Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	lord_n	name_n	write_v	5,698	5	5.8489	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92757	Scrinia sacra; secrets of empire, in letters of illustrious persons. A supplement of the Cabala. In which business of the same quality and grandeur is contained: with many famous passages of the late reigns of K. Henry 8. Q. Elizabeth, K. James, and K. Charls.; Cábala. Part 2.	Bedell, Gabriel, d. 1668.; Collins, Thomas, fl. 1650-1682.	1654 (1654)	Wing S2110; Thomason E228_2; ESTC R8769	210,018	264

onely without but against reason that the Commous in their severall and particulars should be made relievers or suppliers of his Majesties wants who neither know his wants nor the sums that may be this way raised to supply the same Secondly it is against reason that the particular and severall Commons distracted should oppose their judgment and discretion to the judgement and discretion of the wisdom of their Land assembled in Parliament who have there denied any such aid It argueth in us want of love and due respect of our Soveraign Lord and King which ought to be in every of us towards each other which is to stay every one which we see falling and reduce the current What prosperity can there be expected to befall either our King or Nation when the King shall haply of ignorance or 'tis I hope out of forgetfulnesse or headinesse commit so great a sin against his God as is the violating of his great and solemn oath taken at his coronation for the maintaining of his Lawes Liberties and Customes of this Noble Realm his Subjects some for fear some in pride some to please others shall joyn hands to forward so unhappy an achievement can he any way more highly offend the Divine Majesty whom he then invocated as also can he then give unto another Hen. 4. If such an one should rise up which God forbid a greater advantage let these Articles put up against R. 2. be looked on it will appear that the breach of the Laws infringing the Liberties failing in this his oath were the main blemishes wherewith he could distain and spot the honor of that good and gentle Prince who indeed was rather by others abused then of himselfe mischievously any way disposed Secondly as very irreligiously and uncharitably we help forward the Kings Majesty in that grievous sin of perjury so into what an hellish danger we plunge our selves even so many of us as contribute is to be learned out of the severall curses and sentences of excommunination given out against all such givers and namely the two following viz. the great curse given out the 36. H. 3. against all breakers of the Liberties and customes of the Realm of England with their Abettors Councellors and Executioners wherein by the sentence of Boniface Archbishop of Canterbury and the chief part of all the Bishops of this Land are ipso facto excommunicated And that of 24. Ed. I. denounced immediatly upon the Acts made against such Benevolence free Grants and Impositions had and taken without common assent which because it is not so large as that former I will set down as our Books deliver the same IN the Name of the Father Son and holy Ghost Amen Whereas our Soveraign Lord the King to the honour of God and of the Holy Church and for the common profit of the Realm hath granted for him and his heirs forever these Articles above written Robert Archbishop of Canterbury Primate of all England admonished all his Province once twice and thrice because that shortness will not suffer so much delay as to give knowledge to all the people of England of these presents in writing We therefore enjoyn all persons of what estate soever they be that they and every of them as much as in them is shal uphold and maintain those Articles granted by our Soveraign Lord the King in all points and all those that in any point do resist or break those Ordinances or in any manner hereafter procure counsel or in any ways assent to resist or break those Ordinances or go about it by word or deed openly or privatly by any maner of pretence or colour We therefore the said Archbishop by our authority in this Writing expressed do excommunicate and accurse and from the body of our Lord Jesus Christ and from all the company of Heaven and from all the Sacraments of the holy Church do sequester and exclude Sir hearing that to morrow the Justices will be here about this busie work of Benevolence wherein you have both sent unto and talked with me and thinking that it may be you would deliver up the names of the not-givers Forasmuch as I think I shal scarcely be at home to make my further answer if I should be called for I pray yon both hereby to understand my mind your self and if cause so require to let the Justices perceive as much So leaving others to their own consciences whereby in that last and dreadfull day they shal stand or fall before him who will reward every man according to his deeds I commend you to the grace of the Almighty and rest Your loving Neighbour and Friend OLIVER St. JOHN The Justices of Peace in the County of Devon to the Lords of the Councell THe Letters from his sacred Majesty unto the Justices of Peace in this County together with your Lordships have been opened and read according to the directions in your Lordships Letter to our high Sheriff expressed and the weighty business therein contained hath been maturely and speedily debated according to our most bounden duties to his excellent Majesty and the many concurring necessities which press the expedition of such a service and in those respects we can do no less then give your Lordships a timely knowledge of the vote and opinion of us all which was this day almost in the same words delivered by every of us That the sum enjoyned to be levied by the first of March is not to be so suddenly raised out of this County by any means much less by way of perswasion and hereof we had lately a certain experience in the business of the loans which notwithstanding the fear apprehended by the presence of the Pursivant hath come at least 6000. l. short of the expected sum and without him we suppose would have been much less and we are confident that nothing but extremities which had need also be back't by Law will raise his Majesty a sufficient quantity of treasure for his occasions For our selves at the time of the proposition of the forementioned Loans we did according to his Majesties proclamation and instruction then sent us engage our faithfull promise to our Countreymen that if they willingly yeilded to his Majesties necessities at this time we would never more be Instruments in the levy of aids of that kind his Majesties intentions so clearly manifested not to make that a president was the cause of that engagement and we conceive it cannot be for his honor or service for us to be the means of such a breach That his Majesties affairs and of his Allies do all want an instant supply of Royall provisions his provident and Princely Letter hath fully taught us but we have much more cause to wish then hope that these parts so lately and so many ways impoverished can yeild it Your Lordships may vouchsafe to remember how much this County hath been charged since the beginning of the war though sometimes refreshed with payment which we acknowledge

