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A30676 The husbandmans companion containing one hundred occasional meditations reflections and ejaculations : especially suited to men of that employment : directing them how they may be heavenly-minded while about their ordinary calling / by Edward Bury. Bury, Edward, 1616-1700. 1677 (1677) Wing B6207; ESTC R23865 229,720 483

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thou provided another habitation against this shall be disolved and moulder into dust when this earthly tabernacle shall be dissolved hast thou a building not made with hands but eternal in the heavens hast thou acted thy part well upon the stage of the world that thou maist go off with applause ●f not … s better thou hadst not been born for if death meet thee unprepared as thy body moulders into dust so must thou down to everlasting darkness there to suffer eternally the demerit of thy sin Oh my God! take me not away before I be fit to be lodged in thy bosome kill me not before my sin be killed if any thing that is necessary be wanting Lord give it in and let me not be deceived in so great a thing as the salvation of my soul Let my sins die and let my soul live Let me see the funeral of my vices before others see the funeral of my body Vpon a Tuft of green Grass 3. Med. WAlking into the Garden as at other times to take the ayr I fastened my eyes upon a green tuft of grass that grew besides me the sight of it brought to my remembrance what I had often heard and read viz. that the damned in hell should suffer exquisite torments such as the tongue of men or angels are not able to express and that for as many millions of years as there are grass-piles upon the earth sands on the sea shoar stars in heaven and motes in the Sun and yet after all this long tract of time their torments shall be no nearer to an end nor they to a delivery then they were the first day they were cast in This made me a little to consider the number of piles that was in this little tuft and when I found it too hard for me to number them I considered what was this tuft to one pasture or that to one Parish or that to one County or that to one Kingdome or that to the whole world this made me to cry out Oh Eternity Eternity who can conceive of thee who can fathom thee Oh the horrible nature of sin that provokes a mercifull God to lay such heavy strokes upon his poor creatures Oh the love and pains of our dear Redeemer what did he suffer to quench those flames and discharge those debts for his people in suffering what was due for their sins and oh the madness of men and my own folly that knowing there is such a remediless gulf before us run on so madly towards it and that for momentary pleasures deceitfull riches worthless honour or filthy sin do venture the soul upon the pikes of danger Oh the misery of poor unregenerate wretches what will you do in the latter end who amongst us shall dwell with devouring fire who amongst us shall dwell with everlasting burning Esay 33.14 Tophet is prepared of old even for the King it is prepared the pile thereof is fire and much wood and the breath of the Lord like a river of brimstone doth kindle it Esaiah 30.33 Were a man compelled to lie upon a feather bed but one year without turning or stirring though other comforts were afforded how painful how tedious would that year seem but what is this one year to eternity or what is a featherbed to scalding lead and burning brimstone or what is that to hell torments Oh Satan how dost thou deceive us Oh world how dost thou insnare us Oh sin how dost thou bewitch us Oh heart how dost thou betray us to this deadly danger Oh earth how dost thou betray thy fastest friends and payest them off with pains for pleasure and buyest their souls for a thing of naught Oh Satan who would be thy servant if this be thy wages and yet how many fish come to thy net and how prosperous hast thou been when thou hast baited thy hooks with the world Oh my soul is Eternity such a fathomless gulf without bank or bottom how stands the case with thee art thou for everlasting joy or endless torment what interest hast thou in the one or what hopes to avoid the other what hast thou that a hypocrite cannot have or what dost thou that he cannot do God surely expects great difference in the work when there is so much in the reward give thy eyes no sleep nor thy eye-lids no slumber till thou hast some comfortable assurance of the love of God in the pardon of thy sins and the salvation of thy soul make peace with thy Creditour before thou art cast into prison otherwise there must thou remain till thou hast paid the utmost farthing If death surprize thee before thou art ready hell will be thy lodging get oyl trim up thy lamp get on thy wedding-garment that thou be not shut out into utter darkness where there is weeping and gnashing of teeth Oh my God! make me such as thy own soul delights in give me in the qualifications thou hast made necessary to Salvation thou knowest my wants Lord supply them my debts oh forgive them my corruptions Lord subdue them and binde up my soul in the bundle of life write my name in thy book and at last lay me up amongst thy Jewels Vpon a barren plat of ground 4. Med. WHen I perceived one plot in my garden fruitful and another barren and observed the difference between the one and the other how lovely how amiable how pleasant the fruitful plat seemed to me how fresh and fragrant how green and ardent it was how it was diapred with various coloured flowers beautiful and lovely and how lothsome unseemly and unhandsome the other lookt where nothing appeared but briars and thorns weeds and thistles with stones and rubbish which was a fit receptacle for toads and serpents and other venemous vermine I began to consider it was yet possible to reduce this plot into a better form and turn it to a better use And hereupon I caused the rubbish to be stockt up the weeds to be pluckt up and the stones pickt out and after I digged and manured it and had an effect answerable to my expectation for when it was sown with better seed it brought forth better fruit The unlovelinesse of this plot when overgrown with weeds and rubbish produced this following Meditation I thought it lively represented a heart barren of grace and goodnesse but fruitfull of briars and thorns sin and wickednesse which is more odious to God then this plot was to me and yet how lovely a fruit bearing Christian is in his eye the one is like a loathsome muck-heap which stinks the other like a watered garden that yields a sweet favour like a garden of spices Cant. 4.14 the one brings forth fruit for Gods basket the other fewell for the devils fire all the seed sown upon it is lost and choakt with briars and thorns and all the rain that falls upon it doth but make the weeds more rank and flourishing their grape is the grape of Sodom and of the fields of