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A72538 The drumme of deuotion striking out an allarum to prayer, by signes in heauen, and prodigies on earth. Together with the perfume of prayer. In tvvo sermons, preached by William Leigh, Bachilor in Diuinitie, and pastor of Standish in Lancashire. Leigh, William, 1550-1639. 1613 (1613) STC 15423.7; ESTC S103218 38,386 111

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to the Altar softer then the heart of Ieroboam The heard harted Iewes then and we now stand by the crosse of Christ as Ieroboam did by the Altar at Bethel we are sadned in our sinnes and senseles of the sorrowes of our Sauiour the earth stones graues are more passionate then we they tremble breake and open at the death of Christ our flintie harts are shut from all compassion and we are a people of no bowels and because we relent not euen now the teares of the clowdes are in their eyes and they drop downe shewres of raigne in greater abundance then vsuall hath beene seene as more passionate then we either for the sins of our soules or death of our Sauiour When I am lifted vp an high saith Christ then will I drawe all men after me and not men onely but earth Stones and graues shall open vnto me woe is my heart we are heauier then earth harder then Rockes more silēt then the graues we speake not we pray not we praise not we stirre not at the death of our Redeemer he is lifted vp higher then euer he was euen from the crosse of shame to the crowne of glorie and we are pulled downe to all shame and Ignonimy with the weight of our sinnes heauier then a tallent of leade If any man say shewe vs his sufferings and we will greeue with him and for him I answere Dominus in monte verbum in alto Christ is vpon the mountaine of his holines his word is exalted here and elsewhere in the land for what doe we preach other then Christ Iesus and him crucified And doth it drawe all men after it The vaile of this Temple these stones in the pillars this holie ground and dead graues shall stand vp in iudgement one day against this people that they haue beene more prest to heare passionate to feele of the preaching piercing and sufferings of Iesus Christ then the men of this generation for we haue piped vnto you out of the Gospell and ye haue not danced we haue mourned vnto you out of the Law and ye haue not lamented But when wisdome is iustified of her children then shall ye finde it no wisedome but extreme madnes and folly to haue haunted the Tauernes followed your pleasures prophaned the Sabaoths sold Christ at a lower rate then euer Iudas did not for thirtie pence but for a penny shot a goodly price whereat he is valued and euen then alas when Christ is in preaching and agonizing ouer the cuppe of bitter affliction Nay the Queene of the South shall stand vp in that great day so shall the men of Niniuie and the one shall condemne vs in that they repented more speedily and the other that she came more readily to heare the wisdome of Salomon then euer yet we did to heare the wisdome of Christ The vse is good of all I haue said to strike a Selah with our soules in caution of our former future sinning procuring prodigies signes and wonders at Christ his death and our redemption for if one sin of Achan endangered all the campe and if one sinne of Dauid plagued all Israel what maruell then if when all the sinnes of all the world lay so heauily vpon our Christ and pressed him downe to death there was a commotion of all the creatures of God to see and behold so dolorous a spectacle as when the sonne of God gaue his sacred soule a sacrifice for our sinnes who had no shelter but in the graue for that opened to giue him passage when the vaile of the Temple rent and denied him sanctuarie And now spare we a while to passe from these prodigies at Christ his birth and death to the wonders were wrought sithence euen downe to our disasterous daies whereby we may gather the neare approach of Christ his second comming to iudgment The thought wherof so frighted Iob in his frailtie that he wished the graue might be his couer till the griefe thereof was past I might tell of that great day and it was the Lords day when hee mightily declared himselfe to be the sonne of God by the resurrection from the dead and what maruell then if vpon the approach of so glorious a presence Sheal was shaken graues were opened and dead bodies did rise with him and appeared vnto many in the holy citie to the great wonder of all the world And I might tell of that great day and it was the Lords day when at that high feast of penticost the holy Ghost appeared in a visible signe and was powred downe from God and fell vpon his Apostles in so great abundance what maruell I say if vpon the approach of so powerfull a spirit and presence sounds from heauen filled their eares like the rushing of a mightie wind fiery clouen tungs filled their eyes and mouths to speake magnalia dei to all nations vnder heauen I say what meruell if feare with an astonishmēt filled their eyes eares and hearts when the Lord was about a worke of so great wonder I leaue these holy wonders to the leaues of holy writ wherein you are daily exercised and by your holy patience I will follow the streame of some such signes as sithence haue fallē out shewing a presence in God prepared to punish without passion in man to preuent the danger by speedie repentance Memorable is the destruction of Ierusalem by Tytus and Vespatian 40. yeares after Christ his painefull passion who prophecied of their ruine because they repented not nor did or would know the day of their visitation she would acknowledge no presence of the Lord in mercy and therefore must feele the presence of her God in iudgement yet not without prodigies signes and wonders as harbingers of his wrath whereof Iosephus writeth much and more then I can now stand to relate being preuented with time but reade his booke de bello Iudaico and there ye shall find how first a blasing Starre was seene in the ayre like vnto a sword hanging ouer the Citie for more then a whole yeare together threatning nothing lesse then fire and desolation for their bloodie sinnes the blood of the Prophets and of that Iust one crying vengeance to God in heauen against that bloodie Citie 2. Againe at the feast of vnleavened bread in a great assemblie of people and at nine of the clocke in the night a bright light was seene in the Temple shining and so continued for the space of halfe an houre In token that because they had quenched the holie lamps and put out the light of the world therefore the glorie of that house should be of no continuance 3. Thirdly at the same feast and in the day time when the High Priest was offering an Heyfer for the Sacrifice she brought foorth a Lambe in the midst of the Temple In signe that though they thought they had killed that Lambe of God that taketh away the sinnes of the world and that Moses should still haue