hath appeared in his punishment he bowes and humbles himselfe before and to it whether he be mine or not I can discern by no light but that of your Royal Clemency for only in your forgivenesse can I owne him for mine Forgivennesse is the glory of the supremest powers and this the operation that when it is extended in the greatest measure it converts the greatest offenders into the greatest lovers and so makes purchase of the heart an especial priviledg peculiar and due to Soveraigne Princes If now your Majesty will vouchsafe out of your owne benignity to become a second nature and restore that unto me which the first gave me and vanity deprived me of I shall keep my reckoning of the full number of my sons with comfort and render the tribute of my most humble thankfulnesse else my weak old memory must for get one The Duke of Modena to the Duke of Savoy July 30. 1629. WHen I was deprived of my Mistriss the Infanta Izabella so intimately beloved of me I was suddenly possessed with a most ardent desire of finding the meanes how to follow her into Paradise and distrusting in regard of my weaknesse and life past that I was not able to stand in those dangers wherein that holy soule knew how to finde security and tranquillity I resolved to retire my selfe out of the tempestuous sea of Government and to shelter my selfe in the harbour of Religion rejoycing to sacrifice that unto God which useth to be so highly esteemed in the world and knowing that truely to raigne is to serve his Divine Majesty hitherto I deferred the execution of my purpose because being bound in this to depend upon the Counsel of him that governed my soule it seemed not expedient to him that I should retire my selfe while there was need of my assistance both in respect of the age of the Duke my father which was Caesar d'Este who dyed 1628 and of the nonage of the Prince my son which is Don Francisco who now governeth Now that these impediments are removed I goe most contentedly whither the Lord doth call me namely to take upon me the Capuchin Religion out of Italy and I doe promise to find for my self in one little Cel that repose which all the greatnesse of the world cannot give me True it is if I should look back upon my life past I should find motives rather of terrour then of comfort But the mercy of God doth make me confident and my having for his love and to performe his wil renounced all that I could or had I departed also most comforted because I leave the Prince my son so well qualified that I may confidently expect an excellent issue of his Government especially if your Highness shall vouchsafe to direct him with your most prudent Counsels and to shrowd him under your benigne protection whereunto with reverent affection I doe recommend him together with the rest of my sonnes especially Carlo Alexandro who is now living in your Highnesse his Court since that as a man may say they have no other Father then your Highnesse and are branches of your Princely house Unto your Highnesse was in all respects due from me the accompt which I have given you of my vocation I beseech you to accept it and to believe that I will alwaies be answerable to my dutie and will pray for the spirituall and temporal increase of your Highnesse whose hands I reverently kisse Your Highness most humble and most obliged servant Alfons d'Este From Salsuolo the 30th of July 1629. Sir Kenhelm Digby to Sir Edward Stradling To my Honourable Friend Sir Edward Esterling aliàs Stradling aboard his ship MY much honoured freind I am too well acquainted with the weaknesse of my abilities that are farre unfit to undergoes such a task as I have in hand to flatter my selfe with the hope that I may either informe your understanding or do my selfe honour by what I am to write But I am so desirous that you should be possessed with the true knowledge of what a bent will I have upon all occasions to doe you service that obedience to your Command weigheth much more with me then the lawfulnesse of my excuse can to preserve me from giving you in writing such a testimony of my ignorance and erring fantasie as I fear this will prove Therefore without any more circumstances I wil as near as I can deliver to you in this paper what the other day I discoursed to you upon the 22d Staffe of the ninth Canto in the second book of that matchlesse Poem The Fairy Queen written by our English Virgil whose words are these The Frame thereof seem'd partly Circuler And part Trianguler O work Divine These two the first and last proportions are Th' one imperfect mortal faeminine Th' other immortal perfect masculine And twixt them both a quadrat was the base Proportion'd equally by seven and nine Nine was the Circle set in heavens place All which compacted made a goodly Diapase In this Staff the Author seemeth to me to proceed in a differing manner from what he doth elsewhere generally through his whole booke for in other places although the beginning of this Allegorie or mistical sense may be obscure yet in the processe of it he doth himselfe declare his owne conceptions in such sort that they are obvious to any ordinary capacity But in this he seemeth only to glance at the profoundest notions that any science can deliver to us and then of a suddaine as it were recalling himself out of an Enthusiasme he returneth to the gentle relation of the Allegorical history that he had begun leaving his readers to wander up and down in much obscurity and to rove with much danger of erring at his intention in these lines which I conceive to be dictated by such a learned spirit and so generally a knowing soule that were there nothing else extant of Spencers writings yet these few words would make me esteeme him no whit inferiour to the most famous men that ever have been in any age as giving an evident testimony herein that he was throughly versed in the Mathemeticall sciences in Philosophy and Divinity unto all which this might serve for an ample Theame to make large Commentaries upon In my praises upon this subject I am confident that the worth of the Author will preserve me from this censure that my ignorance only begetteth this admiration since he hath written nothing that is not admirable But that it may appeare I am guided somewhat by my owne Judgement although it be a very meane one and not by implicit faith and that I may in the best manner I can comply with what you may expect from me I will not longer hold you in suspence but begin immediately though abruptly with the declaration of what I conceive to be the true sense of this place which I shall not goe about to adorne with any plausible discourses or with authorities and examples drawne from others writings