Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	lord_n	name_n	write_v	5,698	5	5.8489	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85150	The spirituall man iudgeth all things: or the spirituall mans true iudgment: and how by him the hearts of others were, and may be judged by the spirit of truth; and also how things by the spiritual man were judged of, concerning both salvation and damnation, proved by several Scripture examples, according to the spirit of truth, which were, and is the guide of the Lords people out of error and deceit into all truth, according to sweet Gospel-promise, Joh. 16. 13. Rom. 8. 14. Also, something in short, concerning Melchizedeks order of taking the tythes of spoils only of Abraham, after the return from the slaughter of the kings, a free-will offering at one time, and no more, Gen, 14. answering Heb. 7. And in short, of the order of tythes, by command under the law, in the Aaronical and Levitical priesthood, the change of the law, and priesthood also, Heb. 7. 12. so an end of tythes: with a godly exhortation and instruction, full of sweet Gospell truths, to such as have the witness of the new Testament, through the blood of Jesus, and some mementoes: with something also to stop lies and slanders, that trute [sic] may be cleared.	R. F. (Richard Farnworth), d. 1666.	1655 (1655)	Wing F505; Thomason E829_10; ESTC R207404	35,011	39

be in the gall of bitterness and in the bond of iniquity and he told him his heart was not right in the sight of God there he knew and judged his heart Acts 8 2i,22,23 and Peter called some cursed children who had hearts exercised with covetous practises here he knew their hearts and said they was as naturall bruit beasts made to be destroyed and they should utterly perish in their own corruption 2 Pet. 2 i2 i3 i4 c. Here by the Spirit of the Lord he knew the hearts of others and judged them thereby with sore judgment even for destruction and this spirit that did so was not ungospellike but one with the Gospell Spirit as aforesaid therefore be not offended at the spirituall mans judgment for he that is Spirituall judgeth all things as saith the Scripture Paul an Apostle of Iesus Christ with his Spirit discerned the witchcraft and sorcery and judged it and said to Elimas O ful of all subtilty and all mischiefe Acts i3 i5 And he said thou child of the Devill thou enemie of all righteousness wilt thou not cease to pervert the right wayes of the Lord c. Read Acts i3 i0 ii And Iohn in the Revelations knew by the Spirit of the Lord that the world wondered and worshiped the beast all but who had their names written in the Lambs book of life and he so far judged that he knew who should enter into the holy City and who should not but be cast into the lake that burneth with Fire and brimstone did not hee here judge both of things concerning Salvation and Damnation consider and lay it to heart Revel i3 Revel 20. Revel 2i 27 Revel 2i 8 The Ministers of the New Covenant who were able Ministers of the Spirit and not of the Letter 2 Cor. 3.6 They said to some Yee are our Epistles written in our Hearts seen there and read written not with inke but with the Spirit of the Living God in the Tables of the Heart then such as read in the divine writing without inke in the Heart-Tables and see one another there reading in those divine and spiritual Epistles which are with the holy Spirit written in the Heart-Tables such knowes one anothers heart as knows the secrets by knowing what is upon the Tables in the Hearts and such as are Epistles written in one anothers hearts who ees into the Heart-Tables and so reads in the Heart-secrets they therefore also know who are not their Epistles and with the spirit sees the contrary to their spiritual Epistles and so thereby knoweth good and evill assunder and knoweth that the world lyes in wickedness and as by the Spirit they then did know and judg of those things others that are in the same Spirit and life of truth with the same Spirit and truth may now know the same and judg of truth and error assunder and no other way 2 Cor. 3.2,3 i Iohn 5.18 i9,20 i Iohn 4,5,6 The Spiritual man and Ministers of the Gospel by the eternall Spirit were able to judg of things concerning Salvation and damnation and knew the two Mysteries and who were of old ordained for condemnation for saith he in and with the Spirit that ministred thereby and wrote to them that were sanctifyed by God the Father and preserved in Christ Iesus and called Iude i. i Cor. 6 ii He spoke also of certain that were of old ordained for condemnation so far he judged of them Iude 4,5,6 He comprehends old and also knew what should be in the last time and told that they should be such as would walk after their owne ungodly lusts Iude 1.18 2 Pet. the 3.3 And know you not that the unrighteous and such like shall not inherit the Kingdome of God as is spoken of i Cor. 6.9 i0 Gal. 5 i9,20,2i Rev. 22.15 Rev. 14.10 i1 And they who believe not the truth but hath pleasure in unrighteousness are for damnation as it is written in Scripture 2 Thes 2. to the i3 The naturall man is not to judge the Spirituall man neither must the naturall man judge of things concerning salvation and damnation but the Spirituall man may therefore that Scripture is full of truth therein that saith he that is spirituall judgeth all things yet he himself is judged of no man i Cor. 2 i5 Therefore Priests and you that are against the spiritual mans judgment stop your mouths see your error and own your Condemnation to be just thereupon the judgment of the spiritual man stands upon you all Something to that about Tythes in answer thereunto briefely or in short c. NAthanael Stephens Priest at Drayton I heard thee plead for Tythes in the evening from that of Melchizedeck whereupon I answered and said in short That Melchizedecks Order was no ground for thy error for Melchizedeck had no command to take tythes or compell them neither had Abraham any command nor known Law by which he was required to pay them they was a free-will offering done to Melchizedeck at one time and no more according to that order not the thenths of Mens Labours and yeerly increase but the tenths of spoyls onely given by Abraham to Melchizedeck after he had blessed him upon the returne from the slaughter of the Kings not stated to Melchizedeck by a knowne Law nor for succeeding ages a free-will offering onely out of the spoyles from Abraham to Melchizedeck King of Salem at one time and no more Gen. i4 i7 i8,19,20 c. answering Heb. the 7. Then he and they who have no blessing for the people and takes tyths before Enemies be subdued and claims them by command yeerly compelling people to pay them by a Law not the tenths of spoyls of the Souldiery onely but mens labours and yeerly increase of Hay and Corne Hemp and Flax Lamb and VVool Eggs Geese and Piggs money for Kine and Calves Mares and Foals money for smoke passing up peoples Chimneys and for Bees c. Such are not after Melchizedecks Order he did not so then such as do as aforesaid are in error as thou art therefore from that of Melchizedeck to be denyed and thy ways against testifyed Neither art thou after the Order of Aaron and Levi who had a command to take tythes but thou art not purifyed as they was nor set apart to do their work and service which they did that had a command to take Tythes a peculiar gift onely for their service under that Priesthood which being ended and thou out of their work and service therefore denyed for the Priesthood being changed there was of necessity a change of the Law also and the Gospel is now witnessed where Tythes were never commanded but freely preached according to the Command of him who is of Iudahs Tribe which gave no attendance at that Altar under the Priesthood in which Tythes were paid as the Scriptures witnesseth Heb. 7.12 i3,14 Mat. i0 Act. 20.33,34,35 1 Cor. 9 i6 i7 i8 They who had command to take Tythes by a Law such were