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A44502
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The reward of the wise: and the fruitful Christians future blessedness Opened at the late funeral of that piously wise and faithful, fruitful servant of God and our Lord Jesus, Mr. Thomas Moore of Whittlesey, interred at the church in Coleman-Street July 8. 1672. By John Horne of Lin-Regis in the County of Norfolk.
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Horn, John, 1614-1676.
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1672
(1672)
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Wing H2807B; ESTC R217009
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105,848
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247
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Mercy and Faithfulness as in Authority Power ââ¦nd Sufficiency to help and save us and therefore He will not fail nor be discouraged till he set judgment in the earth and briâ⦠every one of his faithful flock aâ⦠followers to the enjoyment of ãâã everlasting Heavenly Pasture To him therefore lifting up ãâã eyes and hearts let us take coââ¦rage making use of what He haâ⦠left us by himself and by ãâã Spirit in his thereby made boâ⦠Apostles and Prophets yea aâ⦠of what he affords or hath lâ⦠with us of any his faithful Pastoâ⦠or Teachers Let us only taâ⦠heed to follow his instruction hearing his voice and fear noâ⦠but we shall do well in the issâ⦠and conclusion My Love anâ⦠Service to your Self Lady anâ⦠Family And the God of peacâ⦠that brought again from the dead our Lord Jesus the great Shepherd of the Sheep through the Blood of the everlasting Covenant made in Him with us through and according to which He will also raise from the dead the under-shepherds departed in the faith of Him and all His faithful Flock in his due time ââ¦o endless Glory and Happiness He make you and us all perfect ââ¦n every good Work to do his Will Working in us that which ââ¦s well-pleasing in his sight ââ¦hrough Jesus Christ To whom be Glory for ever and ever Amen Even in all that he doth and orders to and about us at all times To Him committing you and yours I am Sir Your obliged Friend and Servant in whaâ⦠I may and canJohn Horne Lin-Regis Aug. 13. 1672. THE REWARD OF THE WISE AND ââ¦he future felicity of the fruitful faithful Labourers in Gods work and service Dan. 12.3 ââ¦d they that be wise shall shine as the ââ¦ightness of the Firmament and they that turn many to Righteousness as the Stars for ever and ever OUr Lord Jesus for so I understand him to be whose appearance is scribed in Chap. 10. either as in himself as the spiritual Being that was aftââwards to be incarnate and made flesh as represented by an holy Angel havâ⦠in Chap. 11. shewed and made known his holy and beloved Prophet Daniel maâ⦠of those great transactions that should ãâã out in the World especially as relating the people of the Jews or Church of Gâ⦠under the Grecian and Roman Monarchâ⦠declares in this Chapter what help Gâ⦠would afford to his people in the greaâ⦠overspreadings of the power of their adâââsaries and the good end that should be them And so he saith ver 1. And at ãâã tââe namely when the Adversary shall pâ⦠the Tabernacles of his Palace between ãâã Seas in the glorious holy mountain or mouââ¦tain of delight of holiness shall Michael stâ⦠up even Christ for by that name is he cââtainly called Rev. 12.7 the great Priâ⦠the Prince of the Kings of the earth Reââ¦lat 1.5 that standeth for the children of ãâã people either for the people of the Jews aâ⦠their posterity Daniel being a Jew orâ⦠also for the Church of God made up Jews and Gentiles and by faith in Chriâ⦠made the seed of Abraham and heirs accordiâ⦠to promise Gal. 3 26-29 the partition waâ⦠being broken down by Jesus Christ Ephââ¦sians 2.15 this great Prince shall all thâ⦠ââ¦e stand up which may be understood ââ¦her of Christs appearing in the flesh and ââ¦ough sufferings entring upon his glory ââ¦d therein exercising his power in behalf ãâã his Church or else rather of his gloriââ¦s appearing or standing up at last in the ââ¦urches greatest exigence to give it deliââ¦rance And there shall be a time of trouble ââ¦ch as never was since there was a Nation ââ¦en to that same time which time of so ââ¦eat trouble may be the time of the Deââ¦uction of Jerusalem by Titus and of the ââ¦esolations and troubles following upon the ââ¦ewish Nation and People especially if by ââ¦e standing up of Michael we understand ââ¦e appearance of Christ in the flesh and his ââing exalted through sufferings unto glory ââ¦nd abiding therein and in the exercise