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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	lord_n	people_n	write_v	3,185	5	5.5489	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46707	A plain and short discourse concerning the nature of the Lord's Supper, and the end of celebrating it to which is added, A paraphrase of all those places in the New Testament, wherein the Lord's Supper is mentioned / by John Jeffery ...	Jeffery, John, 1647-1720.	1699 (1699)	Wing J516; ESTC R1646	20,211	33

A PLAIN and SHORT DISCOURSE Concerning the NATURE OF THE Lord's Supper AND THE END of Celebrating it To which is added A PARAPHRASE of all those Places in the New Testament wherein the Lord's Supper is mentioned By JOHN JEFFERY D. D. Arch-Deacon of Norwich LONDON Printed for W. Rogers at the Sun against St. Dunstan's Church in Fleetstreet 1699. A PLAIN and SHORT DISCOURSE Concerning the Nature of the Lord's Supper IT has with great wisdom been always judged fit That men should be admitted into the Fellowship of that Religion they profess by some solemn Rite of Initiation and that men should be frequently reminded how their Religion obliges them to live by repeated Ceremonies of Commemoration So it was in all the false Religions that were invented by men and so it has been in the true Religions that were established by God Thus men were admitted into the Fellowship of the Jewish Religion by Circumcision and were reminded of the Obligations of their Religion by the three yearly Festivals We Christians are admitted into the Fellowship of our Religion by Baptism and we are reminded of the Obligations of it by the Lord's Supper There is but one Baptism as there is but one Admission We are Baptized but once because we are admitted into the Number of the Disciples of Christ but once To pretend to receive those into the Church of God who are in it already is absurd and therefore we are but once Initiated But as 't is necessary that they who profess the true Religion should live according to it So because men are apt to forget and neglect their Religion therefore it is requisite they should be often put in mind of the Obligations they are under from their Religion and that they be often persuaded to live as they are obliged For this great and wise Purposé the Lord's Supper is appointed viz. For a Solemn Remembrance of the setting up the Religion by the Son of God our Saviour at his Death That by such a sensible Commemoration we may be prevailed with to live as Christians I shall First Manifest this to be the Design of our Blessed Lord in appointing his Supper And Secondly Draw some Instructions from thence concerning the Celebrating of the Lord's Supper First I shall manifest this to be the Design of our Blessed Saviour in appointing his Supper by it to remind his Disciples of the Obligations they are under from his Religion and to persuade them to live according to those Obligations The Design of our Saviour in this Institution will best be understood by the words he used when he first appointed it and the meaning of those words must be gathered from the use of them in the Holy Scripture And what I have to say to this purpose I shall comprehend in the following Particulars 1. The Jewish Religion when it was set up was called the Covenant and since with respect to the Christian Religion the First and Old Covenant The Christian Religion also is called the Covenant and by way of distinction from the Jewish Religion 't is called the Second and New Covenant That the Jewish Religion was called the Covenant see Exod. 24.8 and the word which we there translate Covenant is in the Translation of the LXX 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the same which is the Title of the Two Volumes of the Scriptures the Jewish and Christian and when used in those Scriptures is translated by Covenant or Testament As the Jewish Religion considered absolutely in it self is called the Covenant Heb. 8.6.9 10. and Heb. 9.16 17. Heb. 8.7 v. 8. so compared unto the Christian Religion is called the First and Old Covenant or Testament and the Christian Religion is called the Second and New Covenant or Testament If the first Covenant had been faultless then should no place have been sought for the second For finding fault he saith Behold the days come saith the Lord when I will make a New Covenant c. and Jerem. 