Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	lord_n	name_n	write_v	5,698	5	5.8489	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66605	The memorial of the just shall not rot, or, A collection of some of the letters of that faithful servant of the Lord, William Wilson who departed this life the tenth day of the fifth month 1682 ... together with several testimonies concerning his faithfulness in his day : unto which is added a brief accompt of some of the buffetings, imprisonments, and spoiling of goods he patiently suffered for his testimonies sake.	Wilson, William, d. 1682.	1685 (1685)	Wing W2955; ESTC R30210	52,995	72

unto another and the Lord harkered and heard it and a book of rememberance was written for them that feared the Lord and thought upon his name as we are Witnesses of is those days though we be hated of men not knowing the Scriptures and as we have believed Christ and the Scriptures so do we keep his commands who saith he that loves me keeps my sayings who saith Swear not at all and in obediance to this very thing we stand who suffers here in Lancaster Castle because we cannot Swear nor break the Commands of Christ which if we should it were a shame to us and below our honour and Scollarship which we have learned in Christ that never Swear and so taught his Disciple who sufferred for his Doctrin in their days as we do more in our days with much Joy of heart that we are counted worthy to suffer for his sake and bear our Testimony to all the world that God is true and every man a lyer who doth not truth and so remaines in his sins which truth sets free from and so we trample upon those things which is below if we bear our Testomony unto death as some of our friends and brethren have already done in these nasty holes and stinking Prisons where men may easily get their death I could gladly find to be with thee that we might reason together upon the things of which so greatly doth concern our everlasting peace and honour in the Lord which is far above all the honour in this world in my Eye it is above the hat and knee which men may throw in the mire and where lyes it then but that honour which is from above is placed in the heart and is there to remaine for ever and if it were about other things as matters concerning the Kings service I could relate unto thee my sufferings to be great as to me and none of you took care for me then I might then do as I could for you and I have sufferred since in Clivers days for that service and I was in Prison for my Conscience sake at Carlile and that unjustly too what is it I am born to do to suffer still and that unjustly too both then for the King and now by his friends and never had as much as a penny pay to this day cannot that I believe was was Casten and gathered in their days for me as Edward Benson of Hyclose John Midlefel of Langdale knew them but the times turned so their minds turned and kept what they had for ought I know and little regarded my Imprisonment and poor coming home which made me think it of my self being so poor and knew not how to mend it when others mockt at me and I might have gotten away as they did which shewed their Lovalty to the King to be but small when mine was made manifest so I think it were little enough if I had my pay now to help mee in Prison and I hope pity will now in thy heart towards towards my Wife and little Children that they may not want or else what Charity lives with thee so it s for my Religion that I suffer here which I love to reason for with Ministers or Magistrates or any men that fears God of Heaven and loves the Seriptures which is useful to desid Controversies about Religion and this is the thing that is settled in my heart and my desire is that I may labour in the fear of the Lord and not be chargable to any man and live a Godly life and lay open wickedness and deceipt to the view of the whole world as the eternal God move it in my heart unto whom I stand in obediance and dare not swear at all Thy friend and Neighbour Willam Wilson and a lover of thy souls and everlasting peace and if I could Swear I should take that Oath as soon as any that you set much by Lancaster Castle the 9th of the 12th Month 1663. A Letter to Edward Stanley of Dalegarth in Eshdale EDward Stanley I desire the read this paper over to the end with patience if thou canst E. S. thy ungodly deeds shews thee forth to be an ill example amongst thy Neighbours and they that fears not God learns at thee and loves thy evil deed and thy ungodly ways is a strength to to those that fears not God but with thy self would not have God nor good men to live among you but strives with strength and cruelty to shut the Contry of them that fears the Lord and worships his most holy name which ungodly men and cursed Swearers is not fit to name the Lord remembers all thy doings that thou hast done against his people that fears his name and he will not forgit thy cruel doings that thou did unto John Gunson his wife and little Children and James Stanton and his Innocent life in which he lives unto God and darest not be offenced in Christ for all the world if thy weight had been ten times greater then that thou hast already laid on him he hath so truly learned Christ Oh the Lowing of John Gunsons Beasts when he caused their Ears to be cut off shall rise up in Judgment against thee and the harmless Sheep thou took from James Stanton shall plead his innocent cause and condemn the to thy face and every Fleece of Wool thou took from him shall cry out against thee and all their goods thou so evilly got shall do thee nor thine no good and they shall live and praise the Lord when thou shall fear and shame to hear of thy ungodly deeds the very name of God shall fear thy Soul and good men thou shall shun and Hills and Mountains shall thee fly O whether wilt thou run we are not afraid to Worship God his Truth will bear us out it is no other thing we suffer for and therefore we are stout and doth not fear the loss of all that ever we possess the Lord will plead our harmless cause and will deliver us And all our Foes will scattered be as dust upon a Hill When he will gather his Lambs that doth his holy will Remember how thou went about to do his People wrong VVho in his fear together met though not contemning long The Lord considered well their cause and knew the need they had And brought them home again in time which made the needful glad And therefore we are not to fear the worst that man can do For serving of so good a God that will consider so I have believed the God of heaven that maketh all mankind And do not fear to worship him who ever be left behind Consider well the Poor mans state that liveth near to thee And do him good if that thou canst it will thy comfort be For he would do to thee no harm I fully do believe Nor wrong the things belongs to thee whatever one would him give Or say to him in such case the Lord hath taught him so To Pray for