of ââ¦is power for his peoples help For our Saviour seems to apply this saying to that very time of trouble in Matt. 24.21 where speaking of the troubles that should be in Judea and in and about Jerusalem he saith Then shall be great tribulation such as was not since the beginning of the world to that time no nor ever shall be where we must either by No nor ever shal be understand that he means there shall never be such a time of trouble again in that Nation or else if we understand stand it universally that must of necessâ⦠the time here spoken of this being sâ⦠time as there was never before since thâ⦠was a Nation But if we confine our Sââ¦ours expression to that Nation and uââ¦stand him here to speak of the World versally or of the Church in its larger pacity then we may also understand ãâã He may point out some such time of grâ⦠trouble to the World or to the Chuâ⦠rather from it towards the end of the timâ⦠or immediatly before Christs appearing glory and so standing up for his peopâ⦠as there never was the like before in a age As the time of the slaying of ãâã Witnesses by the Beasts rising out of the bottoââ¦less pit and of their dead bodies lying slâ⦠Rev. 11 7-10 and of the gathering togethâ⦠of the Kings of the earth to the battle of ãâã great day of God Almighty Rev. 19.14 maâ⦠probably be though in the conclusion thâ⦠Saints shall have joy and the adversariâ⦠destruction as is there implyed And so ãâã is said and signified here when he addeâ⦠And at that time thy people shall be delivered every one that shall be found written in the Book namely all they that shall be appointed oâ⦠God thereunto or shall be truly righteous and fearers of God this is the fruit and benefit of Michaels or Christs standing up ââ¦hem both to intercede with God in ââ¦ven for them and to succour them from ââ¦out of Heaven And this is the great ââ¦er of hope and consolation to the ââ¦rch and people of God that whatever ââ¦ersaries rise up against them and how ââ¦oever they prevail and whatever sad ââ¦s of trouble come upon them yet they ãâã a great Prince greater than all their ââ¦ersaries even the Lord Jesus to stand ââ¦or their help therefore they may hold ââ¦heir way and hold fast the profession ââ¦eir faith with courage and confidence â⦠conditions only necessary it is that give diligence to be found in Christ so that our names be found written in ââ¦en even in the Book of Life for no ãâã shall fail of deliverance Luke 10 20. ââ¦p 5.9 He adds ââ¦ers 2. And many of them that sleep in the ãâã of the earth shall awake some or these ââ¦erlasting life and some or those to shame ââ¦erlasting contempt It is the manner ââ¦e Prophets of times to speak briefly and ââ¦isely of the things of Christ and his ââ¦gdom so
Scorner loveth not one that reproveth him neither will he go unto the wise though it be He that heareth reproof getteth understanding and he that hateth reproof is brutish Prov. 15.12.32 and 12.1 and so though ââ¦he seek for wisdome he findeth it not in his way and manner of seeking it Prov. 14.6 for God scorns the scorners but gives grace to the lowly Prov. 3.34 this self-conceit and ââ¦leaning to our own wisdome and understanding which makes us swerve and carries from attending to Gods word and its instructions and those that bring them to us so as not to listen to or be guided thereby must needs therefore be parted with by us if ever we will be wise as it is said Trust in the Lord with all thine heart and lean not to thine own understanding In all thy ways acknowledg him and He shall direct thy paths Be not wise in thine own eyes fear the Lord and depart from evil Prov. 3.5 6.7 And if any man among you seem to be wise in this world let him become own and acknowledg himself to be a fool that he may be wise 1 Cor. 3.18 Naaman the Syrian thinking himself wise enough so as he could fore-understand how the Prophet must deal with him for healing his leprosie was put into a rage and passion through his scornfulness and turned away from the means of healing which the Prophet directed him to so as he had missed of healing doubtless how or which way soever else he had sought it had he not upon the wise advise and persuasion of his servant laid down that high thought and scornfulness of the Prophets counsel and submitted himself thereto 2 Kings 5 10-14 read the relation there And see how dangerous a thing it is to lean to our own thoughts aâ⦠the conceits of our own knowing and thâ⦠scorning contrary counsel that seems ridiculous to us and how good it is to hear the good counsel of God and his holy servants and receive their instructions as what tends to make us wise in the