not with our toungue neither excuse oure synnes as hypocrytes dooe 86. ¶ That wee maie bee ledde forth of the prisone of distresse of synnes and of deathe to the prayse and glory of God that wee bee no longer pressed vpon earth 87. ¶ When wee finde no merites in vs no righteousnes of our owne but all thynges desperate And again remembre how God frome the begynnynge of the worlde hathe wroughte wonders in his sainctes and hath neuer forsaken suche as call vpō hym thus maie wee praye 87. ¶ A thankesgeuynge that all bee it wee vile yet by the vertue of GOD wee bee strong agaynste all straunge children that is to saie suche as bee not chosen to the inherytaunce of God 88. ¶ A praysynge of God for his meruailes mercy and the eternall raigne of his clemencie whiche prouidethe for all his creatour●s and in especiall for suche as feare hym 89 ¶ A praier of God that in onely god the euerlastyng kynge wee oughte to trust and not in princes in power in wysedome or in the righteousnes of the elementes of this worlde 91. ¶ A praysyng of the lordes name 91 ¶ A praisyng of God from all creatures first heauenly then earthly 92 ¶ A praysynge of GOD in hymself that he is holy and halowyng strong and strengthyng greate and making great c. 93. ¶ Against the enemie of the trouth 93 ¶ A psalme whiche bycause it is all together euangelicall and teacheth the contēpt of this worlde wee haue put at th ende to the intent in all our tribulacion in the pride of the wycked wee maie conforte ourselues 95. ¶ Certain praiers shorte and of diuers sortes ¶ The prayer of Moses at the remouyng of the tentes 98. ¶ The prayer of Aaron and Moses for their sister Mari striken with the lepre 98. ¶ The prayer of Moses to the Lorde that he moughte passe into the lande of behest ¶ Other twoo shorte prayers ¶ Sixe shorte prayers ¶ Foure shorte prayers 100. ¶ An inuocacion to God for the aide of the faithfull for the vengeaunce of the vnfaithfull miscreauntes and for manifestacion of hymself to bee the selfsame God that all the prophetes hath preedicate shewed before 101 ¶ An exortacion to die gladly for it is the iudgemente of the Lorde ouer all fleshe 102 PSALMES OF DAVID agaynste tyrannes and persecutoures of Goddes woorde ¶ That all suche as liue in satans bondage maie come to the knowlage of faith in Iesus Christe 103. ¶ For rulers and comon peace 103. ¶ Against the enemies of the people of God tyrannes heretikes and ragyng ●o●ues 104 ● The testament of Moses 105 ● The prayer of the Centuriō 108. ● The prayer of the thefe on the crosse 108. FINIS ¶ Imprinted ●n London by Richard Grafton Cum priuilegio ad imprimendum solum These bookes are to bee solde at the Weste doore of P●●●●s in London By Wyllyam Tylotson