and truth which I hope I shall reman into the end so I desire that I might have free liberty to live at home and Labour for my Family William Wilson a poor man and means well One to the Justices and Magistrates FRiends Friends that be in Authority a few words from a Prisoner of yours Christ saith Swear not all this is Christs Command Swear not at all and they that loves me keeps my sayings saith Christ marke and be not offended at any of his Servants which keeps his saying and cannot swear at all but lets their comunication be yea yea nay nay for what as is more cometh of evil as saith Christ Matt. 5. Truely friends my heart is turned towards God with many more of my brethern in this the day of our God and we cannot Swear at all for we have learned obediance unto his Doctrin and therefore we are willing to keep his sayings whatever we suffer by man for friends consider I shall put my case with the rest of my brethrens who be of the same Faith to your own selves to judge Christ he saith Swear not at all you say you must Swear so whether it be better to obey God or man Judge ye likewise the Apostle James saith to his brethren above all things my breathren Swear not at all least you sall into Condemnation Jam. 5 but you say Swear or else you shall go to Prison consider this friends and Judge Charitably whether is to be obeyed now if sufferings must be we these to suffer for Christ sayings rather then for much sayings for if we do not Swear we must fall into Prison and if we do Swear we are sure to fall into Condemnation marke that but it is better for us to obey God then man man so we cannot Swear at all whatever we suffer I hope we shall not break our peace with God for pleasing men for we know the Lords care is over them that fear him and he will visit for these things So take heed how you cause us to suffer for not swearing counting it a breach of your Law for us to keep Christ own sayings that is offended in any of you to see us wear our own hats on our heads and to here us speak Gods truth plainly from our hearts without swearing was ever any of Gods people offended at these things or caused any to suffer for not swearing consider friends and take heed how you oppress tender Consciences and cast into Prison them that cannot Swear for Conscience sake and lets Swearers have their Liberty for I am one willing to suffer for not swearing rather then to deny Christ because I love and obey the Lord Jesus Christ which saith Swear not at all VVilliam VVilson Servant of the same Lord. One to Justice Fleming of Rydale OH Justice Fleming that ever this report should be sounded in our Ears that within thy Libertys such spoyling should be amongst thy Nighbours we never had the like in our Parish nor never expected that our own Justice should have made such work as set men of spoyling true mens goods who themselves dare not spoyle nor do any hurt to any man upon the face of of the whole Earth because of their Conscience towards the God of Heaven which is appeared in these latter days and is come and hath taken up his aboad with them and keeps them unto himself out of all spoyling again when they are spoyled of their Cloaths of Horses and their goods which they had honestly gotten by their hard labour and industry and hath learned to live peaceably amongst their Neighbours and a godly life in Christ Jesus who saith learn of me but not to spoyle true mens goods who for Conscience sake cannot Swear nor break of their godly Meetings which God hath set up and not man therefore consider and call in the spoylers from spoyling of true men thy Neighbours who have none in the Earth to plead their cause but gives themselves up to God and all they have to suffer for his sake having received the earnest of the Spirit and the assurance of etern I life from which they never intend to fly for all that ever mortal man can do unto them in this case for it is in matter of holy worship to our God which all the spoylers in the world is out of and all ungodly men an truths gainsayers which be in these latter days and though many Fools and Bablers that is applauded in these latter days for their fooliry and their fordness Jaging and waging in the streats like fools in a play the Lord hates such who fears not him that hath made them but walks in wickedness making a mock at sin and sporting themselves against the Lord and them that fear his name of which sort I am one and am not ashamed to confess his name among men though it be to my great loss and hinderance in this world as all my neighbours can tell and my wife and little children knows the want of me as thine may do of thee in time for ought I know which I do not desire more then I desire my own should want me but if thou knew what it were I believe thou would not be so hard hearted and my friend Willam Grave is lying at the point of Death and this day one Prioner is lying dead and its a wonder and a mercy of God I am not so to and many more of us you have casten into Prison and not one of you that comes to visit us but we may rather think you wish us all dead as thy brother Willam did babling below a man and much more a Captain and thy Cozen Will. Kirby reported the night you had done that wicked act of casting us all into Prison that you had had an honourable Bench and that thou was such a man as was not in many parts and your whole service had almost been taken up about the Quakers and you had hall'd the Fox and stayed his Hambrough Quaker from traveling or the like words to that purpose which is below a man or man-hood to vant of Casting men into Prison it irkes my heart that ever men should be so Foolish as to do as you have done with us in sending us as thou sent us and its thought caused the death of two and the sickness of others it make the Country cry out shame shame and indeed it vexes me that my Country man should loose his honor in being so hard against poor Quakers as many calls us and had gained it so in other things as I have heard thy name honoured among men where I have been both for carrage and understanding so Justice Fleming consider and let men of tender Consciences have their liberty as others doth in other places and be not so hard of the Lords people Even who are engaiged to meet together fearing the Lord as saith the Scriptures they that seared the Lord met often together and spake often one