31.31 34. In that he saith a New Covenant he hath made the first old c. Thus as the Jewish Religion is called the First and Old Covenant or Testament so the Christian Religion is called the Second and New Covenant or Testament And this Title is given to the Books in which the Doctrine of the Christian Religion is contained The New Testament or Covenant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to distinguish it from the Jewish Religion and the Books in which the Doctrine of that Religion is contained which is called the Old Testament or Covenant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies a Law Vid. Grot. ad Tit. N.T. and a Covenant and a Testament or Last Will. A Law has the nature of a Covenant and a Covenant has the Nature of a Law as Aristotle observes And so we sometimes speak calling the Jewish Religion the Old Law and the Christian Religion the New Law And as a Covenant lays upon men such an Obligation as a Law does so when the Covenant is between Superiors and Inferiors and especially when it is between God and men it comes nearer to the nature of a Law A last Will or Testament has also the nature of a Covenant and a Law for it obliges those who are concerned according to its Tenor and they who would receive any Benefit from such a Will or Testament must perform the Conditions required in it And as both these Religions were established by Blood and the Christian Religion was established by the Death of Christ so the New Covenant has the similitudes of a Will or Testament Heb. 9.16 For where a Testament is there must also of necessity be the death of the Testator whose Will and Testament it is 2. The Jewish Religion or the Old and First Covenant or Testament was set up by Sacrifice and the Blood of the Sacrifice is called the Blood of the Covenant The Christian Religion or New and Second Covenant or Testament was also set up by Sacrifice i. e. the Death of Christ and his Blood is called the Blood of the Covenant and distinctly The Blood of the New Covenant or Testament The Jewish Religion the Old and First Covenant or Testament was set up by Sacrifice therefore God says concerning the Jews Psal 50.5 Gather my Saints together unto me those that have made a Covenant with me by Sacrifice And how that was done we may see Exod. 24.3 Moses the Mediator of that Covenant between God and the Jews came and told the People all the Words of the Lord and all the Judgments and all the People answered with one voice and said Exod. 24.7 All the words which the Lord hath said will we do The words of this Covenant Moses wrote in a Book and offered Sacrifice and took the Book of the Covenant and Read in the Audience of the People v. 6. and they said All that the Lord hath said will we do and be obedient And as Moses

Loaf tho made of many Grains of Wheat And this Communion of Fellowship we Christians have one with another in the Lord's Supper Where we all drink of the same Cup and eat of the same Bread 21. But 't is no more lawful to Joyn in the Religious Feasts of Christians and in the Idolatrous Feasts of Pagans than 't is to Worship the True God and False Gods The Wine drank in the Lord's Supper is the Cup of the Lord the Wine drank in the Idolatrous Feasts is the Cup of Devils or False Gods The Table at which we celebrate the Lord's Supper may be call'd the Lord's Table the Table at which they celebrate the Idol-Feasts may be call'd the Table of Devils But as we must not worship Devils and God so neither may we drink the Cup of the Lord and the Cup of Devils We may not be partakers of the Table of the Lord and the Table of Devils Therefore Christians must not Paganize must not be partakers in the Idolatrous Feasts of Pagans the Lord's Supper being the Christians Religious Feast and we must not Worship the True God and False Gods V. 1 Cor. 11.17 34. IN this Chapter the Apostle reproves the Corinthians for their Misrepresentation and Prophanation of the Lord's Supper which were introduced to the great Scandal and Danger of Christianity by the vicious Disorders they were guilty of at those Entertainments which were made before the Celebration of the Lord's Supper among them as the Paschal Entertainment was before the Celebration of it by Christ and his Apostles 17. AS to what I hear is done by you at the Celebration of the Lord's Supper saith St. Paul I cannot either Justify or Excuse it because by your disorderly Behaviour 〈◊〉 so Solemn an Occasion you are Guilty of intolerable Wickedness and Prophaneness and are not upon the whole the better for the Religious Duty but the worse for your gross Immoralities 18. I am informed and have too much Reason to believe the Information that in your Assemblies there are unfriendly and scandalous Animosities among You. The Judaizing Christians entertain those who are of their own Perswasion with an unchristian Partiality neglecting those who being Gentile Converts differ from them Acts 15. and Acts 18 1 11. and not only Violate Charity at their Feasts of Charity but also Indulge Themselves to an Excess which is Inexcusable at all Times and Intolerable at this 19. Diversity of Opinions in Matters of Religion there will be among the Professors of it But by their Good and Religious Behaviour on such Occasions those who are Truly Religious will be distinguished from Others 20. Those who are not Truly Religious will by their unchristian and vicious Behaviour expose Themselves and their Religion And when They in that Vicious Manner partake of the Lord's Supper they Provoke God's Wrath against them for Prophaning his Institution 21. At the previous Entertainment They allow in Themselves malicious Animosity and shameful Excess This is inexcusably Prophane and Irreligious 22. That eating and drinking which is for the Use and Necessity of Nature should be in your Private Houses and according to the Measures of Sobriety But not to have so much distinguishing Regard for the Lord's Supper as not to Abstain from gross Immoralities when you are about to Celebrate the Lord's Supper This is a very high Contempt of Religion and of the Son of God our Saviour 23. THAT which I have Taught you concerning the Celebration of the Lord's Supper I was Taught by Jesus Christ himself the Author of our Religion and of our Salvation And that is this The Lord Jesus Christ in the Eve of that Day on which he Dy'd Celebrated the Jewish Passover with his Disciples and closed that Solemnity eating Bread and drinking Wine with Thanksgiving unto God for the deliverance Commemorated thereby according to the custom and usage of the Jews Luke 22.15 18. 