latter end Prov. 19.20 the leaning to and retaining these two evils their own imaginations and the authority of their Fathers and Masters so as to forsake Gods law and disobey his voice was the occasion of Gods heavy judgment upon the land of Israel See to this purpose Jer. 9.12 13 14. It s good with David to hate thoughts and love Gods law Psal 119.113 3. We must also part with and let go evil company and counsellors such as cause us to erre from the way of wisdome and knowledge for He that walks with wise men shall be wise but a companion of fools shall be destroyed Prov. 17.20 Thence wisdom calling the simple and them that have no understanding to come to her house and partake of her provision which is fit and virtuous to give them understanding saith Forsake the foolish and live and go in the way of understanding Prov. 9.5 6. as implying that there is no living nor walking in the way of understanding while foolish persons are our companions and delighted in by us And by the foolish are meant all that are ignorant of or disobedient to the grace of God however otherwise learned or wife they may seem to be to themselves or others As those that have a zeal of God but not according to knowledge that being ignorant of Gods righteousness go about to establish their own righteousness and make that stand in Gods sight or make it a sufficient stay or support the ground of their hope and foundation of their confidence towards God and submit not to the righteousness of God even Christ the end of the Law for righteousness to every one that believeth Rom. 10.2 3 4. as well as also other grosser transgressors Thence the holy Spirit also pronounces them happy that walk not in the counsel oâ⦠the ungodly nor stand in the way of sinners noâ⦠sit down in the seat of scorners but their delighâ⦠is in the Law of the Lord and therein their exercise night and day Psal 1.1 2. implyinâ⦠that men cannot exercise themselves in thâ⦠Law or Doctrine of the Lord and delighâ⦠themselves therein so as to attain the blesseââ¦ness of being made wise thereby excepâ⦠they avoid the counsels of ungodly personâ⦠the ways of sinners the seat or teaching ãâã the scorners Solomon also instructing in thâ⦠book of the Proverbs men in the way wisdome which he highly commends to ãâã and wills us above all things to get givâ⦠this as one of his first instructions My soâ⦠if sinners entice thee consent thou not My sââwalk not thou in the way with them refrain ââ¦hy foot from their paths Prov. 1.10 15. and when he had said Hear thou my son and ââ¦e wise and guide thy heart in the way then ââ¦e immediately adds as necessary thereto ââ¦e not among Wine-bibbers among riotous eaââ¦ers of flesh for the glutton and the drunkard ââ¦all come to poverty Prov. 23.19 20. as also ãâã ch 22.34 he exhorts to make no friendship ââ¦ith an angry man nor go with a furious man ââ¦nd else where to go from the presence of a ââ¦lish man when we perceive not in him the lip ââ¦knowledge ch 14.7 and to cease to hear ââ¦e instructions that cause to err from the words ãâã knowledge ch 19.27 And when the Apoââ¦e would have the Corinthians not receive ââ¦e grace of God in vain but be enlarged in ââ¦eir hearts towards God and his Servants ââ¦d to what is good he warns them that ââ¦ey be not yoaked unequally with unbelievers ââ¦hey being such persons as from whom no ââ¦od or spiritual profit such as that of wisââ¦me is to be expected but to come out ââ¦m among them and be seperate and not touch ãâã unclean thing and so God would receive ââ¦m and be a Father to them and they should to him for sons and daughters 2 Cor. 6.1 ãâã .17 18. 4. We must part with our love of Ease and Pleasures put away Slothfulness and Daintiness for slothfulness casts into a deep sleep and an idle soul shall suffer hunger and not be filled with that wisdome whose fruits do satisfie Prov. 19.15 Wisdom is not attained to but through diligence and therefore we must put away slothfulness love oâ⦠ease pleasures and such things Thence Wisdom instructing us how we may attaiâ⦠her of God requires besides a hearing ãâã her a watching daily at her gates and waiââ¦ing at the posts of her doors Prov. 8.33 34 And besides the inclining the ear and applyiâ⦠our hearts unto her sayings and calling to Gâ⦠for her that we seek for her as men seek silveâ⦠and dig for her as for hidden treasures Proâ⦠2.4 And surely men that love silver aâ⦠seek for it are industrious and not slothâ⦠in business and did a man know there iâ⦠treasure hid in a place where he might haâ⦠opportunity of digging for it and whâ⦠digging diligently he should find it oh hâ⦠diligent would he be at it early