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A44035 The one good way of God contrary to the many different ways of mens making : with loving warnings, exhortations & cautions to all sorts of men, concerning their souls, and to be at peace amongst themselves / by Richard Hodden. Hodden, Richard. 1661 (1661) Wing H2283; ESTC R28665 62,810 78

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and therefore so many under pretence of prayers and praises to God stick not to scoft at the teachings of the holy Spirit gift of the holy Ghost silent waitings upon God watching praying new lights c. and so go on blaspheming the Father of lights and the holy Name by which his saints are called as things most contrary to their natures and fleshly affections and therefore it highly concerns you every one to consider well with what you come before the Lord and to examine your selves whether you are in the faith whether Christ Jesus be in you or you are reprobates Now if Jesus Christ be forming in you then the body is dayly dying and if he be there formed the body is dead because of sin and the Spirit alive for righteousness sake and then all sensible things of bodily wits of imaginations natural reason and understanding are brought under the true light and heavenly Spirit and yeilded up so as to know and do all in the Name of the Lord Jesus wherein I do not mean onely naming him as his names are written in a Book or on a Wall or spoken of by polluted Livs but in the light and by his Spirit with the thoughts and affections naked bare and free from beholding bodily or earthly things as altered from fleshly likings and affections into spiritual savour sweetness and delight in his divine presence wherein the Spirit of prayer is freely given and felt as a flaming desire in the heart to Jesus Christ the mighty power love and wisdom of God by the heavenly touch of spiritual love which is neither bodily nor can be bodily felt onely the soul that is wholly devoted to God may and doth feel it but not with any bodily wit wisdom or skill because it is not felt but in the spiritual desire of the soul that is cleansed or waiting to be cleansed from all unrighteousness and there it doth so warm heat and quicken to watchfulness in prayer and obedience that it enliveneth the soul and ravisheth it more and more with pure joy and consolation in him so that the thoughts are gathered in at all times to think speak and act soberly sadly and seriously and in prayer ever to express such words as God onely by his Spirit putteth into the heart like an eccho of mans voyce to his friend which prayer is much alone as Christs also was free from all lets and interruptions and is the gift of the holy Ghost and lasteth not very long at a time in the fervour of it for that it is laborious to the Spirit though very pleasant through the passion of love therein felt truely tasted and sweetly savoured not much unlike that of Moses when he opened not his lips or of Hannah when she did but move her lips which breaketh down all lusts and likings of earthly things with so great force as that the Kingdom of Heaven suffers violence thereby while the soul is wounded with the sword of love and thereby overcomes and obtains the requests in some sense as Jacob did but the body then seems to fall down and may not bear it because the working is of so great force that the most vicious and fleshly man on earth so touched would be right sorrowful and sad therewith for the time and loath all his lusts and fleshly likings of earthly things by him most delighted in before as Jeremy said the love and feeling of God was made as burning fire in his heart and this is the holy Ghost and fire even the love of God in man burning and wasting all other loves and likings in mans soul as a fire sticking in the bones and filling all the powers of the soul with grace and glorious sweetness as marrow fills the bones and yet not without the wits but within them so full of might and power where it worketh within that if smiteth down into and through all and throws down the body into quaking and trembling for that it is so far unlike and contrary to the body that the body cannot skill of it nor bear it as was in like manner witnessed in Moses David Habakkuk and others and also in some of my dear friends that are living witnesses thereof yet in the flesh onely our Lord Jesus moderateth it and tempereth it into a soft and sober sweetness by abating the fervour and motion in time convenient and administreth life and peace as the soul becomes capable of it So that the holy Spirit teacheth for what and how to pray watch meditate and move to please God without any mans teaching and so our prayer is continual without ceasing and most and best alone in the heart that is made pure and clean by the operation of the holy Spirit that teacheth to do all things and live ever in the love and sweet presence of God without any great letting of lusts vanities or other tentations as the soul becomes clean and purely devoted to him We read in holy Scriptures of the womans lost Groat the pearl and tre●sure hid in the field selling all buying c. which certainly are matters of some importance to man because so significantly exprest by Jesus Christ of himself and mans soul as of lighting a candle sweeping searching finding rejoycing digging deep selling all other merchandize buying c. and therefore it skills much to have this Candle lighted whereby mans soul may see this treasure in its self and know the value of it whereby it may be induced to sell all for it which may not be until it be known that it is lost and where as in the inner part of mans own house for as Jesus Christ was lost in mans soul so there he is to be found what was lost there by Adam is to be found there in Christ Jesus the pure pearl of high price and primitive perfection but he may not be there found in naming of him by any his outward names nor as by faining his name or any power in mans heart by the labour of his minde or studying that name never so strongly or earnestly for in this manner do those that are far out of the way think to finde him and by so seeking miss of him as neither knowing his Voyce Name nor Nature or taste any savour of him or see comeliness in him to desire him but live without as strangers to him even without GOD in the world but he that comes to have an inward sight of a little of that spiritual fairness and dignity which the reasonable soul had of and in God at first that was lost in Adam and is to be had again by grace in Christ Jesus as it shall be enlightned to see him spiritually and shall not hide that light as under a bushel by over-laying it with earthly business or affections but shall love it above all earthly things even as the soul is swept with the fear of God washt with tears within c. and so the groat the pearl the Kingdom of