24. After this he took Bread again and holding it in his Hand he gave Thanks unto God in a form of words suitable to the Nature of this Institution and the Design of his Death at which the new State of Religion under the Messiah called the Kingdom of God and the New Testament or Covenant was set up By which the great Propitiation for Sin was made and the Salvation of Men was effected and having broken the Bread he gave it to his Disciples and said Take and eat this This Action is the Memorial of my Death which I Suffer for you and for mankind Do this therefore in Remembrance of Me. 25. Also after the Passover was ended he took a Cup of Wine and holding it in his Hand he gave Thanks again unto God in a form of words suitable to the Nature of the Institution and the Design of his Death And gave the Cup to his Disciples saying This Action is the Memorial of my Death at which the Blood of the New Testament or Covenant Ex. 24.8 is shed and the State of Religion under the Messiah is set up And the great Propitiation for the Sins of the whole World is made Drink this therefore in Remembrance of Me. 26. THUS says the Apostle as often as Christians eat this Bread and drink this Wine of the Lord's Supper in obedience to the command of our blessed Lord they do a solemn Action in Remembrance of him and his Death until he come again at the last Day Acts 1.11 27. Therefore whosoever shall perform this sacred Action and celebrate the Memorial of Christ and his Death so unworthily as not to distinguish it from the Paschal Supper or even from a sober Feast are liable to the Judgments of God as if in a Sort they were Guilty of the Death of his Son 28. Let every one then Approve himself to Go● by a truly Religious performance of this solemn Duty 29. For he that performs it so unworthily as by his Immoralities of Malice and Intemperance at the very time to Prophane it will unavoidably bring the Judgments of God upon himself for so doing not distinguishing the Lord's Supper from all other eating and drinking by a religious and devout Celebration of it 30. And indeed 't is for the Prophanation of the Lord's Supper that some of You are Sick and others Dead The sickness and death among you are the Judgments of God upon you for this wickedness 31. But if ye would reform these Miscarriages God would withhold those Judgments 32. For God sends these Judgments upon you in order to your Amendment That you may not at last be eternally damned for your Impenitency 33 34. Wherefore Brethren my Exhortation to you is That at your Entertainments before the Lord's Supper ye receive one another with Charity and Christian Friendship And that every one be sure to eat and drink with exact Temperance And as for other Matters I will give you Advice when I see you FINIS BOOKS Printed for William Rogers at the Sun against St. Dunstan 's Church in Fleetstreet ARchbishop Tillotsons's Sermons of the Stedfastness in Religion of Family-Religion of Education of Children and the Advantage of an early Piety Twelves Price 1 s. 6 d. Persuasive to Frequent Communion in the Sacrament of the Lord's Supper Octavo Price Stitched 3 d. Discourse against Transubstantiation Octavo Price 3 d. Stich'd Two Discourses the First of Evil-Speaking By his Grace John late Lord Archbishop of Canterbury The Second of the Government of the Thoughts By his Grace John Lord Archbishop of York Both preach'd before their Majesties 1694. Bishop of Norwich's two Sermons of the Wisdom and Goodness of Providence before the Queen at White-Hall Quarto Sermon Preach'd at St. Andrews Holborn on Gal. 6.7 Of Religious Melancholy Octavo Price 3 d. Of the Immortality of the Soul preach'd before the King and Queen at White Hall on Palm-Sunday Quarto Sermon preach'd before the House of Lords Jan. 30. 97. Quarto Thanksgiving-Sermon before the King at St. James's April 16. 1696. Bishop Kidder's Demonstration of the Messias Second Part Octavo Dr. Sberlock's Practical Discourse on Death Octavo Price 3 s. Practical Discourse concerning Future Judgement Price 3 s. 6 d. Mr. Warren's Holy Mourner Octavo Price 3 s. 6 d. Mr. Ellis's Sum of Christianity Price bound 6 d. Mr. Blackall's Sermon preach'd at Brentwood in Essex Second Defence of the Church of England from the Charge of Schism and Heresie Dr. Jeffery's Discourse concerning the Nature of the Lord's Supper Price 3 d.